Results for 'Jeffrey Bond'

976 found
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  1.  2
    Cicero's Critique of Plato.Jeffrey Miller Bond - 1992
  2.  19
    An app-enhanced cognitive fitness training program for athletes: The rationale and validation protocol.Eugene Aidman, Gerard J. Fogarty, John Crampton, Jeffrey Bond, Paul Taylor, Andrew Heathcote & Leonard Zaichkowsky - 2022 - Frontiers in Psychology 13.
    The core dimensions of cognitive fitness, such as attention and cognitive control, are emerging through a transdisciplinary expert consensus on what has been termed the Cognitive Fitness Framework. These dimensions represent key drivers of cognitive performance under pressure across many occupations, from first responders to sport, performing arts and the military. The constructs forming the building blocks of CF2 come from the RDoC framework, an initiative of the US National Institute of Mental Health aimed at identifying the cognitive processes underlying (...)
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  3.  48
    Solidarity: From Civic Friendship to a Global Legal Community.Jeffrey Flynn (ed.) - 2005 - MIT Press.
    In Solidarity, Hauke Brunkhorst brings a powerful combination of theoretical perspectives to bear on the concept of "democratic solidarity," the bond among free and equal citizens. Drawing on the disciplines of history, political philosophy, and political sociology, Brunkhorst traces the historical development of the idea of universal, egalitarian citizenship and analyzes the prospects for democratic solidarity at the international level, within a global community under law. His historical account of the concept outlines its development out of, and its departure (...)
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  4.  55
    The Evolution of Simple Rule-Following.Jeffrey A. Barrett - 2013 - Biological Theory 8 (2):142-150.
    We are concerned here with explaining how successful rule-following behavior might evolve and how an old evolved rule might come to be successfully used in a new context. Such rule-following behavior is illustrated in the transitive judgments of pinyon and scrub-jays (Bond et al., Anim Behav 65:479–487, 2003). We begin by considering how successful transitive rule-following behavior might evolve in the context of Skyrms–Lewis sender–receiver games (Lewis, Convention. Harvard University Press, Cambridge, 1969; Skyrms, Philos Sci 75:489–500, 2006). We then (...)
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  5.  53
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in (...)
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  6.  47
    The Cultural Promise of The Aesthetic by Monique Roelofs. [REVIEW]Jeffrey Petts - 2016 - Journal of Aesthetic Education 50 (2):119-123.
    The central claim of Monique Roelofs’s wide-ranging examination of the aesthetic is that it “hold[s] out the promise of a shared culture... people and objects [connected] in flourishing collective and material bonds”. Roelofs acknowledges Kant’s and Hume’s commitment to shared human faculties that allow judgements of taste “to attain intersubjective validity”; but her argument quickly develops from this “promise” to one with social and political consequences—of a harmonious and egalitarian society—and to radically different theoretical formulations and conclusions. Roelofs then also (...)
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  7.  26
    Alexander Kazhdan in collaboration with Lee E. Sherry and Christine Angelidi, A History of Byzantine Literature (650–850). [REVIEW]Elizabeth Jeffreys - 2005 - Byzantinische Zeitschrift 97 (1):214-216.
    It is widely known that one of the projects that was most preoccupying the late, and much regretted, Alexander Kazhdan in his latter years was a study of Byzantine literature that would bring this field into the modern era. For far too long Byzantine literature, he asserted, had been encased in the strait-jacket imposed by Krumbacher's magisterial Geschichte. Byzantinists were constrained by a Handbuch mentality whose bonds had been confirmed by the three volumes that replaced Krumbacher's single tome: Beck on (...)
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  8.  96
    The illusion of intimacy: A Levinasian critique of evolutionary psychology.Marissa S. Beyers & Jeffrey S. Reber - 1998 - Journal of Theoretical and Philosophical Psychology 18 (2):176-192.
    While acknowledging the psychological experience of intimacy, evolutionary theory postulates proliferation as the underlying grounds for human relationships. Intimacy, according to evolutionary theory, is merely a psychological mechanism whereby sexual selection and parental investment are facilitated. Unfortunately, the assumption of an underlying evolutionary mechanism which governs human relationships including romantic love, jealousy, and parent–child bonds is fraught with problematic consequences. Unlike the evolutionary understanding of intimacy, the philosophy of E. Levinas offers an alternative conceptualization in which human relationships themselves constitute (...)
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  9.  35
    Can Only Theology Save Medicine?: Bonhoefferian Ruminations.Ulrik Becker Nissen - 2014 - Journal of the Society of Christian Ethics 34 (2):159-175.
    In Jeffrey P. Bishop's The Anticipatory Corpse it is argued that the dead body has become epistemologically normative in contemporary medicine. In order to regain the communal bonds necessary for the responsive encounter with the other, medicine is in need of living traditions. This leads Bishop to question whether only theology can save medicine. The present essay takes up on this question with a reply from a Bonhoefferian anthropology, arguing for the embodied human being as being-there-with-others and shows how (...)
