Results for 'Jason Rogers'

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  1.  4
    Ethics at the Intersection of Technology and Dementia Care: The Case of WanderGuard.Jessica Ginsberg Rogers & Jason Lesandrini - 2025 - American Journal of Bioethics 25 (2):157-159.
    Long term care (LTC) facilities are fraught with unique ethical challenges. Unlike in the acute care setting, where patients are admitted for a temporary period and then discharged to the next leve...
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  2. Pediatric blastomycotic osteomyelitis of the hand.Jason M. Erpelding, David W. Meister & Roger A. Daley - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1--5.
     
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  3.  22
    Lessons Learned and Future Directions of MetaTutor: Leveraging Multichannel Data to Scaffold Self-Regulated Learning With an Intelligent Tutoring System.Roger Azevedo, François Bouchet, Melissa Duffy, Jason Harley, Michelle Taub, Gregory Trevors, Elizabeth Cloude, Daryn Dever, Megan Wiedbusch, Franz Wortha & Rebeca Cerezo - 2022 - Frontiers in Psychology 13.
    Self-regulated learning is critical for learning across tasks, domains, and contexts. Despite its importance, research shows that not all learners are equally skilled at accurately and dynamically monitoring and regulating their self-regulatory processes. Therefore, learning technologies, such as intelligent tutoring systems, have been designed to measure and foster SRL. This paper presents an overview of over 10 years of research on SRL with MetaTutor, a hypermedia-based ITS designed to scaffold college students’ SRL while they learn about the human circulatory system. (...)
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  4. Bergmann’s dilemma: exit strategies for internalists.Jason Rogers & Jonathan Matheson - 2011 - Philosophical Studies 152 (1):55-80.
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of ‘‘weak awareness internalism’’ that, contra Bergmann, do not succumb to the ‘‘Subject’s Perspective Objection’’ horn of the dilemma. Second, we show that there are versions of ‘‘strong awareness internalism’’ that do not fall prey to the dilemma’s ‘‘vicious regress’’ horn. We note along the way that (...)
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  5. In defense of a version of satisficing consequentialism.Jason Rogers - 2010 - Utilitas 22 (2):198-221.
    In this paper, I develop, motivate and offer a qualified defense of a version of satisficing consequentialism (SC). I develop the view primarily in light of objections to other versions of SC recently posed by Ben Bradley. I motivate the view by showing that it (1) accommodates the intuitions apparently supporting those objections, (2) is supported by certain ‘common sense’ moral intuitions about specific cases, and (3) captures the central ideas expressed by satisficing consequentialists in the recent literature. Finally, I (...)
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  6. On bell non-locality without probabilities: More curious geometry.Jason Zimba & Roger Penrose - 1993 - Studies in History and Philosophy of Science Part A 24 (5):697-720.
  7.  62
    Interactive Effects of Task Set and Working Memory on Attentional Capture.Jacoby Oscar, Remington Roger, Becker Stefanie, Kamke Marc & Mattingley Jason - 2015 - Frontiers in Human Neuroscience 9.
  8.  1
    Ethics at the Intersection of Technology and Dementia Care: The Case of WanderGuard.Jessica Ginsberg Rogers Jason Lesandrini WellStar Health System - 2025 - American Journal of Bioethics 25 (2):157-159.
    Volume 25, Issue 2, February 2025, Page 157-159.
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  9. Journal of Moral Education referees in 2011.Hanif Akar, Annice Barber, Jason J. Barr, Mickey Bebeau, Roger Bergman, Marvin W. Berkowitz, Angela Bermudez, Augusto Blasi, Lawrence A. Blum & Tonia Bock - 2012 - Journal of Moral Education 41 (2):273-277.
     
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  10.  60
    (1 other version)Contingency in requests of signing chimpanzees (Pan troglodytes).Lisa Leitten, Mary Lee A. Jensvold, Roger S. Fouts & Jason M. Wallin - 2012 - Interaction Studies 13 (2):147-164.
  11.  48
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution (...)
