Results for 'James Kendrick'

948 found
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  1. Spring.Kendrick James - 2019 - In Boyd White, Anita Sinner & Pauline Sameshima, Ma: materiality in teaching and learning. New York: Peter Lang Publishing.
     
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  2.  38
    Sources of Phoneme Errors in Repetition: Perseverative, Neologistic, and Lesion Patterns in Jargon Aphasia.Emma Pilkington, James Keidel, Luke T. Kendrick, James D. Saddy, Karen Sage & Holly Robson - 2017 - Frontiers in Human Neuroscience 11.
  3.  48
    The Many Shades of Red: Steven Jay Schneider (2004) New Hollywood Violence.James Kendrick - 2006 - Film-Philosophy 10 (3):104-108.
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  4. Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  5.  4
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme Sangmeister), Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon, Rosalind Cornforth, Robin S. Cox, Nicholas Cradock-Henry, Laura Cramer, Almendra Cremaschi, Halvor Dannevig, Catherine T. Day & Cathel Hutchison - unknown
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  6. "Meritt", Benjamin D. and William Kendrick Pritchett: The Chronology of Hellenistic Athens.James A. Wallace - 1945 - Classical Weekly 39:30-31.
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  7.  33
    Kendrick Oliver. To Touch the Face of God: The Sacred, the Profane, and the American Space Program, 1957–1975. xiii + 229 pp., illus., bibl., index. Baltimore: Johns Hopkins University Press, 2013. $39.95. [REVIEW]James Spiller - 2013 - Isis 104 (4):871-872.
  8. Good kid, m.A.A.d city: Kendrick Lamar's Autoethnographic Method.James B. Haile Iii - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    So much of Africana philosophical research and scholarship has focused on personal, anecdotal experiences to tell/disclose larger intellectual narratives of race, nation, history, time, and space.1 Yet the personal nature in which Africana philosophy articulates itself has often been seen as particular and not yet universal—in other words, not rightly or properly “philosophical.” But understood methodologically, the sort of introspection inherent in Africana philosophy becomes not only one way of “doing” philosophy but the grounding for philosophical insight.2 Kendrick Lamar’s (...)
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  9.  75
    Good kid, m.A.A.d city: Kendrick Lamar's Autoethnographic Method.James B. Haile - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    ABSTRACT In characterizing his second studio album, good kid, m.A.A.d city, as a “short film” Kendrick Lamar offers something of a public declaration: We, the listening audience, are not hearing another hip-hop album, just another “autobiography” or slice of one person's life, but, rather, something else; we are hearing a mixture of social, cultural, and personal narrative truth in what will be termed “autoethnography.” In doing so, Lamar offers us a new way of thinking about hip-hop as a whole, (...)
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  10.  46
    Texts and Icons in Heidegger’s Metaphysical Tradition.Michael James Bennett - 2012 - Diacritics 40 (2):26-49.
    In lieu of an abstract, here is a brief excerpt of the content:Texts and Icons in Heidegger’s Metaphysical TraditionMichael James Bennett (bio)[End Page 26]This essay is about texts that draw attention to themselves as texts, that is, as material, graphical figures, rather than as more or less efficiently pellucid semantic relays. In other words, it is about what happens when texts behave like images. In what follows I examine a series of philosophical contexts where this question appears to be (...)
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  11. Written Also for Our Sake: Paul and the Art of Biblical Interpretation.James W. Aageson - 1993
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  12.  16
    Empire as a Subject for Philosophy.James Alexander - 2019 - Philosophy 94 (2):243-270.
    In order to consider the question of whether empire is a subject for philosophy, I do three things. I sketch an original typology of three types of state, which I call polis, imperium and cosmopolis, in order to show that the second is an important philosophical conception which lies behind the terminology of empire and imperialism. I also consider modern theories of empire and imperialism in order to indicate some of their limitations as theories. And finally I indicate that it (...)
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  13. ch. 2. Early nineteenth-century logic.James W. Allard - 2014 - In W. J. Mander, The Oxford Handbook of British Philosophy in the Nineteenth Century. New York, NY: Oxford University Press.
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  14.  6
    Out from the Heart.James Allen - 2018
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  15.  27
    Psychological Literature: Psychophysical and Physiological.James Rowland Angell - 1899 - Psychological Review 6 (2):195-196.
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  16.  24
    Understanding the Perspectives of Seniors on Dementia and Decision-Making.James Toomey - 2021 - AJOB Empirical Bioethics 12 (2):101-112.
    When people develop dementia, their ability to make important decisions recognized by law—such as to change an estate plan, make a large purchase, or get married or divorced—is increasingly comprom...
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  17.  26
    The reasonableness of doubt: phenomenology and scientific realism.James Sares - 2024 - Synthese 204 (6):1-24.
