Results for 'Jennifer Ramos'

955 found
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  1.  12
    Preventive Force: Drones, Targeted Killings, and the Transformation of Contemporary Warfare.Kerstin Fisk & Jennifer M. Ramos (eds.) - 2016 - New York University Press.
    More so than in the past, the US is now embracing the logic of preventive force: using military force to counter potential threats around the globe before they have fully materialized. While popular with individuals who seek to avoid too many “boots on the ground,” preventive force is controversial because of its potential for unnecessary collateral damage. Who decides what threats are ‘imminent’? Is there an international legal basis to kill or harm individuals who have a connection to that threat? (...)
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  2. Making the world safe for preventive force : South Korea and the US precedent.Kerstin Fisk & Jennifer M. Ramos - 2018 - In Daniel R. Brunstetter & Jean-Vincent Holeindre, The ethics of war and peace revisited: moral challenges in an era of contested and fragmented sovereignty. Washington, DC: Georgetown University Press.
     
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  3.  31
    Human Rights as Reputation Builder: Compliance with the Convention Against Torture. [REVIEW]Dana Zartner & Jennifer Ramos - 2011 - Human Rights Review 12 (1):71-92.
    A strong record of human rights protections is an important factor for a state to maintain a positive international reputation. In this article, we suggest that states will use compliance with human rights treaties as a mechanism by which to improve their reputations to help achieve their foreign policy goals. We hypothesize that international human rights compliance is a means to improve a state’s reputation in three specific situations: when the state is facing regional pressures as the result of a (...)
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  4.  37
    Preventive Force: Drones, Targeted Killing, and the Transformation of Contemporary Warfare, Kerstin Fisk and Jennifer M. Ramos, eds. , 368 pp., $89 cloth, $30 paper. [REVIEW]Don Scheid - 2017 - Ethics and International Affairs 31 (2):247-249.
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  5.  84
    The Role of Ethics and Social Responsibility in Organizational Success: A Spanish Perspective.Scott John Vitell, Encarnación Ramos & Ceri M. Nishihara - 2010 - Journal of Business Ethics 91 (4):467-483.
    Ethics has assumed a dominant position in the current economic debate, and this study focuses on ethics as a legitimate underpinning to good business decision making. Using a self-response survey of marketing managers in Spain, the current theory on ethical decision making is extended. Results support the mediating influence of the PRESOR construct (an individual’s perception of the importance of ethics and social responsibility for the effectiveness of the organization) on relativistic and idealistic moral thinking when one is considering the (...)
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  6. O Amor e a Oralidade.José Ramos Coelho - 1995 - Princípios 2 (3):86-91.
    o amor e 0 6dio, dois sentimentos fundamentais do ser humano, estao ligados as fases evolutivas do desenvolvimento sexual infantil, as quais, por sua vez, sao sobredeterminadas pelas relacees intersubjetivas que a crianc;:a experimenta. Tentando precisar 0 significado do amor como 0 sentimento de unidade entre dois seres diferentes, no qual 0 amado assume uma importancia vital para 0 amante, somos levados a definir 0 6dio como 0 sentimento de oposicao entre diferentes seres que estao afetivamente ligados, onde 0 ser (...)
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  7.  24
    Too Old for Computers? The Longitudinal Relationship Between Stereotype Threat and Computer Use by Older Adults.João Mariano, Sibila Marques, Miguel R. Ramos, Filomena Gerardo & Hein de Vries - 2020 - Frontiers in Psychology 11.
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  8.  1
    Moral distress among nursing professors: The exercise of parrhesia.Aline Marcelino Ramos Toescher, Edison Luiz Devos Barlem, Jamila Geri Tomaschewski Barlem, Janaína Sena Castanheira & Laurelize Pereira Rocha - 2021 - Nursing Ethics 28 (4):543-553.
    Background: Mismatch between the perception of one’s moral duty and one’s real social contribution may trigger moral distress, especially when no specific resistance strategies are used to counteract morally distressing situations. Considering a philosophical-ethical conception, individuals need to first reflect upon themselves to later turn to the world and confront their current situation in order to change it. Objectives: To understand moral distress experienced by nursing professors teaching in higher education institutions and the use of parrhesia as a coping strategy. (...)
