Results for 'Jack Wassermann'

967 found
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  1.  7
    What's alike? what's different?: the book of comparing.Jack Wassermann - 1990 - New York: Walker & Co.. Edited by Selma Wassermann & Dennis Smith.
    Introduces the skill of comparing and challenges the reader to practice and master it as a part of thinking critically and creatively.
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  2. A theory of psychological reactance.Jack Williams Brehm - 1966 - New York,: Academic Press.
  3. Framing the Predictive Mind: Why We Should Think Again About Dreyfus.Jack Reynolds - 2024 - Phenomenology and the Cognitive Sciences.
    In this paper I return to Hubert Dreyfus’ old but influential critique of artificial intelligence, redirecting it towards contemporary predictive processing models of the mind (PP). I focus on Dreyfus’ arguments about the “frame problem” for artificial cognitive systems, and his contrasting account of embodied human skills and expertise. The frame problem presents as a prima facie problem for practical work in AI and robotics, but also for computational views of the mind in general, including for PP. Indeed, some of (...)
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  4. Phenomenology, abduction, and argument: avoiding an ostrich epistemology.Jack Reynolds - 2022 - Phenomenology and the Cognitive Sciences 22 (3):557-574.
    Phenomenology has been described as a “non-argumentocentric” way of doing philosophy, reflecting that the philosophical focus is on generating adequate descriptions of experience. But it should not be described as an argument-free zone, regardless of whether this is intended as a descriptive claim about the work of the “usual suspects” or a normative claim about how phenomenology ought to be properly practiced. If phenomenology is always at least partly in the business of arguments, then it is worth giving further attention (...)
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  5. A Commitment-Theoretic Account of Moore's Paradox.Jack Woods - forthcoming - In An Atlas of Meaning: Current Research in the Semantics/Pragmatics Interface).
    Moore’s paradox, the infamous felt bizarreness of sincerely uttering something of the form “I believe grass is green, but it ain’t”—has attracted a lot of attention since its original discovery (Moore 1942). It is often taken to be a paradox of belief—in the sense that the locus of the inconsistency is the beliefs of someone who so sincerely utters. This claim has been labeled as the priority thesis: If you have an explanation of why a putative content could not be (...)
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  6. (1 other version)Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  7.  46
    The limits of international law.Jack L. Goldsmith - 2007 - New York: Oxford University Press. Edited by Eric A. Posner.
    A theory of customary international law -- Case studies -- A theory of international agreements -- Human rights -- International trade -- A theory of international rhetoric -- International law and moral obligation -- Liberal democracy and cosmopolitan duty.
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  8.  7
    The Economics of Economists: Institutional Setting, Individual Incentives and Future Prospects.Alessandro Lanteri & Jack Vromen (eds.) - 2014 - Cambridge University Press.
    The profession of academic economics has been widely criticized for being excessively dependent on technical models based on unrealistic assumptions about rationality and individual behavior, and yet it remains a sparsely studied area. This volume presents a series of background readings on the profession by leading scholars in the history of economic thought and economic methodology. Adopting a fresh critique, the contributors investigate the individual incentives prevalent in academic economics, describing economists as rational actors who react to their intellectual environment (...)
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  9. Footing the Cost (of Normative Subjectivism).Jack Woods - 2018 - In Jussi Suikkanen & Antti Kauppinen, Methodology and Moral Philosophy. New York: Routledge.
    I defend normative subjectivism against the charge that believing in it undermines the functional role of normative judgment. In particular, I defend it against the claim that believing that our reasons change from context to context is problematic for our use of normative judgments. To do so, I distinguish two senses of normative universality and normative reasons---evaluative universality and reasons and ontic universality and reasons. The former captures how even subjectivists can evaluate the actions of those subscribing to other conventions; (...)
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  10.  56
    Editorial adieu: Cultivating moral courage in business.Jack Mahoney - 1998 - Business Ethics, the Environment and Responsibility 7 (4):187–192.
    Leaving an editorial chair provides an opportunity for the departing incumbent to deliver a final message to his readers. Seven years after founding Business Ethics. A European Review the editor can offer no better valedictory than to explore the role of moral courage in the ethical conduct of business. Not only does this provide an excellent illustration of the recent recovery of the subject of “virtue” ethics in moral philosophy in general, as well as in the application of morality to (...)
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  11. Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event.Jack Reynolds - 2007 - Deleuze and Guatarri Studies 1 (2):15.
    This essay examines Deleuze's account of time and the wound in The Logic of Sense and, to a lesser extent, in Difference and Repetition. As such, it will also explicate his understanding of the event, as well as the notoriously opaque ethics of counter-actualisation that are bound up with it, before raising certain problems that are associated with the transcendental and ethical priority that he accords to the event and what he calls the time of Aion. I will conclude by (...)
