Results for 'Jeffrey Ihara'

971 found
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  1.  15
    Climbing mount and improbable and the blind watchmaker.Jeffrey Ihara - 1997 - Complexity 3 (2):47-48.
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  2.  26
    Darwinian dynamics: Evolutionary transitions in fitness and individuality by Richard E. Michod.Jeffrey Ihara - 1999 - Complexity 5 (1):42-43.
  3. New Thinking About Propositions.Jeffrey C. King, Scott Soames & Jeffrey Speaks - 2014 - New York, NY, USA: Oxford University Press. Edited by Scott Soames & Jeffrey Speaks.
    Philosophy, science, and common sense all refer to propositions--things we believe and say, and things which are true or false. But there is no consensus on what sorts of things these entities are. Jeffrey C. King, Scott Soames, and Jeff Speaks argue that commitment to propositions is indispensable, and each defend their own views on the debate.
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  4.  22
    Ethics review and conversation analysis.Jeffrey P. Aguinaldo - 2022 - Research Ethics 18 (4):319-328.
    In this case study, I address the procedural ethics of conversation analysis (CA) and the collection of naturally occurring mundane interactions. I draw from the challenges that emerged from the institutional ethics review of the HIV, health and interaction study (the H2I Study), a CA project that sought to identify the practices through which normative assumptions of HIV and other health conditions are produced in conversations. Consistent with CA’s preference for naturally occurring interactions, the H2I Study collected and analysed everyday (...)
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  5.  45
    Philosophical Concepts in Physics: The Historical Relation between Philosophy and Scientific Theories. James T. Cushing.Jeffrey Barrett - 2000 - Isis 91 (4):839-840.
  6.  31
    American Cardiology: The History of a Specialty and Its College. W. Bruce Fye.Kirk Jeffrey - 1998 - Isis 89 (1):166-167.
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  7.  14
    The place of force in general jurisprudence.Jeffrey A. Pojanowski - 2015 - Legal Theory 21 (3-4):242-253.
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  8.  30
    Language, Writing, and Truth.Jeffrey Powell - 2013 - Research in Phenomenology 43 (1):149-157.
  9.  60
    In defense of political philosophy.Jeffrey H. Reiman - 1972 - New York,: Harper & Row. Edited by Robert Paul Wolff.
  10. The Golden Rule.Jeffrey Wattles - 1996 - Oup Usa.
    Wattles offers a comprehensive survey of the history of the golden rule, "Do unto others as you want others to do unto you". He traces the rule's history in contexts as diverse as the writings of Confucius and the Greek philosophers, the Bible, modern theology and philosophy, and the American "self-help" context. He concludes by offering his own synthesis of these varied understandings.
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  11.  40
    Levinas and the Philosophy of Religion.Jeffrey L. Kosky - 2001 - Indiana University Press.
    Levinas and the Philosophy of Religion Jeffrey L. Kosky Reveals the interplay of phenomenology and religion in Levinas’s thought. "Kosky examines Levinas’s thought from the perspective of the philosophy of religion and he does so in a way that is attentive to the philosophical nuances of Levinas’s argument.... an insightful, well written, and carefully documented study... that uniquely illuminates Levinas’s work." —John D. Caputo For readers who suspect there is no place for religion and morality in postmodern philosophy, (...) L. Kosky suggests otherwise in this skillful interpretation of the ethical and religious dimensions of Emmanuel Levinas’s thought. Placing Levinas in relation to Hegel and Nietzsche, Husserl and Heidegger, Derrida and Marion, Kosky develops religious themes found in Levinas’s work and offers a way to think and speak about ethics and morality within the horizons of contemporary philosophy of religion. Kosky embraces the entire scope of Levinas’s writings, from Totality and Infinity to Otherwise than Being, contrasting Levinas’s early religious and moral thought with that of his later works while exploring the nature of phenomenological reduction, the relation of religion and philosophy, the question of whether Levinas can be considered a Jewish thinker, and the religious and theological import of Levinas’s phenomenology. Kosky stresses that Levinas is first and foremost a phenomenologist and that the relationship between religion and philosophy in his ethics should cast doubt on the assumption that a natural or inevitable link exists between deconstruction and atheism. Jeffrey L. Kosky is translator of On Descartes’ Metaphysical Prism: The Constitution and the Limits of Onto-theo-logy in Cartesian Thought by Jean-Luc Marion. He has taught at Williams College. Indiana Series in the Philosophy of Religion—Merold Westphal, general editor May 2001 272 pages, 6 1/8 x 9 1/4, bibl., index, append. cloth 0-253-33925-1 $39.95 s / £30.50. (shrink)
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  12. (1 other version)Hoping for Metanormative Realism.Anne Jeffrey - 2021 - Erkenntnis 86 (1):1-15.
