Results for 'Jacob Ḥagiz'

949 found
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  1. Marking the Perception–Cognition Boundary: The Criterion of Stimulus-Dependence.Jacob Beck - 2018 - Australasian Journal of Philosophy 96 (2):319-334.
    Philosophy, scientific psychology, and common sense all distinguish perception from cognition. While there is little agreement about how the perception–cognition boundary ought to be drawn, one prominent idea is that perceptual states are dependent on a stimulus, or stimulus-dependent, in a way that cognitive states are not. This paper seeks to develop this idea in a way that can accommodate two apparent counterexamples: hallucinations, which are prima facie perceptual yet stimulus-independent; and demonstrative thoughts, which are prima facie cognitive yet stimulus-dependent. (...)
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  2. On Perceptual Confidence and “Completely Trusting Your Experience”.Jacob Beck - 2019 - Analytic Philosophy 61 (2):174-188.
    John Morrison has argued that confidences are assigned in perceptual experience. For example, when you perceive a figure in the distance, your experience might assign a 55-percent confidence to the figure’s being Isaac. Morrison’s argument leans on the phenomenon of ‘completely trusting your experience’. I argue that Morrison presupposes a problematic ‘importation model’ of this familiar phenomenon, and propose a very different way of thinking about it. While the article’s official topic is whether confidences are assigned in perceptual experience, it (...)
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  3. Can Bootstrapping Explain Concept Learning?Jacob Beck - 2017 - Cognition 158 (C):110–121.
    Susan Carey's account of Quinean bootstrapping has been heavily criticized. While it purports to explain how important new concepts are learned, many commentators complain that it is unclear just what bootstrapping is supposed to be or how it is supposed to work. Others allege that bootstrapping falls prey to the circularity challenge: it cannot explain how new concepts are learned without presupposing that learners already have those very concepts. Drawing on discussions of concept learning from the philosophical literature, this article (...)
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  4. Evolution and tinkering.F. Jacob - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  5. Why we can’t say what animals think.Jacob Beck - 2013 - Philosophical Psychology 26 (4):520–546.
    Realists about animal cognition confront a puzzle. If animals have real, contentful cognitive states, why can’t anyone say precisely what the contents of those states are? I consider several possible resolutions to this puzzle that are open to realists, and argue that the best of these is likely to appeal to differences in the format of animal cognition and human language.
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  6. Do Animals Engage in Conceptual Thought?Jacob Beck - 2012 - Philosophy Compass 7 (3):218-229.
    This paper surveys and evaluates the answers that philosophers and animal researchers have given to two questions. Do animals have thoughts? If so, are their thoughts conceptual? Along the way, special attention is paid to distinguish debates of substance from mere battles over terminology, and to isolate fruitful areas for future research.
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  7. Reversibility or Disagreement.Jacob Ross & Mark Schroeder - 2013 - Mind 122 (485):43-84.
    The phenomenon of disagreement has recently been brought into focus by the debate between contextualists and relativist invariantists about epistemic expressions such as ‘might’, ‘probably’, indicative conditionals, and the deontic ‘ought’. Against the orthodox contextualist view, it has been argued that an invariantist account can better explain apparent disagreements across contexts by appeal to the incompatibility of the propositions expressed in those contexts. This paper introduces an important and underappreciated phenomenon associated with epistemic expressions — a phenomenon that we call (...)
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  8. Mundane hallucinations and new wave relationalism.Jacob Beck - 2021 - Noûs 57 (2):391-413.
    Relationalism maintains that mind-independent objects are essential constituents of veridical perceptual experiences. According to the argument from hallucination, relationalism is undermined by perfect hallucinations, experiences that are introspectively indistinguishable from veridical perceptual experiences but lack an object. Recently, a new wave of relationalists have responded by questioning whether perfect hallucinations are possible: what seem to be perfect hallucinations may really be something else, such as illusions, veridical experiences of non-obvious objects, or experiences that are not genuinely possible. This paper argues (...)
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  9.  71
    Care and cure: an introduction to philosophy of medicine.Jacob Stegenga - 2018 - Chicago: University of Chicago Press.
    Concepts. Health ; Disease ; Death -- Models and kinds. Causation and kinds ; Holism and reductionism ; Controversial diseases -- Evidence and inference. Evidence in medicine ; Objectivity and the social structure of science ; Inference ; Effectiveness, skepticism, and alternatives ; Diagnosis and screening -- Values and policy. Psychiatry: care or control? ; Policy ; Public health.
