Results for 'Jan Kozłowski'

974 found
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  1.  17
    Attis on ogygia: Catullus’ Carmen 63 and the odyssey.Jan M. Kozlowski - 2021 - Classical Quarterly 71 (1):230-239.
    Scholars have long noticed a similarity of motifs between Catullus’ Carmen 63 and the fifth book of the Odyssey, where the story of Odysseus’ captivity on Ogygia is narrated. A detailed analysis of the poems shows that Catullus wanted the reader to see in this Homeric episode a kind of matrix for the interpretation of Attis’ sojourn at Cybele. The discovery of this dependence casts a light on some of the hitherto proposed interpretations of Carmen 63.
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  2.  16
    Ewolucja człowieka jako seria dodatnich sprzężeń zwrotnych.Jan Kozłowski - 2018 - Philosophical Problems in Science 65:145-176.
    Perhaps in last few centuries not any big theory has resulted in so much opposition as Darwinian theory of evolution. Within this theory, claim that _Homo sapiens _evolved from animal ancestors, namely apes, is undoubtedly the most controversial issue. Long tradition of teaching by Church that a pair of first people was created in short time in Eden Garden is in contradiction to discoveries of biology, including paleontology. If God exists, which is not the research subject of science, he created (...)
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  3. Filozoficzne problemy współczesnego chrześcijaństwa.Tadeusz M. Jaroszewski, Jan Kozłowski & Jerzy Ładyka (eds.) - 1973 - Warszawa,: Państwowe Wydawn. Naukowe.
     
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  4.  24
    How germline genes promote malignancy in cancer cells.Jan Willem Bruggeman, Jan Koster, Ans M. M. van Pelt, Dave Speijer & Geert Hamer - 2023 - Bioessays 45 (1):2200112.
    Cancers often express hundreds of genes otherwise specific to germ cells, the germline/cancer (GC) genes. Here, we present and discuss the hypothesis that activation of a “germline program” promotes cancer cell malignancy. We do so by proposing four hallmark processes of the germline: meiosis, epigenetic plasticity, migration, and metabolic plasticity. Together, these hallmarks enable replicative immortality of germ cells as well as cancer cells. Especially meiotic genes are frequently expressed in cancer, implying that genes unique to meiosis may play a (...)
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  5.  3
    Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
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  6. Games in the semantics of programming languages – an elementary introduction.Jan Jürjens - 2002 - Synthese 133 (1-2):131-158.
    Mathematical models are an important tool in the development ofsoftware technology, including programming languages and algorithms.During the last few years, a new class of such models has beendeveloped based on the notion of a mathematical game that isespecially well-suited to address the interactions between thecomponents of a system. This paper gives an introduction to thesegame-semantical models of programming languages, concentrating onmotivating the basic intuitions and putting them into context.
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  7.  13
    Reasons for Actions. By Richard Norman. Oxford, Basil Blackwell; Toronto: Copp Clark 1971. Pp. x, 181. £2.25.Jan Narveson - 1972 - Dialogue 11 (1):140-145.
  8. Understanding Forgiveness at the Interpersonal and the Collective Level.Jan O. Rowe & Steen Halling - 2004 - Ultimate Reality and Meaning 27 (2):142-151.
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  9.  26
    Teaching informal logic and critical thinking.Jan Sobocan - 2003 - OSSA 5.
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  10.  22
    The problem of "what is learned?".Jan Smedslund - 1953 - Psychological Review 60 (3):157-158.
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  11. Analityczność, empiryzm, aprioryzm.Jan Woleński - 2008 - Przeglad Filozoficzny - Nowa Seria 68.
     
