Results for 'Jacob Ḥagiz'

952 found
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  1.  51
    The ascent of man.Jacob Bronowski - 1973 - London,: British Broadcasting Corporation.
    Surveys the scientific and intellectual history of man and his ideas and inventions.
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  2. Scientific culture and the making of the industrial West.Margaret C. Jacob - 1997 - New York: Oxford University Press. Edited by Margaret C. Jacob.
    As more and more historians acknowledge the central signifcance of science and technology with that of modern society, the need for a good, general history of the achievements of the Scientific Revolution has grown. Scientific Culture and The Making of the Industrial West seeks to explain this historical process by looking at how and why scientific knowledge became such an integral part of the culture of Europe in the seventeenth and eighteenth centuries, and how this in turn lead to the (...)
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  3. How to be a Cognitivist about Practical Reason.Jacob Ross - 2009 - Oxford Studies in Metaethics 4:243-281.
  4. No new miracles, same old tricks.Jacob Busch - 2008 - Theoria 74 (2):102-114.
    Abstract: Laudan (1984) distinguishes between two senses of success for scientific theories: (i) that a particular theory is successful, and (ii) that the methods for picking out approximately true theories are successful. These two senses of success are reflected in two different ways that the no miracles argument for scientific realism (NMA) may be set out. First, I set out a (traditional) version of NMA that considers the success of particular theories. I then consider a more recent formulation of NMA (...)
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  5. Rejecting ethical deflationism.Jacob Ross - 2006 - Ethics 116 (4):742-768.
    One of the perennial challenges of ethical theory has been to provide an answer to a number of views that appear to undermine the importance of ethical questions. We may refer to such views collectively as “deflationary ethical theories.” These include theories, such as nihilism, according to which no action is better than any other, as well as relativistic theories according to which no ethical theory is better than any other. In this article I present a new response to such (...)
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  6. (1 other version)Should Kantians be consequentialists?Jacob Ross - 2009 - Ratio 22 (1):126-135.
    Parfit argues that a form of rule consequentialism can be derived from the most plausible formulation of the fundamental principle of Kantian ethics. And so he concludes that Kantians should be consequentialists. I argue that we have good reason to reject two of the auxiliary premises that figure in Parfit's derivation of rule consequentialism from Kantianism. 1.
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  7. Tensions in a certain conception of just war as law enforcement.Jacob Blair - 2008 - Res Publica 14 (4):303-311.
    Many just war theorists (call them traditionalists) claim that just as people have a right to personal self-defense, so nations have a right to national-defense against an aggressive military invasion. David Rodin claims that the traditionalist is unable to justify most defensive wars against aggression. For most aggressive states only commit conditional aggression in that they threaten to kill or maim the citizens of the nation they are invading only if those citizens resist the occupation. Most wars, then, claimed to (...)
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  8. Underdetermination and rational choice of theories.Jacob Busch - 2009 - Philosophia 37 (1):55-65.
    The underdetermination of theory by data argument (UD) is traditionally construed as an argument that tells us that we ought to favour an anti-realist position over a realist position. I argue that when UD is constructed as an argument saying that theory choice is to proceed between theories that are empirically equivalent and adequate to the phenomena up until now, the argument will not favour constructive empiricism over realism. A constructive empiricist cannot account for why scientists are reasonable in expecting (...)
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  9.  80
    Liberalism's divide, after socialism and before.Jacob T. Levy - 2003 - Social Philosophy and Policy 20 (1):278-297.
    For most of the century and a half that began roughly with the later works of John Stuart Mill, the most important divide within liberal political thought was that between classical liberalism and welfare liberalism. The questions that were important to the socialist/liberal debate also became important for debates within liberalism: What is the relationship between property and freedom? Between free trade and freedom? Is freedom of commercial activity on a moral par with other sorts of freedom? Is the alleviation (...)
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  10.  70
    Kierkegaard's ironic ladder to authentic faith.Jacob Golomb - 1992 - International Journal for Philosophy of Religion 32 (2):65 - 81.
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  11. A genealogy of participation.Jacob H. Sherman - 2008 - In Jorge N. Ferrer & Jacob H. Sherman (eds.), The Participatory Turn: Spirituality, Mysticism, Religious Studies. State University of New York Press.
     
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  12.  72
    Kierkegaard and Socrates: A Study in Philosophy and Faith.Jacob Howland - 2006 - New York: Cambridge University Press.
