Results for 'Jack Wassermann'

973 found
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  1.  7
    What's alike? what's different?: the book of comparing.Jack Wassermann - 1990 - New York: Walker & Co.. Edited by Selma Wassermann & Dennis Smith.
    Introduces the skill of comparing and challenges the reader to practice and master it as a part of thinking critically and creatively.
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  2. A theory of psychological reactance.Jack Williams Brehm - 1966 - New York,: Academic Press.
  3. Able to Do the Impossible.Jack Spencer - 2017 - Mind 126 (502):466-497.
    According to a widely held principle—the poss-ability principle—an agent, S, is able to only if it is metaphysically possible for S to. I argue against the poss-ability principle by developing a novel class of counterexamples. I then argue that the consequences of rejecting the poss-ability principle are interesting and far-reaching.
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  4. What is hope?Jack M. C. Kwong - 2019 - European Journal of Philosophy 27 (1):243-254.
    According to the standard account, to hope for an outcome is to desire it and to believe that its realization is possible, though not inevitable. This account, however, faces certain difficulties: It cannot explain how people can display differing strengths in hope; it cannot distinguish hope from despair; and it cannot explain substantial hopes. This paper proposes an account of hope that can meet these deficiencies. Briefly, it argues that in addition to possessing the relevant belief–desire structure as allowed in (...)
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  5.  75
    Phenomenology, Naturalism and Science: A Hybrid and Heretical Proposal.Jack Reynolds - 2017 - New York: Routledge.
    In _Phenomenology, Naturalism and Empirical Science_, Jack Reynolds takes the controversial position that phenomenology and naturalism are compatible, and develops a hybrid account of phenomenology and empirical science. Though phenomenology and naturalism are typically understood as philosophically opposed to one another, Reynolds argues that this resistance is based on an understanding of transcendental phenomenology that is ultimately untenable and in need of updating. Phenomenology, as Reynolds reorients it, is compatible with liberal naturalism, as well as with weak forms of (...)
  6.  16
    Understanding everyday life.Jack D. Douglas - 1970 - Chicago,: Aldine Pub. Co..
  7. The Psychosis of Race: A Lacanian Approach to Racism and Racialization.Jack Black - 2023 - Abingdon: Routledge.
    The Psychosis of Race offers a unique and detailed account of the psychoanalytic significance of race, and the ongoing impact of racism in contemporary society. Moving beyond the well-trodden assertion that race is a social construction, and working against demands that simply call for more representational equality, The Psychosis of Race explores how the delusions, anxieties, and paranoia that frame our race relations can afford new insights into how we see, think, and understand race's pervasive appeal. With examples drawn from (...)
  8. (1 other version)Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  9. Phenomenology, abduction, and argument: avoiding an ostrich epistemology.Jack Reynolds - 2022 - Phenomenology and the Cognitive Sciences 22 (3):557-574.
    Phenomenology has been described as a “non-argumentocentric” way of doing philosophy, reflecting that the philosophical focus is on generating adequate descriptions of experience. But it should not be described as an argument-free zone, regardless of whether this is intended as a descriptive claim about the work of the “usual suspects” or a normative claim about how phenomenology ought to be properly practiced. If phenomenology is always at least partly in the business of arguments, then it is worth giving further attention (...)
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  10. A Commitment-Theoretic Account of Moore's Paradox.Jack Woods - forthcoming - In An Atlas of Meaning: Current Research in the Semantics/Pragmatics Interface).
    Moore’s paradox, the infamous felt bizarreness of sincerely uttering something of the form “I believe grass is green, but it ain’t”—has attracted a lot of attention since its original discovery (Moore 1942). It is often taken to be a paradox of belief—in the sense that the locus of the inconsistency is the beliefs of someone who so sincerely utters. This claim has been labeled as the priority thesis: If you have an explanation of why a putative content could not be (...)
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  11. Evidence, experience, and externalism.Jack C. Lyons - 2008 - Australasian Journal of Philosophy 86 (3):461 – 479.
