Results for 'Jan Svejnar'

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  1.  49
    Political Connectedness, Corporate Governance, and Firm Performance.Polona Domadenik, Janez Prašnikar & Jan Svejnar - 2016 - Journal of Business Ethics 139 (2):411-428.
    In this paper, we present and test a theory of how political connectedness affects corporate governance and productive efficiency of firms. Our model predicts that underdeveloped democratic institutions that do not punish political corruption result in political connectedness of firms that in turn has a negative effect on performance. We test this prediction on an almost complete population of Slovenian joint-stock companies with 100 or more employees. Using the data on supervisory board structure, together with balance sheet and income statement (...)
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  2. Niedokończone dzieło Augusta Cieszkowskiego.Jan Carewicz - 1982 - Archiwum Historii Filozofii I Myśli Społecznej 27.
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  3.  60
    Internal/External.Jan Narveson - 2009 - International Journal of Applied Philosophy 23 (1):125-132.
    Where does domestic policy leave off and foreign policy begin? I point out that many domestic policies have major repercussions forother countries, some of them of a kind that are conducive to violence if not outright warfare. My examples are the drug laws, which create huge incentives for foreign criminals as well as domestic ones; concerns about “global warming” which are likely to impoverish many poor countries or prevent them from advancing; and the penchant for extensive government intervention in the (...)
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  4.  28
    The Value of Autoethnography in Leadership Studies, and its Pitfalls.Jan Deckers - 2021 - Philosophy of Management 20 (1):75-91.
    The field of leadership studies frequently focuses on defining leadership traits in abstraction from the context in which leadership operates. The first aim of this article is to provide a brief overview of reasons why this might be the case. Reasons include: leadership studies being dominated by the perspectives of leaders; the lack of definition and visibility of followership studies; the status and limitations of much qualitative research; and a predominant focus on good leadership. Consequently, many people who experience the (...)
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  5. Wielki Brat Szef: Kontrola pracowników przy użyciu nowo− czesnych technologii i jej aspekty psychospołeczne.„.Jan M. Zając - forthcoming - Zagadnienia Naukoznawstwa.
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  6. The immortal soul in danger.Jan Masaryk - 1941 - London,: The Lindsey press.
  7.  18
    Christianity and Ecological Ethics: The Significance of Process Thought and a Panexperientialist Critique of Strong Anthropocentrism.Jan Deckers - 2004 - Ecotheology 9:359-387.
    Christianity has contributed to the development of a strong anthropocentric ethic. Christian theologians have developed new ways of thinking about the place of humans in nature, often by focussing on the Godhumanity relationship. Thinking about the third component of the metaphysical trinity, nature, has largely remained unchanged. Christian theology needs to make an ontological detour or tour de force to overcome lingering materialist and dualist conceptions of nature, and to embrace key aspects of process thought, most notably panexperientialism. This will (...)
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  8.  10
    Causal explanations - how to generate, identify, and evaluate them.Jan Borner - 2023 - Dissertation, Ludwig Maximilians Universität, München
    The main goal of this dissertation is to provide a solid foundation for a formalization of Inference to the Best Explanation (IBE). This foundation consists of three major components. First, an intuitively adequate and formally precise model of causal explanation. Secondly, an intuitively adequate and formally precise measure of (causal) explanatory power. And third, an intuitively adequate and formally precise criterion of proportionality that is able to identify the most appropriate level of specificity for a causal explanation. While the first (...)
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  9.  51
    On education - by Harry Brighouse.Jan Bransen - 2008 - Philosophical Books 49 (3):287-288.
  10.  14
    9 Modelle in der Trainingswissenschaft.Jan-Peter Brückner - 2015 - In Ivor Nissen & Bernhard Thalheim, Wissenschaft Und Kunst der Modellierung: Kieler Zugang Zur Definition, Nutzung Und Zukunft. De Gruyter. pp. 159-174.
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  11. Alexy's critique of legal positivism.Jan Sieckmann - 2021 - In Torben Spaak, The Cambridge Companion to Legal Positivism. New York, NY: Cambridge University Press.
     