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  9.  2
    La apropiación del dominio público y las posibilidades de acceso a los bienes culturales | The appropriation of the public domain and the possibilities of access to cultural goods.Joan Ramos Toledano - 2017 - Cuadernos Electrónicos de Filosofía Del Derecho 35:140-156.
    Resumen: Las normas de propiedad intelectual y copyright prevén un periodo de protección otorgando unos derechos económicos exclusivos y temporales. Pasado un plazo determinado, las obras protegidas entran en lo que se denomina dominio público. Éste suele ser considerado como el momento en el que los bienes culturales pasan a estar bajo el dominio y control de la sociedad en conjunto. El presente trabajo pretende argumentar que, dado nuestro actual sistema económico, en realidad el dominio público funciona más como una (...)
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  10.  8
    Los recursos de la mentira: lenguajes y textos.Leonarda Trapassi, Martos Ramos, José Javier & Manuel Ariza Viguera (eds.) - 2008 - Rubí (Barcelona): Anthropos.
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  11.  7
    A atualidade do tomismo em Josef Pieper.Felipe de Azevedo Ramos - 2024 - Studium Filosofía y Teología 27 (54):165-186.
    Como é bem conhecido, Josef Pieper não se identificava como um tomista, embora a sua obra tenha sido muito influenciada pelo pensamento de Tomás de Aquino. De fato, Pieper é considerado um dos maiores tomistas do século XX. Embora Pieper trate brevemente e de maneira muito específica sobre a atualidade do tomismo numa obra, é preciso averiguar o seu conjunto para esclarecer o presente tópico. Seguindo a própria metodologia do autor, isto é, o uso de pequenas questões e perguntas, os (...)
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  12.  5
    Entre la filosofía y la psicología en Chile. Amanda Labarca en el cruce de dos disciplinas.José Ramos-Vera & Nicol A. Barria-Asenjo - 2024 - Discusiones Filosóficas 25 (44):139-156.
    El presente artículo contribuye a reflexionar en torno a los aportes que realizara la intelectual chilena Amanda Labarca en las hibridaciones entre filosofía y psicología, lo que permite discurrir hacia reflexiones y debates que se suscitan en el campo educativo en el tránsito del siglo XIX al XX. Se utilizó principalmente fuentes primarias para abordar diversos aspectos de la obra de Amanda Labarca y se recurrió a sus primeros trabajos vinculados a la educación y enseñanza. Se asignó relevancia a su (...)
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  13.  91
    The Self and Its Moods in Depression and Mania.Jennifer Radden - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    This discussion is about the moods characteristic of depressive and manic states. Moods are distinguished from the emotions they often accompany, and the relationship between these less and more cognitive, and seemingly less and more intentional, states is provided preliminary clarification. Epistemic deficiencies identified here, when combined with differences of quality and quantity in the moods and motivations that beset the depression and mania sufferer, seem likely to hinder self-knowledge and self-integration. These deficiencies, it is argued, may help explain why (...)
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  14. De actrices y actores.María Jesús Ramos - 2008 - Critica 58 (954):91.
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  15. Desfiguración de la vida cristiana.Felipe Ramos - 1990 - Naturaleza y Gracia 2:167-273.
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  16. HG Gadamer.Ana López Ramos - 2002 - A Parte Rei 21:1.
     
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  17.  8
    La doctrina aristotélica de la materia prima.F. Ramos P. - 1964 - Quito,: Editorial Casa de la Cultura Ecuatoriana.
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  18.  9
    La metamorfosis del creyente.Felipe F. Ramos - 1996 - Salmanticensis 43 (2):209-248.
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  19.  32
    Sindicalismo docente en Tucumán: Lucha gremial y politización, 1973-1976.Antonio Ramos Ramírez - 2011 - Aletheia: Cuadernos Críticos Del Derecho 1.
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  20. Ética ambiental.A. Ramos - 1999 - Universitas Philosophica 16 (33).
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  21.  22
    Tecnología y Transparencia.Iago Ramos, Elías Fuentes Guillén & Evandro Smarieri Soares - 2020 - Trans/Form/Ação 43 (1):77-98.
