Results for 'Jeanette Ng'

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  1. Design and Validation of a Novel New Instrument for Measuring the Effect of Moral Intensity on Accountants’ Propensity to Manage Earnings.Jeanette Ng, Gregory P. White, Alina Lee & Andreas Moneta - 2009 - Journal of Business Ethics 84 (3):367-387.
    The goal of this study was to construct a valid new instrument to measure the effect of moral intensity on managers' propensity to manage earnings. More specifically, this study is a pilot study of the impact of moral intensity on financial accountants' propensity to manage earnings. The instrument, once validated, will be used in a full-study of managers in the hotel industry. Different ethical scenarios were presented to respondents in the survey; each ethical scenario was designed in both high or (...)
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  2.  69
    Toward a Theory of Emotive Performance: With Lessons from How Politicians Do Anger.Kwai Hang Ng & Jeffrey L. Kidder - 2010 - Sociological Theory 28 (2):193 - 214.
    This article treats the public display of emotion as social performance. The concept of "emotive performance" is developed to highlight the overlooked quality of performativity in the social use of emotion. We argue that emotive performance is reflexive, cultural, and communicative. As an active social act, emotive performance draws from the cultural repertoire of interpretative frameworks and dominant narratives. We illustrate the utility of the concept by analyzing two episodes of unrehearsed emotive performances by two well-known politicians, Bill Clinton and (...)
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  3. Measuring the Foaminess of Space-Time with Gravity-Wave Interferometers.Y. Jack Ng & H. Van Dam - 2000 - Foundations of Physics 30 (5):795-805.
    By analyzing a gedanken experiment designed to measure the distance l between two spatially separated points, we find that this distance cannot be measured with uncertainty less than (ll 2 P) 1/3 , considerably larger than the Planck scale lP (or the string scale in string theories), the conventional-wisdom uncertainty in distance measurements. This limitation to space-time measurements is interpreted as resulting from quantum fluctuations of space-time itself. Thus, at very short distance scales, space-time is “foamy.” This intrinsic foaminess of (...)
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  4.  26
    Let Nature Take Its Course: Cultural Adaptation and Pilot Test of Taoist Cognitive Therapy for Chinese American Immigrants With Generalized Anxiety Disorder.Doris F. Chang, Nancy Ng, Teddy Chen, Tiffany Hung, Iris Yi Miao, Yuping Cao & Yalin Zhang - 2020 - Frontiers in Psychology 11.
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  5.  19
    Transition from deterministic to stochastic deformation.A. H. W. Ngan & K. S. Ng - 2010 - Philosophical Magazine 90 (14):1937-1954.
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  6.  14
    Saenggak ŭi ch'ang, k'ino ai: yŏnghwa sok ŭi ch'ŏrhak II.Pyŏng-ch'ŏl Pak - 2009 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  7. Chʻŏrhak kaeron.Pyŏng-uk An - 1964
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  8. Sasaek noutʻŭ.Pyŏng-uk An - 1961
     
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  9. (1 other version)Sasaegin ŭi hyangyŏn.Pyŏng-uk An - 1962
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  10. Arŭmdaun ch'angjo.Pyŏng-uk An - 1972 - Sŏul: Samsŏng Ch'ulpansa.
     
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  11. Chʻŏrhak noutʻŭ.Pyŏng-uk An - 1963
     
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  12. Insaeng iran muŏt inya: What is life.Pyŏng-uk An (ed.) - 1976
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  13. Insaeng ŭi ŭimi. An, Pyŏng-uk & [From Old Catalog] - 1973
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  14. Yŏ Ssi hyangyak ŏnhae.Pyŏng-hŭi An (ed.) - 1976
     