    This volume is a study of the relationship between philosophy and faith in Søren Kierkegaard's Philosophical Fragments. It is also the first book to examine the role of Socrates in this body of writings, illuminating the significance of Socrates for Kierkegaard's thought. Jacob Howland argues that in the Fragments, philosophy and faith are closely related passions. A careful examination of the role of Socrates demonstrates that Socratic, philosophical eros opens up a path to faith. At the same time, the (...)
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  13.  12
    The Paradox of Political Philosophy: Socrates' Philosophic Trial.Jacob Howland - 1997 - Rowman & Littlefield Publishers.
    In engaging five of Plato's dialogues—Theaetetus, Euthyphro, Cratylus, Sophist, and Statesman—and by paying particular attention to Socrates' intellectual defense in the "philosophic trial" by the Stranger from Elea, Jacob Howland illuminates Plato's understanding of the proper relationship between philosophy and politics. This insightful and innovative study illustrates the Plato's understanding of the difference between sophistry and philosophy, and it identifies the innate contradictions of political philosophy that Plato observed and remain entrenched within the field to this day. This is (...)
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  14.  13
    Aristotle and the graces.Bernard E. Jacob - manuscript
    This paper is a reading of Aristotle's book on justice (Book V of the Ethics) as what he says it is, a study of the disposition or inclination towards doing just (or unjust) acts. In that light, the content of Aristotle's famous treatments of distributive and corrective justice are only incidental, for their true role is as clues to a meaningful picture of the Just and the Unjust person. Aristotle's treatment of Being Just as a specific virtue is the most (...)
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  15.  23
    (1 other version)De naturae natura: a study of idealistic conceptions of nature and the unconscious.Alexander Jacob - 1992 - Stuttgart: F. Steiner.
    The sections on Schelling, Eschenmayer, and Schopenhauer in Chapters VI and IX appear in the 1992 Schopenhauer Jahrbuch as “From the World-Soul to the Will: The natural philosophy of Schelling, Eschenmayer, and Schopenhauer”.
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  16.  32
    Not so.Jacob T. Levy - manuscript
    Social contract theory imagines political societies as resting on a fundamental agreement, adopted at a discrete moment in hypothetical time, that both bound individual persons together into a single polity and set fundamental rules regarding that polity's structure and powers. Written constitutions, adopted at real moments in historical time, dictating governmental structures, bounding governmental powers, and entrenching individual rights, look temptingly like social contracts reified. I argue in this article, however, that something essential is lost in the casual slippage between (...)
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  17.  15
    Jerusalem and Athens: the congruity of Talmudic and classical philosophy.Jacob Neusner - 1997 - New York: E.J. Brill.
    The Talmud - the Mishnah, a philosophical law code, and the Gemara, a dialectical commentary upon the Mishnah - works by translating principal modes of Western ...
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  18.  6
    Sources of the transformation of Judaism: from philosophy to religion in the classics of Judaism: a reader.Jacob Neusner - 1992 - Atlanta, Ga.: Scholars Press.
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  19.  14
    The Golden Rule: The Ethics of Reciprocity in World Religions.Jacob Neusner (ed.) - 2008 - Continuum.
    A new examination of the ethical dictum, ‘The Golden Rule’ exploring its formulation and significance in relation to the world’s major religions.>.
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  20.  91
    Dispelling the hero from our soul.Jacob Rogozinski & Kevin McCoy - 1991 - Research in Phenomenology 21 (1):62-80.
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  21.  44
    Gelber, Hester G.: It could have been otherwise. Contingency and necessity in Dominican theology at oxford, 1300–1350.Jacob Schmutz - 2008 - Archiv für Geschichte der Philosophie 90 (1):131-133.
  22. Ten little treasures of game theory and ten intuitive contradictions.Jacob K. Goeree, Charles A. Holt & Rouss Hall - unknown
    This paper reports laboratory data for games that are played only once. These games span the standard categories: static and dynamic games with complete and incomplete information. For each game, the treasure is a treatment in which behavior conforms nicely to predictions of the Nash equilibrium or relevant refinement. In each case, however, a change in the payoff structure produces a large inconsistency between theoretical predictions and observed behavior. These contradictions are generally consistent with simple intuition based on the interaction (...)
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  23.  80
    Kant on Citizenship and Universal Independence.Jacob Weinrib - 2008 - Australian Journal of Legal Philosophy 33.
    Kant's political philosophy draws a distinction between 'passive' citizens who are merely protected by the law and 'active' citizens who may also contribute to it. Although the distinction between passive and active citizens is often dismissed by scholars as an 'illiberal and undemocratic' relic of eighteenth century prejudice, the distinction is found in every democracy that distinguishes between mere inhabitants -- such as tourists and guestworkers -- and enfranchised citizens. The purpose of this essay is both interpretive and suggestive. First, (...)
