Results for 'Jingqun Tang'

967 found
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  1.  49
    Voxel-Mirrored Homotopic Connectivity of Resting-State Functional Magnetic Resonance Imaging in Blepharospasm.Jing Wei, Shubao Wei, Rongxing Yang, Lu Yang, Qiong Yin, Huihui Li, Yuhong Qin, Yiwu Lei, Chao Qin, Jingqun Tang, Shuguang Luo & Wenbin Guo - 2018 - Frontiers in Psychology 9.
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  2. Yan yuan lun xue ji: Tang Yongtong xian sheng jiu shi dan chen ji nian.Yongtong Tang (ed.) - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  3.  14
    (1 other version)Tang Yongtong xuan ji =.Yongtong Tang - 1995 - Changchun Shi: Jilin ren min chu ban she. Edited by Shangyang Sun.
    《汤用彤全集》收集了我们可以找到的已刊和未刊用彤先生的论著和读书札记、教学讲义及提纲、演讲提纲、信札以及学生的听课笔记,编为七卷。第一卷《汉魏两晋南北朝佛教史》;第二卷《隋唐佛教史稿》;第三卷《印度哲 学史略》;第四卷《魏晋玄学》;第五卷《往日阿稿·西方哲学》;第六卷《校点高僧传》;第七卷《饾饤札记》。在每卷之最后都附有一“编者后记”,对该卷的编辑情况做了一些说明,可供参考。第七卷末载《汤用彤年谱简 编》。.
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  4. Tang Yijie juan.Yijie Tang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
     
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  5.  14
    Tang Liquan quan ji.Liquan Tang - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  6. Tang Junyi juan.Junyi Tang - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Kejian Huang.
     
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  7. Tang Junyi xin ru xue lun ji.Junyi Tang - 2008 - Nanjing Shi: Nanjing da xue chu ban she. Edited by Ming Yang & Wei Zhang.
     
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  8.  12
    Tang Junyi quan ji.Junyi Tang - 2016 - Beijing Shi: Jiu zhou chu ban she.
    本书初由唐君毅夫人谢廷光于1985年编订,收录唐君毅逝世后亲友,同道,学生等发表和撰写的纪念文章,现增入当时未及收录的纪念和讨论文章,以及唐君毅亲属撰写的回忆文章.由这些文章,不仅表示了大家的回忆与纪 念,更是由此对唐君毅先生生平进行总结和缅怀.
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  9. Tang Yongtong juan.Yongtong Tang & Shangyang Sun - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Shangyang Sun.
    Han Wei liang Jin Nan Bei chao fo jiao shi -- Wei Jin xuan xue lun gao -- Ping jin ren zhi wen hua yan jiu -- Wen hua si xiang zhi chong tu yu tiao he.
     
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  10.  56
    Recognizing Criminal Behavior (Filicide) of Persons Diagnosed with Mental Illness: An Analysis on the Intentionality and a Philosophical Disclosure on Ethics and Morality.Tang B. - 2015 - Journal of Clinical Research and Bioethics 6 (5).
  11. Tang Yongtong xue shu lun wen ji.Yongtong Tang - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  12. v. 4.Sui Tang Wudai juan.Tang Lingyun zhu - 2014 - In Lang Ye & Liangzhi Zhu, Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.
     