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  12.  97
    Husserl, Protention, and the Phenomenology of the Unexpected.Jack Blaiklock - 2017 - International Journal of Philosophical Studies 25 (4):467-483.
    Although there has been a great deal said about Husserl’s account of time-consciousness, little attention has been specifically paid to future-consciousness. This article gives an Husserlian account of future-consciousness. It begins by arguing that protention should be understood as a future-directed version of retention and so that future-consciousness should be understood as perception. This account is developed in two ways: the future need not be determinately given in protention and so future-consciousness can be vague; cases when the future turns out (...)
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  13.  11
    Logic and heuristic in mathematics curriculum reform.Jack A. Easley Jr & I. Lakatos - 1967 - In Imre Lakatos, Problems in the philosophy of mathematics. Amsterdam,: North-Holland Pub. Co..
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  14. Transcendental Priority and Deleuzian Normativity. A Reply to James Williams.Jack Reynolds - 2008 - Deleuze and Guatarri Studies 2 (1):101-108.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  15. Embodiment and Emergence: Navigating an Epistemic and Metaphysical Dilemma.Jack Reynolds - 2020 - Journal of Transcendental Philosophy 1 (1):1-25.
    In this paper, I consider a challenge that naturalism poses for embodied cognition and enactivism, as well as for work on phenomenology of the body that has an argumentative or explanatory dimension. It concerns the connection between embodiment and emergence. In the commitment to explanatory holism, and the irreducibility of embodiment to any mechanistic and/or neurocentric construal of the interactions of the component parts, I argue there is (often, if not always) an unavowed dependence on an epistemic and metaphysical role (...)
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  16. Prescription--medicide: the goodness of planned death.Jack Kevorkian - 1991 - Buffalo, N.Y.: Prometheus Books.
    Examines the ethics of euthanasia, and discusses capital punishment, organ donation, and the Hippocratic oath.
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  17. Dreyfus and Deleuze on L’habitude, Coping, and Trauma in Skill Acquisition.Jack Reynolds - 2006 - International Journal of Philosophical Studies 14 (4):539 – 559.
    One of the more important and under-thematized philosophical disputes in contemporary European philosophy pertains to the significance that is given to the inter-related phenomena of habituality, skilful coping, and learning. This paper examines this dispute by focusing on the work of the Merleau-Ponty and Heidegger-inspired phenomenologist Hubert Dreyfus, and contrasting his analyses with those of Gilles Deleuze, particularly in Difference and Repetition. Both Deleuze and Dreyfus pay a lot of attention to learning and coping, while arriving at distinct conclusions about (...)
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  18. (1 other version)Deleuze’s Other-Structure.Jack Reynolds - 2008 - Symposium 12 (1):67-88.
    Deleuze suggests that his work grounds a new conception of the Other–the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the 'other-structure' confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without 'relations of explication' and any kind of pre-understanding (...)
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  19.  11
    Adam Ferguson and ethical integrity: the man and his prescriptions for the moral life.Jack A. Johnson-Hill - 2016 - Lanham: Lexington Books.
    Part biography and part constructive ethical inquiry, this book is an original interpretation of the Scottish philosopher Adam Ferguson’s ethical method and view of ethical integrity, with an emphasis on his Analysis, Institutes, and Principles.
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  20.  32
    Affect as a motivational state.Jack W. Brehm, Anca M. Miron & Kari Miller - 2009 - Cognition and Emotion 23 (6):1069-1089.
    Using Brehm's (1999) intensity of emotion paradigm, we investigated whether basic positive or negative affect operates like a motivational state. We focused on one of the most basic affects, the sensory affect experienced when eating food. Participants tasted a delicious chocolate truffle (Study 1) or some bitter chocolate (Study 2) and were exposed to either a weak, moderately strong, or a very strong reason for feeling an opposing-valence affect or to no reason. In line with the predictions, the affect that (...)
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  21.  15
    Literacy in Traditional Societies.Jack Goody - 1975 - Cambridge University Press.
    The importance of writing as a means of communication in a society formerly without it, or where writing has been confined to particular groups, is enormous. It objectifies speech, provides language with a material correlative, and in this material form speech can be transmitted over space and preserved over time. In this book the contributors discuss cultures at different levels of sophistication and literacy and examine the importance of writing on the development of these societies. All the articles except the (...)
