Results for 'Javed Ahmad Ghamidi'

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  1.  24
    Is Tolerance Liberal? Javed Ahmad Ghamidi and the Non-Muslim Minority.Humeira Iqtidar - 2021 - Political Theory 49 (3):457-482.
    Tolerance is claimed not just as central to liberalism, but increasingly as the sole preserve of a liberal order. This essay opens up a critical space for examining the naturalized relationship between liberalism and tolerance by focusing on the political thought of Javed Ahmad Ghamidi (1951–), a prominent Pakistani public intellectual who is often labeled as a “liberal” Islamic thinker. Ghamidi has never identified himself as one. Using as an investigative opportunity the disjuncture between his self-identification (...)
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  2.  10
    Morals and morality.Jāved Aḥmad G̲h̲āmidī - 2009 - Lahore: al-Mawrid.
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  3.  4
    Technology Integration in Foreign Language Teacher Training Programs: Exploring Cutting-Edge Tools and Applications for Professional Development.Nisar Ahmad Koka, Javed Ahmad, Nusrat Jan2 & Dr Mohamad Ahmad Saleem Khasawneh - forthcoming - Evolutionary Studies in Imaginative Culture:135-148.
    The incorporation of technology into the training of foreign language teachers has garnered considerable interest among educators, who have increasingly acknowledged the inherent possibilities of innovative tools and applications in augmenting their professional growth. Notwithstanding, these tools allow educators to remain abreast of the most current pedagogical methodologies, augment their instructional expertise, and proficiently cater to the varied requirements of students. This study investigates the incorporation of these tools within the instructional program of educators specializing in foreign languages; with the (...)
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  4.  25
    The Nexus Between Human Resource Management Practices and Service Recovery Performance in Takaful Insurance Industry in Pakistan: The Mediating Role of Employee Commitment.Jie Mao, Saeed Siyal, Munawer Javed Ahmed, Riaz Ahmad, Chunlin Xin & Samina Qasim - 2022 - Frontiers in Psychology 12.
    Service recovery performance is very important for the takaful insurance industry for maintaining and attracting new clients, which in turn serves as a competitive advantage for the survival and continued future of the businesses. If the insurance sector could not maintain SRP, then the competitive advantage of the organizations could be decayed. Therefore, under the theoretical foundation of equity theory and resource-based theory, this research has investigated the link between human resources management practices and SRP directly and indirectly through the (...)
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  5.  6
    Developing Transcreation Skills in Translation Studies: Training University Lectures to Address Demands for Creative Translation.Nisar Ahmad Koka, Saqub Aftab, Javed Ahmad, Mohammed Osman Abdul Wahab & Mohsin Raza Khan - forthcoming - Evolutionary Studies in Imaginative Culture:121-134.
    The relevance of transcreation skills goes beyond mere translation strategy to a more sought-after service, that help equip translators with relevant employability skills. Nevertheless, the concern for the high demands of translators who possess these skills calls for a thorough training of future translators to acquire these skills. On the other hand, this will be possible if translator educators are already equipped with these skills. As such, this study aims to explore how translation educators, specifically, university lecturers can be prepared (...)
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  6.  18
    Why is reusable bag consumption easier to say than do?Dongqing Yan, Xiang Cai, Meiying Xie, Sohail Ahmad Javeed, Fengqin Liu & Qun Cao - 2022 - Frontiers in Psychology 13.
    White pollution has become a global problem. China issued a strict plastic ban but fell into an awkward position. Despite the increasing environmental awareness, the positive attitude of consumers toward using reusable bags instead of plastic bags is difficult to reflect on from their behavior. This article bridges this gap by utilizing a consumer behavior framework based on the behavioral reasoning theory and the attitude-behavior-context model. This framework is tested using structural equation modeling with 481 Chinese consumers. This article confirms (...)
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  7.  44
    Redefining ‘tradition’ in political thought.Humeira Iqtidar - 2016 - European Journal of Political Theory 15 (4):424-444.
    Debates about preserving, modifying and applying sharia through principles of taqlid or ijtihad are immensely useful in thinking through a sharper definition of tradition for political theorists and historians of political thought more generally. Political theorists and historians of political thought have tended to use tradition in a range of ways without specifying key elements of the concept. Building on debates in Islamic thought related to taqlid and its relationship to ijtihad, and through a focus on the ideas of a (...)