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  12.  19
    Existencialismus a české myšlení 1945–1948.Jan Zouhar - 2013 - Studia Philosophica 60 (1):37-46.
    After 1945, Czech philosophy and culture were first introduced to existentialism. First it was the original works of French existentialists (Sartre, Camus, Marcel), later by means of the journal Letters (1947) and Václav Černý (The first book on existentialism, 1948). The acceptance of existentialism in Czech context was not univocal. Besides factual analyses (J. Patočka, V. Navrátil, V. T. Miškovská), existentialism met with criticism and rejection mainly from Marxists and Catholic scholars for its rational weakness, pessimism, helplessness and intellectual decline.
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  13.  8
    Miesto antického skepticizmu vo fillozofii 16. storočia.Ján Kaliský - 2011 - Filozofia 66 (2).
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  14. Konkrete Reflexion, Festschrift für Hermann Wein zum 60.Jan M. Broekman & Jan Knopf - 1977 - Tijdschrift Voor Filosofie 39 (2):349-349.
     
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  15.  6
    Embrionalne matične celice - prihodnost ali stranpot?: etični vidiki in pravna ureditev raziskav na zarodkih in njihovih matičnih celicah.Barbara Jan Bufon - 2013 - Ljubljana: Javno podjetje Uradni list Republike Slovenije, d.o.o..
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  16. Krystyna Lutynska.Jan Szczepanski as A. Methodologist - forthcoming - Dialogue and Universalism.
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  17. Aristoteles.Jan van der Meulen - 1951 - Meisenheim am Glan,: A. Hain.
     
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  18.  20
    Three Roman aetiological myths.Jan Ν Bremmer - 1993 - In Fritz Graf, Mythos in Mythenloser Gesellschaft: Das Paradigma Roms. De Gruyter. pp. 158-174.
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  19. Der Streit um Hegel bei den Slawen.Jan Garewicz, Irena Michnáková & Ceskoslovenská Akademie Ved (eds.) - 1967 - Prag,: Academia.
     
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  20. Ludwika Galla nauka o uszczęśliwieniu ludu.Jan Garewicz - 1971 - Archiwum Historii Filozofii I Myśli Społecznej 17.
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  21. Bejrut 1970.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (9):100-103.
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  22. Na łamach Komunista Estonii.Jan Guranowski - 1968 - Człowiek I Światopogląd 1 (1).
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  23. Nowe rozumienie obowiązku chrześcijanina (po Konferencji w Zagorsku).Jan Guranowski - 1969 - Człowiek I Światopogląd 2 (12):123-131.
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  24. Postekumenizm.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (7):90-96.
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  25. Uppsala,cz.3.Jan Guranowski - 1969 - Człowiek I Światopogląd 1 (2):114-118.
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  26. Kanta sprawa polska, czyli kondycja naszej filozofii.Jan Hartman - 2005 - Ruch Filozoficzny 1 (1).
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  27.  16
    Editorial: Olympische Spiele – (k)ein Schwerpunkt?Jan Haut - 2021 - Sport Und Gesellschaft 18 (1):1-8.
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  28.  11
    The Use(s) of Inscriptions in Herodotus' Histories.Jan Haywood - 2021 - American Journal of Philology 142 (2):217-257.
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  29. Science and Theology Since Copernicus: The Search for Understanding. By Peter Barrett SCM Studyguide to Science and Religion: Footprints in Space. By Jean Dorricott.Jan Marten Ivo Klaver - 2008 - Heythrop Journal 49 (4):692–693.
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  30.  8
    16. Recursion and the Lexicon.Jan Koster - 2010 - In Harry van der Hulst, Recursion and Human Language. De Gruyter Mouton. pp. 285-298.
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  31.  6
    Truth and Responsibility: A Personalist Reading of Newman.Jan Klos - 2023 - BRILL.
    The main thesis of this monograph, and its novelty, is the attempt to read Newman's work not only as a defence of the author's life, but as a defence of individual life in general. This reading is done against the background of his profound personalism based on two foundations: truth and responsibility.
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  32.  14
    Pět přístupů k etice sexuality? Důsledky asymetrického argumentu Davida Benatara pro etiku pohlavního chování.Jan Koumar - 2019 - Filosofie Dnes 10 (1):64-81.
    Tato práce se zabývá možnými přístupy k etice sexuality, jejich klady i zápory. Etikou sexuality zde není míněno moralizování, stejně tak sexualitou není míněn pouze koitus, pohlavní chování je zde míněno v širším významu tedy včetně rozlehlé oblasti lidského svádění, okolků či otálení. Popsány jsou čtyři klasické přístupy k etice sexuality: tradicionalistický, romantický, marxisticko-feministický a liberální, avšak uvážen je i přístup antinatalistický, který vyplývá z asymetrického argumentu Davida Benatara uveřejněného v jeho práci Nebýt či být. Benatarův antinatalizmus totiž vytváří etiku (...)
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  33.  10
    Alexandra Pfändera koncepcja fenomenologii.Jan Krokos - 1985 - Roczniki Filozoficzne 33 (1):83-142.
  34.  16
    Bulwark of Liberty or Backward Savagery? Dispute Between Rousseau and the Polish Enlightenment Thinkers Over Eastern Europe.Jan Květina - 2018 - Philosophy Study 8 (9).
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  35. (1 other version)Second Corinthians.Jan Lambrech - 1999
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  36.  16
    Polizeiliche Tages-Mittheilungen Die Stadt als Ereignisraum in Kleists Abendblättern.Jan Lazardzig - 2013 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 87 (4):566-587.
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  37.  7
    Historia filozofii średniowiecznej Europy zachodniej.Jan Legowicz - 1980 - Warszawa: Państwowe Wydawn. Naukowe.
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  38. When are Graphical Models not Good Models.Jan Lemeire, Kris Steenhaut & Abdellah Touhafi - 2011 - In Phyllis McKay Illari Federica Russo, Causality in the Sciences. Oxford University Press.
     
