Results for 'Jens Hoffmann'

944 found
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  1.  13
    The Arcades: Contemporary Art and Walter Benjamin.Jens Hoffmann (ed.) - 2017 - Jewish Museum.
    _The Arcades Project_, the monumental unfinished work of cultural criticism by Walter Benjamin, is the German philosopher’s effort to comprehend urban modernity through the 19th-century Parisian shopping arcade. _The Arcades: Contemporary Art and Walter Benjamin_ combines artworks with archival materials and poetic interventions to form an original, multifaceted response to this collagelike cultural text. Jens Hoffmann astutely pairs works by thirty-six well-known and emerging artists, including Lee Friedlander, Andreas Gursky, Pierre Huyghe, and Cindy Sherman, with the thirty-six “Convolutes,” (...)
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  2.  7
    Rechtswissenschaftliche Innovationsforschung: Grundlagen, Forschungsansätze, Gegenstandsbereiche.Wolfgang Hoffmann-Riem & Jens-Peter Schneider (eds.) - 1998 - Baden-Baden: Nomos.
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  3.  47
    Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion.Joachim Bromand & Guido Kreis (eds.) - 2010 - Berlin: Akademie Verlag/De Gruyter.
    Die Welt ist alles, was wir in unseren naturwissenschaftlichen Theorien beschreiben konnen so eine weit verbreitete Uberzeugung, die seit den Tagen des Positivismus unser Weltbild bestimmt. Aber reicht das tatsachlich schon aus? Wer sich am Ideal der wissenschaftlichen Erkenntnis orientiert, neigt dazu, viele nicht-begriffliche Erfahrungsformen zu unterschlagen, die uns aus dem Alltag vertraut sind: Symbolsysteme wie Musik, Literatur oder Bilder, Instanzen der unmittelbaren Erfahrung wie Anschauung, Wahrnehmung oder Gefuhl und den Bereich des praktischen Konnens. In der Regel sind wir nicht (...)
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  4.  79
    Central Banking in Rawls’s Property-Owning Democracy.Jens van ’T. Klooster - 2019 - Political Theory 47 (5):674-698.
    The dramatic events of the crisis have reignited debates on the independence of central banks and the scope of their mandates. In this article, I contribute to the normative understanding of these developments by discussing John Rawls’s position in debates of the 1950s and 1960s on the independence of the US Federal Reserve. Rawls’s account of the central bank in his property-owning democracy, Democratic Central Banking (DCB), assigns authority over monetary policy directly to the government and prioritizes low unemployment over (...)
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  5. The preemption problem.Jens Johansson & Olle Risberg - 2019 - Philosophical Studies 176 (2):351-365.
    According to the standard version of the counterfactual comparative account of harm, an event is overall harmful for an individual if and only if she would have been on balance better off if it had not occurred. This view faces the “preemption problem.” In the recent literature, there are various ingenious attempts to deal with this problem, some of which involve slight additions to, or modifications of, the counterfactual comparative account. We argue, however, that none of these attempts work, and (...)
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  6.  32
    Nonstandard Methods in Stochastic Analysis and Mathemetical Physics.Sergio Albeverio & Jens Erik Fenstad - 1986 - Journal of Symbolic Logic 55 (1):362-363.
  7.  21
    Wittgenstein und die Metapher.Ulrich Arnswald, Jens Kertscher & Matthias Kross (eds.) - 2004 - Berlin: Parerga.
    Includes articles by: Ulrich Arnswald, Jens Kertscher, Matthias Kross, Thomas Macho, Walter Mesch, Dieter Mersch, Regine Munz, Hans Julius Schneider, Hans-Peter Schutt, Ilse Somavilla, Samuel C. Wheeler III, Anja Weiberg, Rüdiger Zill.
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  8. Higher-order knowledge and sensitivity.Jens Christian Bjerring & Lars Bo Gundersen - 2020 - Canadian Journal of Philosophy 50 (3):339-349.
    It has recently been argued that a sensitivity theory of knowledge cannot account for intuitively appealing instances of higher-order knowledge. In this paper, we argue that it can once careful attention is paid to the methods or processes by which we typically form higher-order beliefs. We base our argument on what we take to be a well-motivated and commonsensical view on how higher-order knowledge is typically acquired, and we show how higher-order knowledge is possible in a sensitivity theory once this (...)
