Results for 'Jan Svejnar'

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  1.  49
    Political Connectedness, Corporate Governance, and Firm Performance.Polona Domadenik, Janez Prašnikar & Jan Svejnar - 2016 - Journal of Business Ethics 139 (2):411-428.
    In this paper, we present and test a theory of how political connectedness affects corporate governance and productive efficiency of firms. Our model predicts that underdeveloped democratic institutions that do not punish political corruption result in political connectedness of firms that in turn has a negative effect on performance. We test this prediction on an almost complete population of Slovenian joint-stock companies with 100 or more employees. Using the data on supervisory board structure, together with balance sheet and income statement (...)
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  2.  12
    Trust and Violence: An Essay on a Modern Relationship.Jan Philipp Reemtsma - 2012 - Princeton University Press.
    The limiting of violence through state powers is one of the central projects of the modern age. Why then have recent centuries been so bloody? In Trust and Violence, acclaimed German intellectual and public figure Jan Philipp Reemtsma demonstrates that the aim of decreasing and deterring violence has gone hand in hand with the misleading idea that violence is abnormal and beyond comprehension. We would be far better off, Reemtsma argues, if we acknowledged the disturbing fact that violence is normal. (...)
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  3.  60
    Does the extended evolutionary synthesis entail extended explanatory power?Jan Baedke, Alejandro Fábregas-Tejeda & Francisco Vergara-Silva - 2020 - Biology and Philosophy 35 (1):1-22.
    Biologists and philosophers of science have recently called for an extension of evolutionary theory. This so-called ‘extended evolutionary synthesis’ seeks to integrate developmental processes, extra-genetic forms of inheritance, and niche construction into evolutionary theory in a central way. While there is often agreement in evolutionary biology over the existence of these phenomena, their explanatory relevance is questioned. Advocates of EES posit that their perspective offers better explanations than those provided by ‘standard evolutionary theory’. Still, why this would be the case (...)
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  4.  11
    (1 other version)O zasadzie sprzeczności u Arystotelesa.Jan Łukasiewicz (ed.) - 1910 - Państwowe Wydawn. Nauk..
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  5.  81
    To-Do Is to Be: Foucault, Levinas, and Technologically Mediated Subjectivation.Jan Peter Bergen & Peter-Paul Verbeek - 2021 - Philosophy and Technology 34 (2):325-348.
    The theory of technological mediation aims to take technological artifacts seriously, recognizing the constitutive role they play in how we experience the world, act in it, and how we are constituted as (moral) subjects. Its quest for a compatible ethics has led it to Foucault’s “care of the self,” i.e., a transformation of the self by oneself through self-discipline. In this regard, technologies have been interpreted as power structures to which one can relate through Foucaultian “technologies of the self” or (...)
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  6. Gesturing in Language: Merleau-Ponty and Mukařovský at the Phenomenological Limits of Structuralism.Jan Halák - 2022 - Journal of the British Society for Phenomenology 53 (4):415-439.
    This study aims to corroborate Merleau-Ponty’s interpretations of fundamental ideas from Saussure’s linguistics by linking them to works that were independently elaborated by Jan Mukařovský, Czech structuralist aesthetician and literary theorist. I provide a comparative analysis of the two authors’ theories of language and their interpretations of thought as fundamentally determined by language. On this basis, I investigate how they conceive linguistic innovation and its translation into changes in the constituted language and other social codes and institutions. I explain how (...)
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  7. Tense as a Feature of Perceptual Content.Jan Almäng - 2014 - Journal of Philosophy 111 (7):361-378.
    In recent years the idea that perceptual content is tensed in the sense that we can perceive objects as present or as past has come under attack. In this paper the notion of tensed content is to the contrary defended. The paper argues that assuming that something like an intentionalistic theory of perception is correct, it is very reasonable to suppose that perceptual content is tensed, and that a denial of this notion requires a denial of some intuitively very plausible (...)
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  8.  92
    Medieval philosophy as transcendental thought: from Philip the Chancellor (ca. 1225) to Francisco Súarez.Jan Aertsen - 2012 - Boston: Brill.
    This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
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  9.  25
    6 Hobbes on light and vision.Jan Prins - 1996 - In Tom Sorell, The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 129.
  10.  35
    Data Access Committees.Jan Piasecki & Phaik Yeong Cheah - 2020 - BMC Medical Ethics 21 (1):1-8.
