Results for 'Jaume Vives'

966 found
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  1.  10
    Karl R. Popper, un filósofo con los pies en el suelo.Jaume Navarro I. Vives - 2001 - Anuario Filosófico:157-177.
    Karl Popper always claimed himself to be a realist. However, his constant denial to give definitions to the philosophical concepts, makes it difficult to understand what exactly he means by realism. This article focuses the attention on three meanings of Popper’s realism: a metaphysical, an epistemological and a sensible realism. The later sense can be rooted in the new studies on the ethical roots of all Popper’s philosophy.
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  2.  48
    Self and Other Mentalizing Polarities and Dimensions of Mental Health: Association With Types of Symptoms, Functioning and Well-Being.Sergi Ballespí, Jaume Vives, Carla Sharp, Lorena Chanes & Neus Barrantes-Vidal - 2021 - Frontiers in Psychology 12.
    Research suggests that the ability to understand one’s own and others’ minds, or mentalizing, is a key factor for mental health. Most studies have focused the attention on the association between global measures of mentalizing and specific disorders. In contrast, very few studies have analyzed the association between specific mentalizing polarities and global measures of mental health. This study aimed to evaluate whether self and other polarities of mentalizing are associated with a multidimensional notion of mental health, which considers symptoms, (...)
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  3.  22
    Hypermentalizing in Social Anxiety: Evidence for a Context-Dependent Relationship.Sergi Ballespí, Jaume Vives, Carla Sharp, Andrea Tobar & Neus Barrantes-Vidal - 2019 - Frontiers in Psychology 10.
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  4. (1 other version)Vives and the Renascence Education of Women [Selections Tr. Chiefly From His Works]. Ed. By F. Watson.Juan Luis Vives & Foster Watson - 1912
     
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  5. El humanismo social de Francisco Vives.Francisco Vives E. - 1975 - Santiago de Chile: Instituto Chileno de Estudios Humanísticos.
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  6.  49
    Islam, Constitutional Law and Human Rights. Sexual Minorities and Freethinkers in Egypt and Tunisia, by Tommaso Virgili.Jaume Saura - 2024 - Human Rights Review 25 (1):127-129.
  7. Antologia de textos de Joan Lluís Vives.Juan Luis Vives - 1992 - [Valencia, Spain]: Conselleria de Cultura, Educació i Ciència de la Generalitat Valenciana.
    Obra epistologràfica / introducció de J. Estellés -- Obra filològica / introducció de J. Pérez Durà -- Obra filosòfica / introducció de C. Mínguez -- Obra jurídica / introducció d'I. Roca -- Obra religiosa / introducció d'I. Roca -- Sobre ciència i medicina / introducció de J. Ll. Barona i V. Navarro -- Sobre la dona / introducció de N. Campillo -- Obra pedagògica / introducció d'A. Mayordomo -- Obra psicològica / introducció de F. Tortosa.
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  8.  40
    Selected works of J.L. Vives.Juan Luis Vives - 1987 - New York: E.J. Brill. Edited by Constantinus Matheeussen, Charles Fantazzi & E. George.
    for everyone to handle indiscriminately, since it was something great and holy. 28. They were not wrong, were they? For you are the holy mother who by ...
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  9.  35
    Para una ontología de la historia: el sujeto de la historicidad.Jaume Farrerons & José Luis Arce Carrascoso - 2002 - Endoxa 1 (16):65.
  10. Science contra science : the battle for legitimate knowledge in the Spanish Catholic journals in the early twentieth century.Jaume Navarro - 2018 - In Rajesh Heynickx & Stéphane Symons, So What's New About Scholasticism?: How Neo-Thomism Helped Shape the Twentieth Century. Boston: De Gruyter.
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  11.  25
    Lingu~ stica, abans I Ara de la filosofia a la semiotica.Jaume Tic & I. Casacuberta - 1989 - Semiotica 1:15-26.