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  9.  87
    The role of the environment in computational explanations.Jens Harbecke & Oron Shagrir - 2019 - European Journal for Philosophy of Science 9 (3):1-19.
    The mechanistic view of computation contends that computational explanations are mechanistic explanations. Mechanists, however, disagree about the precise role that the environment – or the so-called “contextual level” – plays for computational explanations. We advance here two claims: Contextual factors essentially determine the computational identity of a computing system ; this means that specifying the “intrinsic” mechanism is not sufficient to fix the computational identity of the system. It is not necessary to specify the causal-mechanistic interaction between the system and (...)
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  10.  29
    Transcendental Arguments in Moral Theory.Jens Peter Brune, Robert Stern & Micha H. Werner (eds.) - 2017 - Boston: De Gruyter.
    Since Barry Stroud's classic paper in 1968, the general discussion on transcendental arguments tends to focus on examples from theoretical philosophy. It also tends to be pessimistic, or at least extremely reluctant, about the potential of this kind of arguments. Nevertheless, transcendental reasoning continues to play a prominent role in some recent approaches to moral philosophy. Moreover, some authors argue that transcendental arguments may be more promising in moral philosophy than they are in theoretical contexts. Against this background, the current (...)
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  11.  22
    Der nicht-propositionale Gehalt von Emotionen. Eine mittelalterliche Fallstudie.Dominik Perler - 2010 - In Joachim Bromand & Guido Kreis, Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Berlin: Akademie Verlag/De Gruyter. pp. 277-296.
    Die Welt ist alles, was wir in unseren naturwissenschaftlichen Theorien beschreiben können – so eine weit verbreitete Überzeugung, die seit den Tagen des Positivismus unser Weltbild bestimmt. Aber reicht das tatsächlich schon aus? Wer sich am Ideal der wissenschaftlichen Erkenntnis orientiert, neigt dazu, viele nicht-begriffliche Erfahrungsformen zu unterschlagen, die uns aus dem Alltag vertraut sind: Symbolsysteme wie Musik, Literatur oder Bilder, Instanzen der unmittelbaren Erfahrung wie Anschauung, Wahrnehmung oder Gefühl und den Bereich des praktischen Könnens. In der Regel sind wir (...)
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  12. When bad things happen to good people.Jens Damgaard Thaysen & Andreas Albertsen - 2017 - Politics, Philosophy and Economics 16 (1):93-112.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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  13. Periods in the Use of Euler-type Diagrams.Jens Lemanski - 2017 - Acta Baltica Historiae Et Philosophiae Scientiarum 5 (1):50-69.
    Logicians commonly speak in a relatively undifferentiated way about pre-euler diagrams. The thesis of this paper, however, is that there were three periods in the early modern era in which euler-type diagrams (line diagrams as well as circle diagrams) were expansively used. Expansive periods are characterized by continuity, and regressive periods by discontinuity: While on the one hand an ongoing awareness of the use of euler-type diagrams occurred within an expansive period, after a subsequent phase of regression the entire knowledge (...)
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  14. On the rationality of pluralistic ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  15. Data identity: privacy and the construction of self.Jens-Erik Mai & Sille Obelitz Søe - 2022 - Synthese 200 (6):1-22.
    This paper argues in favor of a hybrid conception of identity. A common conception of identity in datafied society is a split between a digital self and a real self, which has resulted in concepts such as the data double, algorithmic identity, and data shadows. These data-identity metaphors have played a significant role in the conception of informational privacy as control over information—the control of or restricted access to your digital identity. Through analyses of various data-identity metaphors as well as (...)
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  16.  94
    Emergence in Sociology: A Critique of Nonreductive Individualism.Jens Greve - 2012 - Philosophy of the Social Sciences 42 (2):188-223.
    The emergentist position that R. Keith Sawyer has formulated, nonreductive individualism, contains three propositions. First, that social characteristics must always be realized in individuals; second, that it is nevertheless possible to understand social properties as irreducible; and third, that therefore it is possible to demonstrate how social properties are able to exercise independent causal influences on individuals and their properties. It is demonstrated that Sawyer is not able to meet an objection that Kim has formulated against the analogous position in (...)