    Debates in metaethics about metanormative realism, quasi-realism, anti-realism, and nihilism mostly focus on epistemic reasons for beliefs about values. Very little has been said about our practical reasons for metaethical beliefs, and even less is said about practical reasons for other attitudes we might take toward metaethical views. This paper shows why a recent argument bucking that trend fails to show that we have practical reasons to believe realism over nihilism, but that for many of us, we do have practical (...)
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  13. Attitude and Social Rules, or Why It's Okay to Slurp Your Soup.Jeffrey Kaplan - 2021 - Philosophers' Imprint 21 (28).
    Many of the most important social institutions—e.g., law and language—are thought to be normative in some sense. And philosophers have been puzzled by how this normativity can be explained in terms of the social, descriptive states of affairs that presumably constitute them. This paper attempts to solve this sort of puzzle by considering a simpler and less contentious normative social practice: table manners. Once we are clear on the exact sense in which a practice is normative, we see that some (...)
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  14.  95
    Introduction: “The Need for Repose”.Jeffrey M. Perl, Mita Choudhury, Lesley Chamberlain, Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):157-163.
    This essay introduces the second installment of a symposium in Common Knowledge called “Apology for Quietism.” This introductory piece concerns the sociology of quietism and why, given the supposed quietude of quietists, there is such a thing at all. Dealing first with the “activist” Susan Sontag's attraction to the “quietist” Simone Weil, it then concentrates on the “activist” William Empson's attraction to the Buddha and to Buddhist quietism, with special reference to Empson's lost manuscript Asymmetry in Buddha Faces (and to (...)
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  15.  53
    Introduction: “A Diriment Anchorism”.Jeffrey M. Perl - 2006 - Common Knowledge 12 (3):379-387.
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  16.  40
    The Challenge of Research Ethics Education in the University Setting.Jeffrey C. Petruska - 2012 - Teaching Ethics 12 (2):1-21.
  17. Relationship-scale Conservation.Jeffrey Brooks, Jeffrey J. Brooks, Robert Dvorak, Mike Spindler & Susanne Miller - 2015 - Wildlife Society Bulletin 39 (1):147-158.
    Conservation can occur anywhere regardless of scale, political jurisdiction, or landownership. We present a framework to help managers at protected areas practice conservation at the scale of relationships. We focus on relationships between stakeholders and protected areas and between managers and other stakeholders. We provide a synthesis of key natural resources literature and present a case example to support our premise and recommendations. The purpose is 4-fold: 1) discuss challenges and threats to conservation and protected areas; 2) outline a relationship-scale (...)
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  18.  90
    Norming COVID‐19: The Urgency of a Non‐Humanist Holism.Jeffrey P. Bishop & Martin J. Fitzgerald - 2022 - Heythrop Journal 63 (3):333-348.
  19. What is a meaningful role? Accounting for culture in fish and wildlife management in rural Alaska.Jeffrey Brooks & Kevin Bartley - 2016 - Human Ecology 44 (5):517-531.
    The Alaska National Interest Lands Conservation Act of 1980 requires federal agencies to provide a meaningful role for rural subsistence harvesters in management of fish and wildlife in Alaska. We constructed an interpretive analysis of qualitative interviews with residents of the Yukon-Kuskokwim Delta. Stakeholders' perceptions of their roles and motivations to participate in collaborative management are linked to unseen and often ignored cultural features and differing worldviews that influence outcomes of collaboration. Agencies need to better understand Yup'ik preferences for working (...)