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  12.  14
    The View from Goffman.Jason Ditton (ed.) - 1980 - New York: St. Martin's Press.
    Ditton, J. A bibliographic exegesis of Goffman's sociology.--Lofland, J. Early Goffman: syle, structure, substance, soul.--Psathas, G. Early Goffman and the analysis of fact-to-face interaction in Strategic interaction--Hepworth, M. Deviance and control in everyday life.--Rogers, M. F. Goffman on power hierarchy, and status.--Gonos, G. The class position of Goffman's sociology.--Collins, R. Erving Goffman and the development of modern social theory.--Williams, R. Goffman's sociology of talk.--Crook, S. and Taylor, L. Goffman's version of reality.--Manning, P. K. Goffman's framing order: style as structure.
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  13.  24
    The Human Person in Confucianism: Triadic Relationships and the Possibilities of an Agapastic Semeiotic Pragmatism.Jason Morgan - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):509-533.
    In a recent conference volume, American philosopher Michael Sandel engages the Confucian tradition in the search for alternatives to what Sandel calls the “unencumbered self,” the unattached liberal subject as detailed in the philosophy of John Rawls. Responding to Sandel, American Confucianist Roger Ames draws on a lifetime of comparative thought to advance the Pragmatism of John Dewey as a way to interrogate Western philosophy in general, arguing that “humane becomings,” a view of the human person facilitated, Ames writes, by (...)
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  14. Sonic Pictures.Jason P. Leddington - 2021 - Journal of Aesthetics and Art Criticism 79 (3):354-365.
    Winning essay of the American Society for Aesthetics' inaugural Peter Kivy Prize. Extends Kivy's notion of sonic picturing through engagement with recent work in philosophy of perception. Argues that sonic pictures are more widespread and more aesthetically and artistically important than even Kivy envisioned. Topics discussed include: the nature of sonic pictures; the nature of sounds; what we can (and more importantly, cannot) conclude from musical listening; sonic pictures in film; beatboxing as an art of sonic picturing; and cover songs (...)
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  15. Oscar Reutersvärd's Impossible Triangle.Jason Leddington - forthcoming - Bloomsbury Contemporary Aesthetics.
    In 1934, Oscar Reutersvärd drew what is generally acknowledged to be the first impossible triangle. Over the course of his lifetime, Reutersvärd created thousands of impossible figures, three of which would later adorn a series of Swedish postage stamps. But despite his enormous, inventive output, Reutersvärd is not widely known. Instead, impossible figures are popularly associated with M. C. Escher—three of whose more famous works include impossible figures—and the mathematical physicist Roger Penrose, who published the first academic article about impossible (...)
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  16. The Ontographic Turn: From Cubism to the Surrealist Object.Simon Weir & Jason Anthony Dibbs - 2019 - Open Philosophy 2 (1):384-398.
    The practice of Ontography deployed by OOO, clarified and expanded in this essay, produces a highly productive framework for analyzing Salvador Dalí’s ontological project between 1928 and 1935. Through the careful analysis of paintings and original texts from this period, we establish the antecedents for Dalí’s theorization of Surrealist objects in Cubism and Italian Metaphysical art, which we collectively refer to as ‘Ontographic art,’ drawing parallels with the tenets of Graham Harman’s and Ian Bogost’s object-oriented philosophical programmes. We respond to (...)
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  17.  51
    The left-side bias for holding human infants: An everyday directional asymmetry in the natural environment.Lauren Julius Harris & Jason B. Almerigi - 2005 - Behavioral and Brain Sciences 28 (4):600-601.
    To Vallortigara & Rogers's (V&R's) evidence of everyday directional asymmetries in the natural environment of a variety of species, we offer one more example for human beings. It is the bias for holding an infant on the left side, and it illustrates several themes in the target article.
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  18.  33
    Hume: The Relation of the Treatise of Human Nature, Bk. I, to the Inquiry concerning Human Understanding.A. K. Rogers - 1905 - Philosophical Review 14:615.