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  8.  68
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  9. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  10.  47
    Impact of abusive supervision on deviant work behavior: The role of Islamic work ethic.Basharat Javed, Tasneem Fatima, Raja Mehtab Yasin, Sadia Jahanzeb & Muhammad Y. A. Rawwas - 2018 - Business Ethics: A European Review 28 (2):221-233.
    In this article, we examined the relationship between abusive supervision and deviant workplace behavior and the moderating role of an Islamic Work Ethic. Three hundred and thirty‐six employees in different organizations (specializing in software development, medicine, law enforcement, telecommunication, pharmaceutics, and banking) across Pakistan completed our questionnaire. The results revealed that abusive supervision was positively related to deviant workplace behavior. Moreover, the moderation of an Islamic Work Ethic on the relationship between abusive supervision and deviant work behavior was confirmed. The (...)
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  11. Development of Corporate Governance Regulations: The Case of an Emerging Economy.Javed Siddiqui - 2010 - Journal of Business Ethics 91 (2):253-274.
    This paper investigates the development of corporate governance regulations in emerging economies, using the case of Bangladesh. In particular, the paper considers three issues: What type of corporate governance model may be suitable for an emerging economy such as Bangladesh? What type of model has Bangladesh adopted in reality? and What has prompted such adoption? By analysing the corporate environment and corporate governance regulations, the paper finds that, like many other developing nations, Bangladesh has also adopted the Anglo-American shareholder model (...)
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  12.  65
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  13. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  14.  22
    Role of Online Retailers’ Post-sale Services in Building Relationships and Developing Repurchases: A Comparison-Based Analysis Among Male and Female Customers.Muhammad Kashif Javed, Min Wu, Talat Qadeer, Aqsa Manzoor, Abid Hussain Nadeem & Roger C. Shouse - 2020 - Frontiers in Psychology 11.
    Customers are skeptical about shopping online because e-commerce environments are typically considered impersonal. To assure product quality and to enhance customer proclivity in such environments, post-sale services may be considered to alleviate customers’ skepticism. Therefore, this study’s objective is to investigate the role of an online retailer’s post-sale services on customers’ attitudinal and behavioral aspects. Structural equation modeling is applied to data collected through an online survey answered by 409 online customers of jd.com. Research findings show that product return, exchange, (...)
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  15.  21
    Die aneignung Von tradition: Koloniole und postkoloniale debatten.Javeed Alam - 1999 - Deutsche Zeitschrift für Philosophie 47 (4):617-631.
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  16. Programs of Mental Health and Policies in South Asia: Origin and Current Status.M. A. Javed - 2014 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Dordrecht: Springer.
     
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  17. Nature, hyperbole, and the colonial state: Some muslim appropriations of european modernity in late nineteenth-century urdu literature.Javed Majeed - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and modernity: Muslim intellectuals respond. London: I. B. Tauris.
     
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  18.  48
    The crisis of secularism in india.Javed Majeed - 2010 - Modern Intellectual History 7 (3):653-666.
    In the early 1960s, Donald Smith's India as a Secular State questioned the credentials of the Indian state's secularism. Since then the issue of what constitutes secularism in India has loomed large in Indian political thought. Like a number of other key categories in political history, such as nationalism, the debate has centred on the question whether the Indian state's version of secularism is viable in its own right or not, and if it is viable, whether it extends the concept (...)
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  19. Role of Extrinsic Cues in the Formation of Quality Perceptions.Anam Javeed, Mohammed Aljuaid, Zoya Khan, Zahid Mahmood & Duaa Shahid - 2022 - Frontiers in Psychology 13.
    Examining the quality perceptions of consumers has often been recommended as an international research paradigm. This study is grounded in the Pakistani consumer market to evaluate the impact of food packaging cues on perceived product quality. The moderating effect of consumer knowledge was also taken into consideration in the study. A signaling theory was used in the study for its established predictive power in consumer behavior, marketing, and various fields of research. Based on the essence of the signaling theory, this (...)
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  20. The definition of motion in avicenna's physics.Ahmad Hasnawi - 2001 - Arabic Sciences and Philosophy 11 (2):219-255.
    A part of chapter 1, Book II of the Physics of the Šif¯ ' is dedicated to the aristotelian definition of motion . The developments to which the treatment of this question gives rise are distinctive of the Avicennian style in his Physics . By assuming the notion of double entelechy, Avicenna is following the most classical exegetical tradition. However, by setting a correspondence between the double entelechy and the double notion of motion: 1) motion as an intermediary state, which (...)