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  20. The Value of Normative Information.Jeffrey Sanford Russell - forthcoming - Australasian Journal of Philosophy.
    This paper explores the idea that it is instrumentally valuable to learn normative truths. We consider an argument for "normative hedging" based on this principle, and examine the structure of decision-making under moral uncertainty that arises from it. But it also turns out that the value of normative information is inconsistent with the principle that learning *empirical* truths is instrumentally valuable. We conclude with a brief comment on "metanormative regress.".
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  21.  38
    A Simple Framework for Evaluating Authorial Contributions for Scientific Publications.Jeffrey M. Warrender - 2016 - Science and Engineering Ethics 22 (5):1419-1430.
    A simple tool is provided to assist researchers in assessing contributions to a scientific publication, for ease in evaluating which contributors qualify for authorship, and in what order the authors should be listed. The tool identifies four phases of activity leading to a publication—Conception and Design, Data Acquisition, Analysis and Interpretation, and Manuscript Preparation. By comparing a project participant’s contribution in a given phase to several specified thresholds, a score of up to five points can be assigned; the contributor’s scores (...)
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  22.  23
    Multivariate analysis of exploratory behavior in gerbils.Jeffrey Rosenfeld, Lane A. Lasko & Edward C. Simmel - 1978 - Bulletin of the Psychonomic Society 12 (3):239-241.
  23.  37
    A Miracle Creed: The Principle of Optimality in Leibniz's Physics and Philosophy.Jeffrey K. McDonough - 2022 - New York,NY, United States of America: Oxford University Press.
    "This book introduces Gottfried Wilhelm Leibniz's Principle of Optimality and argues that it plays a central role his physics and philosophy, with profound implications for both. Each chapter begins with an introduction to one of Leibniz's ground-breaking studies in natural philosophy, paying special attention to the role of optimal form in those investigations. Each chapter then goes on to explore the philosophical implications of optimal form for Leibniz's broader philosophical system. Individual chapters include discussions of Leibniz's understanding of teleology, the (...)
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  24.  47
    Chomsky's Challenge to Physicalism.Jeffrey Poland - 2003 - In Louise M. Antony & Norbert Hornstein, Chomsky and His Critics. Malden, MA: Wiley-Blackwell. pp. 29–48.
    This chapter contains section titled: Introduction Chomsky's Challenge Methodological Physicalism.
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  25.  49
    Care and Commitment: Taking the Personal Point of View.Jeffrey Blustein - 1991 - Oup Usa.
    Despite the current popularity of what is commonly referred to as an `ethics of care', no one has yet undertaken a systematic philosophical study of `care' itself. In this book, Jeffrey Blustein presents the first such study, offering a detailed exploration of human `care' in its various guises: concern for and commitment to individuals, ideals, and causes. Blustein focuses on the nature and value of personal integrity and intimacy, and on the questions they raise for traditional moral theory.
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  26.  34
    An Ethics-Informed, Comparative Analysis of Uterus Transplantation and Gestational Surrogacy for Uterine Factor Infertility in High-Income Countries.Jeffrey Kirby - 2021 - Journal of Bioethical Inquiry 18 (3):417-427.
    Interest in the future, clinical implementation of uterus transplantation for uterine factor infertility was recently boosted by the demonstration of proof-of-concept for deceased uterus donation/transplantation. The ethical dimensions of living and deceased uterus transplantation are explored and addressed in the paper through their comparison to the ethical elements of an existing, legal, assisted reproduction practice in some high-income countries, i.e., gestational surrogacy. A set of six ethics lenses is used in the comparative analysis: reproductive autonomy and rights, informed choice/consent, relevant (...)
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  27.  31
    Kierkegaard's the Sickness Unto Death: A Critical Guide.Jeffrey Hanson & Sharon Krishek (eds.) - 2022 - Cambridge University Press.