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  17.  27
    Making Sense of Schopenhauer's Diagram of Good and Evil.Jens Lemanski & Amirouche Moktefi - 2018 - In Peter Chapman, Gem Stapleton, Amirouche Moktefi, Sarah Perez-Kriz & Francesco Bellucci, Diagrammatic Representation and Inference10th International Conference, Diagrams 2018, Edinburgh, UK, June 18-22, 2018, Proceedings. Cham, Switzerland: Springer-Verlag. pp. 721-724.
    It is little known that Schopenhauer (1788–1860) made thorough use of Euler diagrams in his works. One specific diagram depicts a high number of concepts in relation to Good and Evil. It is, hence, uncharacteristic as logicians of that time seldom used diagrams for more than three terms (the number demanded by syllogisms). The objective of this paper is to make sense of this diagram by explaining its function and inquiring whether it could be viewed as an early serious attempt (...)
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  18.  89
    The Problem of Justified Harm: a Reply to Gardner.Jens Johansson & Olle Risberg - 2018 - Ethical Theory and Moral Practice 21 (3):735-742.
    In this paper, we critically examine Molly Gardner’s favored solution to what she calls “the problem of justified harm.” We argue that Gardner’s view is false and that her arguments in support of it are unconvincing. Finally, we briefly suggest an alternative solution to the problem which avoids the difficulties that beset Gardner’s proposal.
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  19. Is the concept of the person necessary for human rights?Jens David Ohlin - unknown
    The concept of the person is widely assumed to be indispensable for making a rights claim. But a survey of the concept's appearance in legal discourse reveals that the concept is stretched to the breaking point. Personhood stands at the center of debates as diverse as the legal status of embryos and animals to the rights and responsibilities of corporations and nations. This Note argues that personhood is a cluster concept with distinct components: the biological concept of the human being, (...)
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  20. El dios de Antonio Machado.Miriam Hoffmann de Gabor - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):339.
     
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  21. Problemas, proyecciones Y desafíos en la salud mental infantil: Necesidad de reformular el rol profesional.Felipe Lecannelier, Marianela Hoffmann, Fernanda Flores & Lorena Ascanio - forthcoming - Horizonte.
     
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  22. Non-Ideal Epistemic Spaces.Jens Christian Bjerring - 2010 - Dissertation, Australian National University
    In a possible world framework, an agent can be said to know a proposition just in case the proposition is true at all worlds that are epistemically possible for the agent. Roughly, a world is epistemically possible for an agent just in case the world is not ruled out by anything the agent knows. If a proposition is true at some epistemically possible world for an agent, the proposition is epistemically possible for the agent. If a proposition is true at (...)
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  23.  59
    Logic Diagrams, Sacred Geometry and Neural Networks.Jens Lemanski - 2019 - Logica Universalis 13 (4):495-513.
    In early modernity, one can find many spatial logic diagrams whose geometric forms share a family resemblance with religious art and symbols. The family resemblance these diagrams bear in form is often based on a vesica piscis or on a cross: Both logic diagrams and spiritual symbols focus on the intersection or conjunction of two or more entities, e.g. subject and predicate, on the one hand, or god and man, on the other. This paper deals with the development and function (...)
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  24.  48
    Logik und Eristische Dialektik.Jens Lemanski - 2018 - In Daniel Schubbe & Matthias Koßler, Schopenhauer-Handbuch: Leben – Werk – Wirkung. Springer. pp. 160-165.
    The paper examines Schopenhauer's logic lectures and the eristic dialectics of the manuscript remains in particular. The content of the logic lectures is briefly presented, then the characteristics are highlighted and finally Schopenhauer’s Euler diagrams are examined. The section on eristic dialectics summarizes the history of the text and its origin and reflects the content and order of the document.
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  25. Über Platons Symposion.Ernst Hoffmann - 1947 - Zeitschrift für Philosophische Forschung 2 (1):193-194.
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  26. Schopenhauers Gebrauchstheorie der Bedeutung und das Kontextprinzip: Eine Parallele zu Wittgensteins ›Philosophischen Untersuchungen‹.Jens Lemanski - 2016 - Schopenhauer Jahrbuch 2016 (97):171-195.
    In previous research, Schopenhauer is regarded as a consistent representative of a classical picture theory of language. The paper shows, however, that Schopenhauer does not only present a use theory of meaning in his lectures on logic, but also justifies it with the help of the context principle. Furthermore, it is discussed to what extent Schopenhauer's use theory of meaning is similar to the semantic theory of Ludwig Wittgenstein and his successors.