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  13. Lun li xue gang yao.Tang Kailin (ed.) - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
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  14. Reliability Theories of Justified Credence.Weng Hong Tang - 2016 - Mind 125 (497):63-94.
    Reliabilists hold that a belief is doxastically justified if and only if it is caused by a reliable process. But since such a process is one that tends to produce a high ratio of true to false beliefs, reliabilism is on the face of it applicable to binary beliefs, but not to degrees of confidence or credences. For while beliefs admit of truth or falsity, the same cannot be said of credences in general. A natural question now arises: Can reliability (...)
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  15.  24
    The Study on Self-consciousness in Flow.Tang Guoyao & Zhou Wenjie - 2020 - Philosophy Study 10 (10).
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  16.  24
    Study on Mechanical Characteristics of Energy-Absorbing and Anti-Scour Bolts.Zhi Tang, Hao Wu, Jinguo Lv, Zhuangzhuang Xin & Wenbo Zuo - 2021 - Complexity 2021:1-9.
    In order to improve the impact resistance and mechanical performance of anchor rods and satisfy the requirements for supporting rockburst roadways, the energy balance equation of the energy-absorbing support and roadway surrounding rock system is established. Moreover, to effectively prevent rockburst disasters, the energy criterion for roadway instability is derived. From the perspective of an energy-absorbing support, a yield-absorbing anti-shock anchor composed of a rod body, tray, constant resistance energy-absorbing device, and special-shaped nut is designed and developed; compared with ordinary (...)
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  17.  68
    Finding the Lost Sheep: A Panel Study of Business Students' Intrinsic Religiosity, Machiavellianism, and Unethical Behavior Intentions.Thomas Li-Ping Tang - 2010 - Ethics and Behavior 20 (5):352-379.
    This research investigates 266 business students' panel data across 4 time periods and tests a theoretical model involving intrinsic religiosity, the love of money, Machiavellianism, and propensity to engage in unethical behaviors. There was a short ethics intervention between Times 3 and 4. We identified good apples and bad apples using the PUB measure collected at Time 4. From Time 3 to Time 4, good apples became more ethical, whereas bad apples became less ethical after the ethics intervention. Moreover, for (...)
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  18. Belief and cognitive limitations.Weng Hong Tang - 2015 - Philosophical Studies 172 (1):249-260.
    A number of philosophers have argued that it is hard for finite agents like us to reason and make decisions relying solely on our credences and preferences. They hold that for us to cope with our cognitive limitations, we need binary beliefs as well. For they think that such beliefs, by disposing us to treat certain propositions as true, help us cut down on the number of possibilities we need to consider when we reason. But using Ross and Schroeder as (...)
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  19. Neural correlates of establishing, maintaining, and switching brain states.Yi-Yuan Tang, Mary K. Rothbart & Michael I. Posner - 2012 - Trends in Cognitive Sciences 16 (6):330.
  20. Tang Junyi ji.Junyi Tang - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Xiaolin Zhong.
     