    Resumen: La concepción del ser humano como animal tecnológico, junto con la idea del progreso como sustento de la civilización, plantea varias cuestiones que precisan ser consideradas con detenimiento, entre ellas qué se entiende por progreso y qué sentido y valor tiene la tecnología. El caso de la realidad virtual patentiza de hecho la habitual asunción de la tecnología como algo ajeno a la producción cultural, humana. Sin embargo, la tecnología comparte nuestros límites y está sometida a nuestro designio, por (...)
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  22.  3
    Conversión ecológica para una ecología integral.José María Larrú Ramos - 2024 - Relectiones 11:77-89.
    El trabajo analiza la necesidad de una conversión ecológica para que exista una ecología integral. Hace una hermenéutica de la conversión como un “girarse” desde sí mismo hacia una vida basada en el Amor recibido, recogido y reflejado que pone a la persona en relación con Dios, con uno mismo, con los demás y con la naturaleza. A través de narrativas de conversión como la de María de Magdala y Jonás, pone de manifiesto la orientación de la vida hacia un (...)
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  23.  3
    Vladimír Mikeš (éd.), Plato’s Cratylus : Proceedings of the Eleventh Symposium Platonicum Pragense.Cássio Mercier Ramos - 2024 - Philosophie Antique 24 (24).
    L’ouvrage est un recueil des actes du onzième symposium platonicien à Prague, tenu les 9 et 10 novembre 2017. Vladimír Mikeš, dans l’avant-propos (p. VII), rappelle que le Cratyle est un dialogue qui, en général, n’a pas réussi à occuper une position de prééminence, ou à être reconnu pour son importance dans l’interprétation de la philosophie de Platon. La cause, possiblement, se trouverait dans le fait que les différents sujets abordés tout au long de la discussion – tels que les (...)
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  24.  59
    Modelling the effects of semantic ambiguity in word recognition.Jennifer M. Rodd, M. Gareth Gaskell & William D. Marslen-Wilson - 2004 - Cognitive Science 28 (1):89-104.
    Most words in English are ambiguous between different interpretations; words can mean different things in different contexts. We investigate the implications of different types of semantic ambiguity for connectionist models of word recognition. We present a model in which there is competition to activate distributed semantic representations. The model performs well on the task of retrieving the different meanings of ambiguous words, and is able to simulate data reported by Rodd, Gaskell, and Marslen‐Wilson [J. Mem. Lang. 46 (2002) 245] on (...)
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  25. Intuición y «analogia entis» en Edith Stein. Moderando el diálogo entre fenomenólogos y escolásticos.Miriam Ramos Gómez - 2025 - Pensamiento 80 (311):1719-1742.
    Objetivo del presente artículo es ofrecer las reflexiones de Edith Stein sobre la intuición y sobre la analogia entis, elaboradas por la autora tras su lectura de De veritate de Tomás de Aquino y en el contexto del propósito fundamental de la filosofía steiniana posterior a su conversión a la Iglesia católica el 1 de enero de 1922: el diálogo entre fenomenología y escolástica. Concluimos mostrando, primeramente que, para Stein, el sentido fenomenológico y el escolástico de «intuición» son muy semejantes. (...)
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  26.  1
    The role of the ethics expert in Spanish legislation on euthanasia and mental health.Sergio Ramos-Pozón - forthcoming - Monash Bioethics Review:1-15.
    This article examines the assessment of mental capacity in the context of euthanasia, particularly when requested by patients with mental illnesses. It proposes a holistic alternative approach to the traditional functional model, arguing that the latter is insufficient to capture the complexity of these patients’ decisions. Using approaches based on narrative, hermeneutic, and dialogical ethics, it offers an evaluation that considers the patient’s life story, values, and context. Shared decision-making and empathy are identified as fundamental components to ensure informed and (...)
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  27.  21
    It depends: Partisan evaluation of conditional probability importance.Leaf Van Boven, Jairo Ramos, Ronit Montal-Rosenberg, Tehila Kogut, David K. Sherman & Paul Slovic - 2019 - Cognition 188 (C):51-63.
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  28.  20
    Instantaneous systems of communicative conventions through virtual bargaining.Jennifer Misyak & Nick Chater - 2022 - Cognition 225 (C):105097.
