Results for 'James Kendrick'

953 found
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  1. Spring.Kendrick James - 2019 - In Boyd White, Anita Sinner & Pauline Sameshima, Ma: materiality in teaching and learning. New York: Peter Lang Publishing.
     
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  2.  38
    Sources of Phoneme Errors in Repetition: Perseverative, Neologistic, and Lesion Patterns in Jargon Aphasia.Emma Pilkington, James Keidel, Luke T. Kendrick, James D. Saddy, Karen Sage & Holly Robson - 2017 - Frontiers in Human Neuroscience 11.
  3.  48
    The Many Shades of Red: Steven Jay Schneider (2004) New Hollywood Violence.James Kendrick - 2006 - Film-Philosophy 10 (3):104-108.
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  4. Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  5.  4
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme Sangmeister), Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon, Rosalind Cornforth, Robin S. Cox, Nicholas Cradock-Henry, Laura Cramer, Almendra Cremaschi, Halvor Dannevig, Catherine T. Day & Cathel Hutchison - unknown
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  6. "Meritt", Benjamin D. and William Kendrick Pritchett: The Chronology of Hellenistic Athens.James A. Wallace - 1945 - Classical Weekly 39:30-31.
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  7.  33
    Kendrick Oliver. To Touch the Face of God: The Sacred, the Profane, and the American Space Program, 1957–1975. xiii + 229 pp., illus., bibl., index. Baltimore: Johns Hopkins University Press, 2013. $39.95. [REVIEW]James Spiller - 2013 - Isis 104 (4):871-872.
  8. Good kid, m.A.A.d city: Kendrick Lamar's Autoethnographic Method.James B. Haile Iii - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    So much of Africana philosophical research and scholarship has focused on personal, anecdotal experiences to tell/disclose larger intellectual narratives of race, nation, history, time, and space.1 Yet the personal nature in which Africana philosophy articulates itself has often been seen as particular and not yet universal—in other words, not rightly or properly “philosophical.” But understood methodologically, the sort of introspection inherent in Africana philosophy becomes not only one way of “doing” philosophy but the grounding for philosophical insight.2 Kendrick Lamar’s (...)
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  9.  75
    Good kid, m.A.A.d city: Kendrick Lamar's Autoethnographic Method.James B. Haile - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    ABSTRACT In characterizing his second studio album, good kid, m.A.A.d city, as a “short film” Kendrick Lamar offers something of a public declaration: We, the listening audience, are not hearing another hip-hop album, just another “autobiography” or slice of one person's life, but, rather, something else; we are hearing a mixture of social, cultural, and personal narrative truth in what will be termed “autoethnography.” In doing so, Lamar offers us a new way of thinking about hip-hop as a whole, (...)
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  10.  46
    Texts and Icons in Heidegger’s Metaphysical Tradition.Michael James Bennett - 2012 - Diacritics 40 (2):26-49.
    In lieu of an abstract, here is a brief excerpt of the content:Texts and Icons in Heidegger’s Metaphysical TraditionMichael James Bennett (bio)[End Page 26]This essay is about texts that draw attention to themselves as texts, that is, as material, graphical figures, rather than as more or less efficiently pellucid semantic relays. In other words, it is about what happens when texts behave like images. In what follows I examine a series of philosophical contexts where this question appears to be (...)
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  11. Jane addams prize: Reading Anna J. Cooper with William James: Black feminist visionary pragmatism, philosophy’s culture of justification, and belief.V. Denise James - 2013 - The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  12.  58
    Transactions in Architectural Design.James S. Ackerman - 1974 - Critical Inquiry 1 (2):229-243.
    It may seem reasonable, even inevitable, that architectural practice should be based on an understanding that architects, like lawyers and doctors, should discover their clients' needs and accommodate them to the best of their abilities. But current discussion within the legal and medical professions of the conflict between service to private individuals who can pay, and to the public who cannot, suggest an expanded or altered definition of professional responsibility. Actually, the conflict between public and private interest may be more (...)
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  13.  95
    The Man Blind from Birth and the Subversion of Sin: Some Questions About Fundamental Morals.James Alison - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):26-46.
