Consciousness often presents itself as a problem for materialists because no matter which physical explanation we consider, there seems to remain something about conscious experience that hasn't been fully explained. This gives rise to an apparent explanatory gap. The explanatory gulf between the physical and the conscious is reflected in the broader population, in which dualistic intuitions abound. Drawing on recent empirical evidence, this essay presents a dual-process cognitive model of consciousness attribution. This dual-process model, we suggest, provides an important (...) part of the explanation for why dualism is so attractive and the explanatory gap so vexing. (shrink)

This article focuses on Emerson’s emphasis on the limits of language. This emphasis is important because for Emerson self-expression in language is an essential part of the process of becoming self-reliant. Emerson thus shows us the way in which language often prevents us from becoming self-reliant. Emerson performatively shows the limits of language in an effort to inspire his audience to develop self-reliance in speaking for themselves. The article locates Emerson’s emphasis on the limits of language within the context of (...) nineteenth-century thought. His approach is contrasted with German Idealists such as Fichte and Hegel and Romantic poets such as Wordsworth. Moreover, the article emphasizes similarities between Emerson and Europeans such as Kierkegaard and Nietzsche. (shrink)

Interest in pacifism—an idea with a long history in philosophical thought and in several religious traditions—is growing. The Routledge Handbook of Pacifism and Nonviolence is the first comprehensive reference designed to introduce newcomers and researchers to the many varieties of pacifism and nonviolence, to their history and philosophy, and to pacifism’s most serious critiques. The volume offers 32 brand new chapters from the world’s leading experts across a diverse range of fields, who together provide a broad discussion of pacifism and (...) nonviolence in connection with virtue ethics, capital punishment, animal ethics, ecology, queer theory, and feminism, among other areas. This Handbook is divided into four sections: (1) Historical and Tradition-Specific Considerations, (2) Conceptual and Moral Considerations, (3) Social and Political Considerations, and (4) Applications. It concludes with an Afterword by James Lawson, one of the icons of the nonviolent American Civil Rights movement. The text will be invaluable to scholars and students, as well as to activists and general readers interested in peace, nonviolence, and critical perspectives on war and violence. (shrink)

We develop a partial solution to the meta-problem of consciousness that builds on our previous psychological account of an apparent explanatory gap. Drawing from empirical work on explanatory cognition and conceptual development, we sketch a profile of cognitive systems for which primitive concepts facilitate explanatory gaps. This account predicts that there will be multiple explanatory gaps. We suggest that this is borne out by the existence of primitivist theories in multiple philosophical domains.

It may appear rational to pursue short term self interest if the ecological crisis is unsolvable: it may be rational to fiddle while Rome burns. This is especially true when others are not making environmentally friendly choices and when we want to allow peole extensive liberty to make their own choices. This paper examines this problem by utilizing the prisoner's dilemma and Hardin's tragedy of the commons. It argues that voluntary solutions to the ecological crisis are not promising, while also (...) recognizing that governmental interventions are equally unhelpful. The problem identified is that it may in fact be rational to fiddle while Rome burns. (shrink)

This paper argues for a pragmatic resolution to the conflict between justice and forgiveness. Authors such as Derrida, who see a paradox or aporia in the conflict between justice and forgiveness, often conceive each value in absolute terms. A pragmatic approach deemphasizes absolutism and focuses instead on pluralism and sensitivity to context. One useful example of a pragmatic approach is found in care ethics, as described by Noddings. Care ethics emphasizes the concrete specificity of relationships and the needs and interests (...) of individuals, while downplaying abstract and absolute moral principles. This approach is described in opposition to more traditional religious and moral theories that hold justice or forgiveness as abstract and mutually opposed values. (shrink)