    BackgroundSharing de-identified individual-level health research data is widely promoted and has many potential benefits. However there are also some potential harms, such as misuse of data and breach of participant confidentiality. One way to promote the benefits of sharing while ameliorating its potential harms is through the adoption of a managed access approach where data requests are channeled through a Data Access Committee (DAC), rather than making data openly available without restrictions. A DAC, whether a formal or informal group of (...)
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  11.  39
    Democracy’s critical infrastructure: Rethinking intermediary powers.Jan-Werner Müller - 2021 - Philosophy and Social Criticism 47 (3):269-282.
    Ever since the 19th century, political parties and free media were widely deemed indispensable for the proper functioning of representative democracy. They constituted what one might call the criti...
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  12. Interpolation theorems, lower Bounds for proof systems, and independence results for bounded arithmetic.Jan Krajíček - 1997 - Journal of Symbolic Logic 62 (2):457-486.
    A proof of the (propositional) Craig interpolation theorem for cut-free sequent calculus yields that a sequent with a cut-free proof (or with a proof with cut-formulas of restricted form; in particular, with only analytic cuts) with k inferences has an interpolant whose circuit-size is at most k. We give a new proof of the interpolation theorem based on a communication complexity approach which allows a similar estimate for a larger class of proofs. We derive from it several corollaries: (1) Feasible (...)
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  13. Locke vs. Boyle: The real essence of corpuscular species.Jan-Erik Jones - 2007 - British Journal for the History of Philosophy 15 (4):659 – 684.
    While the tradition of Locke scholarship holds that both Locke and Boyle are species anti-realists, there is evidence that this interpretation is false. Specifically, there has been some recent work on Boyle showing that he is, unlike Locke, a species realist. In this paper I argue that once we see Boyle as a realist about natural species, it is plausible to read some of Locke’s most formidable anti-realist arguments as directed specifically at Boyle’s account of natural species. This is a (...)
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  14.  55
    Hobbes and the School of Padua: two incompatible approaches of science.Jan Prins - 1990 - Archiv für Geschichte der Philosophie 72 (1):26-46.
  15.  37
    Ward's Polemic with Hobbes on the Sources of his Optical Theories.Jan Prins - 1993 - Revue d'Histoire des Sciences 46 (2):195-224.
  16.  50
    The number of proof lines and the size of proofs in first order logic.Jan Krajíček & Pavel Pudlák - 1988 - Archive for Mathematical Logic 27 (1):69-84.
  17.  54
    Where organisms meet the environment.Jan Baedke & Tatjana Buklijas - 2023 - Studies in History and Philosophy of Science Part A 99 (C):4-9.
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  18.  56
    Affective priming of semantic categorisation responses.Jan De Houwer, Dirk Hermans, Klaus Rothermund & Dirk Wentura - 2002 - Cognition and Emotion 16 (5):643-666.
  19.  71
    A problem for extensional theories of time-consciousness.Jan Almäng - 2021 - Synthese 199 (5-6):14865-14880.
    Extensionalist theories of the specious present suggest that every perceptual experience is extended in time for a short while, such that they are co-extensive in time with the time experienced in them. Thus, there can be no experience of time, unless the experience itself is extended in time. Accordingly, there must be something that unites the temporal parts of a perceptual experience into temporally extended wholes. I call this the “glue-problem for extensionalism”. In this paper I suggest three desiderata that (...)
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  20. Why God Thinks what He is Thinking? An Argument against Samuel Newlands’ Brute–Fact–Theory of Divine Ideas in Leibniz’s Metaphysics.Jan Levin Propach - 2021 - European Journal for Philosophy of Religion 13 (3).
    According to the most prominent principle of early modern rationalists, the Principle of Sufficient Reason [PSR], there are no brute facts, hence, there are no facts without any explanation. Contrary to the PSR, some philosophers have argued that divine ideas are brute facts within Leibniz’s metaphysics. In this paper, I argue against brute-fact-theories of divine ideas, especially represented by Samuel Newlands in Leibniz and the Ground of Possibility, and elaborate an alternative Leibnizian theory of divine ideas.
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  21.  91
    Negative “GHIs,” the Right to Health Protection, and Future Generations.Jan Deckers - 2011 - Journal of Bioethical Inquiry 8 (2):165-176.
    The argument has been made that future generations of human beings are being harmed unjustifiably by the actions individuals commit today. This paper addresses what it might mean to harm future generations, whether we might harm them, and what our duties toward future generations might be. After introducing the Global Health Impact (GHI) concept as a unit of measurement that evaluates the effects of human actions on the health of all organisms, an incomplete theory of human justice is proposed. Having (...)