    In lieu of an abstract, here is a brief excerpt of the content:THE MAN BLIND FROM BIRTH AND THE SUBVERSION OF SIN: SOME QUESTIONS ABOUT FUNDAMENTAL MORALS1 James Alison I would like to undertake with you a reading of a passage from the Bible, John Chapter 9. I hope that we will see this chapter yield some interesting insights in the light of my attempt to apply to it the mimetic theory ofRené Girard. I'm not going to expound mimetic (...)
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  14. Written Also for Our Sake: Paul and the Art of Biblical Interpretation.James W. Aageson - 1993
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  15.  16
    Empire as a Subject for Philosophy.James Alexander - 2019 - Philosophy 94 (2):243-270.
    In order to consider the question of whether empire is a subject for philosophy, I do three things. I sketch an original typology of three types of state, which I call polis, imperium and cosmopolis, in order to show that the second is an important philosophical conception which lies behind the terminology of empire and imperialism. I also consider modern theories of empire and imperialism in order to indicate some of their limitations as theories. And finally I indicate that it (...)
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  16. ch. 2. Early nineteenth-century logic.James W. Allard - 2014 - In W. J. Mander, The Oxford Handbook of British Philosophy in the Nineteenth Century. New York, NY: Oxford University Press.
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  17.  6
    Out from the Heart.James Allen - 2018
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  18.  27
    Psychological Literature: Psychophysical and Physiological.James Rowland Angell - 1899 - Psychological Review 6 (2):195-196.
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  19.  10
    A Four-Case Defense of the Authorial Model of Divine Providence.James N. Anderson - 2024 - Journal of Analytic Theology 12:47-60.
    Some advocates of the doctrine of meticulous (“risk-free”) divine providence, in response to the charge that such a strong view of divine providence makes God the “author of evil,” have appealed to an authorial model according to which the relationship of God to his creation is analogous to that of a human author and his or her literary creation. This response appears vulnerable to the objection that there is a critical _disanalogy_ between the two kinds of authorship: in the case (...)
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  20.  24
    Understanding the Perspectives of Seniors on Dementia and Decision-Making.James Toomey - 2021 - AJOB Empirical Bioethics 12 (2):101-112.
    When people develop dementia, their ability to make important decisions recognized by law—such as to change an estate plan, make a large purchase, or get married or divorced—is increasingly comprom...
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  21.  26
    The reasonableness of doubt: phenomenology and scientific realism.James Sares - 2024 - Synthese 204 (6):1-24.
    This article considers the contribution of Husserlian transcendental phenomenology to the scientific realism debate by thematizing the problem of dubitability. After first considering the rigorous standards for apodictic evidence in phenomenology, particularly in terms of the intuitive givenness of evidence, I consider how scientific theory is open, in principle, to doubt. I argue that phenomenology has both a critical and descriptive function for scientific theory: it clarifies what scientific theory can or cannot tell us about the world, both possibly and (...)
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  22.  98
    Can Power Produce Knowledge? Reconsidering the Relationship of Power to Knowledge.James Wong - 2010 - Southern Journal of Philosophy 41 (1):105-123.
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  23.  19
    The Nuptial Number of Plato: Its Solution and Significance.James Adam - 2015 - Andesite Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  24. The Religious Teachers of Greece Being Gifford Lectures on Natural Religion Delivered at Aberdeen. Edited, with a Memoir.James Adam - 1923 - T. & T. Clark.
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  25.  12
    The Greek of the Ancient Synagogue. An Investigation on the Greek of the Septuagint, Pseudepigrapha and the New Testament (Book).James Aitken - 2003 - Journal of Hellenic Studies 123:213-214.
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  26.  14
    As a Man Thinketh.James Allen - 1903
    2018 Reprint of the 1913 Edition. As a Man Thinketh was first published in 1903. In it, Allen describes how man is the creator and shaper of his destiny by the thoughts which he thinks. We rise and fall in exact accordance with the character of the thoughts which we entertain. Our environment is the result of the thoughts that we harbor and the behavior that our thoughts bring about. Part of the New Thought Movement, Allen reveals the secrets to (...)
