Results for 'Joad Gordon'

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  1.  5
    Today & Tomorrow Volume 6 Child & Education: Autolycus, or the Future for Miscreant Youth Thrasymachus, the Future of Morals Romulus or the Future of the Child Procrustes, or the Future of English Education.Joad Gordon - 2008 - Routledge.
    Autolycus or the Future for Miscreant Youth R G Gordon Originally published in 1928. "His clear and spirited presentation of the problem should rekindle interest in the subject and help towards legislation…" Times Educational Supplement Methods are outlined for dealing with the difficult problem of young offenders. The volume is aimed not only at teachers, doctors and social workers but also parents. 86pp ************** Thrasymachus or the Future of Morals C E M Joad Originally published in 1925. "…outspoken (...)
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  2.  76
    The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW]E. S. Waterhouse - 1930 - Philosophy 5 (20):647-.
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  3. The Pastor: A Spirituality.Gordon W. Lathrop - 2006
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  4. That Does Not Compute: David Lewis on Credence and Chance.Gordon Belot - forthcoming - Philosophy of Science.
    Like Lewis, many philosophers hold reductionist accounts of chance (on which claims about chance are to be understood as claims that certain patterns of events are instantiated) and maintain that rationality requires that credence should defer to chance (in the sense that under certain circumstances one's credence in an event must coincide with the chance of that event). It is a shortcoming of an account of chance if it implies that this norm of rationality is unsatisfiable by computable agents. This (...)
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  5.  26
    Remarks by the Conference Chair.Gordon Rands - 2012 - Proceedings of the International Association for Business and Society 23:322-323.
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  6.  28
    Selective attention in visual recognition with pictorial and verbal alternatives.Gordon M. Redding, William M. Seward & Dean E. Stolldorf - 1976 - Bulletin of the Psychonomic Society 8 (4):295-297.
  7.  10
    A Rabble of Princes: Considerations Touching Shakespeare's Political Orthodoxy in the Second Tetralogy.Gordon Ross Smith - 1980 - Journal of the History of Ideas 41 (1):29.
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  8.  29
    Le Doute.Kate Gordon - 1911 - Philosophical Review 20 (3):337-339.
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  9.  26
    Ideologies of Politics.Gordon Graham - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (4):454-455.
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  10. (1 other version)Conference Report: Marxism 93, London, 1993; Modernism: Poetics, Politics, Practice, King’s College, Cambridge, 1993.Gordon Finlayson - 1994 - Radical Philosophy 66.
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  11.  6
    Neurophenomenology and its applications to psychology.Susan Gordon (ed.) - 2013 - New York: Springer.
    This book explores the meaning and import of neurophenomenology and the philosophy of enactive or embodied cognition for psychology. It introduces the psychologist to an experiential, non-reductive, holistic, theoretical, and practical framework that integrates the approaches of natural and human science to consciousness. In integrating phenomenology with cognitive science, neurophenomenology provides a bridge between the natural and human sciences that opens an interdisciplinary dialogue on the nature of awareness, the ontological primacy of experience, the perception of the observer, and the (...)
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  12. Justice otherwise: thoughts on Ubuntu.Lewis R. Gordon - 2014 - In Leonhard Praeg & Siphokazi Magadla, Ubuntu: curating the archive. Scottsville, South Africa: University of KwaZulu-Natal Press.
  13.  22
    The Christian Art of Being Governed.Colin Gordon - 2015 - Foucault Studies 20:243-265.
    Like all previously published volumes of his lectures, the content of The Government of the Living defies brief summary. It shows us Foucault in 1980 mapping out a major new phase in his work in terms that complicate our existing understanding of his unfinished project. My review looks in turn at the two parts of the course: an unusually lengthy discussion of method and heuristics, followed by a tightly focused study of early Christian regimes of truth. I suggest that the (...)
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  14.  54
    Should Contractualists Decompose?Kerah Gordon-Solmon - 2019 - Philosophy and Public Affairs 47 (3):259-287.
    Philosophy &Public Affairs, Volume 47, Issue 3, Page 259-287, Summer 2019.
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  15. What Mr. Jefferson didn't hear.Bonnie Gordon - 2015 - In Olivia Ashley Bloechl, Melanie Diane Lowe & Jeffrey Kallberg, Rethinking difference in music scholarship. New York: Cambridge University Press.
     