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  24. Cusanus the Theologian / by E.F. Jacob.E. F. Jacob - 1937 - Manchester University Press.
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  25.  45
    The relation of apparent shape to apparent slant in the perception of objects.Jacob Beck & James J. Gibson - 1955 - Journal of Experimental Psychology 50 (2):125.
  26.  78
    The Juridical Significance of Kant's 'Supposed Right to Lie'.Jacob Weinrib - 2008 - Kantian Review 13 (1):141-170.
    In his ‘On a Supposed Right to Lie from Philanthropy’ Kant makes the astonishing claim that one is not entitled to lie even to save a friend from a murderer. This claim has been an embarrassment for Kant's defenders and an indication of Kant's excessive rigour for his detractors. Responses to SRL fall into three main groups. The first of these groups, that of Kant's critics, claim that SRL demonstrates that Kant's ethical views are so rigorous that they become abhorrent (...)
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  27. Marx via Feuerbach.Jacob M. Held - 2009 - Idealistic Studies 39 (1-3):137-148.
    Although there has been consistent interest in Marx and Marxism there has been little sustained interest in the origins of Marx’s ethical thought and his relation to the German philosophical tradition as a whole. Work has been done linking Marx to Fichte, and a great deal more linking him to Hegel. However, the fundamental concept joining them all is recognition, or interpersonal relations in general. In this regard, none of the German thinkers can be understood withoutfirst grasping their understanding of (...)
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  28. Sense, Mentalese, and Ontology.Jacob Beck - 2013 - ProtoSociology 30:29-48.
    Modes of presentation are often posited to accommodate Frege’s puzzle. Philosophers differ, however, in whether they follow Frege in identifying modes of presentation with Fregean senses, or instead take them to be formally individuated symbols of “Mentalese”. Building on Fodor, Margolis and Laurence defend the latter view by arguing that the mind-independence of Fregean senses renders them ontologically suspect in a way that Mentalese symbols are not. This paper shows how Fregeans can withstand this objection. Along the way, a clearer (...)
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  29. Intuição heurística: método eficiente para adivinhar ou descobrir a verdade e solucionar problemas pessoais e profissionais que nos preocupam.Jacob Bazarian - 1970 - São Paulo: Editora Schema.
     
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  30.  24
    Dr. Seuss and Philosophy: Oh, the Thinks You Can Think!Jacob M. Held (ed.) - 2011 - Rowman & Littlefield Publishers.
    Anyone who loves Dr. Seuss or is interested in philosophy will find this book to be intriguing and enlightening.
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  31.  32
    Introduction: The Uses of Historical Evidence in Early Modern Europe.Jacob Soll - 2003 - Journal of the History of Ideas 64 (2):149-157.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 64.2 (2003) 149-157 [Access article in PDF] Introduction:The Uses of Historical Evidence in Early Modern Europe Jacob Soll A leading figure at Cambridge University after World War II, Herbert Butterfield seems an unlikely forerunner of the kind of cultural history that is practiced today. Yet Butterfield was a pioneer. He saw the origins of modern historical consciousness in the scholarly practices of (...)
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  32.  9
    Der Weg zur Gotteserkenntnis bei Augustinus und Descartes.Jacob Obersteiner - 1968 - Augustinus 13 (49-52):283-305.
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  33. Aesthetik der bildenden Kunst: Über das Studium der Geschichte : mit dem Text der "Weltgeschichtlichen Betrachtungen" in der Fassung von 1905.Jacob Burckhardt & Peter F. Ganz - 2000 - C.H.Beck.
    Aeusserlich sind ihre Werke den Schicksalen alles Irdischen und Ueberlieferten unterworfen, aber es lebt genug davon weiter, um die spätesten Jahrtausende zu befreien, zu begeistern und geistig zu vereinigen.
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  34. Zayn un tsuzamenzayn: pruv fun an etik: (eseyen).Jacob Kahan - 1968 - Tel-Aviv: Farlag "ha-Menorah".
     
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  35.  6
    Art and the ScientistGeoffrey Lapage.Jacob Kainen - 1963 - Isis 54 (3):411-412.
  36.  10
    A Spirit of Trust: A Reading of Hegel's Phenomenology.Jacob L. Goodson - 2024 - American Journal of Theology and Philosophy 45 (2):97-100.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Spirit of Trust: A Reading of Hegel’s Phenomenology by Robert B. BrandomJacob L. GoodsonA Spirit of Trust: A Reading of Hegel’s Phenomenology. By Robert B. Brandom. Cambridge, MA: Harvard University Press, 2019. 856 pp. $50.00 hardcover.What a feat: an interpretation of G. F. W. Hegel’s Phenomenology of Spirit that is longer than the Phenomenology of Spirit itself! With 757 pages of text, and reportedly a work that (...)