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  27.  17
    Eine Anmerkung zum Verhältnis von Numenios und Plotin.Jens Holzhausen - 1992 - Hermes 120 (2):250-255.
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  28.  11
    Emergenz: zur Analyse und Erklärung komplexer Strukturen.Jens Greve & Annette Schnabel (eds.) - 2011 - Berlin: Suhrkamp.
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  29. ショーペンハウアーにおける意味の使用理論と文脈原理 : ヴィトゲンシュタイン.Jens Lemanski - 2017 - ショーペンハウアー研究 = Schopenhauer-Studien 22:150-190.
    Japanese translation of ""Schopenhauers Gebrauchstheorie der Bedeutung und das Kontextprinzip. Eine Parallele zu Wittgensteins Philosophischen Untersuchungen". In: 97. Schopenhauer-Jahrbuch (2016), S. 29–51" by Tadahiro Oota (太田 匡洋 [訳]).
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  30. Reasoning with Unconditional Intention.Jens Gillessen - 2017 - Journal of Philosophical Research 42:177-201.
    Suppose that you intend to go to the theater. Are you therein intending the unconditional proposition that you go to the theater? That would seem to be deeply irrational; after all, you surely do not intend to go if, for instance, in the next instant an earthquake is going to devastate the city. What we intend we do not intend ‘no matter what,’ it is often said. But if so—how can anyone ever rationally intend simply to perform an action of (...)
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  31. Logikdiagramme und Logikmaschinen aus der Zittauer Schule um Christian Weise.Jens Lemanski - 2019 - Neues Lausitzische Magazin 141 (1):39-57.
    A particularly promising trail on the search for forgotten logic diagrams leads to Upper Lusatia in the 17th century, more precisely to Christian Weise and his students. Samuel Grosser, who later became rector in Görlitz, and Johann Christian Lange, who later became professor of logic at the University of Gießen, are the most prominent to have published remarkable logic diagrams. Even more remarkable, however, is the fact that Lange's interest in these diagrams ultimately gave rise to the idea of building (...)
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  32. The other as future and present-interpreting the experience of another personality in temporal concepts according to Levinas and Husserl.W. Bergmann & G. Hoffmann - 1989 - Husserl Studies 6 (2):155-175.
  33.  2
    Die geschichte der antiken philosophie.Ernst Cassirer & Ernst Hoffmann - 1925 - [Berlin,: Edited by Ernst Hoffmann.
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  34.  10
    Die Dialektik des Konkreten: eine Studie zur Problematik des Menschen und der Welt.Karel Kosík & Marianne Hoffmann - 1986 - Suhrkamp.
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  35. Die Schriften des Oxforder Kanzlers Iohannes Lutterell: Texte zur Theologie des vierzehnten Jahrhunderts.John Lutterell & Fritz Hoffmann - 1959 - Leipzig: St. Benno-Verlag. Edited by Fritz Hoffmann.
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  36.  8
    Combatants and Civilians in Asymmetric Wars.Larry May & Jens David Ohlin - 2016 - In Jens David Ohlin & Larry May, Necessity in International Law. Oxford University Press USA.
    This chapter examines the dividing line between combatants and civilians during contemporary asymmetric conflicts against nonstate actors, the preeminent type of military conflict in this age of global terrorism. Although the dividing line between combatant and civilian is well explored in both the legal and philosophical literatures, this chapter examines the subject explicitly through the lens of necessity. In particular it conentrates on the difficulty of sorting out civilians from combatants when an individual may cross the line at will, and (...)
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  37.  11
    Rousseau and Freedom.Christie McDonald & Stanley Hoffmann (eds.) - 2010 - Cambridge University Press.
    Debates about freedom, an ideal continually contested, were first set out in their modern version by the eighteenth-century French philosopher Jean-Jacques Rousseau. His ideas and analyses were taken up during the philosophical enlightenment, often invoked during the French Revolution, and still resonate in contemporary discussions of freedom. This volume, first published in 2010, examines Rousseau's many approaches to the concept of freedom, in the context of his thought on literature, religion, music, theater, women, the body, and the arts. Its expert (...)
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  38.  52
    Appraising the quality of randomized controlled trials: inter‐rater reliability for the OTseeker evidence database.Leigh Tooth, Annie McCluskey, Tammy Hoffmann, Kryss McKenna & Meryl Lovarini - 2005 - Journal of Evaluation in Clinical Practice 11 (6):547-555.