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  27. A Defence of the Status Quo.James Allan - 2003 - In Tom Campbell, Jeffrey Denys Goldsworthy & Adrienne Sarah Ackary Stone, Protecting Human Rights: Instruments and Institutions. Oxford University Press.
     
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  28.  28
    Ancient Egyptian Science. Volume 1: Knowledge and Order. Marshall Clagett.James Allen - 1992 - Isis 83 (1):117-117.
  29.  17
    Instrumental and contingent saccharin-licking in rats: Response deprivation and reinforcement.James Allison & William Timberlake - 1973 - Bulletin of the Psychonomic Society 2 (3):141-143.
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  30. Obedience, Struggle, and Revolt: The Historical Vision of Balzac's Father Goriot.James S. Allen - 1987 - Clio: A Journal of Literature, History, and the Philosophy of History 16 (2):103-119.
     
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  31. The curious concept of the 'living tree (or non-locked-in) constitution.James Allan - 2011 - In Grant Huscroft & Bradley W. Miller, The challenge of originalism: theories of constitutional interpretation. New York: Cambridge University Press.
     
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  32. T.H. Green’s Theory of Positive Freedom: From Metaphysics to Political Theory.James W. Allard - 2010 - Journal of the History of Philosophy 48 (4):538-539.
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  33.  14
    Introduction.James M. Ambury, Tushar Irani & Andkathleen Wallace - 2021 - In James M. Ambury, Tushar Irani & Kathleen Wallace, Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 1-4.
    This is an Introduction to the special issue of Metaphilosophy entitled Philosophy as a Way of Life, giving a brief account of the genesis of the project, an overview of the topic, and a summary of the topics covered in the issue.
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  34.  67
    Idealism and Comprehensible Worlds.James C. Anderson - 1979 - Idealistic Studies 9 (3):251-257.
    I. Introduction. In his recent book, On What There Must Be, Ross Harrison presents two arguments designed to show that in all possible worlds there are objects which exist unperceived. The modality of these two “refutations of idealism” makes them especially interesting. A philosopher might, after all, believe that there is more to this world than immaterial minds and their sensations and yet believe that a world of such entities is still possible.
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  35.  60
    Effluvia.James Eric Butler - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):215-231.
    Taking as a guiding theme his claim that “there are effluvia from all things that have come to be,” (DK B89), the author presents a reading of Empedocles that stresses the central role of effluvia in his natural philosophy. In presentations of Empedocles, the tradition has usually emphasized the importance of the elements—earth, air, water, fire, Love, and Strife. But as an alternative to that tradition, the author here argues that one must bring to the forefront the role of the (...)
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  36.  66
    Reference and Ontology.James W. Cornman - 1976 - The Monist 59 (3):353-372.
    I have been interested for quite some time in the relevance of reference to ontology. Another who has shown equal interest is W. V. Quine. Surprisingly, because of many other disagreements, there is a large area in which we agree about reference and ontology, namely, that there is some reason to think that both are “inscrutable.” Not so surprisingly, there is a crucial point where we disagree, namely, concerning the relativity of reference and ontology. Although it is not clear, it (...)
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  37.  35
    Johh Henry Newman’s The Arians of the Fourth Century: An Embarrassment?James J. Crile - 2013 - Newman Studies Journal 10 (2):46-58.
    In spite of various criticisms, both at the time of its publication and more recently, Newman’s The Arians of the Fourth Century can be recommended—indeed it offers a valuable critique of modern historical scholarship on Arianism.
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  38.  71
    The Ontology of Plato's "Sophist".James Duerlinger - 1988 - Modern Schoolman 65 (3):151-184.
  39.  6
    The Values Connection.James Reichley - 2001 - Rowman & Littlefield Publishers.
    Values are missing from American politics. But should religion and government mix? A. James Reichley makes the provocative case that without a strong moral basis, American democracy is in trouble. The author's deep background in political theory and American Constitutional history allows him to propose practical steps for a constitutionally valid relationship between religion and public life. He surveys the seven major value systems currently competing for America's heart and soul and convincingly demonstrates that only one—what Reichley calls 'transcendent (...)