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  10.  51
    The ascent of man.Jacob Bronowski - 1973 - London,: British Broadcasting Corporation.
    Surveys the scientific and intellectual history of man and his ideas and inventions.
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  11. Basic ethical principles in European bioethics and biolaw: Autonomy, dignity, integrity and vulnerability – Towards a foundation of bioethics and biolaw.Jacob Dahl Rendtorff - 2002 - Medicine, Health Care and Philosophy 5 (3):235-244.
    This article summarizes some of the results of the BIOMED II project “Basic Ethical Principles in European Bioethics and Biolaw” connected to a research project of the Danish Research Councils “Bioethics and Law”. The BIOMED project was based on cooperation between 22 partners in most EU countries. The aim of the project was to identify the ethical principles of respect for autonomy, dignity, integrity and vulnerability as four important ideas or values for a European bioethics and biolaw. The research concluded (...)
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  12.  71
    Kierkegaard and Socrates: A Study in Philosophy and Faith.Jacob Howland - 2006 - New York: Cambridge University Press.
    This volume is a study of the relationship between philosophy and faith in Søren Kierkegaard's Philosophical Fragments. It is also the first book to examine the role of Socrates in this body of writings, illuminating the significance of Socrates for Kierkegaard's thought. Jacob Howland argues that in the Fragments, philosophy and faith are closely related passions. A careful examination of the role of Socrates demonstrates that Socratic, philosophical eros opens up a path to faith. At the same time, the (...)
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  13. Scientific culture and the making of the industrial West.Margaret C. Jacob - 1997 - New York: Oxford University Press. Edited by Margaret C. Jacob.
    As more and more historians acknowledge the central signifcance of science and technology with that of modern society, the need for a good, general history of the achievements of the Scientific Revolution has grown. Scientific Culture and The Making of the Industrial West seeks to explain this historical process by looking at how and why scientific knowledge became such an integral part of the culture of Europe in the seventeenth and eighteenth centuries, and how this in turn lead to the (...)
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  14.  91
    Analogue Magnitudes, the Generality Constraint, and Nonconceptual Thought.Jacob Beck - 2014 - Mind 123 (492):1155-1165.
    I reply to comments by David Miguel Gray and Grant Gillett concerning my paper, ‘The Generality Constraint and the Structure of Thought’.
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  15.  34
    Participant perceptions of different forms of deliberative monetary valuation: Comparing democratic monetary valuation and deliberative democratic monetary valuation in the context of regional marine planning.Jacob Ainscough, Jasper O. Kenter, Elaine Azzopardi & A. Meriwether W. Wilson - 2024 - Environmental Values 33 (2):189-215.
    As conceptual and theoretical discussions on environmental valuation approaches have advanced there is growing interest in the impact that valuation has on decision making. The perceived legitimacy of the outputs of valuation studies is seen as one factor influencing their impact on policy decisions. One element of this is ensuring that participants of valuation processes see the results as legitimate and would be willing to accept decisions based on these findings. Here, we test the perceived legitimacy to participants of two (...)
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  16. Acceptance and practical reason.Jacob Ross - unknown
    What theory should we accept from the practical point of view, or accept as a basis for guiding our actions, if we don’t know which theory is true, and if there are too many plausible alternative theories for us to take them all into consideration? This question is the theme of the first three parts of this dissertation. I argue that the problem of theory acceptance, so understood, is a problem of practical rationality, and hence that the appropriate grounds for (...)
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  17.  25
    Artificial intelligence in medicine and the negative outcome penalty paradox.Jacob M. Appel - 2024 - Journal of Medical Ethics 51 (1):34-36.
    Artificial intelligence (AI) holds considerable promise for transforming clinical diagnostics. While much has been written both about public attitudes toward the use of AI tools in medicine and about uncertainty regarding legal liability that may be delaying its adoption, the interface of these two issues has so far drawn less attention. However, understanding this interface is essential to determining how jury behaviour is likely to influence adoption of AI by physicians. One distinctive concern identified in this paper is a ‘negative (...)
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  18. Social Beneficence.Jacob Barrett - manuscript
    A background assumption in much contemporary political philosophy is that justice is the first virtue of social institutions, taking priority over other values such as beneficence. This assumption is typically treated as a methodological starting point, rather than as following from any particular moral or political theory. In this paper, I challenge this assumption. To frame my discussion, I argue, first, that justice doesn’t in principle override beneficence, and second, that justice doesn’t typically outweigh beneficence, since, in institutional contexts, the (...)