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  10. (1 other version)Reason and Value.E. J. Bond - 1983 - Philosophy 59 (229):411-413.
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  11. A 61-million-person experiment in social influence and political mobilization.Robert Bond, Christopher Fariss, Jason Jones, Adam Kramer, Cameron Marlow, Jaime Settle & James Fowler - 2012 - Nature 489 (7415):295–8.
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  12.  24
    Feminism and the Cooling of Intimacy. Unintended Consequences of Women’s Movements.Maciej Musiał - unknown
    Numerous diagnoses of contemporary transformations of love and eroticism emphasise the fact that the intimate life has become democratised and liberated. Anthony Giddens argues that personal relationships increasingly become compatible with the model of pure relationship, which means that they are more egalitarian and that both partners are free to choose and to negotiate the shape of their relations. Jeffrey Weeks claims that in “the world that we have won”, women, homosexuals and queers are increasingly considered as equal to (...)
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  13. The Ethics of “Place”: Reflections on Bioregionalism.Daniel Berthold-Bond - 2000 - Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  14.  15
    Wittgenstein on Voluntary Actions, JORGE V. ARREGUI.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (3).
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  15.  10
    Critical Essays From the Spectator by Joseph Addison: With Four Essays by Richard Steele.Donald F. Bond (ed.) - 1970 - Oxford University Press UK.
    A scholarly edition of essays by Joseph Addison. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  16.  32
    (1 other version)Critical notice.E. J. Bond - 1976 - Canadian Journal of Philosophy 6 (3):607-623.
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  17. Critical views of South Africa.Patrick Bond - 2008 - Radical Philosophy 152:67-67.
  18.  36
    Eugenics and Bernard Shaw.C. J. Bond - 1929 - The Eugenics Review 21 (2):159.
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  19.  43
    Ferdinand Tönnies and Enlightenment: A Friend or Foe of Reason?Niall Bond - 2013 - The European Legacy 18 (2):127-150.
    Ferdinand Tönnies, the founder of sociology, has been characterised as contributing to the “destruction of reason,” although he viewed himself as a champion of Enlightenment with a social vocation. Here, we shall consider Tönnies’s discussion of the epistemological bases of what he called “rationalism”: his theory of the state, based on the rationalism of Hobbes, and of society, based on the philosophers of the Scottish Enlightenment, Smith and Hume; his implicit development of rationalist ethics and the positions he took on (...)
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  20.  31
    Honor among Thieves: Craftsmen, Merchants, and Associations in Roman and Late Roman Egypt by Philip F. Venticinque.Sarah E. Bond - 2018 - American Journal of Philology 139 (1):168-171.
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  21. Organizational Flexibility: Creating a Mindful and Purpose-Driven Organization.Frank W. Bond - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan, Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
     
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  22. Selection criteria for group therapy.G. R. Bond & M. A. Lieberman - 1978 - In John Paul Brady & Harlow Keith Hammond Brodie, Controversy in psychiatry. Philadelphia: Saunders. pp. 679--702.
     
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  23.  8
    The eternal order.George T. Bond - 1922 - Topeka, Kan.,: Crane & company.
    Excerpt from The Eternal Order I believed in a personal God, who created the beav ens and earth and all contained therein; in a personal devil, who had once been an angel, but had become evil through an avaricious ambition; in a literal heaven, and hell; that at death one went to one or the other of those places, eternally. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is (...)
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  24.  9
    The Gradual Path as a Hermeneutical Approach to the Dhamma.George D. Bond - 1988 - In Donald S. Lopez, Buddhist Hermeneutics. University of Hawaii Press. pp. 29-46.
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  25.  46
    Gewirth on reason and morality.E. J. Bond - 1980 - Metaphilosophy 11 (1):36–53.
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  26. Levinas, Adorno, and the Ethics of the Material Other.Eric Sean Nelson - 2020 - Albany, NY, USA: State University of New York Press.
    PDF with introduction and front and back materials. Abstract: A provocative examination of the consequences of Levinas’s and Adorno’s thought for contemporary ethics and political philosophy. This book unfolds a dialogue between Emmanuel Levinas and Theodor W. Adorno, using their thought to address contemporary environmental and social-political situations. Eric S. Nelson explores the “non-identity thinking” of Adorno and the “ethics of the Other” of Levinas with regard to three areas of concern: the ethical position of nature and “inhuman” material others (...)
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  27. Bibliography of business ethics and business moral values.Kenneth M. Bond - 1988 - Omaha, NE: College of Business Administration, Creighton University.
     
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  28. (1 other version)Does the subject of experience exist in the world?E. J. Bond - 2005 - Philosophy and Phenomenological Research 71 (1):124-133.