  29.  16
    No Children Should Be Left Behind During COVID-19 Pandemic: Description, Potential Reach, and Participants' Perspectives of a Project Through Radio and Letters to Promote Self-Regulatory Competences in Elementary School.Jennifer Cunha, Cátia Silva, Ana Guimarães, Patrícia Sousa, Clara Vieira, Dulce Lopes & Pedro Rosário - 2021 - Frontiers in Psychology 12:647708.
    Around the world, many schools were closed as one of the measures to contain the spread of the COVID-19 pandemic. School closure brought about important challenges to the students' learning process. This context requires strong self-regulatory competences and agency for autonomous learning. Moreover, online remote learning was the main alternative response to classroom learning, which increased the inequalities between students with and without access to technological resources or for those with low digital literacy. All considered, to level the playing field (...)
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  30. American psychological association and state ethics committees.Julia Ramos Grenier & Muriel Golub - 2009 - In Steven F. Bucky, Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge.
     
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  31.  13
    Asesinar, robar y fornicar: los absolutos morales en Aristóteles.Leonardo Ramos Umaña - 2018 - Praxis Filosófica 46:199-219.
    En el libro II de la Ética Nicomaquea (EN), Aristóteles menciona 6 casos para los cuales la fórmula según la cual la virtud es el término medio no aplica, esto es, 3 acciones y 3 pasiones donde no es posible pensar ocasión o modo correctos de realizarlas, acciones y pasiones que siempre estarán mal independientemente del contexto y del agente, lo que hoy día llamaríamos «absolutos morales». Dentro de la bibliografía secundaria tal afirmación no ha suscitado gran polémica, pero poco (...)
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  32.  22
    La Doctrine de la Science et l’Esthétique.Manuel Ramos Valera - 2014 - Fichte-Studien 41:189-208.
    Fichte réserve à l’esthétique un lieu privilégié au sein de son système, non pas qu’il lui consacre un large développement, mais parce qu’il se sert d’elle pour éclairer la nature de l’activité philosophique, après l’instauration kantienne de l’idéalisme transcendantal. En accordant à l’art une place dans la genèse de la spéculation philosophique, Fichte nous offre en même temps l’ébauche d’une esthétique originale, se démarquant de celles de Kant et de Schiller.
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  33.  87
    On Needing Both Marx and Arendt.Jennifer Ring - 1989 - Political Theory 17 (3):432-448.
  34.  38
    Theology and the scientific imagination from the middle ages to the Seventeenth Century: Amos Funkenstein,(Princeton University Press: Princeton, 1986), xii, 421 pp., Cloth $49.50.António Pérez-Ramos - 1990 - Studies in History and Philosophy of Science Part A 21 (2):323-339.
  35.  18
    La experiencia psiquiátrica y la psicopatología. Implicaciones filosóficas en la autocomprensión de la psiquiatría.Pablo Ramos Gorostiza - 2022 - Eikasia Revista de Filosofía 107:109-122.
    Se trata de mostrar que los intentos por acceder a la experiencia psiquiátrica y determinarla a partir de posiciones naturalistas y psicologistas, que son las dominantes, conllevan inestabilidad y que esta caracteriza precisamente el campo de la psiquiatría históricamente. Asumiendo las implicaciones filosóficas que supone el abordaje de ese campo empírico abierto, se postula que sólo la psicopatología, en su ejercicio como procedimiento a la vez lógico e intelectivo, permite relacionar los distintos planos de realidad en que se desenvuelve y (...)
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  36. L'art des societés de chasse-cueillette du paléolithique comme forme de communication et de mode de vie.José Ramos Muñoz & Pedro Cantalejo Duarte - 2007 - Cahiers Internationaux de Symbolisme 116:121-140.
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  37.  15
    ¿Hacia una globalización totalitaria?José Luis Orozco & Ana Beatriz Ramos (eds.) - 2007 - México: Fontamara.
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  38.  38
    Routine, Scale, and Inequality: Introduction to the Special Issue on Ethics, Organizations, and Science.Jennifer L. Croissant - 2015 - Science, Technology, and Human Values 40 (2):167-175.