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  21.  17
    Tang Yongtong xue ji.Yijie Tang & Jianyong Zhao (eds.) - 2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    汤用彤先生 , 字锡予, 湖北黄梅人. 中国近现代哲学家、教育家. 从1935年起, 到全国解放, 汤用彤先生一直主持北大哲学系, 因而哲学系的教学和研究方向, 与他的学术领导关系至深, 得以建立起本系自己的学术重点, 形成学术传统, 并且一直影响到今天. 作为一名导师, 在后学者心目中, 汤先生淳直、朴素、不为物累; 待人宽厚、处事公正, 蔼然仁者. 所选录的文章侧重对先生学行有深切认识的回忆与研究文字, 作者大多是其师友、门生及再传弟子.
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  22. Tang Yijie xue shu wen hua sui bi.Yijie Tang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  23.  14
    Tang Yijie yu "Ru zang" =.Yijie Tang (ed.) - 2017 - Beijing: Beijing da xue chu ban she.
    本书由上编:汤一介谈《儒藏》和下编汤一介与《儒藏》构成,具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
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  24. Income, money ethic, pay satisfaction, commitment, and unethical behavior: Is the love of money the root of evil for Hong Kong employees? [REVIEW]Thomas Li-Ping Tang & Randy K. Chiu - 2003 - Journal of Business Ethics 46 (1):13 - 30.
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. Pay satisfaction was positively (...)
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  25.  15
    Tang Wenzhi xing li xue lun zhu ji.Wenzhi Tang - 2020 - Shanghai: Shanghai gu ji chu ban she. Edited by Guoguang Deng.
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  26.  27
    Schema theory: A broadening viewpoint.Tang Yi Qun - 1987 - Behavioral and Brain Sciences 10 (3):446-447.
  27.  21
    Auditory envelope following responses in the mature and developing human brain.Tang Huizhen, Brock Jon, Crain Stephen & Johnson Blake - 2015 - Frontiers in Human Neuroscience 9.
  28.  70
    (1 other version)Recent Developments in Studies of the Book of Changes.Tang Mingbang - 1987 - Contemporary Chinese Thought 19 (1):46-63.
    In the current "Eastern culture fad" now engulfing the East Asian mainland, the Book of Changes, that repository of "shining mysteries" that symbolizes the special quality of East Asian culture, has attracted considerable attention. Over the past several thousand years, the Book of Changes has played an extremely important role in molding the foundation of China's great intellectual tradition. It is for this reason that this work has always been so highly regarded as "the first of the Six Classics," as (...)
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  29. Emotion in pre-Qin ruist moral theory: An explanation of "dao begins in Qing".Tang Yijie, Brian Bruya & Hai-ming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of (...)
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  30.  72
    Falling or Not Falling into Temptation? Multiple Faces of Temptation, Monetary Intelligence, and Unethical Intentions Across Gender.Thomas Li-Ping Tang & Toto Sutarso - 2013 - Journal of Business Ethics 116 (3):529-552.
    We develop a theoretical model, explore the relationship between temptation (both reflective and formative) and unethical intentions by treating monetary intelligence (MI) as a mediator, and examine the direct (temptation to unethical intentions) and indirect (temptation to MI to unethical intentions) paths simultaneously based on multiple-wave panel data collected from 340 part-time employees and university (business) students. The positive indirect path suggested that yielding to temptation (e.g., high cognitive impairment and lack of self-control) led to poor MI (low stewardship behavior, (...)
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  31. Intelligence Vs. Wisdom: The Love of Money, Machiavellianism, and Unethical Behavior across College Major and Gender.Thomas Li-Ping Tang & Yuh-Jia Chen - 2008 - Journal of Business Ethics 82 (1):1-26.
    This research investigates the efficacy of business ethics intervention, tests a theoretical model that the love of money is directly or indirectly related to propensity to engage in unethical behavior (PUB), and treats college major (business vs. psychology) and gender (male vs. female) as moderators in multi-group analyses. Results suggested that business students who received business ethics intervention significantly changed their conceptions of unethical behavior and reduced their propensity to engage in theft; while psychology students without intervention had no such (...)
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  32.  41
    Chinese Nurses' Ethical Concerns in a Neurological Ward.Ping Fen Tang, Camilla Johansson, Barbro Wadensten, Stig Wenneberg & Gerd Ahlström - 2007 - Nursing Ethics 14 (6):810-824.
    Our aim was to describe Chinese nurses' experiences of workplace distress and ethical dilemmas on a neurological ward. Qualitative interviews were performed with 20 nurses. On using latent content analysis, themes emerged in four content areas: ethical dilemmas, workplace distress, quality of nursing and managing distress. The ethical dilemmas were: (1) conflicting views on optimal treatment and nursing; (2) treatment choice meeting with financial constraints; and (3) misalignment of nursing responsibilities, competence and available resources. The patients' relatives lacked respect for (...)
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  33.  30
    Nuances of COVID-19 and Psychosocial Work Environment on Nurses’ Wellbeing: The Mediating Role of Stress and Eustress in Lieu to JD-R Theory.Tang Meirun, Sobia Bano, Muhammad Umair Javaid, Muhammad Zulqarnain Arshad, Muhammad Umair Shah, Umair Rehman, Zar Ayesha Parvez & Muhammad Ilyas - 2020 - Frontiers in Psychology 11.
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  34.  45
    On the Special Logic Thesis in Chinese Philosophy.Paul C. L. Tang - 1997 - Metaphilosophy 28 (4):371-384.
    I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...)
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  35.  92
    The Limits of Language: Wittgenstein’s Tractatus Logico-Philosophicus and Lao Tzu’s Tao Te Ching.Paul C. L. Tang & Robert David Schwartz - 1988 - Journal of Chinese Philosophy 15 (1):9-33.
  36.  6
    Essays on Chinese philosophy and culture =.Junyi Tang - 1988 - Taipei, Taiwan, Republic of China: Student Book Co..
  37. Understanding the Confucian idea of ethical freedom through Chen Yinke's works for mourning Wang Guowei.Tang Wenming - 2021 - In Peter D. Hershock & Roger T. Ames, Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  38.  36
    Religious Beliefs Inspire Sustainable HOPE (Help Ourselves Protect the Environment): Culture, Religion, Dogma, and Liturgy—The Matthew Effect in Religious Social Responsibility.Yalin Mo, Junyu Zhao & Thomas Li-Ping Tang - 2023 - Journal of Business Ethics 184 (3):665-685.
    China has achieved economic prominence but damaged the natural environment. Can religions excite pro-environmental actions? Chinese religion encompasses Buddhism, Christianity, Islam, native Taoism, and indigenous folk beliefs (GuanDi and Mazu). We theorize that believers demonstrate more sustainable HOPE (Help Ourselves Protect the Environment) than non-believers. Religions with standardized and formal liturgy show more pro-environmental HOPE than those without it. We challenge the myth that the believers of Christianity and Islam display more sustainable HOPE than other faith. The 2013 Chinese General (...)
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  39.  96
    Detecting Honest People’s Lies in Handwriting: The Power of the Ten Commandments and Internalized Ethical Values.Thomas Li-Ping Tang - 2012 - Journal of Business Ethics 106 (4):389-400.
    Can managers detect honest people’s lies in a handwritten message? In this article, I will briefly discuss graphology and a basic model of interpersonal communication. I will then develop a fundamental theoretical framework of eight principles for detecting lies based on the basic communication model, handwriting analyses, and the following assumptions: For most people, it is easier to tell the truth than to tell lies. This applies to handwritings also. When most honest people lie, they try to hide their stressful (...)
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  40.  65
    Theory of Monetary Intelligence: Money Attitudes—Religious Values, Making Money, Making Ethical Decisions, and Making the Grade.Thomas Li-Ping Tang - 2016 - Journal of Business Ethics 133 (3):583-603.
    This study explores the effect of a short ethics intervention—a chapter of business ethics in a business course—on perceptions of business courses and personal values toward making money and making ethical decisions and Monetary Intelligence. Since attitudes predict intentions and behaviors, Monetary Intelligence, a form of social intelligence, is defined as the extent to which individuals monitor their own monetary motive, behavior, and cognition; apply the information to evaluate critical concerns and options; select strategies to achieve financial goals; and reach (...)
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  41. Short-term meditation increases blood flow in anterior cingulate cortex and insula.Yi-Yuan Tang, Qilin Lu, Hongbo Feng, Rongxiang Tang & Michael I. Posner - 2015 - Frontiers in Psychology 6.
  42. To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior.Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner - 2008 - Journal of Business Ethics 82 (4):865-887.
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (the USA., (...)
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  43. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  44. Christianity and Chinese Traditions: A Comparison of Basic Concepts and Social Mechanisms.Tang Tenggang - 1998 - In Melville Y. Stewart & Chih-kʻang Chang, The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--243.
     