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  19.  49
    Monotonic and Non-monotonic Embeddings of Anselm’s Proof.Jacob Archambault - 2017 - Logica Universalis 11 (1):121-138.
    A consequence relation \ is monotonic iff for premise sets \ and conclusion \, if \, \, then \; and non-monotonic if this fails in some instance. More plainly, a consequence relation is monotonic when whatever is entailed by a premise set remains entailed by any of its supersets. From the High Middle Ages through the Early Modern period, consequence in theology is assumed to be monotonic. Concomitantly, to the degree the argument formulated by Anselm at Proslogion 2–4 is taken (...)
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  20. Are Lesbians Women?Jacob Hale - 1996 - Hypatia 11 (2):94 - 121.
    I argue that Monique Wittig's view that lesbians are not women neglects the complexities involved in the composition of the category "woman." I develop an articulation of the concept "woman" in the contemporary United States, with thirteen distinct defining characteristics, none of which are necessary nor sufficient. I argue that Wittig's emphasis on the material production of "woman" through the political regime of heterosexuality, however, is enormously fruitful for feminist and queer strategizing.
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  21. Human nature as God's purpose.Jacob Affolter - 2007 - Religious Studies 43 (4):443-455.
    This article responds to one of Thaddeus Metz's criticisms of the theory that the meaning of life is to fulfil a purpose assigned by God. In particular, it addresses the argument that only an atemporal God could ground meaning but that an atemporal God could not assign a purpose. In order to do this, the article first argues that Metz's criticisms misread the relevant sense of purpose. It then argues that on a more plausible reading of 'purpose', we can see (...)
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  22.  16
    Engagement without entanglement: a framework for non-sexual patient–physician boundaries.Jacob M. Appel - 2023 - Journal of Medical Ethics 49 (6):383-388.
    The integrity of the patient–physician relationship depends on maintaining professional boundaries. While ethicists and professional organisations have devoted significant consideration to the subject of sexual boundary transgressions, the subject of non-sexual boundaries, especially outside the mental health setting, has been largely neglected. While professional organisations may offer guidance on specific subjects, such as accepting gifts or treating relatives, as well as general guidance on transparency and conflict of interest, what is missing is a principle-based method that providers can use to (...)
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  23.  14
    Goldwater After Trump.Jacob M. Appel & Akaela Michels-Gualtieri - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (4):651-661.
    The “Goldwater rule,” a policy adopted by the American Psychiatry Association in 1973, prohibits organization members from diagnosing or offering professional opinions regarding the mental health of public figures without both first-hand evaluation and authorization. Initially developed in response to a controversial survey of APA members during the 1964 Presidential election campaign, the ethics rule faced few large scale challenges until the election of Donald Trump in 2016. Since that time, a significant number of psychiatrists have either violated or criticized (...)
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  24.  12
    The Paradox of Political Philosophy: Socrates' Philosophic Trial.Jacob Howland - 1997 - Rowman & Littlefield Publishers.
    In engaging five of Plato's dialogues—Theaetetus, Euthyphro, Cratylus, Sophist, and Statesman—and by paying particular attention to Socrates' intellectual defense in the "philosophic trial" by the Stranger from Elea, Jacob Howland illuminates Plato's understanding of the proper relationship between philosophy and politics. This insightful and innovative study illustrates the Plato's understanding of the difference between sophistry and philosophy, and it identifies the innate contradictions of political philosophy that Plato observed and remain entrenched within the field to this day. This is (...)
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  25.  56
    Consequence and Formality in the Logic of Walter Burley.Jacob Archambault - 2018 - Vivarium 56 (3-4):292-319.
    _ Source: _Volume 56, Issue 3-4, pp 292 - 319 With William of Ockham and John Buridan, Walter Burley is often listed as one of the most significant logicians of the medieval period. Nevertheless, Burley’s contributions to medieval logic have received notably less attention than those of either Ockham or Buridan. To help rectify this situation, the author here provides a comprehensive examination of Burley’s account of consequences, first recounting Burley’s enumeration, organization, and division of consequences, with particular attention to (...)
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  26. Language, Common Sense, and the Winograd Schema Challenge.Jacob Browning & Yann LeCun - 2023 - Artificial Intelligence 325 (C).
    Since the 1950s, philosophers and AI researchers have held that disambiguating natural language sentences depended on common sense. In 2012, the Winograd Schema Challenge was established to evaluate the common-sense reasoning abilities of a machine by testing its ability to disambiguate sentences. The designers argued only a system capable of “thinking in the full-bodied sense” would be able to pass the test. However, by 2023, the original authors concede the test has been soundly defeated by large language models which still (...)