  39. Ideen, Wissen und Wahrheit nach Platon. Neuere Monographien.Mischa von Perger & Michael H. G. Hoffmann - 1997 - Philosophische Rundschau 44:113–151.
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  40.  25
    Memory, Narrative, and the Consequences.Jens Brockmeier - 2019 - Topics in Cognitive Science 11 (4):821-824.
    Brockmeier reflects on the positive consequences (e.g., socio‐cultural socialization of children) of examining conversational remembering as a process or practice that is context‐dependent and functionally oriented, relying on the interplay of narrative, cognitive and cultural resources co‐evolving over multiple time‐scales rather than just a substance or product located in people’s brains.
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  41.  15
    Pindar und die Orphik. Zu Frg. 133 Snell/Maehler.Jens Holzhausen - 2004 - Hermes 132 (1):20-36.
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  42.  19
    Domain representability of metric spaces.Jens Blanck - 1997 - Annals of Pure and Applied Logic 83 (3):225-247.
    We show that metric spaces and continuous functions between them are domain representable using the category of Scott-Ershov domains. A notion of effectivity for metric spaces is thereby inherited from effective domain theory. It is shown that a separable metric space with an effective metric can be represented by an effective domain. For a class of spaces, including the Euclidean spaces, the usual notions of effectivity are obtained. The Banach fixed point theorem is a consequence of the least fixed point (...)
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  43. Skills and Knowledge - Nothing but Memory?Jens Erling Birch - 2011 - Sport, Ethics and Philosophy 5 (4):362 - 378.
    The aim of this article is to enquire into neuroscientific research on memory and relate it to topics of skill, knowledge and consciousness. The article outlines some contemporary theories on procedural and working memory, and discusses what contributions they give to sport science and philosophy of sport. It is argued that memory research gives important insights to the neuronal structures and events involved in knowledge and consciousness contributing to sport skills, but that these explanations are not exhaustive. The article argues (...)
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  44.  55
    José Victorino Lastarria's Libertarian Krauso-Positivism and the Discourse on State- and Nation-Building in Nineteenth-Century Chile.Jens R. Hentschke - 2012 - Intellectual History Review 22 (2):241-260.
    José Victorino Lastarria (1817–1888) was one of Chile's leading nineteenth-century pensadores, or public intellectuals in the tradition of the French philosophes. In a first synthesis of Latin American political thought, published in 1965, Leopoldo Zea considered him to be a prime example of a romantic liberal who gradually adopted positivist ideas, and this has remained the prevailing scholarly opinion. However, a closer look at Lastarria's intellectual trajectory shows that such a periodisation is too simplistic and underestimates the plurality and authenticity (...)
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  45.  17
    Zu trgf 43 F 19.Jens Holzhausen - 1999 - Hermes 127 (3):286-292.
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  46.  30
    Prehistoire de la geometrie: Premiers elements d'enquete, premieres conclusions. Olivier Keller.Jens Hoyrup - 1996 - Isis 87 (4):713-714.
  47.  8
    Konversationen über Literatur: Literatur und Wissenschaft aus nominalistischer Sicht.Jens F. Ihwe & Eric Vos - 1985 - Wissenschaftstheorie, Wissenschaft und Philosophie.
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  48.  24
    Arnd Wasserloos (2005) Wessen Gene, wessen Ethik? Die genetische Diversit t des Menschen als Herausforderung f r Bioethik und Humanwissenschaften.Freiburg I. Br Jens Clausen - 2006 - Ethik in der Medizin 19 (1):73-76.
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  49.  8
    (1 other version)Dichtung und Religion: Pascal, Gryphius, Lessing, Hölderlin, Novalis, Kierkegaard, Dostojewski, Kafka.Walter Jens & Hans Küng - 1985
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  50.  67
    Theorie AlS Gedächtniskunst.Soentgen Jens - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):183-204.
    The essay developes the principles of the antique resp. medieval ars memorativa, which was a skill of memorizing large amounts of varying informations. Then the parsonian theory of society is analysed and it is shown, that it is constructed according to the same principles. Hence it follows the thesis, that at least special kinds of sociological (and psychological) theories can be considered as modernized forms of the old ars memorativa. The author defends this thesis against a set of nearby objections. (...)
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