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  22.  46
    (1 other version)On Fuzzy Logic III. Semantical completeness of some many‐valued propositional calculi.Jan Pavelka - 1979 - Mathematical Logic Quarterly 25 (25‐29):447-464.
  23. Bodily feelings and psychological defence. A specification of Gendlin’s concept of felt sense.Jan Puc - 2020 - Ceskoslovenska Psychologie 64 (2):129-142.
    The paper aims to define the concept of “felt sense”, introduced in psychology and psychotherapy by E. T. Gendlin, in order to clarify its relation to bodily sensations and its difference from emotions. Gendlin’s own definition, according to which the felt sense is a conceptually vague bodily feeling with implicit meaning, is too general for this task. Gendlin’s definition is specified by pointing out, first, the different layers of awareness of bodily feelings and, second, the difference between bodily readiness for (...)
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  24.  74
    Saving the World through Sacrificing Liberties? A Critique of some Normative Arguments in Unfit for the Future.Jan Christoph Bublitz - 2016 - Neuroethics 12 (1):23-34.
    The paper critically engages with some of the normative arguments in Julian Savulescu and Ingmar Persson’s book Unfit for the Future. In particular, it scrutinizes the authors’ argument in denial of a moral right to privacy as well as their political proposal to alter humankind’s moral psychology in order to avert climate change, terrorism and to redress global injustice.
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  25. Nevědomí jako dvojznačné vědomí. Merleau-Ponty o psychoanalýze.Jan Puc - 2020 - Ostium 16 (1).
    Merleau-Ponty’s attitude to psychoanalysis was ambiguous. On the one hand, he realized that the phenomena psychoanalysis deals with require to go beyond the area of ​​act intentionality, and that, from a different angle, psychoanalysis addresses the same problem as Gestalt psychology, which played the central role in Merleau-Ponty’s philosophical project. On the other hand, he explicitly rejected the terms used by Freud for conveying his discoveries. Merleau-Ponty replaced unconscious mental contents, which act on conscious behavior, by ambiguous consciousness. In the (...)
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  26.  26
    The Importance of Contrary Forces in Education: On the Notion of Conflict in Tagore’s Religion of Man.Jan G. Pouwels - 2024 - Studies in Philosophy and Education 43 (3):243-268.
    Dealing with conflicts seems to be a great challenge in society today. But not only in society. Higher education displays an air of resoluteness with certainty and security that disguises the conflicts and the fear of conflicts in a substantial number of subjects. If not in a state of denial, higher education avoids taking up conflicts over issues, for learning. The detailed investigation of Tagore’s pedagogical writings, with a focus on the importance of conflicts in education, reveals a genuine embrace (...)
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  27. How does Novelty Arise? Institution and Transcendence.Jan Puc - 2017 - Filozofia 72 (4):259-270.
    The paper shows different approaches to creativity, i.e. emergence of new meanings, in Merleau-Ponty and Patočka. The comparison is based mainly on Merleau-Ponty’s lectures L’institution dans l’histoire personnelle et publique (1954/55) and Patočka’s project Negative Platonism (1953). Despite some similarities evident in the key concepts “institution” and “transcendence”, there is a decisive difference between the two approaches concerning the temporality of creation. Whereas Merleau-Ponty likens the temporality of institution to future perfect tense, emphasizing the intertwining of present and future events, (...)
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  28.  45
    On the Origins of Constitutional Patriotism.Jan-Werner Müller - 2006 - Contemporary Political Theory 5 (3):278-296.
    Political theorists tend to dismiss the concept of constitutional patriotism for two main reasons. On the one hand, constitutional patriotism — understood as a post-national, universalist form of democratic political allegiance — is rejected on account of its abstract quality. On the otherhand, it is argued that constitutional patriotism, while apprearing universalist, is in fact particular through and through. According to this genealogical critique, it is held that constitutional patriotism might have been appropriate in the context when it originated — (...)
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  29. Das Selbstsein. Eine Kritik von Heideggers Begriff der eigentlichen Existenz.Jan Puc - 2013 - In Tobias Keiling, Heideggers Marburger Zeit: Themen, Argumente, Konstellationen. Frankfurt am Main: Klostermann. pp. 71-81.