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  12. Homenaje a Luis Vives: ponencias leídas en el VI Congreso Internacional de Estudios Clásicos, celebrado en Madrid del 2 al 6 de septiembre de 1974.Juan Luis Vives & Pedro Sáinz Rodríguez (eds.) - 1977 - Madrid: Fundación Universitaria Española, Seminario Nebrija.
    Sainz Rodríguez, P. Luis Vives y el Renacimiento en España.--Fontan, A. El latín de Luis Vives.--Jiménez Delgado, J. Nueves aportaciones al epistolario de Juan Luis Vives.--Swift, L. J. Somnium vivis y el Sueño de Escipión.--Etchegaray Cruz, A. Juan Vives, según Erasmo de Rotterdam.--Argudo Sánchez, F. Vives y el humanismo ciceroniano.
     
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  13.  8
    El pensamiento vivo de Juan Luis Vives.Juan Luis Vives - 1944 - Buenos Aires,: Editorial Losada. Edited by Joaquím Xirau & Laureano Sánchez Gallego.
    El pensamiento vivo de Juan Luis Vives, por Joaquín Xirau.--Páginas escogidas de Juan Luis Vives: De concordia y discordia. Tratado del alma. Introducción a la sabiduría. Del socorro de los pobres. Tratado de la enseñanza.
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  14.  66
    (1 other version)Bifactor analysis and construct validity of the five facet mindfulness questionnaire in non-clinical Spanish samples.Jaume Aguado, Juan V. Luciano, Ausias Cebolla, Antoni Serrano-Blanco, Joaquim Soler & Javier García-Campayo - 2015 - Frontiers in Psychology 6.
  15.  29
    Clio’s Laws. On History and Language, written by Mauricio Tenorio-Trillo.Jaume Aurell - 2020 - Journal of the Philosophy of History 16 (1):123-126.
    What is the classic in history? What is a classic in historical writing? Very few historians and critics have addressed these questions, and when they have done so, it has been only in a cursory manner. These are queries that require some explanation regarding historical texts because of their peculiar ambivalence between science and art, content and form, sources and imagination, scientific and narrative language. Based on some examples of the Western historiographical tradition, I discuss in this article to what (...)
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  16.  12
    The Creation of the Middle Assyrian Provinces.Jaume Llop - 2011 - Journal of the American Oriental Society 131 (4):591-603.
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  17. 60 lettres de Juan-Luis Vivès..Juan Luis Vives - 1943 - Bruxelles,: Valero & fils; [etc., etc.]. Edited by Ricardo Aznar Casanova.
  18.  29
    Tocqueville: The Aristocratic Sources of Liberty.Lucien Jaume - 2013 - Princeton University Press.
    Many American readers like to regard Alexis de Tocqueville as an honorary American and democrat--as the young French aristocrat who came to early America and, enthralled by what he saw, proceeded to write an American book explaining democratic America to itself. Yet, as Lucien Jaume argues in this acclaimed intellectual biography, Democracy in America is best understood as a French book, written primarily for the French, and overwhelmingly concerned with France. "America," Jaume says, "was merely a pretext for (...)
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  19.  10
    Medieval Self-Coronations: The History and Symbolism of a Ritual.Jaume Aurell - 2020 - Cambridge University Press.
    Based on narrative, iconographical, and liturgical sources, this is the first systematic study to trace the story of the ritual of royal self-coronations from Ancient Persia to the present. Exposing as myth the idea that Napoleon's act of self-coronation in 1804 was the first extraordinary event to break the secular tradition of kings being crowned by bishops, Jaume Aurell vividly demonstrates that self-coronations were not as transgressive or unconventional as has been imagined. Drawing on numerous examples of royal self-coronations, (...)
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  20.  8
    Saviesa grega arcaica.Jaume Pòrtulas (ed.) - 2011 - Martorell: Adesiara Editorial.
  21. God's creative breath according to Ibn'Arabi: Un andalusian example of harmony between faith, mysticism and philosophy.Jaume Flaquer - 2011 - Pensamiento 67 (254):887-899.
     
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  22.  15
    Conclusion.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 319-326.