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  29.  29
    Reasons, Wants and Values.E. J. Bond - 1974 - Canadian Journal of Philosophy 3 (3):333 - 347.
    My aim in this paper is to show how confusion and unclarity about reasons for action has led to serious error in ethics and the philosophy of action, and to try to set matters right. In Part I I set out what reasons for doing are, and try to make clear the distinction between reasons as justifying actions and reasons as motivating them. In Part II I try to show how, even in the ideal situation of successful and correct deliberation, (...)
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  30. The hullabaloo over boycott ballyhoo.Jeffrey Zack - 1991 - Business and Society Review 78:9-15.
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  31. Ethical imperialism or ethical mindfulness? Rethinking ethical review for social sciences.Tim Bond - 2012 - Research Ethics 8 (2):97-112.
    This article is a response to the challenge with which Zachary Schrag concluded his article, ‘The case against ethics review in social sciences’ − that ‘the burden of proof for its continuation rests on its defenders’ (Schrag, 2011). This article acknowledges that there is substance in the charges he lays against some reviews of social sciences and that these are of sufficient quantity and seriousness to justify his challenge. Instead of favouring abandonment of ethical review of social sciences, the author (...)
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  32.  48
    “Self-enlightenment” in the Context of Radical Social Change: A Neo-Confucian Critique of John Dewey's Conception of Intelligence.Huajun Zhang & Jeffrey Ayala Milligan - 2010 - Journal of Thought 45 (1-2):29.
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  33.  32
    Desire, Action, and the Good.E. J. Bond - 1979 - American Philosophical Quarterly 16 (1):53 - 59.
  34.  91
    The Essential Nature of Art.E. J. Bond - 1975 - American Philosophical Quarterly 12 (2):177 - 183.
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  35.  4
    (1 other version)Standards and ethics for counselling in action.Tim Bond - 1993 - London [England]: Sage Publications.
    Full of practical information and procedural guidelines, backed up by useful codes of ethics and practice, this book covers the major responsibilities which both trainee and practising counsellors must be aware of before they take on clients. Examining issues fundamental to the process of counselling, Tim Bond covers such topics as confidentiality, the legal aspects of counselling, suicidal clients, record keeping and the importance of adequate supervision. He outlines the values and ethical principles inherent in counselling and points out (...)
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  36.  83
    A Kierkegaardian critique of Heidegger's concept of authenticity.Daniel Berthold-Bond - 1991 - Man and World 24 (2):119-142.
  37.  9
    Lacan at the Scene.Henry Bond & Slavoj ŽI.žek - 2012 - MIT Press.
    A Lacanian approach to murder scene investigation. What if Jacques Lacan—the brilliant and eccentric Parisian psychoanalyst—had worked as a police detective, applying his theories to solve crimes? This may conjure up a mental film clip starring Peter Sellers in a trench coat, but in Lacan at the Scene, Henry Bond makes a serious and provocative claim: that apparently impenetrable events of violent death can be more effectively unraveled with Lacan's theory of psychoanalysis than with elaborate, technologically advanced forensic tools. (...)
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  38. Mild cognitive impairment: Where does it go from here?John Bond & Lynne Corner - 2006 - Philosophy, Psychiatry, and Psychology 13 (1):29-30.
    In lieu of an abstract, here is a brief excerpt of the content:Mild Cognitive Impairment:Where Does It Go From Here?John Bond (bio) and Lynne Corner (bio)Keywordsbiomedicalization, dementia, mild cognitive impairment, subjectivityThe joy of formal interdisciplinary discussion of this kind is the way that ideas presented through the gaze of social scientists stimulate such exciting thoughts and responses from other disciplines such as philosophy and psychology. We would like to thank Sabat and Thornton for their supportive and provocative reactions to (...)
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  39.  23
    In defense of the standard view.Jeffrey S. Poland & Barbara Von Eckardt - 2000 - ProtoSociology 14:312-331.
    In Explaining Attitudes, Lynne Rudder Baker considers two views of what it is to have a propositional attitude, the Standard View and Pragmatic Realism, and attempts to argue for Pragmatic Realism. The Standard View is, roughly, the view that “the attitudes, if there are any, are particular brain states”. In contrast, Pragmatic Realism that a person has a propositional attitude if and only if there are certain counterfactuals true of that person.Baker’s case against the Standard View is a complex one. (...)
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  40.  56
    Perception-action as reciprocal, continuous, and prospective.Jeffrey B. Wagman - 2008 - Behavioral and Brain Sciences 31 (2):219-220.
    From the perspective of ecological psychology, perception and action are not separate, linear, and mechanistic processes that refer to the immediate present. Rather, they are reciprocal and continuous and refer to the impending future. Therefore, from the perspective of ecological psychology, delays in perception and action are impossible, and delay compensation mechanisms are unnecessary.