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  15. Kaebang sahoe ŭi sahoe yulli.Kyŏng-sik Hwang - 1995 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  16. Hanʼguk ŭi yulli.Pyŏng-su Im - 1984 - Sŏul Tʻŭkpyŏlsi: Samhwa Chʻulpʻansa.
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  17.  10
    P'eŏp'ŭllei: nonsense konghwaguk esŏ fair play konghwaguk ŭro = Fair play.Pyŏng-dŏk Im - 2013 - Sŏul-si: For Book.
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  18. Hsien tai mei shu ssŭ chʻao tao lun.Tsʻui-fêng Shih - 1961
     
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  19. Wiin ŭi tongji segye.Yŏng-chʻŏl Sim - 2003 - [Pʻyŏngyang]: Pʻyŏngyang Chʻulpʻansa. Edited by Tŏk-sŏng Chŏn.
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  20.  5
    Cho Kwang-jo p'yŏngjŏn: sahwa ŭi sidae, sŏngnihakchŏk isang ŭl kkumkkun kaehyŏkka ŭi pisang kwa ch'urak.Pyŏng-ju Sin - 2021 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  21.  27
    Loeb extensions and ultrapowers of measures on fragments.Ng Siu-Ah - 1993 - Annals of Pure and Applied Logic 60 (2):179-189.
  22.  2
    Kwahak kwa sago.Hŭng-nyŏl So - 1983 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
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  23.  6
    Hanʼguk sirhak kwa Tong Asia segye.Yŏng-bae Song (ed.) - 2004 - Kyŏnggi-do Suwŏn-si: Kyŏnggi Munhwa Chaedan.
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  24.  5
    Tongsŏ ch'ŏrhak ŭi ch'ungdol kwa yunghap.Yŏng-bae Song - 2012 - Sŏul-si: Sahoe P'yŏngnon. Edited by Yŏng-bae Song.
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  25.  8
    Todŏkhak ŭi kŭnwŏn t'amsaek.Chŏng-gi Sŏ - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  26.  27
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  27.  7
    Honam sarim ŭi hangmaek kwa sasang.Yŏng-jin Ko - 2007 - Sŏul: Hyean.
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  28. Pŏphak.Pyŏng-guk Ko - 1959 - Edited by Min yŏng Ōm.
     
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  29.  6
    Chʻŏrhak ŭi nun ŭro pon minjoksa.Sŏng-hwa Mun - 2006 - Taegu-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  30.  9
    Wijangdoen hakkyo: han sahoe hakcha ŭi Hanʼguk kyoyuk ŭi pʻaerŏdaim e taehan chichŏk sŏngchʻal.Tŏg-yŏng Kim - 2004 - Sŏul-si: Inmul kwa Sasangsa.
  31. Yugyo ŭi chʻŏn sasang.Nŭng-gŭn Kim - 1988 - Sŏul-si: Sungsil Taehakkyo Chʻulpʻanbu.
     
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  32. Yulgok ŭi hyangyak kwa sahoe kyoyuk sasang.Kyŏng-sik Kim - 1986 - Sŏul-si: Paeyŏngsa.
     
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  33. Ŏnŏ wa chonjae.Yun Ku-byŏng - 2023 - In T'ae-su Yi, Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  34.  10
    Chʻoe Han-gi ŭi hangmun kwa sasang yŏnʼgu.O. -yŏng Kwon - 1999 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
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  35. Intimate relations: friends and lovers.Dirk Baltzly & Jeanette Kennett - 2017 - In E. Kroeker and K. Schaubroek, Love, Reason and Morality. pp. 110–124.
    In this paper we look at two kinds of relations that give rise to reasons for action of a distinctive sort: friendship and erotic love. We argue that what is common to these different relations of affection is that the people in them exhibit dispositions toward mutual direction by one another and interpretation of one another (in a sense that we describe in detail below). This mutual responsiveness is, in part, a matter of responding to reasons that arise from the (...)
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  36. Fa hsüeh tʻung lun.Chʻing-fêng Liu - 1954
     