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  23.  12
    Factor Structure and Internal Consistency on a Reduced Version of the Revised Test of Need for Cognitive Closure.Luis Carlos Jaume, Christian Schetsche, Marcelo Agustín Roca & Paula Quattrocchi - 2022 - Frontiers in Psychology 12.
    The need for cognitive closure is a construct postulated by Kruglanski that explains the motivational aspects which influence decision-making and its impact on the social environment. Initially, it was assessed through a unidimensional scale, later criticized for its poor satisfactory reliability and validity. Regarding these criticisms, Pierro and Kruglanski developed a new 14-item scale to measure two dimensions, which were not previously evaluated: urgency tendency and permanence tendency. Although the Revised Test of Need for Cognitive Closure is more economical in (...)
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  24.  11
    11. Tocqueville in the Debate about Literature and Society.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 226-248.
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  25.  20
    How to Use a Fundamental Discovery in Physics: The Early Days of Electron Diffraction.Jaume Navarro - 2018 - Science in Context 31 (3):351-379.
    ArgumentThe discovery of electron diffraction by George Paget Thomson in Aberdeen and Clinton J. Davisson and Lester H. Germer at the Bell Labs has often been portrayed as an example of independent discovery. Neither team was particularly interested in the developments of the nascent quantum theory but they both ended up demonstrating one of the most striking experimental consequences of the new physics. This paper traces the aftermath of this discovery and the way electron diffraction immediately turned from empirical evidence (...)
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  26.  28
    Medea (s).Jaume Pòrtulas - 2004 - Synthesis (la Plata) 11:123-143.
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  27.  47
    Free determination and genocide in East Timor.Jaume Saura - 2002 - Human Rights Review 3 (4):34-52.
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  28. La apuesta filosófica por la polémica: entrevista a Richard Rorty.Jaume Trabal & Richard Rorty - 1998 - Revista Internacional de Filosofía Política 11:149-154.
     
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  29.  30
    The dawn of bilaterian animals: the case of acoelomorph flatworms.Jaume Baguñà & Marta Riutort - 2004 - Bioessays 26 (10):1046-1057.
    The origin of the bilaterian metazoans from radial ancestors is one of the biggest puzzles in animal evolution. A way to solve it is to identify the nature and main features of the last common ancestor of the bilaterians (LCB). Recent progress in molecular phylogeny has shown that many platyhelminth flatworms, regarded for a long time as basal bilaterians, now belong to the lophotrochozoan protostomates. In contrast, the LCB is now considered a complex organism bearing several features of modern bilaterians. (...)
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  30. From presence to consciousness through virtual reality.Maria V. Sanchez-Vives & Mel Slater - 2005 - Nature Reviews Neuroscience 6 (4):332-339.
  31. Duch, Lluis. Mite i Cultura. Aproximació a la Logomítica I, y Mite i Interpretació. Aproximació a la Logomítica II.Jaume Pòrtulas - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:267.
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  32.  18
    9. Tocqueville’s Relation to Jansenism.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 159-192.
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  33.  20
    Hayden White y la naturaleza narrativa de la historia.Jaume Aurell - 2006 - Anuario Filosófico 39 (3):625-648.
    Western historiography experienced an important shift in the seventies due to the emergence of the theories associated with the linguistic turn, postmodernism and postestructuralism. Hayden White was one of the historians who led this transformation in the historical discipline. He argued that a historical text could be compared to a literary artifact on the leven of the form, since both use the same instrument —narrative— to representation the truth —whose content is factual events in history and fiction in literature. This (...)
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  34.  35
    The Self-Coronation of Peter the Ceremonious : Historical, Liturgical, and Iconographical Representations.Jaume Aurell & Marta Serrano-Coll - 2014 - Speculum 89 (1):66-95.
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  35.  18
    5. Counterrevolutionary Traditionalism: A Muffled Polemic.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 106-114.
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  36.  12
    12. Tocqueville and Guizot: Two Conceptions of Authority.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 251-290.
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  37.  51
    Teleosemantics and Useless Content.Andrés L. Jaume - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:85-90.