    The Sickness unto Death is commonly regarded as one of Kierkegaard's most important works – but also as one of his most difficult texts to understand. It is a meditation on Christian existentialist themes including sin, despair, religious faith and its redemptive power, and the relation and difference between physical and spiritual death. This volume of new essays guides readers through the philosophical and theological significance of the work, while clarifying the complicated ideas that Kierkegaard develops. Some of the essays (...)
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  28.  16
    Introduction: “The First Duty of Grown, Thinking People”.Jeffrey M. Perl - 2022 - Common Knowledge 28 (2):206-215.
    In this piece, the editor of Common Knowledge introduces a long-term project titled “Antipolitics: Symposium in Memory of György Konrád.” Konrád, who died in 2019, was a founding member of the Common Knowledge editorial board, and the symposium is meant to find present-day applications for the arguments of his book Antipolitics, published in 1982 in Hungarian. Although written under Cold War conditions and to that extent dated, the book is directed against politics and politicians as such: “What Machiavelli's Prince is (...)
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  29.  23
    Introduction.Jeffrey M. Perl - 2020 - Common Knowledge 26 (3):441-452.
    In this introduction to Part 1 of “Contextualism—the Next Generation: Symposium on the Future of a Methodology,” the editor of Common Knowledge, a “journal of left-wing Kuhnian opinion,” reports that the new symposium responds to contextualist criticism of the previous CK symposium, which was on xenophilia. The content of the earlier symposium met with objections, from contextualists, on the grounds of methodology, and the new symposium questions the methodology of contextualism for the limits that it places on content as well (...)
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  30.  43
    Despair as a Threat to Meaning: Kierkegaard’s Challenge to Objectivist Theories.Jeffrey Hanson - 2021 - Philosophies 6 (4):92.
    The question of meaning in life has enjoyed renewed attention in analytic discourse over the last few decades. Despite the apparently “existential” quality of this topic, existential philosophy has had little impact on this re-energized conversation. This paper draws on Kierkegaard’s _The Sickness unto Death_ in order to challenge the objectivist theory of meaning in life. According to that theory, a meaningful life is one replete with objective goods. Kierkegaard, however, exposits four forms of the spiritual sickness he calls despair (...)
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  31.  68
    Ideal Theory for a Complex World.Jeffrey Carroll - 2022 - Res Publica 28 (3):531-550.
    The modern social world is unjust. It is also complex. What does this latter fact imply about the kind of approach that should be used in ameliorating the injustice expressed in the former fact? One answer, recently put forth by Jacob Barrett, is that _ideal theory_, which he understands as being fundamentally defined by the identification and subsequent pursuit of an aspirational macro-level institutional goal, lacks a place in social reform. The reason he thinks ideal theory lacks a place has (...)
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  32.  24
    Holism and Comparative Ethics: A Response to Little.Jeffrey Stout - 1983 - Journal of Religious Ethics 11 (2):301-316.
    This paper responds to David Little 's recent discussion of the author's "holistic" criticisms of "Comparative Religious Ethics". In two crucial areas, Little seems to have moved beyond his original position: first, in granting that the relation among the levels of the structure of practical justification is interactive; and second, in making explicit his conception of the point of pursuing comparative studies. Both developments are welcome, but they raise doubts about whether much of the original position survives. The author articulates (...)
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  33. Leibniz's Conciliatory Account of Substance.Jeffrey K. McDonough - 2013 - Philosophers' Imprint 13.
    This essay offers an alternative account of Leibniz’s views on substance and fundamental ontology. The proposal is driven by three main ideas. First, that Leibniz’s treatment should be understood against the backdrop of a traditional dispute over the paradigmatic nature substance as well as his own overarching conciliatory ambitions. Second, that Leibniz’s metaphysics is intended to support his conciliatory view that both traditional views of substance are tenable in at least their positive and philosophical respects. Third, that the relationship between (...)
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  34. The Primacy of Hope for Human Flourishing.Anne Jeffrey & Krista Mehari - 2023 - The Monist 106 (1):12-24.