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  21.  6
    Halal Practice Adoption Behaviour in The Food Industry: A Focus Group Discussion.Ahmad Shalihin, Harmein Nasution, Juliza Hidayati & Iwan Vanany - forthcoming - Evolutionary Studies in Imaginative Culture:450-460.
    The adoption of halal practices in the food and beverage industry is crucial for ensuring compliance with Islamic principles and meeting the growing demand for halal products. This qualitative study explores the perspectives of food and beverage producers and halal authorities on the implementation of halal practices in supply chain management. Focus group discussions were conducted with nine industry participants under the auspices of the Indonesian Institute for the Study of Food, Drugs, and Cosmetics (LPPOM). The discussions aimed to identify (...)
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  22. Tradition in India Under Interpretive Stress: Interrogating Its Claims.Javeed Alam - 1994 - Thesis Eleven 39 (1):19-38.
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  23.  46
    Information and friend segregation for online social networks: a user study.Javed Ahmed, Serena Villata & Guido Governatori - 2019 - AI and Society 34 (4):753-766.
    Online social networks captured the attention of the masses by offering attractive means of sharing personal information and developing social relationships. People expose personal information about their lives on OSNs. This may result in undesirable consequences of users’ personal information leakage to an unwanted audience and raises privacy concerns. The issue of privacy has received a significant attention in both the research literature and the mainstream media. In this paper, we present results of an empirical study that measure users’ attitude (...)
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  24. Jalaluddin Rumi’s Religious Understanding: A Prelude to Dialogue in the Realm of Religious Thought.Ahmad Jalali - 2003 - Diogenes 50 (4):127-134.
    In the course of human civilization, religion has underpinned the development of values of human respect, tolerance, peace, and the culture of peace. Unfortunately, at the same time, religion has also played the opposite role during some periods of history. Therefore, it is important to investigate how and to what extent religious faiths, or if I may say more accurately religious paradigms, have been and are ready to educate their believers in the above-mentioned value support system, and how they could (...)
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  25.  6
    Islamic philosophy: lectures delivered in 1956 in Washington University, St. Louis.Aḥmad Fuʼād Ahwānī - 1957 - Cairo: Anglo-Egyptian Bookshop.
  26.  20
    La lumière de l'intellect: la pensée scientifique et philosophique d'Averroès dans son temps: actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques), Cordoue, 1998.Ahmad Hasnawi (ed.) - 2011 - Leuven: Peeters.
    Les etudes sur Averroes (1126-1198) ont porte jusqu'ici, pour l'essentiel, soit sur un aspect de sa psychologie philosophique, soit sur sa doctrine politique. Le premier type d'etudes se situe dans le prolongement de la reception medievale latine d'Averroes, caracterisee par les controverses suscitees par sa noetique. Le second reflete un courant de la recherche qui a domine l'histoire recente de la philosophie arabe et qui a mis l'accent sur l'etude des rapports entre religion et philosophie. Sans negliger ces deux orientations, (...)
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  27. Barṭrainḍ Rusal.Javed Hussain - 1976
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  28.  20
    Impact of entrepreneurial curriculum on entrepreneurial competencies among students: The mediating role of the campus learning environment in higher education.Javed Iqbal, Muhammad Zaheer Asghar, Ali Asghar & Yasira Waqar - 2022 - Frontiers in Psychology 13.
    This study explored the direct and indirect influences of the entrepreneurial curriculum on entrepreneurial competencies, using the campus learning environment as a mediator. In this study, a survey questionnaire composed of 48 items was used to collect data on the entrepreneurial curriculum, entrepreneurial competencies, and campus learning environment from pre-service vocational teachers enrolled in six universities located in Hunan Province, China. The entrepreneurial curriculum has four components, namely, curriculum content, curriculum material, teaching strategies, and feedback and assessment. Partial least squares (...)
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  29.  63
    Geographies of subjectivity, pan-Islam and muslim separatism: Muhammad Iqbal and selfhood.Javed Majeed - 2007 - Modern Intellectual History 4 (1):145-161.
    This essay focuses on the oppositional politics expressed in the historical geography of the Persian and Urdu poetry of Muhammad Iqbal (1877–1938), showing how it emerges from, and breaks with, Urdu and Persian travelogues and poetry of the nineteenth century. It explores the complex relationships between the politics of Muslim separatism in South Asia and European imperialist discourses. There are two defining tensions within this politics. The first is between territorial nationalism and the global imaginings of religious identity, and the (...)