  19.  26
    Women Philosophers of the Seventeenth Century.G. A. J. Rogers - 2004 - Philosophical Books 45 (4):335-339.
  20.  60
    Rethinking classical theory.Rogers Brubaker - 1985 - Theory and Society 14 (6):745-775.
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  21.  40
    Descartes' Conversation with Burman.G. A. J. Rogers & John Cottingham - 1976 - Oxford: Clarendon Press. Edited by Frans Burman.
  22. Beyond “identity”.Rogers Brubaker & Frederick Cooper - 2000 - Theory and Society 29 (1):1-47.
  23. Why bioethics needs a concept of vulnerability.Wendy Rogers, Catriona Mackenzie & Susan Dodds - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):11-38.
    Concern for human vulnerability seems to be at the heart of bioethical inquiry, but the concept of vulnerability is under-theorized in the bioethical literature. The aim of this article is to show why bioethics needs an adequately theorized and nuanced conception of vulnerability. We first review approaches to vulnerability in research ethics and public health ethics, and show that the bioethical literature associates vulnerability with risk of harm and exploitation, and limited capacity for autonomy. We identify some of the challenges (...)
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  24.  11
    Philosophy in the Open.G. A. J. Rogers - 1976 - Philosophical Quarterly 26 (103):180-181.
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  25.  16
    Computational approaches to analogical reasoning.Rogers P. Hall - 1989 - Artificial Intelligence 39 (1):39-120.
  26.  47
    Making Use of Existing International Legal Mechanisms to Manage the Global Antimicrobial Commons: Identifying Legal Hooks and Institutional Mandates.Susan Rogers Van Katwyk, Isaac Weldon, Alberto Giubilini, Claas Kirchhelle, Mark Harrison, Angela McLean, Julian Savulescu & Steven J. Hoffman - 2023 - Health Care Analysis 31 (1):9-24.
    Antimicrobial resistance (AMR) is an urgent threat to global public health and development. Mitigating this threat requires substantial short-term action on key AMR priorities. While international legal agreements are the strongest mechanism for ensuring collaboration among countries, negotiating new international agreements can be a slow process. In the second article in this special issue, we consider whether harnessing existing international legal agreements offers an opportunity to increase collective action on AMR goals in the short-term. We highlight ten AMR priorities and (...)
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  27.  10
    Hvorfor populisme?Rogers Brubaker - 2020 - Agora Journal for metafysisk spekulasjon 38 (1-2):11-32.
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  28. Why populism?Rogers Brubaker - 2017 - Theory and Society 46 (5):357-385.
    It is a commonplace to observe that we have been living through an extraordinary pan-European and trans-Atlantic populist moment. But do the heterogeneous phenomena lumped under the rubric “populist” in fact belong together? Or is “populism” just a journalistic cliché and political epithet? In the first part of the article, I defend the use of “populism” as an analytic category and the characterization of the last few years as a “populist moment,” and I propose an account of populism as a (...)
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  29.  45
    Paradoxes of populism during the pandemic.Rogers Brubaker - 2021 - Thesis Eleven 164 (1):73-87.
    Populist protests against Coronavirus-related restrictions in the US appear paradoxical in three respects. Populism is generally hostile to expertise, yet it has flourished at a moment when expertise has seemed more indispensable than ever. Populism thrives on crisis and indeed often depends on fabricating a sense of crisis, yet it has accused mainstream politicians and media of overblowing and even inventing the Corona crisis. Populism, finally, is ordinarily protectionist, yet it has turned anti-protectionist during the pandemic and challenged the allegedly (...)
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  30.  35
    Freedom and Self Creation: Anselmian Libertarianism.Katherin A. Rogers - 2015 - Oxford, United Kingdom: Oxford University Press UK.
    Katherin A. Rogers presents a new theory of free will, based on the thought of Anselm of Canterbury. We did not originally produce ourselves. Yet, according to Anselm, we can engage in self-creation, freely and responsibly forming our characters by choosing 'from ourselves' between open options. Anselm introduces a new, agent-causal libertarianism which is parsimonious in that, unlike other agent-causal theories, it does not appeal to any unique and mysterious powers to explain how the free agent chooses. After setting (...)