    Im folgenden Text wird es mir um zwei Begriffe des Selbstseins ge­ hen, von denen der eine in Heideggers Sein und Zeit bei der Abgren­ zung der authentischen Existenz des Menschen eine entscheidende Rolle spielt, während der andere in den Modus der Uneigentlich­ keit abgeschoben wird. Ich werde den zentralen Begriff des frühen Heidegger – das Selbstsein – nehmen, um zu zeigen, dass sich hinter seiner Individualitätstheorie eine Entscheidung für einen bestimm­ ten Identitätsbegriff verbirgt. Weiterhin möchte ich eine Alternative bieten, (...)
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  30. Epistemological perspectives on ontology-based theories for conceptual modeling.Jan Recker & Björn Niehaves - 2008 - Applied ontology 3 (1-2):111-130.
    Conceptual modeling is a core activity within information systems analysis and design. In response to continuous criticisms targeting the foundation of conceptual modeling, the notion of ontology a...
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  31.  93
    Debate: Immigrants and Newcomers by Birth—Do Statist Arguments Imply a Right to Exclude Both?Jan Brezger & Andreas Cassee - 2016 - Journal of Political Philosophy 24 (3):367-378.
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  32. O wartościach w psychologii - między teorią a praktyką kliniczną.Jan Ratajczak & Mirosław Zabierowski - 2006 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 7:133-148.
     
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  33.  49
    Action negation and alternative reductions for dynamic deontic logics.Jan Broersen - 2004 - Journal of Applied Logic 2 (1):153-168.
  34.  30
    From Disembodied Intellect to Cultivated Rationality.Jan Derry - 2016 - Journal of Philosophy of Education 50 (1):117-122.
    The issues that Paul Standish alerts us to are significant since they situate McDowell's argument in reference to works lying outside the mainstream tradition o.
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  35.  54
    Why current uk legislation on embryo research is immoral. How the argument from lack of qualities and the argument from potentiality have been applied and why they should be rejected.Jan Deckers - 2005 - Bioethics 19 (3):251–271.
    ABSTRACT On 22 January 2001, the UK became the first country to approve of embryonic stem cell research by passing the Human Fertilisation (Research Purposes) Regulations 2001, which legislated new research purposes for which early embryos can be used, in addition to those approved by the Human Fertilisation and Embryology Act 1990. Legal advisory committees, most notably the Chief Medical Officer's Expert Group and the House of Lords’ Select Committee, have offered various reasons, which can also be found in the (...)
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  36.  68
    We Have Never Been “New Experimentalists”: On the Rise and Fall of the Turn to Experimentation in the 1980s.Jan Potters & Massimiliano Simons - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (1):91-119.
    The 1980s, it is often claimed, was the decade when experimentation finally became a philosophical topic. This was the responsibility, the claim continues, of one particular movement within philosophy of science, called “new experimentalism.” The aim of this article is to complicate this historical narrative. We argue that in the 1980s, the study of experimentation was carried out not by one movement with one particular aim but rather in a diverse and open-ended way by people with different aims and backgrounds. (...)
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  37.  91
    Locally finite theories.Jan Mycielski - 1986 - Journal of Symbolic Logic 51 (1):59-62.
    We say that a first order theoryTislocally finiteif every finite part ofThas a finite model. It is the purpose of this paper to construct in a uniform way for any consistent theoryTa locally finite theory FIN which is syntactically isomorphic toT.Our construction draws upon the main idea of Paris and Harrington [6] and generalizes the syntactic aspect of their result from arithmetic to arbitrary theories. The first mathematically strong locally finite theory, called FIN, was defined in [1]. Now we get (...)
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  38.  7
    Die Entwicklung der Sprachtheorie im Mittelalter.Jan Pinborg - 1985 - Aschendorff.
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  39.  55
    Dealing With Uncertainties When Governing CSR Policies.Jan Lepoutre, Nikolay A. Dentchev & Aimé Heene - 2007 - Journal of Business Ethics 73 (4):391-408.
    As corporate social responsibility involves a voluntary business endeavour to address social and environmental issues beyond legal compliance, governments cannot fall back on hierarchical command-and-control policies to support it. As such, it is complementary with the increasing popularity of public policies known as New Governance policies, where the government is engaged in a horizontal inter-organizational network of societal actors and where public policy is both formed and executed by the interacting and voluntary efforts from a multitude of stakeholders. However, such (...)
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  40. Property and rights.Jan Narveson - 2010 - Social Philosophy and Policy 27 (1):101-134.