    This special issue of Science, Technology, & Human Values contains articles concerned with ethics in and around scientific practice. These articles ask how organizational routines both produce and diffuse concerns about the risks and benefits of scientific research and products, and why context remains elusive in formal ethical analysis. These cases are from diverse settings, with several touching on issues of economic inequality and participation in scientific research. Each article describes in some way how cultural and institutional configurations shape ethical (...)
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  39.  12
    False Dilemma.Jennifer Culver - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce, Bad Arguments. Wiley. pp. 346–347.
    This chapter focuses on one of the common fallacies in Western philosophy, 'false dilemma (FD)'. According to Andrea A. Lunsford, John J. Ruskiewicz, and Keith Walters, a FD tends to “reduce a complicated issue to excessively simple terms” or, when intentionally created, tends to “obscure legitimate alternatives”. FD reflects incorrect thinking because it presents a problem or issue as having only two possible solutions when in fact there are more. Liam Dempsey noted that shows such as The Daily Show and (...)
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  40.  31
    Irony in Adam Smith’s Critical Global History.Jennifer Pitts - 2017 - Political Theory 45 (2):141-163.
    This essay argues that attention to Adam Smith’s ironic framing of his historical narratives in the Wealth of Nations shows his critique of modern commercial society to have been more radical than is generally recognized. These narratives traced the pathologies of European development and the complex chains of causation that linked Smith’s readers—with often destructive and even catastrophic results—to other human beings distant from themselves. While Smith gave reasons to doubt that sympathy for distant others could bring about reform, I (...)
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  41.  25
    ‘We've fallen into the cracks’: Aboriginal women's experiences with breast cancer through photovoice.Jennifer Poudrier & Roanne Thomas Mac-Lean - 2009 - Nursing Inquiry 16 (4):306-317.
    Despite some recognition that Aboriginal women who have experienced breast cancer may have unique health needs, little research has documented the experiences of Aboriginal women from their perspective. Our main objective was to explore and to begin to make visible Aboriginal women's experiences with breast cancer using the qualitative research technique, photovoice. The research was based in Saskatchewan, Canada and participants were Aboriginal women who had completed breast cancer treatment. Although Aboriginal women cannot be viewed as a homogeneous group, participants (...)
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  42.  43
    Alienated agents.Jennifer Hornsby - 2004 - In [no title].
    Book synopsis: Today the majority of philosophers in the English-speaking world adhere to the “naturalist” credos that philosophy is continuous with science, and that the natural sciences provide a complete account of all that exists—whether human or nonhuman. The new faith says science, not man, is the measure of all things. However, there is a growing skepticism about the adequacy of this complacent orthodoxy. This volume presents a group of leading thinkers who criticize scientific naturalism not in the name of (...)
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  43.  17
    En las fronteras de la Fenomenología: el creacionismo de Levinas.Antonio Pintor Ramos - 1992 - Cuadernos Salmantinos de Filosofía 19:177-220.
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  44.  12
    Eight. Conclusion.Jennifer Pitts - 2007 - In A Turn to Empire. Cambridge University Press. pp. 240-258.
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  45.  18
    Five. James and John Stuart Mill: The Development of Imperial Liberalism in Britain.Jennifer Pitts - 2007 - In A Turn to Empire. Cambridge University Press. pp. 123-162.
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  46.  20
    Two. Adam Smith on Societal Development and Colonial Rule.Jennifer Pitts - 2007 - In A Turn to Empire. Cambridge University Press. pp. 25-58.
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  47.  15
    Three. Edmund Burke’s Peculiar Universalism.Jennifer Pitts - 2007 - In A Turn to Empire. Cambridge University Press. pp. 59-100.
  48. The Importance of Numerical Identity in Continued Personal Existence over Time.Jennifer-Wrae Primmer - 2009 - In Primmer Jennifer-Wrae, 46th Annual Meeting: Western Canadian Philosophical Association.
     
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  49. Defining persecutory paranoia.Jennifer Radden - 2006 - In Man Cheung Chung, Bill Fulford & George Graham, Reconceiving Schizophrenia. Oxford University Press.
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  50.  22
    Gabriele Taylor., Pride, Shame and Guilt.Jennifer Radden - 1989 - International Studies in Philosophy 21 (1):119-119.
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