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  22.  19
    Bioethics, the Ontology of Life, and the Hermeneutics of Biology.Jack Owen Griffiths - 2021 - In Susi Ferrarello, Phenomenology of Bioethics: Technoethics and Lived Experience. Springer. pp. 1-21.
    The phenomenological starting point of this paper is the world of the bioethical subject, the person engaged in moral deliberation about practices of intervention on living bodies. This paper develops a perspective informed by the hermeneutic tradition in phenomenology, approaching bioethical thinking as situated within specific contexts of meaning and conceptuality, frameworks through which the phenomena of the world are interpreted and made sense of by the reasoning subject. It focuses on one dimension of the hermeneutic world of contemporary bioethics, (...)
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  23.  42
    Is the self a kind of understanding?Jack Martin & Jeff Sugarman - 2001 - Journal for the Theory of Social Behaviour 31 (1):103–114.
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  24.  58
    Perspectival selves in interaction with others: Re-reading G.h. Mead's social psychology.Jack Martin - 2005 - Journal for the Theory of Social Behaviour 35 (3):231–253.
  25.  77
    Interpreting and extending G. H. Mead's "metaphysics" of selfhood and agency.Jack Martin - 2007 - Philosophical Psychology 20 (4):441 – 456.
    G. H. Mead developed an alternative "metaphysics" of selfhood and agency that underlies, but is seldom made explicit in discussions of, his social developmental psychology. This is an alternative metaphysics that rejects any pregiven, fixed foundations for being and knowing. It assumes the emergence of social psychological phenomena such as mind, self, and deliberative agency through the activity of human actors and interactors within their biophysical and sociocultural world. Of central importance to the emergence of self-consciousness and deliberative forms of (...)
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  26.  15
    An Exploratory Study of Cantonese Learning Strategies Amongst Non-Chinese English-Speaking Ethnic Minority University Students in Hong Kong.Jack Pun, Qianwen Joyce Yu, Tom Keannu Sicuan, Michael Angelo G. Macaraeg & Joe Marc Pineda Cia - 2022 - Frontiers in Psychology 13.
    This study investigates the strategies for learning Cantonese that are adopted by non-Chinese English-speaking ethnic minority university students in Hong Kong. The aim is to identify the challenges these students face in applying their strategies to learn Cantonese and to explore their learning experiences when implementing them. Drawing on questionnaire surveys and semi-structured interviews with 30 EM students at a university in Hong Kong, this study identifies these learners’ strategies, elicits their views on the use of these strategies and examines (...)
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  27.  14
    Art and the language of action.Jack Pustilnik - 1968 - Philosophy and Phenomenological Research 28 (4):591-595.
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  28.  92
    Austin on some problems of perception.Jack Pustilnik - 1965 - Southern Journal of Philosophy 3 (1):18-22.
  29.  49
    Language and politics.Jack Pustilnik - 1965 - World Futures 4 (1):93-95.
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  30.  9
    The structure of philosophy.Jack Pustilnik - 1966 - Totowa, N.J.,: Littlefield, Adams. Edited by Dale Maurice Riepe.
  31. Merleau-Ponty, Levinas, and the Alterity of the Other.Jack Reynolds - 2002 - Symposium 6 (1):63-78.
    Suggesting that phenomenology results in an “imperialism of the same” that considers the other only in terms of their effect upon the subject rather than in their genuine alterity, Levinas initiates a line of thought that can still be discerned in the work of Foucault, Derrida and Claude Lefort. However, this paper argues that Merleau-Ponty’s work is capable of avoiding this line of criticism, and that his position is an important alternative to the more dominant Derridean and Levinasian conceptions of (...)
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  32. Against the Myth of Metabiography.Jack Robert June Edmunds-Coopey - forthcoming - Oxford Literary Review.
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  33. Deleuze and Digital Ontology, A Phenomenology of Quantum Ethics.Jack Robert June Edmunds-Coopey - manuscript
     
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  34. Kant, Media and Love: Against Transcendental Normativity.Jack Robert June Edmunds-Coopey - forthcoming - Kant Studien.
     
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  35. Protestantism in the Early Modern Age, Anatomy of its Body.Jack Robert June Edmunds-Coopey - manuscript
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  36. The Origins of a Nation in Literature and Philosophy, Dante to Gramsci.Jack Robert June Edmunds-Coopey - manuscript
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  37. Liber Amicorum for Cris Calude 2022.Arthur Paul Pedersen & Jack Stecher (eds.) - 2022
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  38. Artificial Intelligence: History, Foundations, and Philosophical Issues.Diane Proudfoot & Jack Copeland - 2006 - In Paul Thagard, Handbook of the Philosophy of Psychology and Cognitive Science. Elsevier. pp. 429-482.