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  12.  21
    "Concepción puente" y "concepción insular".Jan Sieckmann - 2013 - Análisis Filosófico 33 (2):211-222.
    Una concepción tradicional de la argumentación jurídica considera que se debe resolver casos jurídicos a través de subsunción y deducción. Hugo Zuleta disputa esta posición, rechazando así la "concepción puente" de las normas, la que fue defendida en particular por Carlos Alchourrón y Eugenio Bulygin. Según la "concepción puente" la norma condicional incluye una modalidad deóntica solo en su consecuencia, mientras su antecedente consiste en un enunciado descriptivo. En cambio, Zuleta propone la "concepción insular", que pone la modalidad deóntica adelante (...)
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  13.  18
    Kilka uwag o książce profesora Andrzeja Kisielewicza „Logika i argumentacja. Praktyczny kurs krytycznego myślenia”.Jan Ryszard Sielezin - 2018 - Studia Philosophica Wratislaviensia 13 (3):71-76.
    Several remarks on the book by Professor Andrzej Kisielewicz, Logic and Argumentation. Practical Course in Critical ThinkingProfessor Andrzej Kisielewicz’s book concerns active forms and methods of teaching logic, also outside the context of university education. It possesses prac­tical value and may also be an auxiliary material for, among others, high school students. Despite some shortcomings, such as unjustified ascription of the status of hypothesis to statements, a flawed definition of the methodological and epistemological concept of a historical fact, it contains (...)
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  14.  4
    Nauki pomocnicze etyki robotników przemysłowych.Jan Sieg - 1961 - Roczniki Filozoficzne 9 (2):93-119.
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  15.  18
    The Dual‐Nature Thesis: Which Dualism?Jan-Reinard Sieckmann - 2020 - Ratio Juris 33 (3):271-282.
    According to Robert Alexy’s dual‐nature thesis, “law necessarily comprises both a real or factual dimension and an ideal or critical one.” I will suggest, first, that various dualisms need to be distinguished, in particular the empirical and the normative, the real and the ideal, the formal (procedural) and the substantive; second, that the dualism of the empirical and the normative and, within the latter, of the real and the ideal “ought,” is not specific to law but pertains to any normative (...)
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  16. Uczucie a znak słowny w poglądach J. G. Herdera (Ewolucja od naturalizmu do historyzmu).Jan Sikora - 1987 - Studia Filozoficzne 264 (11).
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  17.  17
    InFoRM (Indicate-Follow-Replay-Me): A novel method to measure perceptual multistability dynamics using continuous data tracking and validated estimates of visual introspection.Jan Skerswetat & Peter J. Bex - 2023 - Consciousness and Cognition 107 (C):103437.
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  18. Kilka uwag o świadomości filozoficznej.Jan Skoczyński - 2009 - Archiwum Historii Filozofii I Myśli Społecznej 54.
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  19.  8
    Wiedza i sumienie: z badań nad filozofią polską.Jan Skoczyński - 2009 - Kraków: Księgarnia Akademicka.
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  20.  8
    Wahrheit und Verschwörung: wie wir erkennen, was echt und wirklich ist.Jan Skudlarek - 2019 - Ditzingen: Reclam.
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  21. Empfindungen–Skizze eines nicht-reduktiven, holistischen Verständnisses.Jan Slaby - 2007 - Allgemeine Zeitschrift für Philosophie 32 (3):207-225.
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  22.  25
    Im Schattenreich der Institution: Eine affekttheoretische Perspektive.Jan Slaby & Christian von Scheve - 2022 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 8 (1):137-164.
    Although affect and emotion are often discussed in institutional and organizational research, they are rarely studied systematically and in accordance with their overall relevance. To investigate the decisive but subtle, sometimes barely noticeable or taken-for-granted power of institutions, we need to achieve a better understanding of the close intertwining of institutional rules, operations, and spaces with complex affective dynamics. In this article, we therefore develop an analytical framework that allows to investigate the countless affective dynamics that characterize institutions. First, this (...)
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  23.  31
    Meaning of words and the use of axiomatics in psychological theory.Jan Smedslund - 2011 - Journal of Theoretical and Philosophical Psychology 31 (2):126.
    Two problems are discussed: Can and should psychological concepts be defined, and can and should they be organized in an axiomatic system? I point out that definitions in terms of physiological or behavioral measures are strictly impossible because any particular measure can mean anything, whereas phenomenological definitions always point to antecedents and consequents. I then point out that definitions of antecedents and consequents can be given either in terms of causes or in terms of reasons, and that causes and reasons (...)
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  24.  52
    Lipsius' (Neo-)Stoicism: constancy between Christian faith and Stoic virtue.Jan Papy - 2001 - Grotiana 22 (1):47-71.
  25. L'idée de l'Europe en Bohême.Jan Patočka, E. Abrams & Z. Vašiček - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):469-472.
     