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  39.  10
    Náčrt úkolu filosofie a otázka její hranice ve dvou textech Merleau-pontyho.Jan Lockenbauer - 2013 - Filozofia 68 (5).
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  40.  18
    Die Machtlosigkeit der Interkulturalisten. Rezension von: Dominic Busch, Im Dispositiv interkultureller Kommunikation.Jan-Christoph Marschelke - 2015 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 1 (1):201-210.
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  41.  9
    The Fourteenth Annual Meeting of the Japan Society for Buddhist-Christian Studies.Jan Van Bragt - 1996 - Buddhist-Christian Studies 16:199-202.
  42.  22
    Television viewing and adolescent females’ body dissatisfaction: The mediating role of opposite sex expectations.Jan Van den Bulck, Kathleen Beullens & Steven Eggermont - 2005 - Communications 30 (3):343-357.
    This study explored the relationship between both overall television viewing and romantic youth drama viewing, as well as of females’ concerns about boys’ attractiveness expectations on the one hand, and body image dissatisfaction on the other. Participants were 411 adolescent girls who completed self-report measures on body dissatisfaction, television viewing, and concerns about appearance expectations. Our results indicated that there was both a direct and indirect relationship between romantic youth drama viewing and body satisfaction. Girls who spent more time watching (...)
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  43.  22
    Are Citizens Capable of Representing Themselves?Jan-Willem Burgers - 2015 - Constellations 22 (1):13-30.
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  44.  24
    Hypocrisy and Self-Deception in Hawthorne's Fiction (review).Jan Pilditch - 1989 - Philosophy and Literature 13 (2):413-414.
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  45. Danish Students 1450-1535 and the University of Copenhagen.Jan Pinborg - 1981 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 37:70-122.
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  46. Heinrich Roos.Jan Pinborg - 1978 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 24:3-4.
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  47. Radulphus Brito on the Elenchi.Jan Pinborg - 1973 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 9:80-82.
  48.  28
    Komunikacja: natura i kultura.Jan Pleszczyński - 2011 - Roczniki Filozoficzne 59 (2):257-275.
  49. Kraft, Victor.Jan Radler - 2011 - In James Fieser & Bradley Dowden, Internet Encyclopedia of Philosophy. Routledge.
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  50.  19
    Theoretical History.Jan Romein - 1948 - Journal of the History of Ideas 9 (1):53.
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