The most substantial source for thinking about forgiveness is Christian ethics. Some Christians offer forgiveness even for atrocities in the absence of repentance and reparations. The paper critically examines Christian idealism about forgiveness, while looking beyond Christianity toward a humanistic approach that acknowledges the tragic conflict between forgiveness and justice. Christian forgiveness is part of a radical revaluation of values regarding the goods of this world, personal identity, and temporality. Humanistic approaches, as found in Kant and the Greeks, do not (...) embrace this radical revaluation of values. But it remains useful to consider the benefits of forgiveness, even for those who are not willing to commit to such a radical revaluation. (shrink)

Pacifism is often painted into a corner as an absolute rejection of all violence and war. Such a dogmatic and negative formulation of pacifism does leave us with pacifism as a morally problematic position. But pacifism is not best understood as a negative claim. Nor is pacifism best understood as a singular or monistic concept. Rather, there is a “pacifist tradition” that is grounded in an affirmative claim about the importance of nonviolence, love, community building, and peaceful conflict resolution. This (...) more positive conception of pacifism aims to transform social and political life. When understood in this way, pacifism is a robust and useful critical social theory. This paper explores the philosophy of pacifism in an attempt to reconceptualize pacifism as a tradition of normative critical theory. The paper argues that pacifism ought to be understood on analogy with other critical theories—such as feminism; that pacifism should be understood in terms of the “pacifist tradition”—along lines familiar from interpretations of the “just war tradition”; and that pacifism should be seen as offering interesting themes and ideas that are worthy of philosophical attention. (shrink)

Can war be justified? Pacifists answer that it cannot; they oppose war and advocate for nonviolent alternatives to war. But defenders of just war theory argue that in some circumstances, when the effectiveness of nonviolence is limited, wars can be justified. -/- In this book, two philosophers debate this question, drawing on contemporary scholarship and new developments in thinking about pacifism and just war theory. Andrew Fiala defends the pacifist position, while Jennifer Kling defends just war traditions. Fiala (...) argues that pacifism follows from the awful reality of war and the nonviolent goal of building a more just and peaceful world. Kling argues that war is sometimes justified when it is a last-ditch, necessary effort to defend people and their communities from utter destruction and death. Pulling from global traditions and histories, their debate will captivate anyone who has wondered or worried about the morality of political violence and military force. Topics discussed include ethical questions of self-defense and other-defense, the great analogy between individuals and states, evolving technologies and methods of warfighting, moral injury and post-traumatic stress disorder, broader political and communal issues, and the problem of regional security in a globalizing world. The authors consider cultural and religious issues as well as the fundamental question of moral obligation in a world saturated in military conflict. The book was written in the aftermath of the war on terrorism and includes reflection on lessons learned from the past decades of war, as well as hopes for the future in light of emerging threats in Europe and elsewhere. -/- The book is organized in a user-friendly fashion. Each author presents a self-contained argument, which is followed by a series of responses, replies, and counter-arguments. Throughout, the authors model civil discourse by emphasizing points of agreement and remaining areas of disagreement. The book includes reader-friendly summaries, a glossary of key concepts, and suggestions for further study. All of this will help students and scholars follow the authors’ dialogue so they may develop their own answer to the question of whether war can be justified. (shrink)

There is no grand narrative or master plan for historical progress. Contemporary discussions of progress and enlightenment reflect an improved version of an old debate, which has progressed beyond older debates about metaphysical optimism and pessimism. Responding to recent work by John Gray, Steven Pinker, and others, this paper describes meliorism as a middle path between optimism and pessimism. Meliorism is pragmatic, humanistic, secular, and historically grounded. The epistemic modesty of meliorism develops out of understanding the long history of debates (...) about progress and enlightenment, including the history of meliorism itself. The paper provides a historical account of the development of meliorism, while arguing that understanding this history helps us make progress in thinking about progress. (shrink)