    This article considers the contribution of Husserlian transcendental phenomenology to the scientific realism debate by thematizing the problem of dubitability. After first considering the rigorous standards for apodictic evidence in phenomenology, particularly in terms of the intuitive givenness of evidence, I consider how scientific theory is open, in principle, to doubt. I argue that phenomenology has both a critical and descriptive function for scientific theory: it clarifies what scientific theory can or cannot tell us about the world, both possibly and (...)
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  18.  23
    Nietzsche and the Magisterial Tradition.James Q. Whitman - 2017 - New Nietzsche Studies 10 (3-4):153-168.
  19.  6
    The Values Connection.James Reichley - 2001 - Rowman & Littlefield Publishers.
    Values are missing from American politics. But should religion and government mix? A. James Reichley makes the provocative case that without a strong moral basis, American democracy is in trouble. The author's deep background in political theory and American Constitutional history allows him to propose practical steps for a constitutionally valid relationship between religion and public life. He surveys the seven major value systems currently competing for America's heart and soul and convincingly demonstrates that only one—what Reichley calls 'transcendent (...)
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  20.  33
    James Bond and Philosophy: Questions are Forever.Jacob M. Held & James B. South (eds.) - 2006 - Chicago: E-Publications@Marquette.
    James Bond 007 strode into the human imagination in the novel Casino Royale in 1953 and hit the movie screens with Dr. No in 1962. He has become one of the best-known personalities, real or imagined, in global history. One out of every four people in the entire world has now seen a Bond movie, and every month thousands of new readers become addicted to Ian Fleming’s original Bond stories. In James Bond and Philosophy, seventeen scholars examine hidden (...)
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  21.  10
    Where Men Hide.James B. Twitchell & Ken Ross - 2006 - Columbia University Press.
    Where Men Hide is a spirited tour of the dark and often dirty places men go to find comfort, camaraderie, relaxation, and escape. Ken Ross's striking photographs and James B. Twitchell's lively analysis trace the evolution of these virtual caves, and question why they are rapidly disappearing. They find that for centuries men have met with each other in underground lairs and clubhouses to conduct business or to bond and indulge in shady entertainments. In these secret dens, certain rules (...)
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  22.  15
    Autonomous weapon systems and acting for the right reasons.James Simpson - forthcoming - Res Publica:1-4.
    One well-known argument that it is morally impermissible to deploy strongly autonomous weapon systems in war comes from Duncan Purves, Ryan Jenkins, and Bradley Strawser. They argue that even if strongly autonomous weapon systems, once sufficiently technologically developed, are able to make moral decisions that are just as good as humans, deploying them in war is still morally impermissible because strongly autonomous weapon systems cannot act for the right reasons in deciding matters of life and death. In this short paper, (...)
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  23.  36
    The trojan horse of the scottish philosophy.James Somerville - 2007 - Philosophy 82 (2):235-257.
    James McCosh considered his product of 'a labor of love', The Scottish Philosophy, Biographical, Expository, Critical, From Hutcheson To Hamilton to fall within 'what may be regarded as a new department of science, the history of thought'.' The value of the book lies, therefore, in not just its outlines of works of philosophers of the period with the views afforded of the academic life most of them led; but its sense-albeit unsure-that 'the Scottish school of philosophy' (1) after its (...)
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  24.  13
    Towards an Anthropological Perspective on Human Flourishing in Education.James Arthur, David M. Goodman & Matthew Clemente - forthcoming - British Journal of Educational Studies.
  25.  59
    The Gilson Lectures on Thomas Aquinas.James P. Reilly (ed.) - 2008 - Pontifical Institute of Mediaeval Studies.
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  26.  8
    Implausible dream: the world-class university and repurposing higher education.James H. Mittelman - 2017 - Princeton: Princeton University Press.
    Why the paradigm of the world-class university is an implausible dream for most institutions of higher education Universities have become major actors on the global stage. Yet, as they strive to be "world-class," institutions of higher education are shifting away from their core missions of cultivating democratic citizenship, fostering critical thinking, and safeguarding academic freedom. In the contest to raise their national and global profiles, universities are embracing a new form of utilitarianism, one that favors market power over academic values. (...)
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  27.  52
    Pure process(es)?James A. McGilvray - 1983 - Philosophical Studies 43 (2):243 - 251.
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  28.  10
    St. Patrick and the Patrick Legend.James F. Kenney - 1933 - Thought: Fordham University Quarterly 8 (1):5-34.
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  29.  18
    Measurement of estradiol-induced wheel running with brief time samples.James M. King & Verne C. Cox - 1976 - Bulletin of the Psychonomic Society 8 (1):47-48.