  31.  46
    Exploring Models for an International Legal Agreement on the Global Antimicrobial Commons: Lessons from Climate Agreements.Susan Rogers Van Katwyk, Alberto Giubilini, Claas Kirchhelle, Isaac Weldon, Mark Harrison, Angela McLean, Julian Savulescu & Steven J. Hoffman - 2023 - Health Care Analysis 31 (1):25-46.
    An international legal agreement governing the global antimicrobial commons would represent the strongest commitment mechanism for achieving collective action on antimicrobial resistance (AMR). Since AMR has important similarities to climate change—both are common pool resource challenges that require massive, long-term political commitments—the first article in this special issue draws lessons from various climate agreements that could be applicable for developing a grand bargain on AMR. We consider the similarities and differences between the Paris Climate Agreement and current governance structures for (...)
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  32. The Line-drawing Problem in Disease Definition.Wendy A. Rogers & Mary Jean Walker - 2017 - Journal of Medicine and Philosophy 42 (4):405-423.
    Biological dysfunction is regarded, in many accounts, as necessary and perhaps sufficient for disease. But although disease is conceptualized as all-or-nothing, biological functions often differ by degree. A tension is created by attempting to use a continuous variable as the basis for a categorical definition, raising questions about how we are to pinpoint the boundary between health and disease. This is the line-drawing problem. In this paper, we show how the line-drawing problem arises within “dysfunction-requiring” accounts of disease, such as (...)
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  33. Executive autonomy, multiculturalism and traditional medical ethics.Yohanna Barth-Rogers & Alan Jotkowitz - 2009 - American Journal of Bioethics 9 (2):39 – 40.
  34.  43
    Two Mistakes about Berkeley.Karen Rogers - 1980 - Philosophy 55 (214):552 - 553.
  35.  38
    America's contents and discontents: Reflections on Michael Sandel's America.Rogers M. Smith - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):73-96.
    Michael Sandel's Democracy's Discontent traces America's woes to an erosion of community and a loss of a sense of collective self‐governance. He recommends a more communitarian, republican public philosophy as the cure. His book illuminates many important historical and contemporary issues, particularly the link between systems of political economy and visions of citizenship. His methods are, however, too impressionistic to support his empirical claims. He particularly neglects the role of civic republicanism in America's history of racial, gender, and religious discrimination. (...)
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  36. Citizenship, Plural Citizenships, and Cosmopolitan Alternatives.Rogers Smith (ed.) - 2013 - University of Pennsylvania Press.
  37.  34
    Differentiated citizenship and the tasks of reconstructing the commercial republic.Rogers M. Smith - 2010 - Journal of Social Philosophy 41 (2):214-222.
  38.  45
    Equal protection remedies: The errors of liberal ways and means.Rogers M. Smith - 1993 - Journal of Political Philosophy 1 (3):185–212.
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  39.  21
    19 Divine Simplicity: Anselm’s Neoplatonic Approach.Katherin Rogers - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 375-390.
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  40. Cosmological Persons: Bringing Healing Down to Earth.Chandler D. Rogers - 2024 - In Richard Kearney, Peter Klapes & Urwa Hameed, Hosting Earth: Facing the Climate Emergency. London and New York: Routledge. pp. 111-120.
    As persons we are irreducibly unique and essentially relational. In many contexts individual uniqueness has been accentuated at the expense of communal relationality. Our age has been marked by the loss of deep and meaningful relations to one another, and still more dramatically to the earth and its living creatures. The cosmological dimension of human personhood, that is, has been largely obscured. This chapter argues that our age has been marked increasingly by anesthetizing, alienating, and anonymizing tendencies. It proposes three (...)
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  41.  63
    Knowing How to Feel: Racism, Resilience, and Affective Resistance.Taylor Rogers - 2021 - Hypatia 36 (4):725-747.