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  30.  9
    Riding the roller coaster: a Muslim perspective on overcoming the challenges of life.Javed Mohammed - 2005 - Beltsville, Md.: Amana Publications.
    Problems, problems, problems -- All you need is prayer -- The drive for patience -- Living life on purpose -- Proactive planning -- Passionate persistence.
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  31. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  32.  50
    The Representation of Laji’een and Muhajireen in the Headlines of Jordan News Agency.Ahmad S. Haider & Saleh Olimy - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):155-186.
    This paper explores the representation of Laji’een and Muhajireen in Jordan News Agency. It uses the headlines of a 2.5 million word corpus of Arabic news articles in a time span of 5 years from 2012 to 2016. Chronologically analyzing the headlines shows a change in the representation of and attitudes towards refugees and migrants over the investigated period. The analysis of the headlines shows that 2012 starts with providing the assistance to the refugees then at a later stage of (...)
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  33.  5
    Expensive Sisters.Fawad Javed & Zain Uddin Ahmed - forthcoming - Journal of Bioethical Inquiry:1-2.
    This perspective highlights a growing and concerning trend within the scientific publishing community: the increasing incidence of manuscript rejections within twenty-four hours of submission without peer review, followed by offers of transfer to a sister journal with a high article processing fee. Recommendations to address such issues, including increased transparency in the manuscript review process, the establishment of more robust editorial guidelines, and the promotion of equitable publishing opportunities regardless of financial capability have also been proposed.
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  34.  61
    Corporate Social Responsibility Disclosures, Traditionalism and Politics: A Story from a Traditional Setting.Shahzad Uddin, Javed Siddiqui & Muhammad Azizul Islam - 2018 - Journal of Business Ethics 151 (2):409-428.
    This paper demonstrates the political perspective of corporate social responsibility disclosures and, drawing on Weber’s notion of traditionalism, seeks to explain what motivates companies to make such disclosures in a traditional setting. Annual reports of 23 banking companies in Bangladesh are analysed over the period 2009–2012. This is supplemented by a review of documentary evidence on the political and social activities of corporations and reports published in national and international newspapers. We found that, in the banking companies over the period (...)
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  35.  42
    British colonialism in india as a pedagogical enterprise.Javed Majeed - 2009 - History and Theory 48 (3):276-282.
    Sanjay Seth, Subject Lessons: The Western Education of Colonial India || and Michael S. Dodson, Orientalism, Empire, and National Culture: India 1770–1880.
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  36.  39
    The Lesser of Two Evils: Application of Maslahah-Mafsadah Criteria in Islamic Ethical-Legal Assessment of Genetically Modified Mosquitoes in Malaysia.Ahmad Firdhaus Arham, Nur Asmadayana Hasim, Mohd Istajib Mokhtar, Nurhafiza Zainal, Noor Sharizad Rusly, Latifah Amin, Shaikh Mohd Saifuddeen, Muhammad Adzran Che Mustapa & Zurina Mahadi - 2022 - Journal of Bioethical Inquiry 19 (4):587-598.
    The release of over 6,000 genetically modified mosquitoes (GMM) into uninhabited Malaysian forests in 2010 was a frantic step on the part of the Malaysian government to combat the spread of dengue fever. The field trial was designed to control and reduce the dengue vector by producing offspring that die in the early developmental stage, thus decreasing the local Aedes aegypti population below the dengue transmission threshold. However, the GMM trials were discontinued in Malaysia despite being technologically feasible. The lack (...)
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  37.  12
    The Degree to Which Public School Principals Possess Artificial Intelligence Applications in the Karbala Governorate Education Directorate.Ahmad Haddad Abed1, Elham Kaviani, Mahdi Sadeghi & Anahita Faraji - forthcoming - Evolutionary Studies in Imaginative Culture:1773-1792.
    The study aims to identify the degree of possession of government school principals in the Karbala Governorate Education Directorate of artificial intelligence applications. The descriptive analytical approach was used. To achieve the study objectives, a questionnaire which contained (34) items was developed, divided into five dimensions. The study community was (114) male and female principals. The study sample consisted of (94) male and female managers, and the sample was selected randomly. The results of the study showed that the degree of (...)
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  38.  11
    An introduction to Buddhist philosophy in India and Tibet.Zahiruddin Ahmad - 2007 - New Delhi: International Academy of Indian Culture and Aditya Prakashan.