    I present what I take to be the approach to property rights, in which property is basically a unitary concept: owners are the ones with the right to do, and prohibit others from doing, whatever there is to do with the thing owned, within the limits imposed by the rights of others to their things. I expound and defend the idea of in more or less Lockean mode. I also point to the many difficulties of application of the general idea, (...)
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  41.  57
    On me number of steps in proofs.Jan Krajíèek - 1989 - Annals of Pure and Applied Logic 41 (2):153-178.
    In this paper we prove some results about the complexity of proofs. We consider proofs in Hilbert-style formal systems such as in [17]. Thus a proof is a sequence offormulas satisfying certain conditions. We can view the formulas as being strings of symbols; hence the whole proof is a string too. We consider the following measures of complexity of proofs: length , depth and number of steps For a particular formal system and a given formula A we consider the shortest (...)
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  42.  61
    Promising, Expecting, and Utility.Jan Narveson - 1971 - Canadian Journal of Philosophy 1 (2):207 - 233.
    In this paper, I shall be concerned to explore the utilitarian account of promising, which for some time has had, in many circles, the status of a dead horse. My aim is not to flog it, however, but to show that perhaps it yet lives. At least, I hope to show that some prominent and apparently powerful objections to this account do not find their mark. In the course of this, several subjects of wider interest will come in for review (...)
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  43.  23
    Advances in ethics education in the history classroom: after intersections of moral and historical consciousness.Jan Löfström, Niklas Ammert, Silvia Edling & Heather Sharp - 2021 - International Journal of Ethics Education 6 (2):239-252.
    Using the history classroom as a context for ethics and moral education is a long, but also contested, tradition. Recently, more emphasis has been put on how to incorporate ethics education, with this paper exploring the spaces of ethics and moral education in the history classroom. It is argued here that insights from moral philosophy and theories of historical consciousness, but – importantly – also moral psychology and the study of moral emotions, are needed to realise the potential of history (...)
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  44.  60
    Libertarianism, postlibertarianism, and the welfare state: Reply to Friedman.Jan Narveson - 1992 - Critical Review: A Journal of Politics and Society 6 (1):45-82.
    Jeffrey Friedman broaches a number of criticisms of Libertarianism as a conceptual basis for opposing the extensive modern welfare state, examining several variants and concluding that they are fundamentally unsupported. He opts for a “consequentialist” view of foundations. Nevertheless, he thinks that the modem welfare state is subject to effective critique along such lines. But rational contractarian individualism works and does provide foundations for libertarianism, while “consequentialism” is an ill‐defined theory.that is quite unpromising for the proposed critique; nevertheless, Friedman's empirical (...)
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  45.  23
    Improving logical flow in English-as-a-foreign-language learner essays by reordering sentences.Jan Wira Gotama Putra, Simone Teufel & Takenobu Tokunaga - 2023 - Artificial Intelligence 320 (C):103935.
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  46.  21
    R. Bernet, Force – Pulsion – Désir, M. Kučera, Pud u Feuda.Jan Puc - 2022 - Reflexe: Filosoficky Casopis 2022 (62):206-214.
    Book review on R. Bernet, Force – Pulsion – Désir, Paris (Vrin) 2013, 433 str. and M. Kučera, Pud u Feuda, Praha (Karolinum) 2017, 531 str.
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  47.  19
    Word recognition as a function of retrieval processes.Jan C. Rabinowitz & Arthur C. Graesser - 1976 - Bulletin of the Psychonomic Society 7 (1):75-77.
  48. Analiza behawiorystycznego wizerunku człowieka.Jan Ratajczak & Mirosław Zabierowski - 2004 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 5:131-145.
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  49.  8
    考える看護: ナースのための哲学入門.Jan Reed & Ian Ground - 2001 - Igaku-Shoin.
    身のまわりの卑近な事柄を根本から考え直してみたい。そんな欲求が人々の心をとらえている。看護する自分に、哲学はそのための力を与えてくれるだろうか。知識・科学・心・モラルといった主題にそって看護の主要な問 題をとりあげ、哲学ならではの思索の道筋を示す。「考える看護」の面白さが実感できる「ナースのための哲学入門」。.
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  50. A Metafísica da Teologia do Pseudo-Aristóteles. Metaphysics in Pseudo-Aristotle s Theology.Jan Gj Ter Reegen - 2006 - Anales Del Seminario de Historia de la Filosofía 23:59-74.
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