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  26.  3
    Nejstarší řecká filosofie: filosofie v předklasickém údobí před sofistikou a Sókratem : přednášky z antické filosofie.Jan Patocka, Ivan Chvatík & Pavel Kouba - 1996
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  27.  28
    The World as a Whole and the World of Man (in Czechoslovakian).Jan Patocka - 1990 - Filosoficky Casopis:729-735.
    Von der Auffassung des Raumes bei Kant ausgehend, entwickelt der Autor einige Motive der Erwagungen Finks uber die Welt. Das Raumganze geht notwendig allen konkreten Beschrankungen voraus, die Beschrankung als solche gehort jedoch zum Ganzen mit derselben Notwendigkeit. Dieses Ganze bildet gemeinsam mit der Zeitdimension eine Fuge, die allem Einzelnen die Stelle und Weile seines Aufenthalts gewahrt. Das Seiende erscheint auf dem Hintergrund dieser Fuge, die selbst keine Gestalt, welche in Erscheinung treten konnte, sondern herrschendes Gesetz des Erscheinens und Wiedersinkens (...)
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  28.  23
    Was ist phänomenologie ?Jan Patočka - 1982 - Tijdschrift Voor Filosofie 44 (4):643 - 676.
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  29.  51
    On partial exchangeability as a generalization of symmetry principles.Jan Plato - 1981 - Erkenntnis 16 (1):53-59.
  30.  11
    24. Vorlesung: Widerspruch im Trieb: Einheit des Triebes und Unendlichkeit des Treibens (184-187,24).Jan Seide - 2006 - Fichte-Studien 26:127-130.
  31.  34
    Ewolucja nauki spolecznej Kosciola. Od Rerum novarum da Centesimus annus [Entwicklung der Soziallehre der Kirche. Von Rerum novarum bis Centesimus annus].Jan Sieg - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):250-252.
    Im Jahre 1994 organisierte der Lehrstuhl für Wirtschaftsgeschichte und Geschichte der Wirtschaftslehre an der Universität Łódz eine wissenschaftliche Konferenz, die der 100-jährigen Entwicklung der Soziallehre der Kirche gewidmet war. Als aktiver Teilnehmer dieser zweitägigen Konferenz hörte ich mit grossem Interesse 11 Referate und die ihnen folgenden Diskussionen an. Einen größeren Teil der Referenten stellte die Universität Łódz - die anderen kamen aus verschiedenen akademischen Zentren Polens. Fünf von ihnen waren akademische Lehrer an kirchlichen Hochschulen.
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  32.  20
    Measurement sequences, logical necessity, and common sense.Jan Smedslund - 1978 - Behavioral and Brain Sciences 1 (2):203-204.
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  33. Muzyczność literatury: Leśmian i inni….Jan Sochoń - 2011 - Studia Philosophiae Christianae 47 (1):167-184.
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  34.  2
    Przygodność i tajemnica: w kręgu filozofii klasycznej.Jan Sochoń - 2003 - Warszawa: Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  35. Czy czas jest formą wewnętrznego doznania?Jan Srzednicki - 1987 - Studia Filozoficzne 264 (11).
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  36. A teleological justification1.Jan W. Steutel - 1998 - In David Carr, Education, knowledge, and truth: beyond the postmodern impasse. New York: Routledge. pp. 129.
     