    Teleosemantic theories of content constitute a mixed family of different proposals and accounts about what consists mental content. In the present paper, I would like examine the scope and limits of a particular and well defined teleosemantic theory such as Millikan’s account. My aim entails presenting arguments in order to show how her theory of mental content is unnable of giving a complete account of the whole mental life almost for adult human agents without commiting certain adaptationist assumptions. I am (...)
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  38.  20
    Killed by its own obituaries: Explaining the demise of the ether.Jaume Navarro - 2021 - Science in Context 34 (2):209-225.
    ArgumentIn this paper I follow the demise of the ether in the first half of the twentieth century to show how the first obituaries of the ether were instrumental in creating an object with specific and largely simplified properties related to, but different from, nineteenth-century ethers. I suggest that writing the history of dead objects (or objects an author wants to be dead) is not epistemologically neutral but, on the contrary, it involves a reformulation of the object itself. I show (...)
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  39.  4
    El pou de la paraula: una història de la saviesa grega.Jaume Casals Pons - 1996 - Barcelona: Edicions 62.
  40.  30
    Sabiduría y viajes.Jaume Pórtulas - 2002 - Synthesis (la Plata) 9:129-144.
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  41. El agua víctima propicia del cambio climático.Jaume Satorra - 2010 - Contrastes: Revista Cultural 58:162-166.
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  42. Filosofía, Política y filosofía política en R. Rorty.Jaume Trabal - 2000 - Revista Internacional de Filosofía Política 15:111-130.
     
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  43.  20
    De la epistemología de virtudes a la felicidad epistémica.Andrés L. Jaume - 2024 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 57 (1):9-30.
    El presente artículo trata de superar la división entre una epistemología de virtudes confiabilista y otra responsabilista. En su lugar se presenta una visión orgánica del conocimiento humano. La visión orgánica –también denominada pre-cismática- articula aspectos confiabilistas y responsabilistas. Finalmente se discute un nuevo concepto: felicidad epistémica, que se justifica desde la perspectiva agentiva del conocimiento. Así, se sostiene que parece razonable pensar que el conocimiento es un tipo de acción cuyo fin último es la felicidad. Esta felicidad se puede (...)
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  44.  20
    Psychological Variables Related to Adaptation to the COVID-19 Lockdown in Spain.Fabia Morales-Vives, Jorge-Manuel Dueñas, Andreu Vigil-Colet & Marta Camarero-Figuerola - 2020 - Frontiers in Psychology 11.
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  45. d2ristdtil. Barcelona: Edicions 62.Jaume Casals - 1994 - Enrahonar: Quaderns de Filosofía 22:131-137.
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  46.  45
    Teaching and Learning at the Autonomous University during Barcelona’s Seventies.Jaume Casals - 2017 - Philosophy Today 61 (2):305-313.
    The memories of the teaching we had during the seventies at the Autonomous University of Barcelona show, forty years later, that this teaching was not a matter of a premeditated learning program. However, the diversity of the teachers we knew, their characters and examples, project a certain shadow of a philosophical experience that has been shared by several generations of contemporary Catalan philosophers.
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  47.  30
    Appendix 2. Silvestre de Sacy, Review of Democracy in America.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 328-334.
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  48. Carl Schmitt, La Politique de L'Inimitie.L. Jaume - 2004 - History of Political Thought 25 (3):536-550.
  49.  28
    La teleología aristotélica como una inferencia a la mejor explicación: un análisis epistemológico del principio de finalidad en el libro II de la Física de Aristóteles.Andrés L. Jaume - 2013 - Agora 32 (2).
    El presente artículo examina los argumentos aristotélicos en favor de la teleología para poner de manifiesto su estructura argumentativa que, a juicio del autor, es una inferencia a la mejor explicación. Finalmente se intenta relacionar la estrategia aristotélica con el tratamiento actual que se ha hecho de la finalidad desde la Filosofía de la Ciencia.
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  50.  30
    Puntos de vista y problemas de Gettier.Andrés Luis Jaume - 2018 - Daimon: Revista Internacional de Filosofía 75.
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