Results for 'Jack Neufeld'

974 found
Order:
  1.  23
    Letters to the Editor.Alan Mackay, Maurice Crosland, Jack Neufeld & Walter McDougall - 1990 - Isis 81 (4):710-712.
  2. The Psychosis of Race: A Lacanian Approach to Racism and Racialization.Jack Black - 2023 - Abingdon: Routledge.
    The Psychosis of Race offers a unique and detailed account of the psychoanalytic significance of race, and the ongoing impact of racism in contemporary society. Moving beyond the well-trodden assertion that race is a social construction, and working against demands that simply call for more representational equality, The Psychosis of Race explores how the delusions, anxieties, and paranoia that frame our race relations can afford new insights into how we see, think, and understand race's pervasive appeal. With examples drawn from (...)
  3. Can we perceive mental states?Eleonore Neufeld - 2020 - Synthese 197 (5):2245-2269.
    In this paper, I defend Non-Inferentialism about mental states, the view that we can perceive some mental states in a direct, non-inferential way. First, I discuss how the question of mental state perception is to be understood in light of recent debates in the philosophy of perception, and reconstruct Non-Inferentialism in a way that makes the question at hand—whether we can perceive mental states or not—scientifically tractable. Next, I motivate Non-Inferentialism by showing that under the assumption of the widely-accepted Principle (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  4. Political Liberalism, Ethos Justice, and Gender Equality.Blain Neufeld & Chad Van Schoelandt - 2014 - Law and Philosophy 33 (1):75-104.
    Susan Okin criticizes John Rawls’s ‘political liberalism’ because it does not apply principles of justice directly to gender relations within households. We explain how one can be a ‘political liberal feminist’ by distinguishing between two kinds of justice: the first we call ‘legitimacy justice’, conceptions of which apply to the ‘legally coercive structure’ of society; the second we call ‘ethos justice’, conceptions of which apply to citizens’ ‘non-coercive’ relations. We agree with Okin that a society in which most persons act (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  5. Coercion, the basic structure, and the family.Blain Neufeld - 2009 - Journal of Social Philosophy 40 (1):37-54.
    In this article I revise and defend a core feature of political liberalism, namely, the idea that principles of political justice should be limited in their scope of application to what John Rawls calls the ‘basic structure of society.’ I refer to this feature as the ‘basic structure restriction’ of political liberalism. According to my account of the basic structure restriction, the basic structure includes all and only those institutions that have a profound effect on the lives of all citizens, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  6.  68
    Intentional action processing results from automatic bottom-up attention: An EEG-investigation into the Social Relevance Hypothesis using hypnosis.Eleonore Neufeld, Elliot C. Brown, Sie-In Lee-Grimm, Albert Newen & Martin Brüne - 2016 - Consciousness and Cognition 42:101-112.
    Social stimuli grab our attention: we attend to them in an automatic and bottom-up manner, and ascribe them a higher degree of saliency compared to non-social stimuli. However, it has rarely been investigated how variations in attention affect the processing of social stimuli, although the answer could help us uncover details of social cognition processes such as action understanding. In the present study, we examined how changes to bottom-up attention affects neural EEG-responses associated with intentional action processing. We induced an (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  7. Biological Individuality: The Identity and Persistence of Living Entities.Jack Wilson - 2001 - Philosophical Quarterly 51 (203):264-266.
    No categories
     
    Export citation  
     
    Bookmark   38 citations  
  8.  89
    A tale of two Williams: James, Stern, and the specious present.Jack Shardlow - 2020 - Philosophical Explorations 23 (2):79-94.
    As a typical subject, you experience a variety of paradigmatically temporal phenomena. Looking out of the window in the English summer, you can see leaves swaying in the breeze and hear the pitter-patter of raindrops steadily increasing against the window. In discussions of temporal experience, and through reflecting on examples such as those offered, two phenomenological claims are widely – though not unequivocally – accepted: firstly, you perceptually experience motion and change; secondly, while more than a momentary state of affairs (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  9. Civic respect, political liberalism, and non-liberal societies.Blain Neufeld - 2005 - Politics, Philosophy and Economics 4 (3):275-299.
    One prominent criticism of John Rawls’s The Law of Peoples is that it treats certain non-liberal societies, what Rawls calls ‘decent hierarchical societies’, as equal participants in a just international system. Rawls claims that these non-liberal societies should be respected as equals by liberal democratic societies, even though they do not grant their citizens the basic rights of democratic citizenship. This is presented by Rawls as a consequence of liberalism’s commitment to the principle of toleration. A number of critics have (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  10. No Time to Move: Motion, Painting and Temporal Experience.Jack Shardlow - 2020 - Philosophy 95 (3):239 - 260.
    This paper is concerned with the senses in which paintings do and do not depict various temporal phenomena, such as motion, stasis and duration. I begin by explaining the popular – though not uncontroversial – assumption that depiction, as a pictorial form of representation, is a matter of an experiential resemblance between the pictorial representation and that which it is a depiction of. Given this assumption, I illustrate a tension between two plausible claims: that paintings do not depict motion in (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11. Freedom, money and justice as fairness.Blain Neufeld - 2017 - Politics, Philosophy and Economics 16 (1):70-92.
    The first principle of Rawls’s conception of justice secures a set of ‘basic liberties’ equally for all citizens within the constitutional structure of society. The ‘worth’ of citizens’ liberties, however, may vary depending upon their wealth. Against Rawls, Cohen contends that an absence of money often can directly constrain citizens’ freedom and not simply its worth. This is because money often can remove legally enforced constraints on what citizens can do. Cohen’s argument – if modified to apply to citizens’ ‘moral (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  12. (1 other version)Civic respect, civic education, and the family.Blain Neufeld & Gordon Davis - 2010 - Educational Philosophy and Theory 42 (1):94-111.
    We formulate a distinctly 'political liberal' conception of mutual respect, which we call 'civic respect', appropriate for governing the public political relations of citizens in pluralist democratic societies. A political liberal account of education should aim at ensuring that students, as future citizens, learn to interact with other citizens on the basis of civic respect. While children should be required to attend educational institutions that will inculcate in them the skills and concepts necessary for them to be free and equal (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  13. Essentialist Theory of Meaning of Slurs.Eleanor Neufeld - 2019 - Philosopher’s Imprint 19 (35).
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  14.  42
    On the Singular Cardinals problem.Jack Silver, Fred Galvin, Keith J. Devlin & R. B. Jensen - 1981 - Journal of Symbolic Logic 46 (4):864-866.
  15. The Authority and Interpretation of the Bible.Jack B. Rogers & Donald K. McKim - 1979
    No categories
     