    In this paper we argue that the eudaimonist virtue of hope holds pride of place in development of psychological traits that promote human flourishing. The argument is part theoretical and part empirical. On the theoretical side, hope, the virtue, is the disposition to envision future good possibilities for oneself and one’s community and to move towards those possibilities. This renders hope necessary for any agent’s self-conscious pursuit of the goods that constitute flourishing, and also for the development of other virtues. (...)
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  35. The Canoe Trip: Confluence of Leisure Experience and the Self.Jeffrey J. Brooks - 2017 - Journal of Unconventional Park, Tourism, and Recreation Research 7 (1):22-29.
    Constitutive reflexivity, stories, and personal narrative were used to interpret leisure experience and provide insights for understanding leisure identity. I present a personal narrative of an annual canoe camping trip on a forested backcountry river. Stories are told in first person by the author about his trip of twenty years on a river with a small group of men. The author illustrates how personal narrative allows opportunities for understanding and interpreting meanings and changing leisure identities. The confluence of narrative, identity, (...)
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  36.  44
    The spirit of democracy and the rhetoric of excess.Jeffrey Stout - 2007 - Journal of Religious Ethics 35 (1):3-21.
    If militarism violates the ideals of liberty and justice in one way, and rapidly increasing social stratification violates them in another, then American democracy is in crisis. A culture of democratic accountability will survive only if citizens revive the concerns that animated the great reform movements of the past, from abolitionism to civil rights. It is crucial, when reasoning about practical matters, not only to admit how grave one's situation is, but also to resist despair. Therefore, the fate of democracy (...)
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  37. Aristotle.Anne Jeffrey - 2021 - In Stewart Goetz & Charles Taliaferro, The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    Aristotle (384-322 BC) was an ancient Greek philosopher, pupil of Plato, and tutor of Alexander the Great. His works span the topics of biology, metaphysics, mind, logic, language, science, epistemology, ethics, and politics. Aristotle held that there are many divine beings, but a supremely divine being is the first cause of the universe and the goodness of all other beings. This divine being plays a fundamental explanatory role in Aristotle’s thought.
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  38.  77
    XIV*—Probabilizing Pathology.Richard Jeffrey & Michael Hendrickson - 1989 - Proceedings of the Aristotelian Society 89 (1):211-226.
    Richard Jeffrey, Michael Hendrickson; XIV*—Probabilizing Pathology, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 211–226, htt.
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  39.  31
    Metaethics and the Death of Meaning: Adams' Tantalizing Closing.Jeffrey Stout - 1978 - Journal of Religious Ethics 6 (1):1 - 18.
    This essay assesses Robert Merrihew Adams' contribution to the religion-morality debate in light of questions in philosophical semantics and metaphilosophy, questions Adams raises without addressing directly. It sketches a holistic theory of the use of language in thought in the hope of providing a context for determining the value and philosophical relevance of Adams' semantic claims. It concludes by suggesting that descriptive metaethics should give way to explicitly historical studies, and by maintaining that historians of ethics need not postulate "meanings" (...)
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  40. Understanding the wicked nature of “unmanaged recreation” in Colorado’s Front Range.Jeffrey Brooks & Patricia A. Champ - 2006 - Environmental Management 38 (5):784-798.
    Unmanaged recreation presents a challenge to both researchers and managers of outdoor recreation in the United States because it is shrouded in uncertainty resulting from disagreement over the definition of the problem, the strategies for resolving the problem, and the outcomes of management. Incomplete knowledge about recreation visitors’ values and relationships with one another, other stakeholders, and the land further complicate the problem. Uncertainty and social complexity make the unmanaged recreation issue a wicked problem. We describe the wickedness inherent in (...)
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  41. The structure of semantic norms.Jeffrey Kaplan - 2023 - Analytic Philosophy 64 (4):373-391.
    The normativity of meaning—introduced by Kripke in 1982, and the subject of active debate since the early 1990s—has been exclusively understood in terms of duty-imposing norms. But there are norms of another type, well-known within the philosophy of law: authority-conferring norms. Philosophers thinking and writing about the normativity of meaning—normativists, anti-normativists, and even Kripke himself—seem to have failed to consider the possibility that semantic norms are authority-conferring. I argue that semantic norms should be understood as having an authority-conferring structure, and (...)