    This article explores the affective dimension of resilient epistemological systems. Specifically, I argue that responsible epistemic practice requires affective engagement with nondominant experiences. To begin, I outline Kristie Dotson's account of epistemological resilience whereby an epistemological system remains stable despite counterevidence or attempts to alter it. Then, I develop an account of affective numbness. As I argue, affective numbness can promote epistemological resilience in at least two ways. First, it can reinforce harmful stereotypes even after these stereotypes have been rationally (...)
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  42. Is there a moral duty for doctors to trust patients?W. A. Rogers - 2002 - Journal of Medical Ethics 28 (2):77-80.
    In this paper I argue that it is morally important for doctors to trust patients. Doctors' trust of patients lays the foundation for medical relationships which support the exercise of patient autonomy, and which lead to an enriched understanding of patients' interests. Despite the moral and practical desirability of trust, distrust may occur for reasons relating to the nature of medicine, and the social and cultural context within which medical care is provided. Whilst it may not be possible to trust (...)
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  43. Being Consistently Biocentric: On the (Im)possibility of Spinozist Animal Ethics.Chandler D. Rogers - 2021 - Journal for Critical Animal Studies 18 (1):52-72.
    Spinoza’s attitude toward nonhuman animals is uncharacteristically cruel. This essay elaborates upon this ostensible idiosyncrasy in reference to Hasana Sharp’s commendable desire to revitalize a basis for animal ethics from within the bounds of his system. Despite our favoring an ethics beginning from animal affect, this essay argues that an animal ethic adequate to the demands of our historical moment cannot be developed from within the confines of strict adherence to Spinoza’s system—and this is not yet to speak of a (...)
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  44. Reverence for Life and Ecological Conversion.Chandler D. Rogers - 2023 - Worldviews: Global Religions, Culture, and Ecology 27 (3):261-283.
    Friedrich Nietzsche and Albert Schweitzer end up defending radically similar, yet critically opposed conclusions about the human animal and its place in nature, particularly with regard to the ethical awareness that does or does not follow from this situatedness. Arthur Schopenhauer’s notion of the will accounts for their similar foundational assumptions. But what accounts for the fact that their shared desire to affirm the will to life leads to fundamentally opposed ethical conclusions? What keeps Schweitzer’s ascetic ethic of reverence for (...)
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  45.  22
    (1 other version)Books in Review.Rogers M. Smith - 1988 - Political Theory 16 (1):154-159.
  46.  17
    Schelling's Practice of the Wild: Time, Art, Imagination.Jason M. Wirth - 2015 - Albany: State University of New York Press.
    _Reconsiders the contemporary relevance of Schelling’s radical philosophical and religious ecology._.
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  47.  17
    Abandoning happiness for life: Mourning and futurity in Maja Borg’s Future My Love.Anna Backman Rogers - 2016 - European Journal of Women's Studies 23 (4):353-364.
    Why do we labour so hard to sustain relationships that are fundamentally harmful to our wellbeing? That is the question which lies at the heart of Maja Borg’s poetic and alternatively distributed documentary film, Future My Love. The detrimental bonds on which the film focuses are those that maintain our connection to an economic system that has thrown us into an acute state of crisis and the stillborn emotions that keep us hopefully attached to a romantic partnership that we have (...)
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  48.  34
    A Beginner's History of Philosophy. Vol. II. Modern Philosophy.A. K. Rogers - 1911 - Philosophical Review 20:670.
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  49. Digital hyperconnectivity and the self.Rogers Brubaker - 2020 - Theory and Society 49 (5):771-801.
    Digital hyperconnectivity is a defining fact of our time. In addition to recasting social interaction, culture, economics, and politics, it has profoundly transformed the self. It has created new ways of being and constructing a self, but also new ways of being constructed as a self from the outside, new ways of being configured, represented, and governed as a self by sociotechnical systems. Rather than analyze theories of the self, I focus on practices of the self, using this expression in (...)
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  50. On Wittgenstein's use of the term "criterion".Rogers Albritton - 1959 - Journal of Philosophy 56 (22):845-857.
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