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  41.  21
    Women, Sex, and the Military.Jeffrey P. Whitman - 1998 - Public Affairs Quarterly 12 (4):447-469.
  42.  23
    Navigation and Newsprint: Advertising Longitude Schemes in the Public Sphere ca. 1715.Jeffrey R. Wigelsworth - 2008 - Science in Context 21 (3):351-376.
    ArgumentThis article examines advertisements for potential solutions to the problem of longitude during the year following the announcement of the maximum £20,000 reward in the summer of 1714. While there have been many studies of the race to determine longitude, advertisements have not received close scrutiny. Little attention has been paid to the commoditization of longitude in the marketplace of public science sold within London's public sphere. Although books and lecture series dominated public science in eighteenth-century England, longitude ads are (...)
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  43.  10
    Charred Root of Meaning: Continuity, Transgression, and the Other in Christian Tradition by John Milbank.Jeffrey Dirk Wilson - 2019 - Review of Metaphysics 72 (4):807-808.
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  44. Incommensurable, Supersensible, Sublime.Jeffrey Wilson - 2001 - American Catholic Philosophical Quarterly 75 (2):221-241.
    The sublime (das Erhabene) in Kant is a feeling that elevates (erhebt)! the soul and results in an aesthetic judgment. While aesthetic judgments of beauty involve a feeling of pure pleasure (Lust), aesthetic judgments of the sublime rest on a feeling of pleasure and displeasure (Lust und Unlust) at the same moment. Kant describes the sublime at one point rather paradoxically as involving a" negative pleasure"(Critique 0/Judgment, Ak. V: 245). 2 The feeling of the sublime is brought about by experiences (...)
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  45. Storage and Commodity Markets.Jeffrey C. Williams & Brian D. Wright - 1991 - Cambridge University Press.
    Storage and Commodity Markets is primarily a work of economic theory, concerned with how the capability to store a surplus affects the prices and production of commodities. Its focus on the behaviour, over time, of aggregate stockpiles provides insights into such questions as how much a country should store out of its current supply of food considering the uncertainty in future harvests. Related topics covered include whether storage or international trade is a more effective buffer and whether stockpiles are more (...)
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  46.  34
    True Stories: An Interview with Lee Gutkind.Jeffrey J. Williams - 2010 - Symploke 18 (1-2):349-366.
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  47. Hegel's Dialectics of Digestion, Excretion, and Animal Subjectivity.Jeffrey Reid - 2022 - The Owl of Minerva 53 (1):71-97.
    In the Philosophy of Nature, Hegel describes at length and in detail the particular workings of animal digestion and excretion, referring to the empirical research of his day (Berzelius, Spallanzani, Traviranus). By becoming engaged in the scientific disputes and insights of the time—regarding, for example, the mechanical versus chemical nature of digestion, immediate digestive assimilation and the chemical composition of feces—Hegel arrives at the novel idea that what the animal excretes as superfluous is its own particular entanglement with inorganic otherness. (...)
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  48. Hegel and the Big Bang.Jeffrey Reid - manuscript
    This is a version of a book chapter included in a mss on Hegel and the Absolute. It deals with metaphysical issues in Big Bang cosmology (the Big Crunch, the Big Chill, the anthropic principle, singularities...) from a Hegelian point of view. If human consciousness is an undeniable feature of the universe, then can we not say that the universe possesses or has possessed consciousness and therefore is or has been conscious? Similarly, Hegel's Absolute knows itself through the self-knowing agency (...)
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  49.  20
    Ecofeminist Epistemology in Vandana Shiva’s The Feminine Principle of Prakriti and Ivone Gebara’s Trinitarian Cosmology.Cynthia Garrity-Bond - 2018 - Feminist Theology 26 (2):185-194.
    The ecofeminist cosmologies of Indian scientist Vandana Shiva and Catholic theologian Ivone Gebara are examined. At the centre of each author’s discourse is their feminist epistemology that occasion a new way of knowing, incorporating each thinker’s social locations as nexus for authority. For Shiva, the feminine principle of Prakriti, or the awareness of nature as a living, interdependent force, is realized through the inclusion of women as sources of expertise and knowledge. Gebara rejects classical theology and philosophy as androcentric, anthropocentric, (...)
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  50.  77
    Could There Be a Rationally Grounded Universal Morality?E. J. Bond - 1990 - Journal of Philosophical Research 15:15-45.
    Williams claims that the only particular moral truths, and perhaps the only moral truths of any kind, are nonobjective, i.e., culture-bound. For Lovibond we have moral truths when an assertion-condition is satisfied, and that is determined by the voice of the relevant moral authority as embodied in the institutions of the sittlich morality. According to MacIntyre one must speak from within a living tradition for which there can be no external rational grounding. However, if my criticisms of traditional philosophical ethics (...)
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