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  16.  51
    Symposium: Realism and Modern Physics.J. Laird, C. E. M. Joad & L. S. Stebbing - 1929 - Aristotelian Society Supplementary Volume 9 (1):112 - 161.
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  17.  43
    "Reduced to a zero-point": Benjamin's critique of Kantian historical experience.Gordon Hull - 2000 - Philosophical Forum 31 (2):163–186.
    Walter Benjamin’s work shows evidence of a sustained engagement with Kant and neo-Kantianism, particularly his thoughts on history and experience. I read Benjamin’s “Theses” and “Theologico-Political Fragment” against Kant’s “Idea for a Cosmopolitan History” to suggest that actual experience becomes an impossibility in the Kantian system because historical events always outrun the efforts of the Kantian apparatus to contain them. That Kant ignores these excesses indicates the theological basis of his system. Benjamin’s “messianism” can then be read as a thoroughgoing (...)
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  18.  65
    Symposium: Is Art a Form of Apprehension or a Form of Expression?John Macmurray, C. E. M. Joad & A. H. Hannay - 1925 - Aristotelian Society Supplementary Volume 5 (1):173 - 212.
  19.  34
    Locke's conception of the mind.James Gordon Clapp - 1937 - [New York?]: [New York?].
  20.  21
    Prospects for the scientific observer of perceptual consciousness.Gordon Globus & Stephen Franklin - 1980 - In J. M. Davidson & Richard J. Davidson, The Psychobiology of Consciousness. Plenum. pp. 465--481.
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  21. The strict identity theory of Schlick, Russell, Maxwell, and Feigl.Gordon G. Globus - 1989 - In Mary Lou Maxwell & Wade C. Savage, Science, Mind, and Psychology: Essays in Honor of Grover Maxwell. Upa.
  22.  37
    A Critique of the New Natural Law Theory.David Gordon - 1989 - International Philosophical Quarterly 29 (1):103-106.
  23. Civil Society in Southeast Europe.Dane R. Gordon & David C. Durst - 2005 - Studies in East European Thought 57 (2):220-222.
     
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  24.  29
    Discussion: Modernity and its discontents: some critical thoughts on conceptual history.Daniel Gordon - 1999 - History of European Ideas 25 (1-2):23-29.
  25. Introduction.John-Stewart Gordon & Tanja Kohnen - 2009 - In John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong, Morality and Justice: Reading Boylan's a Just Society. Lanham, MD: Lexington Books.
     