    The Sellarsian dilemma is a famous argument that attempts to show that nondoxastic experiential states cannot confer justification on basic beliefs. The usual conclusion of the Sellarsian dilemma is a coherentist epistemology, and the usual response to the dilemma is to find it quite unconvincing. By distinguishing between two importantly different justification relations (evidential and nonevidential), I hope to show that the Sellarsian dilemma, or something like it, does offer a powerful argument against standard nondoxastic foundationalist theories. But this reconceived (...)
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  12.  14
    John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2003 - Notre Dame.
    John Buridan was the most famous philosophy teacher of his time, and probably the most influential. In this important new book, Jack Zupko offers the first systematic exposition of Buridan's thought to appear in any language. Zupko uses Buridan's own conception of the order and practice of philosophy to depict the most salient features of his thought, beginning with his views on the nature of language and logic and then illustrating their application to a series of topics in metaphysics, (...)
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  13. Understanding everyday life: toward the reconstruction of sociological knowledge.Jack D. Douglas - 1971 - London,: Routledge and Kegan Paul.
    Understanding Everyday Life All of sociology necessarily begins with the understanding of everyday life, and all of sociology is directed either to ...
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  14.  46
    The limits of international law.Jack L. Goldsmith - 2007 - New York: Oxford University Press. Edited by Eric A. Posner.
    A theory of customary international law -- Case studies -- A theory of international agreements -- Human rights -- International trade -- A theory of international rhetoric -- International law and moral obligation -- Liberal democracy and cosmopolitan duty.
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  15. Footing the Cost (of Normative Subjectivism).Jack Woods - 2018 - In Jussi Suikkanen & Antti Kauppinen, Methodology and Moral Philosophy. New York: Routledge.
    I defend normative subjectivism against the charge that believing in it undermines the functional role of normative judgment. In particular, I defend it against the claim that believing that our reasons change from context to context is problematic for our use of normative judgments. To do so, I distinguish two senses of normative universality and normative reasons---evaluative universality and reasons and ontic universality and reasons. The former captures how even subjectivists can evaluate the actions of those subscribing to other conventions; (...)
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  16.  56
    Editorial adieu: Cultivating moral courage in business.Jack Mahoney - 1998 - Business Ethics, the Environment and Responsibility 7 (4):187–192.
    Leaving an editorial chair provides an opportunity for the departing incumbent to deliver a final message to his readers. Seven years after founding Business Ethics. A European Review the editor can offer no better valedictory than to explore the role of moral courage in the ethical conduct of business. Not only does this provide an excellent illustration of the recent recovery of the subject of “virtue” ethics in moral philosophy in general, as well as in the application of morality to (...)
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  17. An overview on transformative learning.Jack Mezirow - 2009 - In Knud Illeris, Contemporary Theories of Learning: Learning Theorists -- In Their Own Words. Routledge.
     
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  18.  97
    Husserl, Protention, and the Phenomenology of the Unexpected.Jack Blaiklock - 2017 - International Journal of Philosophical Studies 25 (4):467-483.
    Although there has been a great deal said about Husserl’s account of time-consciousness, little attention has been specifically paid to future-consciousness. This article gives an Husserlian account of future-consciousness. It begins by arguing that protention should be understood as a future-directed version of retention and so that future-consciousness should be understood as perception. This account is developed in two ways: the future need not be determinately given in protention and so future-consciousness can be vague; cases when the future turns out (...)
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  19.  7
    The Economics of Economists: Institutional Setting, Individual Incentives and Future Prospects.Alessandro Lanteri & Jack Vromen (eds.) - 2014 - Cambridge University Press.
    The profession of academic economics has been widely criticized for being excessively dependent on technical models based on unrealistic assumptions about rationality and individual behavior, and yet it remains a sparsely studied area. This volume presents a series of background readings on the profession by leading scholars in the history of economic thought and economic methodology. Adopting a fresh critique, the contributors investigate the individual incentives prevalent in academic economics, describing economists as rational actors who react to their intellectual environment (...)
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  20. Concepts of Relative Truth.Jack W. Meiland - 1977 - The Monist 60 (4):568-582.