  39. On Alan Turing’s Anticipation of Connectionism.Diane Proudfoot & Jack Copeland - 2000 - In R. Chrisley, Artificial Intelligence: Critical Concepts in Cognitive Science, Volume 2: Symbolic AI.
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  40. Un Alan Turing Desconocido.Diane Proudfoot & Jack Copeland - 1999 - Investigación y Ciencia 273:14-19.
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  41. Dialectical materialism inquiry systems: a new approach to decision making.H. Jack Shapiro & Michael N. Chanin - 1987 - In John D. Greenwood, The Idea of psychology: conceptual and methodological issues. Singapore: Singapore University Press, National University of Singapore.
     
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  42. Continental Philosophy and Chickening Out: A Reply to Simon Glendinning.Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):255-72.
    This paper critically engages with Simon Glendinning’s The Idea of Continental Philosophy. Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. In this paper, however, I raise some questions about the largely unilateral direction in which his account of the motives for the divide is pursued: analytic philosophy is envisaged as pathologically projecting the internal and unavoidable threat of philosophical failure upon an external ‘continental’ other. (...)
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  43. Naturalized Metaphysics.Jack Ritchie - 2010 - International Journal of Philosophical Studies 18 (5):673-685.
  44.  83
    FOCUS: Stakeholder responsibilities: Turning the ethical tables.Jack Mahoney - 1994 - Business Ethics, the Environment and Responsibility 3 (4):212–218.
    Stakeholder theory aims at identifying those who have rights or interests at stake in business behaviour. Can we turn the tables and also consider what ethical responsibilities various stakeholders may have for the good behaviour of business? The author is Editor of this Review. This article contains material which also appeared in the Hugh Kay Memorial Lecture for 1993 delivered by the author under the auspices of the Christian Association of Business Executives, London.
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  45. Merleau-Ponty: Key Concepts.Ros Diprose & Jack Reynolds - 2008 - Acumen Publishing.
    Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of (...)
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  46.  72
    Talking lions and lion talk: Davidson on conceptual schemes.Jack S. Crumley Ii - 1989 - Synthese 80 (3):347-371.
    This essay is a reconstruction and defense of Davidson's argument against the intelligibility of the notion of conceptual scheme. After presenting a brief clarification of Davidson's argument in 'On the Very Idea of a Conceptual Scheme', I turn to reconstructing Davidson's argument. Unlike many commentators, and occasionally Davidson, who hold that the motive force of the argument is the Principle of Charity (or the denial of the Third Dogma), I argue that there is a further principle which underlies the argument. (...)
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  47.  39
    Introduction to the special issue on legal text analytics.Jack G. Conrad & L. Karl Branting - 2018 - Artificial Intelligence and Law 26 (2):99-102.
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  48. Merleau-Ponty and “Dirty Hands”: Political phronesis and virtù between Marxism and Machiavelli.Jack Reynolds - 2023 - Critical Horizons (3):231-248.
    Despite rarely explicitly thematizing the problem of dirty hands, this essay argues that Merleau-Ponty’s political work can nonetheless make some important contributions to the issue, both descriptively and normatively. Although his political writings have been neglected in recent times, his interpretations of Marxism and Machiavelli enabled him to develop an account of political phronesis and virtù that sought to retain the strengths of their respective positions without succumbing to their problems. In the process, he provides grounds for generalizing the problem (...)
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  49.  53
    Does Interpretation in Psychology Differ From Interpretation in Natural Science?Jack Martin & Jeff Sugarman - 2009 - Journal for the Theory of Social Behaviour 39 (1):19-37.
    Following an initial discussion of the general nature of interpretation in contemporary psychology, and social and natural science, relevant views of Charles Taylor and Thomas Kuhn are considered in some detail. Although both Taylor and Kuhn agree that interpretation in the social or human sciences differs in some ways from interpretation in the natural sciences, they disagree about the nature and origins of such difference. Our own analysis follows, in which we consider differences in interpretation between the natural and social (...)
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  50.  84
    Of violence: The force and significance of violence in the early Derrida.Jack E. Marsh - 2009 - Philosophy and Social Criticism 35 (3):269-286.
    This article queries the sense of `violence' in Derrida's early work, especially Of Grammatology. After a thorough reading of Derrida's analyses, and an inspection of his own moral and political rhetoric interspersed through his writing on writing, I offer a criticism of Derrida's treatment of violence. Derrida figures socio-political or `empirical' violence as conditioned by the more basic play of the trace; the `transcendental' violence of inscription and law. This move brings him within a hair's-breadth of affirming a violence more (...)
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