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  37.  22
    Integrated Assessment on Profitability of the Chinese Aviation Industry.Jacob Bender & Zhi-Yuan Li - 2014 - Journal of Intelligent Systems 23 (1):49-58.
    With the increasing economic development and gradual opening of China’s aviation market, the Chinese aviation industry is experiencing rapid growth and is facing some problems at the same time. Many scholars have assessed the profitability of the Chinese aviation industry using a single assessment approach. Both theory and methods in assessing the profitability of the airlines need to be developed and improved. This article presents a new integrated approach – a combination of factor analysis, principal component analysis, and gray relational (...)
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  38.  53
    Nietzsche and Jewish Culture.Jacob Golomb (ed.) - 1997 - New York: Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his _Also sprach Zarathustra_ into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche and Jewish (...)
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  39.  27
    Wonder Woman, Worship, and Gods Almighty.Jacob M. Held - 2017 - In Wonder Woman and Philosophy. Wiley. pp. 141–150.
    Wonder Woman and her fellow Amazons serve the full Greek pantheon, worshipping Aphrodite and Athena in particular. But Wonder Woman's realm is also home to Roman gods, African and Egyptian gods, and the new gods including Darkseid, Highfather, Orion, and Metron. Wonder Woman speaks to loyalty, integrity, and honor. She speaks to the best in people, as they relate to each other and care for one another. These values can be enough to keep people going, this orientation is what they (...)
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  40.  87
    Is there a path half-way between realism and verificationism?Pierre Jacob - 1987 - Synthese 73 (3):531 - 547.
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  41.  69
    Virtue and faith: A study of terminology in western ethics.Jacob Taubes - 1957 - Philosophy East and West 7 (1/2):27-32.
  42.  23
    Jumping into the Thermography Frypan.Jacob Green - 1986 - Journal of Law, Medicine and Ethics 14 (2):50-50.
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  43. Notes and News.Jacob Greenberg - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (22):615.
     
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  44. Darwinism and its critics.Jacob W. Gruber - 1964 - History of Science 3 (115):123.
  45.  7
    Een wereld van eigen makelij: een filosofisch commentaar.Jacob Gruppelaar - 1995 - Amsterdam: Boom Koninklijke Uitgevers.
  46.  15
    Mediating technological objects and moral subjects.Jacob Gruppelaar - 1997 - Ethical Perspectives 4 (4):288-290.
    The assessment of a technology with such a huge societal impact as the Superphoenix project cannot be anything but a transdisciplinary and political event. This project of course is quite extraordinary, a case of Big Science and High Technology. The Superphoenix project belongs to the travaux publics, more particularly the grands travaux, those necessities of every state’s sovereignty and power. As such they represent greatness and even glory, they breathe a sense of mystery. But from the perspective of public disbelief (...)
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  47. Philosophy and Terry Pratchett.Jacob M. Held & James B. South (eds.) - 2014 - New York, NY: e-Publications@Marquette.
    It's time to pick up your fedora and embark on a philosophical journey through Discworld! Terry Pratchett is world-famous for the narrative verve and surreal humour of his novels. But now meet another Terry Pratchett – a man of serious metaphysical ideas and sophisticated philosophical insights. In Philosophy and Terry Pratchett thirteen professional philosophers survey such key philosophical issues as personal identity, the nature of destiny, the value of individuality, the meaning of existentialism, the reality of universals and the existence (...)
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  48.  81
    Axel Honneth and the Future of Critical Theory.Jacob Held - 2008 - Radical Philosophy Review 11 (2):175-186.
  49. As the War Machine Keeps Turning.Jacob M. Held - 2012 - In William Irwin (ed.), Black Sabbath and philosophy: mastering reality. Malden, MA: Wiley. pp. 171--181.
  50.  29
    Film, Art, and Pornography.Jacob M. Held - 2019 - In Noël Carroll, Laura T. Di Summa & Shawn Loht (eds.), The Palgrave Handbook of the Philosophy of Film and Motion Pictures. Springer. pp. 721-755.
    This chapter rehearses the historical discourse over pornography with the intent of orienting the reader to the discourse and motivating a more constructive approach to dealing with pornography. Topics covered include pornography and obscenity law in the context of First Amendment protections to freedom of speech, pornography as harmful, including the arguments that pornography causes sexual violence or foments discrimination, the value of pornography, and whether pornography in general, and pornographic films in particular are art. The overall approach to this (...)
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