    It is sometimes said that our age is an age of relativism. For example, Paul Tillich has expressed his “uneasiness about the victory of relativism in all realms of thought and life today.” Karl Popper tells us that “the main philosophical malady of our time is an intellectual and moral relativism, the latter being at least in part based on the former.” What Popper refers to as “intellectual relativism” consists in part in a doctrine about truth which is sometimes expressed (...)
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  21.  63
    Experience, time, objects, and processes.Jack Shardlow - 2024 - Noûs 58 (3):696-716.
    We regularly talk of the experience of time passing. Some theorists have taken the supposed phenomenology of time passing to provide support for metaphysical accounts of the nature of time; opposing theorists typically granted that there is a phenomenology of time passing while seeking to dispute that any metaphysical conclusions about time can be drawn from this. In recent debates theorists have also begun to dispute that there is a phenomenology of time passing – plausibly, if there is not, then (...)
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  22.  61
    Goldman on Evidence and Reliability.Jack C. Lyons - 2016 - In Hilary Kornblith & Brian McLaughlin, Goldman and his Critics. Malden, MA: Blackwell. pp. 149–177.
    In this chapter, the author regards reliabilism as one of the major achievements of twentieth century philosophy and Alvin Goldman as one of the chief architects of this important theory. It focuses on three related issues in Goldman's epistemology. Goldman has recently been making friendly overtures toward evidentialist epistemologies, and although the author agrees that reliabilism needs some kind of evidentialist element. More specifically, the author think he concedes too much to the evidentialist. In particular, he concedes: that a great (...)
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  23. Prescription--medicide: the goodness of planned death.Jack Kevorkian - 1991 - Buffalo, N.Y.: Prometheus Books.
    Examines the ethics of euthanasia, and discusses capital punishment, organ donation, and the Hippocratic oath.
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  24.  11
    Logic and heuristic in mathematics curriculum reform.Jack A. Easley Jr & I. Lakatos - 1967 - In Imre Lakatos, Problems in the philosophy of mathematics. Amsterdam,: North-Holland Pub. Co..
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  25. No Time to Move: Motion, Painting and Temporal Experience.Jack Shardlow - 2020 - Philosophy 95 (3):239 - 260.
    This paper is concerned with the senses in which paintings do and do not depict various temporal phenomena, such as motion, stasis and duration. I begin by explaining the popular – though not uncontroversial – assumption that depiction, as a pictorial form of representation, is a matter of an experiential resemblance between the pictorial representation and that which it is a depiction of. Given this assumption, I illustrate a tension between two plausible claims: that paintings do not depict motion in (...)
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  26. Alan Turing’s Forgotten Ideas in Computer Science.Diane Proudfoot & Jack Copeland - 1999 - Scientific American 280 (4):99-103.
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  27.  94
    The World Turned Outside In: Settler Colonial Studies and Political Economy.Jack Davies - 2023 - Historical Materialism 31 (2):197-235.
    This article criticises the political-economic analysis of settler colonial studies, which it draws out through an immanent critique of its most famous practitioners. It then offers a critical genealogy of the wider theoretical trend that secures it: the post-Cold War vogue of asserting the ever-increasing centrality of primitive accumulation in global capitalism – what we might term a mode of predation. Finally, it teases out the tensions and confusions in the reliance of settler colonial studies upon Marx’s concept of surplus (...)
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  28.  36
    Critical realism, critical discourse analysis, and the morphogenetic approach.Jack Newman - 2020 - Journal of Critical Realism 19 (5):433-455.
    This paper seeks to contribute to the ongoing project of developing a specifically critical realist approach to discourse analysis. This is important not just because critical realist researchers n...
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  29.  99
    Geoengineering as Collective Experimentation.Jack Stilgoe - 2016 - Science and Engineering Ethics 22 (3):851-869.
    Geoengineering is defined as the ‘deliberate and large-scale intervention in the Earth’s climatic system with the aim of reducing global warming’. The technological proposals for doing this are highly speculative. Research is at an early stage, but there is a strong consensus that technologies would, if realisable, have profound and surprising ramifications. Geoengineering would seem to be an archetype of technology as social experiment, blurring lines that separate research from deployment and scientific knowledge from technological artefacts. Looking into the experimental (...)
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  30. Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity.Jack Reynolds - 2004 - Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (...)