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  45. Foundational Paradigms of Social Sciences.Shiping Tang - 2011 - Philosophy of the Social Sciences 41 (2):211-249.
    When stripped to the bare bone, there are only 11 foundational paradigms in social sciences. These foundational paradigms are like flashlights that can be utilized to shed light on different aspects of human society, but each of them can only shed light on a limited area of human society. Different schools in social science result from different but often incomplete combinations of these foundational paradigms. To adequately understand human society and its history, we need to deploy all 11 foundational paradigms, (...)
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  46.  57
    Mean square exponential synchronization for impulsive coupled neural networks with time-varying delays and stochastic disturbances.Ze Tang, Ju H. Park, Tae H. Lee & Jianwen Feng - 2016 - Complexity 21 (5):190-202.
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  47.  18
    An examination of the family and the hometown of Heavenly Master Zhang Ling [J].Tang Jian - 2005 - Journal of Religious Studies (Misc) 3:002.
  48. The Impact of COVID-19 Pandemic on Corporate Social Responsibility and Job Embeddedness in China.Tang Meirun, Steven Lockey, John Blenkinsopp, He Yueyong & Ling Ling - 2022 - Frontiers in Psychology 13.
    This article aims to investigate the impact of employee perceptions of corporate social responsibility on job embeddedness under the drastic circumstances of coronavirus disease 2019. This study also investigated the role of organizational identification as a psychological mechanism linking employee perceptions of corporate social responsibility to job embeddedness. Survey data were collected from 325 employees in banking industry of China and analyzed using partial least squares structural equation modeling. Results revealed that CSR to employees and organizational identification were positively and (...)
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  49. A Meeting of the Conceptual and the Natural: Wittgenstein on Learning a Sensation‐Language.Hao Tang - 2014 - Philosophy and Phenomenological Research 91 (1):105-135.
    Since the rise of modern natural science there has been deep tension between the conceptual and the natural. Wittgenstein's discussion of how we learn a sensation-language contains important resources that can help us relieve this tension. The key here, I propose, is to focus our attention on animal nature, conceived as partially re-enchanted. To see how nature, so conceived, helps us relieve the tension in question, it is crucial to gain a firm and detailed appreciation of how the primitive-instinctive, a (...)
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  50. “It is not a something, but not a nothing either!”—McDowell on Wittgenstein.Hao Tang - 2014 - Synthese 191 (3):557-567.
    This paper corrects a mistake in John McDowell’s influential reading of Wittgenstein’s attack on the idea of private sensations. McDowell rightly identifies a primary target of Wittgenstein’s attack to be the Myth of the Given. But he also suggests that Wittgenstein, in the ferocity of his battles with this myth, sometimes goes into overkill, which manifests itself in seemingly behavioristic denials about sensations. But this criticism of Wittgenstein is a mistake. The mistake is made over two important but notoriously difficult (...)
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