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  42. In Defense of Hart’s Supposedly Refuted Theory of Rules.Jeffrey Kaplan - 2021 - Ratio Juris 34 (4):331-355.
    Ratio Juris, Volume 34, Issue 4, Page 331-355, December 2021.
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  43. Concept grounding and knowledge of set theory.Jeffrey W. Roland - 2010 - Philosophia 38 (1):179-193.
    C. S. Jenkins has recently proposed an account of arithmetical knowledge designed to be realist, empiricist, and apriorist: realist in that what’s the case in arithmetic doesn’t rely on us being any particular way; empiricist in that arithmetic knowledge crucially depends on the senses; and apriorist in that it accommodates the time-honored judgment that there is something special about arithmetical knowledge, something we have historically labeled with ‘a priori’. I’m here concerned with the prospects for extending Jenkins’s account beyond arithmetic—in (...)
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  44.  26
    The Intrigue of Ethics: A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas.Jeffrey Dudiak - 2001 - New York: Fordham University Press.
    This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the (...)
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  45.  14
    Your Magic Is No Match for Our Powers Combined!Jeffrey Dueck - 2013 - In Robert Arp & Kevin S. Decker, The Ultimate South Park and Philosophy. Wiley. pp. 71–82.
    This chapter talks about “Super Best Friends,” where the kids are seduced by illusionist David Blaine and his growing cult, and Jesus and the Super Best Friends must come to the rescue. It reviews important philosophical questions the episode raises, including miracles and the difference between the natural and supernatural. More generally, the chapter also talks about the nature of religious pluralism—the co‐existence of many different claims to religious authority—and how faith relates to reason in a world of diverse beliefs.
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  46.  25
    The Disputed Root of Salvation in Eighteenth‐century English Deism: Thomas Chubb and Thomas Morgan Debate the Impact of the Fall.Jeffrey R. Wigelsworth - 2009 - Intellectual History Review 19 (1):29-43.
  47.  83
    Surprising Empirical Directions for Thomistic Moral Psychology: Social Information Processing and Aggression Research.Anne Jeffrey & Krista Mehari - 2022 - American Catholic Philosophical Quarterly 96 (2):263-289.
    One of the major contemporary challenges to Thomistic moral psychology is that it is incompatible with the most up-to-date psychological science. Here Thomistic psychology is in good company, targeted along with most virtue-ethical views by philosophical situationism, which uses replicated psychological studies to suggest that our behaviors are best explained by situational pressures rather than by stable traits (like virtues and vices). In this essay we explain how this body of psychological research poses a much deeper threat to Thomistic moral (...)
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  48.  57
    Law and the Virtues: Developing a Legal Theory for Business EthicsEthics and Excellence: Cooperation and Integrity in Business.Jeffrey Nesteruk & Robert C. Solomon - 1995 - Business Ethics Quarterly 5 (2):361.
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  49.  62
    Reimagining the Law.Jeffrey Nesteruk - 1999 - Business Ethics Quarterly 9 (4):603-617.
    Legal issues have long been a prominent part of the discourse of business ethics. This widespread attention to legal questions within business ethics arises primarily because specific legal issues are as a practical matter often intertwined with prominent ethical issues occurring in the workplace. Many of the central issues of business ethics—issues such as whistle blowing, insider trading, and workplace privacy—have significant legal dimensions.But this widespread attention to specific legal issues obscures a more significant deficiency within business ethics. This deficiency (...)
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  50.  31
    Epictetus's Moral Epistemology.Jeffrey Fisher - 2014 - In Dane R. Gordon & David B. Suits, Epictetus: His Continuing Influence and Contemporary Relevance. Rochester, New York: RIT Press. pp. 77-87.
    This paper articulates Epictetus's moral epistemology. The argument of the paper is that the famous Stoic "art of living" is best thought of as a science or kind of knowledge, and that, in his conception of knowledge, Epictetus is an orthodox Stoic, upholding the main tenets of Stoic epistemology. Thus, what exactly the art of living is and how it can be acquired can be better understood by understanding Stoic epistemology.
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