This paper considers the extent to which we already live in a cosmopolitan era. Resurgent nationalism is explained as a reactionary response to the success of cosmopolitanization. Cosmopolitanization is further explained as a dialectical process. Contemporary cosmopolitanism emerges against the backdrop of Eurocentric globalization associated with the colonial era. While the Eurocentric legacy must be rejected, it has left us with a cosmopolitan world. Other dialectical processes emerge in consideration of the importance of local and multicultural issues. Cosmopolitanization is a (...) process that must work to connect global processes with local concerns. The paper situates this argument in consideration of events in Peru, in connection with the rise of Donald Trump in the United States, and in relation to several examples of the cosmopolitan dialectic. Despite some dialectical setbacks, the paper concludes that we are already operating in a world in which globally diverse ideas and practices are already in dialogue. The challenge is to continue the cosmpolitanizing conversation, while remaining responsive to the needs of local communities. (shrink)

v. 1. Úvod do filosofie. 1. Filosofická logika.

A major theme of the systems physiologists is the critical timing function of the cerebellum. However, the biophysicists do not appear to directly address the biophysical basis of the adaptive timing competence implicated in the physiological and behavioral data. Thus, the bridge between the macroscopic and microscopic data bases seems to be incomplete in a critical area. We report successful results from an attempt to add the missing part of the bridge. It comes in the form of a model of (...) how the second messenger system activated by parallel fiber inputs - the mGluR channel - can literally bridge the temporal gap between CS and CR, both in standard conditioning tasks and more generally, [CRÉPEL et al.; HOUK et al.; KANO; LINDEN; SIMPSON et al.; SMITH; THACH; VINCENT]. (shrink)

The _Peace of Nature and the Nature of Peace_ is a collection of philosophical essays that provides critical reflection on nonviolence, ecology, environmental ethics, and the philosophy of peace.

_Explores the relationship between philosophy and politics in the work of Kant, Fichte, Hegel, and Marx._.

A discussion of José-Antonio Orosco’s new book, Star Trek’s Philosophy of Peace and Justice: A Global, Anti-Racist Approach. Orosco has been finding wisdom in Star Trek episodes since he watched late night reruns with his mother. Then, recently, in honor of the 50th anniversary of Star Trek’s debut, Orosco began to teach the series as source material for peace philosophy. Philosophical concepts can be brought to bear on Star Trek stories; but Orosco argues that the stories also assert philosophical meanings (...) that are instructive to peace studies. Martin Luther King Jr. was a fan of the first season, famously encouraging the late Nichelle Nichols (1932-2022) to persist in the role of Nyota Uhura after she had decided to resign. In our book discussion, Orosco centers the importance of Critical Race Theory as a tool for exploring Star Trek’s presentation of peace and justice. Andrew Fiala questions Orosco about Star Trek’s militarism. Jennifer Kling asks how the treatment of refugees intersects with Starfleet’s Prime Directive, which commands noninterference with intergalactic populations. (shrink)

Power grabs, partisan stand-offs, propaganda, and riots make for tantalizing fiction, but the US seems to have devolved into a land that celebrates real-life dictators. Applying historical lessons to contemporary events, Fiala uses the history of tyranny to reveal how we can safeguard ourselves against the draw of idealogues and their sycophants.

From The Philosophy of War Films, page 335-354, available online: https://www.kentuckypress.com/live/title_detail.php?titleid=3324#.WBPirVdeCi4. Copyright?? 2014 by University of Kentucky Press.

The essays collected here offer original insight into the problem of hope and the philosophy of peace. The essays offer hopeful reflection on the Covid-19 pandemic, recent challenges to democratic norms, climate change, and other emerging threats.

This paper examines the phenomenon of team spirit from a neurobiological point of view. It argues that ethical judgment should be involved in understanding and evaluating the idea. Adopting a liberal individualist point of view helps us understand the phenomenology of team spirit, while also helping us to articulate a critique of communitarian approaches that celebrate the sort of de-individuation that occurs in team spirit. The paper recognizes further complexity in terms of cross-cultural issues, as well as the tendency to (...) toward reductionism. It concludes by imagining a thought experiment involving chemically enhanced team spirit, which shows how our larger ethical framework helps us evaluate possible responses. (shrink)