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  40.  36
    Comments on Pell’s “The Nature of Claims About Race and the Debate Over Racial Preferences”.James P. Sterba - 2004 - International Journal of Applied Philosophy 18 (1):27-33.
    In my comments on Mr. Pell’s paper, I consider the premises of his argument against diversity affirmative action showing how these premises can be either reasonably rejected or reformulated so that what remains from his argument is a set of premises that supports, or at least is consistent with, a defense of diversity affirmative action.
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  41.  23
    Nietzsche and the Magisterial Tradition.James Q. Whitman - 2017 - New Nietzsche Studies 10 (3-4):153-168.
  42.  12
    Ricoeur, Lonergan, and the Intelligibility of Cosmic Time.James R. Pambrun - 1990 - The Thomist 54 (3):471-498.
    In lieu of an abstract, here is a brief excerpt of the content:RICOEUR, WNERGAN, AND THE 1 INTELLIGIBILITY OF COSM.lC TIME JAMES R. PAMBRUN Bt. Paul University Ottawa, Oanada Introduot:Wn HE QUESTION OF TIME ihas entered into the work f ·every major philosopher s1ince Aristotle. As Heidegger (who is 1fond oif il'eco·vering these forgotten questions) has shown, time is not merely an ar.bitrary WJay of reckoning or calculating the fleeting moments of day-to-day life; rather, it is an exipressrion of (...)
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  43.  15
    Autonomous weapon systems and acting for the right reasons.James Simpson - forthcoming - Res Publica:1-4.
    One well-known argument that it is morally impermissible to deploy strongly autonomous weapon systems in war comes from Duncan Purves, Ryan Jenkins, and Bradley Strawser. They argue that even if strongly autonomous weapon systems, once sufficiently technologically developed, are able to make moral decisions that are just as good as humans, deploying them in war is still morally impermissible because strongly autonomous weapon systems cannot act for the right reasons in deciding matters of life and death. In this short paper, (...)
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  44.  48
    Stephen Leacock on the British Empire.James Truslow Adams - 1940 - Thought: Fordham University Quarterly 15 (3):389-391.
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  45.  31
    "Letters in time and retinotopic space": Correction to Adelman (2011).James S. Adelman - 2012 - Psychological Review 119 (1):113-113.
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  46.  18
    The things of the world: a social phenomenology.James Alfred Aho - 1998 - Westport, Conn.: Praeger.
    A clear and compelling introduction to social phenomenology, this volume examines the experiential features of the basic things comprising our life-world.
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  47.  44
    Quasipolynomial Size Frege Proofs of Frankl’s Theorem on the Trace of Sets.James Aisenberg, Maria Luisa Bonet & Sam Buss - 2016 - Journal of Symbolic Logic 81 (2):687-710.
    We extend results of Bonet, Buss and Pitassi on Bondy’s Theorem and of Nozaki, Arai and Arai on Bollobás’ Theorem by proving that Frankl’s Theorem on the trace of sets has quasipolynomial size Frege proofs. For constant values of the parametert, we prove that Frankl’s Theorem has polynomial size AC0-Frege proofs from instances of the pigeonhole principle.
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  48.  13
    Towards an Anthropological Perspective on Human Flourishing in Education.James Arthur, David M. Goodman & Matthew Clemente - forthcoming - British Journal of Educational Studies.
  49.  59
    The Gilson Lectures on Thomas Aquinas.James P. Reilly (ed.) - 2008 - Pontifical Institute of Mediaeval Studies.
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  50.  5
    Adam Smith: Selected Philosophical Writings.James R. Otteson (ed.) - 2004 - Imprint Academic.
    Adam Smith studied under Francis Hutcheson at the University of Glasgow, befriended David Hume while lecturing on rhetoric and jurisprudence in Edinburgh, was elected Professor of Logic, Professor of Moral Philosophy, Vice-rector, and eventually Lord Rector of the University of Glasgow, and, along with Hutcheson, Hume, and a few others, went on to become one of the chief figures of the astonishing period of learning known as the Scottish Enlightenment.He is the author of two books: The Theory of Moral Sentiments (...)
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