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  27. Ten little treasures of game theory and ten intuitive contradictions.Jacob K. Goeree, Charles A. Holt & Rouss Hall - unknown
    This paper reports laboratory data for games that are played only once. These games span the standard categories: static and dynamic games with complete and incomplete information. For each game, the treasure is a treatment in which behavior conforms nicely to predictions of the Nash equilibrium or relevant refinement. In each case, however, a change in the payoff structure produces a large inconsistency between theoretical predictions and observed behavior. These contradictions are generally consistent with simple intuition based on the interaction (...)
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  28. Explaining Markovian Time.Jacob Lettie - forthcoming - Analysis.
    I offer a response to the explanatory challenge, 'Why is time Markovian?' (i.e., why is it that the future is constrained by the present just as strictly as it is constrained by the entire history of the universe up to and including the present?). My response to this explanatory challenge does not rely on any claims about the ontology of time, undermining a recent empirical argument for Presentism which appeals to the fact that Presentism can be used to address this (...)
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  29.  39
    Personal responsibility and transplant revisited: A case for assigning lower priority to American vaccine refusers.Jacob M. Appel - 2022 - Bioethics 36 (4):461-468.
    Priority for solid organ transplant generally does not consider the underlying cause of the need for transplantation. This paper argues that a distinctive set of factors justify assigning lower priority to willfully unvaccinated individuals who require transplant as a result of suffering from COVID‐19. These factors include the personal responsibility of the patients for their own condition and the public outrage likely to ensue if willfully unvaccinated patients receive organs at the expense of vaccinated ones. The paper then proposes a (...)
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  30.  19
    Against Whitecoat Washing: The Need for Formal Human Rights Assessment in International Collaborations.Jacob M. Appel - 2022 - American Journal of Bioethics 22 (10):1-4.
    On February 24, 2022, Russia invaded its neighboring nation, Ukraine, in what is widely regarded in the West as a grave breach of international law. Since that time, the Russian military has been i...
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  31. How does the Entropy/information Bound Work?Jacob D. Bekenstein - 2005 - Foundations of Physics 35 (11):1805-1823.
    According to the universal entropy bound, the entropy (and hence information capacity) of a complete weakly self-gravitating physical system can be bounded exclusively in terms of its circumscribing radius and total gravitating energy. The bound’s correctness is supported by explicit statistical calculations of entropy, gedanken experiments involving the generalized second law, and Bousso’s covariant holographic bound. On the other hand, it is not always obvious in a particular example how the system avoids having too many states for given energy, and (...)
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  32.  45
    The relation of apparent shape to apparent slant in the perception of objects.Jacob Beck & James J. Gibson - 1955 - Journal of Experimental Psychology 50 (2):125.
  33. The Irreducibility of Personal Obligation.Jacob Ross - 2010 - Journal of Philosophical Logic 39 (3):307 - 323.
    It is argued that claims about personal obligation (of the form "s ought to 0") cannot be reduced to claims about impersonal obligation (of the form "it ought to be the case that p"). The most common attempts at such a reduction are shown to have unacceptable implications in cases involving a plurality of agents. It is then argued that similar problems will face any attempt to reduce personal obligation to impersonal obligation.
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  34. Cusanus the Theologian / by E.F. Jacob.E. F. Jacob - 1937 - Manchester University Press.
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  35.  30
    Substituted judgment for the never‐capacitated: Crossing Storar's bridge too far.Jacob M. Appel - 2021 - Bioethics 36 (2):225-231.
    Since several landmark legal decisions in the 1970s and 1980s, substituted judgment has become widely accepted as an approach to decision‐making for incapacitated patients that incorporates their autonomy and interests. Two notable exceptions have been cases involving minors and those involving cognitively or psychiatrically impaired individuals who never previously possessed the ability to contemplate the medical decisions involved in their care. While a best interest standard may have universal merit in pediatric cases, this paper argues that substituted judgement has been (...)
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  36.  32
    Dilthey and the narrative of history.Jacob Owensby - 1994 - Ithaca: Cornell University Press.
    Introduction Wilhelm Dilthey's name is most often linked with the title of a nonexistent book: Critique of Historical Reason. Although he never published a ...
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  37. Conformed by Praise: Xunzi and William of Auxerre on the Ethics of Liturgy.Jacob J. Andrews - 2022 - American Catholic Philosophical Quarterly 96 (1):113-136.