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  31. On Alan Turing’s Anticipation of Connectionism.Diane Proudfoot & Jack Copeland - 2000 - In R. Chrisley, Artificial Intelligence: Critical Concepts in Cognitive Science, Volume 2: Symbolic AI.
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  32. Un Alan Turing Desconocido.Diane Proudfoot & Jack Copeland - 1999 - Investigación y Ciencia 273:14-19.
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  33. Are fraud victims nothing more than animals? Critiquing the propagation of “pig butchering” (Sha Zhu Pan, 杀猪盘).Jack Whittaker, Suleman Lazarus & Taidgh Corcoran - 2024 - Journal of Economic Criminology 3.
    This is a theoretical treatment of the term "Sha Zhu Pan" (杀猪盘) in Chinese, which translates to “Pig-Butchering” in English. The article critically examines the propagation and validation of "Pig Butchering," an animal metaphor, and its implications for the dehumanisation of victims of online fraud across various discourses. The study provides background information about this type of fraud before investigating its theoretical foundations and linking its emergence to the dehumanisation of fraud victims. The analysis highlights the disparity between academic literature, (...)
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  34.  15
    Literacy in Traditional Societies.Jack Goody - 1975 - Cambridge University Press.
    The importance of writing as a means of communication in a society formerly without it, or where writing has been confined to particular groups, is enormous. It objectifies speech, provides language with a material correlative, and in this material form speech can be transmitted over space and preserved over time. In this book the contributors discuss cultures at different levels of sophistication and literacy and examine the importance of writing on the development of these societies. All the articles except the (...)
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  35. 'Let the tournament for the Woke begin!': Euro 2020 and the Reproduction of Cultural Marxist Conspiracies in Online Criticisms of the 'Take the Knee' Protest.Jack Black, Thomas Fletcher, Mark Doidge, Colm Kearns, Daniel Kilvington, Katie Liston, Theo Lynn, Pierangelo Rosati & Gary Sinclair - 2024 - Ethnic and Racial Studies 47 (10):2036--2059.
    Exploring online criticisms of the ‘take the knee’ protest during ‘Euro 2020’, this article examines how alt- and far-right conspiracies were both constructed and communicated via the social media platform, Twitter. By providing a novel exploration of alt-right conspiracies during an international football tournament, a qualitative thematic analysis of 1,388 original tweets relating to Euro 2020 was undertaken. The findings reveal how, in criticisms levelled at both ‘wokeism’ and the Black Lives Matter movement, antiwhite criticisms of the ‘take the knee’ (...)
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  36.  19
    Bioethics, the Ontology of Life, and the Hermeneutics of Biology.Jack Owen Griffiths - 2021 - In Susi Ferrarello, Phenomenology of Bioethics: Technoethics and Lived Experience. Springer. pp. 1-21.
    The phenomenological starting point of this paper is the world of the bioethical subject, the person engaged in moral deliberation about practices of intervention on living bodies. This paper develops a perspective informed by the hermeneutic tradition in phenomenology, approaching bioethical thinking as situated within specific contexts of meaning and conceptuality, frameworks through which the phenomena of the world are interpreted and made sense of by the reasoning subject. It focuses on one dimension of the hermeneutic world of contemporary bioethics, (...)
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  37. Neutrality, Pluralism, and Education: Civic Education as Learning About the Other.Jack Russell Weinstein - 2004 - Studies in Philosophy and Education 23 (4):235-263.
    The purpose of this article is to investigate appropriate methods for educating students into citizenship within a pluralistic state and to explain why civic education is itself important. In this discussion, I will offer suggestions as to how students might be best prepared for their future political roles as participants in a democracy, and how we, as theorists, ought to structure institutions and curricula in order to ensure that students are adequately trained for political decision making. The paper is divided (...)
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  38. No Crystal Balls.Jack Spencer - 2018 - Noûs 54 (1):105-125.
    The world is said to contain crystal balls whenever the present carries news of the as-yet-undetermined parts of the future. Many philosophers believe that crystal balls are metaphysically possible. In this essay, I argue that they are not. Whether crystal balls are possible matters, for at least two reasons. The first is epistemological. According to a simple, user-friendly chance norm for credence, which I call the Present Principle, agents are rationally required to conform their credences to their expectations of the (...)