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  30.  18
    Philosophy and civil law.James T. King - 1975 - Proceedings of the American Catholic Philosophical Association 49:116-124.
  31.  20
    Pouvoir, Félicité, Jane, et Moi.James R. Kincaid - 1999 - Critical Inquiry 25 (3):610-616.
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  32.  39
    Would our physician forebear Sir William Osler have liked a jazz funeral New Orleans style?James A. Kinght - 1992 - Journal of Medical Humanities 13 (4):247-252.
  33.  25
    The Rāgas of Early Indian Music: Modes, Melodies and Musical Notations from the Gupta Period to c. 1250The Ragas of Early Indian Music: Modes, Melodies and Musical Notations from the Gupta Period to c. 1250.James R. Kippen & Richard Widdess - 1997 - Journal of the American Oriental Society 117 (3):587.
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  34.  6
    Paulo Freire: the man from Recife.James D. Kirylo - 2024 - New York: Peter Lang.
    This second edition of Paulo Freire: The Man from Recife recounts the life, thought, and experiences of a remarkable man who has left an indelible mark on the social sciences, education, and theology. As one who was born in the northeastern part of Brazil in a city called Recife, Freire experienced the sting of poverty and the pangs hunger within an unjust social and economic system, yet he emerged as a courageous, prophetic voice of conscience. With a new Foreword, Preface, (...)
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  35.  38
    The New Testament in English.James A. Kleist - 1945 - Modern Schoolman 22 (2):114-115.
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  36.  20
    Margaret Canovan., Hannah Arendt: A Reinterpretation of Her Political Thought.James T. Knauer - 1994 - International Studies in Philosophy 26 (4):114-114.
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  37.  22
    Paul d'Antioche, évêque melkite de Sidon (xiie s.)Paul d'Antioche, eveque melkite de Sidon.James Kritzeck & Paul Khoury - 1970 - Journal of the American Oriental Society 90 (2):287.
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  38. Perceiving and imaging.James Kuehl - 1970 - Philosophy and Phenomenological Research 31 (December):212-224.
  39.  16
    Market Values for Corporate Managers.James W. Kuhn & Donald W. Shriver Jr - 1991 - The Ruffin Series in Business Ethics:166-189.
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  40. Unification and explanation in science A review of Margaret Morrison's Unifying Scientific Theories: Physical Concepts and Mathematical Structures.James Ladyman - 2003 - Journal of Economic Methodology 10 (1):91-96.
  41.  40
    Epicureanism at the Origins of Modernity.James A. T. Lancaster - 2010 - Intellectual History Review 20 (2):291-292.
  42.  34
    Discoverers of the Universe: William and Caroline Herschel.James Lattis - 2014 - The European Legacy 19 (4):514-515.
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  43.  31
    Encyclopedia of Cosmology: Historical, Philosophical, and Scientific Foundations of Modern Cosmology. Norriss S. Hetherington.James Lattis - 1994 - Isis 85 (2):299-300.
  44.  16
    The Unmaking of the Medieval Christian Cosmos, 1500-1760: From Solid Heavens to Boundless Aether. W. G. L. Randles.James Lattis - 2001 - Isis 92 (1):163-163.
  45.  48
    Stephen Leacock on the British Empire.James Truslow Adams - 1940 - Thought: Fordham University Quarterly 15 (3):389-391.
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  46.  31
    "Letters in time and retinotopic space": Correction to Adelman (2011).James S. Adelman - 2012 - Psychological Review 119 (1):113-113.
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  47.  18
    The things of the world: a social phenomenology.James Alfred Aho - 1998 - Westport, Conn.: Praeger.
    A clear and compelling introduction to social phenomenology, this volume examines the experiential features of the basic things comprising our life-world.
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  48.  44
    Quasipolynomial Size Frege Proofs of Frankl’s Theorem on the Trace of Sets.James Aisenberg, Maria Luisa Bonet & Sam Buss - 2016 - Journal of Symbolic Logic 81 (2):687-710.
    We extend results of Bonet, Buss and Pitassi on Bondy’s Theorem and of Nozaki, Arai and Arai on Bollobás’ Theorem by proving that Frankl’s Theorem on the trace of sets has quasipolynomial size Frege proofs. For constant values of the parametert, we prove that Frankl’s Theorem has polynomial size AC0-Frege proofs from instances of the pigeonhole principle.
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  49. Berkeley's master argument and Prior's analysis.James Levine - 2013 - In Peter Sullivan & Michael Potter, Wittgenstein's Tractatus: history and interpretation. Oxford: Oxford University Press. pp. 170.
     
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  50.  14
    (1 other version)Evolving consciousness : the very idea!James H. Fetzer - 2012 - In Liz Swan, Origins of Mind. New York: Springer Verlag. pp. 225--242.
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