    The classical Confucian philosopher Xunzi proposed a naturalistic virtue ethics account of ritual: rituals are practices that channel human emotion and desire so that one develops virtues. In this paper I show that William of Auxerre’s Summa de Officiis Ecclesiasticis can be understood as presenting a similar account of ritual. William places great emphasis on the emotional power of the liturgy, which makes participants like the blessed in heaven by developing virtue. In other words, he has a virtue ethics of (...)
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  38.  99
    Introduction: Consequences in Medieval Logic.Jacob Archambault - 2018 - Vivarium 56 (3-4):201-221.
    _ Source: _Volume 56, Issue 3-4, pp 201 - 221 This paper summarizes medieval definitions and divisions of consequences and explains the import of the medieval development of the theory of consequence for logic today. It then introduces the various contributions to this special issue of _Vivarium_ on consequences in medieval logic.
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  39.  19
    (1 other version)Roman Law in the State of Nature.Jacob Giltaij - forthcoming - New Content is Available for Grotiana.
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  40.  28
    The "Non-Naturalistic Fallacy" in Lao-Zhuang Daoism.Jacob Bender - 2021 - Philosophy East and West 71 (2):265-286.
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  41.  9
    A sense of the cosmos: the encounter of modern science and ancient truth.Jacob Needleman - 1975 - New York: Arkana.
  42. Tensions in a certain conception of just war as law enforcement.Jacob Blair - 2008 - Res Publica 14 (4):303-311.
    Many just war theorists (call them traditionalists) claim that just as people have a right to personal self-defense, so nations have a right to national-defense against an aggressive military invasion. David Rodin claims that the traditionalist is unable to justify most defensive wars against aggression. For most aggressive states only commit conditional aggression in that they threaten to kill or maim the citizens of the nation they are invading only if those citizens resist the occupation. Most wars, then, claimed to (...)
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  43.  47
    National and statist responsibility.Jacob T. Levy - 2008 - Critical Review of International Social and Political Philosophy 11 (4):485-499.
    In this article, part of a symposium on David Miller's Global Justice and National Responsibility, I first focus on an area of disagreement: Miller‘s attempt to attribute to nations responsibility that I think ought to be generally attributed to states. I then sketch a theory that disregards nations more or less completely, and yet issues in a two-level theory like Miller‘s, sanctioning important differences between intrastate and interstate distribution. It is only like Miller‘s, because the distinction between states and nations (...)
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  44. Naturalizing Natural Salience.Jacob VanDrunen & Daniel Herrmann - forthcoming - British Journal for the Philosophy of Science.
    Grice, Lewis, and Skyrms proposed similar distinctions between kinds of meaning. The meaning of terms in human language, as Lewis and Skyrms had it, is ‘conventional’. Skyrms presented models showing how it is possible for conventional meaning to evolve in a population without reliance on pre-existing meaning. But one might think of conventionality as coming in degrees, based on whether the evolutionary process begins with ‘natural saliences’. We propose a theory of natural salience and several extensions of Skyrms’s models to (...)
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  45. The Limits of Information.Jacob D. Bekenstein - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (4):511-524.
  46. Underdetermination and rational choice of theories.Jacob Busch - 2009 - Philosophia 37 (1):55-65.
    The underdetermination of theory by data argument (UD) is traditionally construed as an argument that tells us that we ought to favour an anti-realist position over a realist position. I argue that when UD is constructed as an argument saying that theory choice is to proceed between theories that are empirically equivalent and adequate to the phenomena up until now, the argument will not favour constructive empiricism over realism. A constructive empiricist cannot account for why scientists are reasonable in expecting (...)
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  47.  76
    Superordinate shape classification using natural shape statistics.Manish Singh John Wilder, Jacob Feldman - 2011 - Cognition 119 (3):325.
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  48. El requisito de generalidad y la estructura del pensamiento.Jacob Beck - 2015 - In Mariela Aguilera, Laura Danón, Carolina Scotto & Elisabeth Camp (eds.), Conceptos, lenguaje y cognición. [Córdoba, Argentina]: Editorial Universidad Nacional de Córdoba.
     
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  49. Die Dialoge des Aristoteles in Ihrem Verhältnisse Zu Seinen Übrigen Werken.Jacob Bernays & Aristotle - 1863 - W. Hertz.
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  50. Case Study: Organ Solicitation on the Internet: Every Man for Himself?Jacob M. Appel & Mark D. Fox - 2005 - Hastings Center Report 35 (3):14.
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