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  26.  38
    Introduction.Lelvis R. Gordon - 2002 - Radical Philosophy Review 5 (1-2):3-4.
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  27.  34
    Love and Lust: A Phenomenological Investigation.Jeffrey Gordon & Audrey McKinney - 2010 - Journal of the British Society for Phenomenology 41 (1):8-32.
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  28.  19
    (1 other version)Learning By Teaching: A Cultural Historical Perspective On A Teacher's Development.Sue Gordon & Kathleen Fittler - 2004 - Outlines. Critical Practice Studies 6 (2):35-46.
    How can teacher development be characterised? In this paper we offer a conceptualisation of teacher development as the enhancement of knowledge and capabilities to function in the activity of a teacher and illustrate with a case study. Our analytic focus is on the development of a science teacher, David, as he engaged in an innovative, collaborative project on learning photonics at a metropolitan secondary school in Australia. Three dimensions of development emerged: technical confidence and competence, pedagogical development and personal agency. (...)
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  29.  7
    L'image du monde dans l'antiquité.Pierre Gordon - 1949 - Paris,: Presses universitaires de France.
  30.  39
    Postmodernism and the Enlightenment: new perspectives in eighteenth-century French intellectual history.Daniel Gordon (ed.) - 2001 - New York: Routledge.
    Why is postmodernist discourse so biased against the Enlightenment? Indeed, postmodern theory challenges the validity of the rational basis of modern historical scholarship and the Enlightenment itself. Rather than avoiding this conflict, the contributors to this vibrant collection return to the philosophical roots of the Enlightenment, and do not hesitate to look at them through a postmodernist lens, engaging issues like anti-Semitism, Utopianism, colonial legal codes, and ideas of authorship. Dismissing the notion that the two camps are ideologically opposed and (...)
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  31.  34
    Responsibility in Heidegger's 'Letter on Humanism'.Rivca Gordon - 2004 - Philosophical Inquiry 26 (1-2):83-98.
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  32.  23
    Reflections on Continental Divide: An Author's Response.Peter E. Gordon - 2015 - History of European Ideas 41 (4):454-469.
    SummaryIn this article, I offer a series of responses to comments by four scholars on my book, Continental Divide: Heidegger, Cassirer, Davos. In my remarks, I take up various questions of both methodology and interpretation, clarifying, for example, why the term “Continental” still seems to me an apt description for the philosophies of both Cassirer and Heidegger, how the two thinkers related to the tradition of philosophical anthropology, how each philosopher conceived of the relation between myth and science, and so (...)
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  33.  24
    Tenth international social philosophy conference.Jill Gordon - 1995 - Journal of Value Inquiry 29 (1):125-128.
  34.  25
    The Right to Work in Japan: Labor and the State in the Depression.Andrew Gordon - 1987 - Social Research: An International Quarterly 54.
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  35.  63
    Worlds within Worlds: Kabbalah and the New Scientific Paradigm.Kerry Gordon - 2002 - Zygon 37 (4):963-983.
    Beginning with relativity and quantum theory, the deterministic view that has dominated and shaped Western culture for more than 2,500 years has begun to unravel, leading to the emergence of a new paradigm. This new paradigm effectively reformulates the project of science, conceiving of existence as an interpenetrating web of coevolving, cocreative relationships. By exploring Kabbalah and the new scientific paradigm within the context of shared evolutionary principles, I seek to demonstrate a viable alternative to the prevailing deterministic worldview. By (...)
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  36.  19
    Editorial.Gordon Graham - 2014 - Journal of Scottish Philosophy 12 (2):168-169.
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  37. La filosofia del senso comune e la sua ricezione.Gordon Graham - 2004 - In Evandro Agazzi, Valore E Limiti Del Senso Comune. Milano: Milan: Francoangeli.
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  38.  17
    Media File: The shakers and the shaken.Gordon Graham - 2008 - Logos 19 (2):87-88.
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  39.  10
    Philosophy, Art, and Religion: Understanding Faith and Creativity.Gordon Graham - 2017 - New York: Cambridge University Press.
    At a time when religion and science are thought to be at loggerheads, art is widely hailed as religion's natural spiritual ally. Philosophy, Art, and Religion investigates the extent to which this is true. It charts the way in which modern conceptions of 'Art' often marginalize the sacred arts, construing choral and instrumental music, painting and iconography, poetry, drama, and architecture as 'applied' arts that necessarily fall short of the ideal of 'art for art's sake'. Drawing on both history of (...)
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  40.  22
    Reply to Liddington.Gordon Graham - 1979 - Philosophical Quarterly 29 (115):157.
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  41.  40
    The Rights of Ethnic Groups.Gordon Graham - 1993 - Social Philosophy Today 8:371-381.
  42. The Claim to Finality.A. Gordon James - 1951 - Hibbert Journal 50:280.
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  43.  1
    The logic of religious thought.Robert Gordon Milburn - 1929 - London,: Williams & Norgate.
  44.  4
    Latin-American Legal Philosophy.Luis Recaséns Siches & Gordon Ireland (eds.) - 1948 - Harvard Univ. Press.
    Human life, society and law: fundamentals of the philosophy of the law, by Luis Recaséns Siches.- Phenomenology of the decision, by Carlos Cossio.- The eidetics and aporetics of the law, by Juan Llambías de Azevedo.- The philosophical-juridical problem of the validity of law, by Eduardo García Máynez.- Liberty as right and as power, by Eduardo García Máynez.
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  45.  33
    Hindus, muslims, and the other in eighteenth-century india.Stewart Gordon - 1999 - International Journal of Hindu Studies 3 (3):221-239.
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  46.  53
    Constraining color categories: The problem of the baby and the bath water.I. Abramov & J. Gordon - 1997 - Behavioral and Brain Sciences 20 (2):179-180.
    No crucial experiment demonstrates that four hue categories are needed to describe color appearance. Instead, converging lines of evidence suggest that the terms red, yellow, green, and blue are sufficient and precise enough for deriving color discrimination functions and for a useful model constraining relations between color appearance and neuronal responses. Such a model need not be based on linguistic universals. Until something better is available, this holds.
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  47. Phenomenological methodology and understanding education.J. Gordon Chamberlin - 1974 - In David E. Denton, Existentialism and phenomenology in education: collected essays. New York,: Teachers College Press. pp. 119--37.
     
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  48.  4
    Decision making in medicine: the practice of its ethics.Charles Gordon Scorer & Antony John Wing (eds.) - 1979 - London: E. Arnold.
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  49.  14
    The Witness to Immortality in Literature, Philosophy, and Life.J. A. Leighton & Geo A. Gordon - 1894 - Philosophical Review 3 (2):246-247.
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  50. Christian Assembly: Marks of the Church in a Pluralistic Age.Gordon W. Lathrop & Timothy J. Wengert - 2004
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