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  39.  42
    Is the self a kind of understanding?Jack Martin & Jeff Sugarman - 2001 - Journal for the Theory of Social Behaviour 31 (1):103–114.
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  40. Against the Myth of Metabiography.Jack Robert June Edmunds-Coopey - forthcoming - Oxford Literary Review.
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  41. Deleuze and Digital Ontology, A Phenomenology of Quantum Ethics.Jack Robert June Edmunds-Coopey - manuscript
     
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  42. The Origins of a Nation in Literature and Philosophy, Dante to Gramsci.Jack Robert June Edmunds-Coopey - manuscript
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  43. Liber Amicorum for Cris Calude 2022.Arthur Paul Pedersen & Jack Stecher (eds.) - 2022
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  44. François Lamy’s Cartesian Refutation of Spinoza’s Ethics.Jack Stetter - 2019 - Journal of Modern Philosophy 1 (1):7.
    François Lamy, a Benedictine monk and Cartesian philosopher whose extensive relations with Arnauld, Bossuet, Fénélon, and Malebranche put him into contact with the intellectual elite of late-seventeenth-century France, authored the very first detailed and explicit refutation of Spinoza’s Ethics in French, Le nouvel athéisme renversé. Regrettably overlooked in the secondary literature on Spinoza, Lamy is an interesting figure in his own right, and his anti-Spinozist work sheds important light on Cartesian assumptions that inform the earliest phase of Spinoza’s critical reception (...)
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  45.  77
    Interpreting and extending G. H. Mead's "metaphysics" of selfhood and agency.Jack Martin - 2007 - Philosophical Psychology 20 (4):441 – 456.
    G. H. Mead developed an alternative "metaphysics" of selfhood and agency that underlies, but is seldom made explicit in discussions of, his social developmental psychology. This is an alternative metaphysics that rejects any pregiven, fixed foundations for being and knowing. It assumes the emergence of social psychological phenomena such as mind, self, and deliberative agency through the activity of human actors and interactors within their biophysical and sociocultural world. Of central importance to the emergence of self-consciousness and deliberative forms of (...)
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  46. Disagreement and Attitudinal Relativism.Jack Spencer - 2016 - Mind 125 (498):511-539.
    Jacob Ross and Mark Schroeder argue that invariantist accounts of disagreement are incompatible with the phenomenon of reversibility. In this essay I develop a non-standard theory of propositional attitudes, which I call attitudinal relativism. Using the resources of attitudinal relativism, I articulate an invariantist account of disagreement that is compatible with reversibility.
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  47. Lecture Notes On Eric Schmid's "Prospectus to a Homotopic Metatheory of Language".Jack Kahn - manuscript
    Lecture Notes On Eric Schmid's "Prospectus to a Homotopic Metatheory of Language" Presented at the Book Release Event at Triest Gallery (NYC) on January 19, 2024 -/- Prospectus to a Homotopic Metatheory of Language by Eric Schmid proposes that mathematics does not involve the discovery of a synthetic a priori. In other words, mathematics is not a stable transcendent object of knowledge. Instead, Schmid defines math as a language that depends on an infinitely large network topology of inferences. Importantly, this (...)
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  48. A short argument against abortion rights.Jack Mulder - 2013 - Think 12 (34):57-68.
    ExtractIn this paper I will put forward a brief argument against abortion rights. The argument concerns itself with the two main ways in which defenders of abortion rights develop their position. The first strategy through which they tend to do this is by arguing against the personhood of the fetus. The second strategy, made famous by Judith Jarvis Thomson, is to argue that, even if the fetus were a person, its right to life would not entail the right to draw (...)
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  49. Spinoza and Popular Philosophy.Jack Stetter - 2021 - In Yitzhak Y. Melamed, Blackwell Companion to Spinoza. Hoboken, NJ: Blackwell. pp. 568-577.
    A study of selected popular literature on Spinoza for the Blackwell Companion to Spinoza.
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  50. Maurice Merleau-ponty.Jack Reynolds - 2001 - Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French contemporaries (...)
     
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