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  37.  19
    Effect of coherency strain on the deformation of InxGa1−xAs superlattices under nanoindentation and bending.S. J. Lloyd *, K. M. Y. P'Ng, W. J. Clegg, A. J. Bushby & D. J. Dunstan - 2005 - Philosophical Magazine 85 (22):2469-2490.
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  38. Wŏnbulgyo, chabonjuŭi sidae ŭi chŏlsirhago wŏnmanhan kongbupŏp.Paek Nak-ch'ŏng, Pang Kilt'ŭn & Hŏ Sŏk - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi, Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  39.  13
    Kidokkyo yullihak ŭi Han'gukchŏk suyong kwa chŏngnip.Chang-hyŏng Yi - 2016 - Kyŏnggi-do Sŏngnam-si: Puk K'oria.
    1. Han'guk sahoe wa Kidokkyo yullihak ŭi suyong kwa chŏngnip ŭi munje -- 2. Han'guk ŭi kaehanggi wa Kidokkyo yulli ŭi yuip -- 3. Han'guk sahoe ŭi Kidokkyo yullihak suyong -- 4. Sinhak kyoyuk ŭl t'onghan Kidokkyo yullihak ŭi chŏngnip -- 5. Pŏnyŏksŏ rŭl t'onghan Kidokkyo yullihak ŭi suyongkwa hwaksan -- 6. Han'gugin ŭi Kidokkyo yulli chŏsul hwaltong sarye.
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  40.  30
    Patient participation as discursive practice—A critical discourse analysis of Danish mental healthcare.Kim Joergensen & Jeanette Praestegaard - 2018 - Nursing Inquiry 25 (2):e12218.
    Patient participation is one of the most prevalent focus areas in the Danish healthcare debate. Patient participation is generally presented as a fundamental democratic right, and is stated in an objective language with legal requirements for healthcare professionals to ensure that patients systematically participate in their own courses of care and treatment. In the research literature, it is not clear what is meant by ‘patient participation’, and several discourses on patient participation exist side by side. This study explores how discourses (...)
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  41. Wang Chʻung chê hsüeh ssŭ hsiang yen chiu.Fêng Kuan - 1957
     
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  42.  7
    Chosŏn hugi yurim ŭi sasang kwa hwaltong.O. -yŏng Kwŏn - 2003 - Sŏul Tʻŭkpyŏlsi: Tolbegae.
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  43. (1 other version)Lo chi kuan tien.Fu-tsêng Liu - 1970
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  44. Huyết hoa.Đông A. Lý - 1991 - [California]: Vạn Thá̆ng thư cục.
     
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  45. Respecting Agency in Dementia Care: When Should Truthfulness Give Way?Steve Matthews & Jeanette Kennett - 2021 - Journal of Applied Philosophy 39 (1):117-131.
    Journal of Applied Philosophy, EarlyView.
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  46.  39
    Parental involvement in educational activities in Tanzania: understanding motivational factors.Janeth Kigobe, Pol Ghesquière, Michael Ng’Umbi & Karla Van Leeuwen - 2018 - Educational Studies 45 (5):613-632.
    ABSTRACTIn Tanzania, the education system focuses on schools and teachers as key educators of children, while little attention is paid to the home environment. This study examines motivational fact...
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  47.  9
    Sahoejuŭi saenghwal yulli.Kyŏng-suk Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  48. Tongsŏ chʻŏrhak e taehan chuchʻejŏk kirok.Hyŏng-hyo Kim - 1985 - Sŏul: Koryŏwŏn.
     
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  49. Tongbuga, Nich'e rŭl ikta: Nik'ollai Kŭrot put'ŏ "Hakchigwang" kkaji, wŏnjŏn ŭro ingnŭn Tongbuk Asia Nich'e suyongsa.Chŏng-hyŏn Kim (ed.) - 2023 - Sŏul-si: Ch'aek Sesang.
     
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  50.  5
    Yuga chŏnt'ong kwa kwahak =.Yŏng-sik Kim - 2013 - Sŏul-si: Yemun Sŏwŏn.
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