    This Book Is An In-Depth Study Of Buddhist Philosophy In India And Tibet. The Concentration Is On Ontology/Epistemology And, To A Somewhat Lesser Extent, Soteriology. It Is Based On The Writings Of The Buddhist Philosophers Themselves, From The Unknown Authors Of The Pali `Abhidhamma' Books Down To The Present Dalai Lama Of Tibet. It Takes Into Consideration The Work Of Many Twentieth Century Scholars Of Buddhism In Order To Bring Our Knowledge Of Buddhist Philosophy Up-To-Date. An Exhaustive Index (And Glossary) (...)
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  39. Trend sufastaiyah (subjektivisme) modern dan dampaknya kepada ilmu dan moral.Ahmad Syukri Baharuddin - 2009 - In Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.), Islam and contemporary issues on Islamic education, law, philosophy, and economy. Jambi: PPs IAIN STS Jambi.
     
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  40. Bīsvīn ṣadī kā falsafah.Javed Hussain - 1971
     
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  41. Falsafah, s̤aqāfat, aur tīsrī dunyā.Javed Hussain - 1976
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  42. Vajūdiyyat.Javed Hussain - 1973
     
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  43. Hassan al-Banna.Ahmad Moussalli - 2018 - In John L. Esposito & Emad Eldin Shahin (eds.), Key Islamic political thinkers. New York, NY: Oxford University Press.
     
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  44.  32
    Higher-Level Paradoxes and Substructural Solutions.Rashed Ahmad - forthcoming - Studia Logica:1-25.
    There have been recent arguments against the idea that substructural solutions are uniform. The claim is that even if the substructuralist solves the common semantic paradoxes uniformly by targeting Cut or Contraction, with additional machinery, we can construct higher-level paradoxes (e.g., a higher-level Liar, a higher-level Curry, and a meta-validity Curry). These higher-level paradoxes do not use metainferential Cut or Contraction, but rather, higher-level Cuts and higher-level Contractions. These kinds of paradoxes suggest that targeting Cut or Contraction is not enough (...)
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  45. Can an Industry Be Socially Responsible If Its Products Harm Consumers? The Case of Online Gambling.Mirella Yani-de-Soriano, Uzma Javed & Shumaila Yousafzai - 2012 - Journal of Business Ethics 110 (4):481-497.
    Online gambling companies claim that they are ethical providers. They seem committed to corporate social responsibility (CSR) practices that are aimed at preventing or minimising the harm associated with their activities. Our empirical research employed a sample of 209 university student online gamblers, who took part in an online survey. Our findings suggest that the extent of online problem gambling is substantial and that it adversely impacts on the gambler's mental and physical health, social relationships and academic performance. Online problem (...)
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  46. Knowledge-morality nexus: challenging the dominant paradigm.Absar Ahmad (ed.) - 1995 - Lahore: Concept Media Books.
  47.  18
    Indonesians Do Not Believe in Lying: New Results of Replicating Coleman and Kay’s Study.Ahmad Adha - 2020 - Pro-Fil 21 (1):11.
    For most people, a lie would be defined solely as a false statement. However, many philosophers argue that a statement does not need to be false to be considered a lie, what is important is that the speaker believes that the statement is false. In a prototype semantic analysis, there are three elements of a lie, namely factual falsity, belief, and intention (Coleman and Kay, 1981). As in the case of philosophers’ arguments, English, Spanish, Arabic and Hungarian speakers consider belief (...)
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  48. The fundamentality of existence or quiddity: A confusion between epistemology and ontology.Ahmad Ahmadi - 2007 - Topoi 26 (2):213-219.
    Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning of the words “quiddity” (...)
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  49.  14
    Waḥdatus shuhūd, kritik al-rāniri atas panteisme ketuhanan.Ahmad Fairozi & Sulistya Ayu Anggraini - 2020 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 6 (2):119-138.
    This paper discusses Al-Rāniri ‘s criticism of the theological conception in Nusantara Sufism which contains elements of pantheism. This paper begins by describing the teachings of Waḥdah shuhūd in Sufism Al-Rāniri. This teaching believes in God, Allah as the only one and only being, while the universe is only a madzhar that testifies to the oneness of Allah Himself. That is why a being other than Allah is not separate, it is neither independent nor one with God. Based on this (...)
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  50.  7
    Fārābī et la pratique de-l’exégèse philosophique (Remarques sur son Commentaire au De Interpretatione d’Aristo.Ahmad Hasnawi - 1985 - Revue de Synthèse 106 (117):27-59.
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