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  37. Liberalism and critical thinking.Jan Steutel & B. Spiecker - 1999 - In Roger Marples, The aims of education. New York: Routledge. pp. 61--73.
     
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  38.  12
    The Hyperhors. Waldenfels, Falque and Poetry.Jan Juhani Steinmann - 2022 - Revista Filosófica de Coimbra 31 (62):307-322.
    This contribution attempts, in the face of the criterion of the fruitful contradiction, to build a bridge between two recent developments in phenomenology: the hyperphenomenology of Bernhard Waldenfels on the one hand, and the extraphenomenology of Emmanuel Falque on the other. In the present article, this confrontation first attempts to prepare the possibility of an in-depth comparison. In this process opened here, we obtain a first transitional figure from a viviparous poetry which, in the light of the hyperphenomenologically and extra-phenomenologically (...)
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  39. Proceedings of the British Academy Volume 167, 2009 Lectures.Stuart Jan - 2011
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  40.  30
    Kosmologia Jako Filozofia Przyrody Nieożywionej.Jan Such - 2005 - Roczniki Filozoficzne 53 (2):428-433.
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  41.  7
    Między dialektyką a historią nauki: szkice filozoficzne.Jan Such (ed.) - 1990 - Poznań: Uniwersytet im. Adama Mickiewicza w Poznaniu.
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  42. Zręby filozofji organicznej..Jan Swiderski - 1936 - Warszawa,: Nakładem autora, Skład głowny "Bibljoteka polska".
     
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  43.  17
    Upon Repeated Reflection: Consequences of Frequent Exposure to the Cognitive Reflection Test for Mechanical Turk Participants.Jan K. Woike - 2019 - Frontiers in Psychology 10.
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  44. Part two. A ship from Delos.Jan Zwicky - 2018 - In Robert Bringhurst & Jan Zwicky, Learning to die: wisdom in the age of climate crisis. [Regina], Saskatchewan, Canada: University of Regina Press.
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  45. Stevan Dedijer: An 'Elitist Egalitarian,'.Jan Annerstedt & Andrew Jamison - 1988 - In Stevan Dedijer, Jan Annerstedt & Andrew Jamison, From research policy to social intelligence: essays for Stevan Dedijer. Houndmills, Basingstoke, Hamphsire: Macmillan Press. pp. 1904--1987.
     
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  46.  10
    De leer der sympathie bij David Hume en Adam Smith.Jan Gerrit Appeldoorn - 1903 - Drachten: Jan Plantinus.
  47. Idealism and the pantheistic revolution : the big picture and why it is needed.Jan Olof Bengtsson - 2010 - In James Connelly & Stamatoula Panagakou, Anglo-American idealism: thinkers and ideas / edited by James Connelly and Stamatoula Panagakou. New York: Peter Lang.
     
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  48.  71
    Introduction: Philosophy of education in the nordic countries at the turn of the millennium.Jan Bengtsson - 2006 - Educational Philosophy and Theory 38 (2):109–113.
  49.  5
    (1 other version)Bolzano-Forschung, 1989-1991.Jan Berg - 1992 - Sankt Augustin: Academia. Edited by Edgar Morscher.
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  50. Christian-buddhist dialogue—a contemporary phenomenon.Jan M. Bereza - forthcoming - Dialogue and Universalism.
     
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