    Export citation  
     
    Bookmark  
  16.  45
    The (In)vocation of Learning: Heidegger’s Education in Thinking.Jonathan Neufeld - 2011 - Studies in Philosophy and Education 31 (1):61-76.
    Emerging research shows that undergraduate students are searching for a deeper meaning in their lives from their university studies. Leading students forth into this kind of meaningful action is the primary responsibility of the Philosopher of Education. This paper describes how such meaningful action can be accomplished by integrating the pedagogical ontology of Martin Heidegger into a course in the history and philosophy of Education. The course challenges students to engage in the cooperative project of what John Sallis calls “world (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  17. Sympathy, difference, and education: Social unity in the work of Adam Smith.Jack Weinstein - 2006 - Economics and Philosophy 22 (1):79-111.
    In this article, I examine Adam Smith's theory of the ways individuals in society bridge social and biological difference. In doing so, I emphasize the divisive effects of gender, race, and class to see if Smith's account of social unity can overcome such fractious forces. My discussion uses the metaphor of “proximity” to mean both physical and psychological distance between moral actors and spectators. I suggest that education – both formal and informal in means – can assist moral judgment by (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  18. Adam Smith.Jack Weinstein - 2008 - Internet Encyclopedia of Philosophy.
    entry for the Internet Encyclopedia of Philosophy at http://www.iep.utm.edu/s/smith.htm.
     
    Export citation  
     
    Bookmark   7 citations  
  19. The dialectic of desire: AI chatbots and the desire not to know.Jack Black - 2023 - Psychoanalysis, Culture and Society 28 (4):607--618.
    Exploring the relationship between humans and AI chatbots, as well as the ethical concerns surrounding their use, this paper argues that our relations with chatbots are not solely based on their function as a source of knowledge, but, rather, on the desire for the subject not to know. It is argued that, outside of the very fears and anxieties that underscore our adoption of AI, the desire not to know reveals the potential to embrace the very loss AI avers. Consequently, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  51
    Liberal Foreign Policy and the Ideal of Fair Social Cooperation.Blain Neufeld - 2013 - Journal of Social Philosophy 44 (3):291-308.
    In The Law of Peoples Rawls claims that liberal well-ordered societies (LWOSs) should regard certain non-liberal societies, decent hierarchical societies (DHSs), as equal members of a just international order, a ‘Society of Peoples.’ Rawls maintains, however, that while the ‘basic structures’ (the main political and economic institutions) of LWOSs are fair systems of social cooperation, the basic structures of DHSs are only ‘decent’ systems of social cooperation. I explain why the basic structures of DHSs cannot be fair systems of social (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21. Essentialist Theory of Meaning of Slurs.Eleanor Neufeld - 2019 - Philosophers' Imprint 19 (35).
     
    Export citation  
     
    Bookmark   1 citation  
  22. Learning Disabilities, Schools, and Neurological Dysfunction.P. Neufeld & S. Takacs - 2006 - Journal of Thought 41 (4):103.
     
    Export citation  
     
    Bookmark   3 citations  
  23.  88
    What Does Public Philosophy Do?Jack Russell Weinstein - 2014 - Essays in Philosophy 15 (1):33-57.
    In this article, I examine the purpose of public philosophy, challenging the claim that its goal is to create better citizens. I define public philosophy narrowly as the act of professional philosophers engaging with non-professionals, in a non-academic setting, with the specific aim of exploring issues philosophically. The paper is divided into three sections. The first contrasts professional and public philosophy with special attention to the assessment mechanism in each. The second examines the relationship between public philosophy and citizenship, calling (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  24. Neutrality, Pluralism, and Education: Civic Education as Learning About the Other.Jack Russell Weinstein - 2004 - Studies in Philosophy and Education 23 (4):235-263.
    The purpose of this article is to investigate appropriate methods for educating students into citizenship within a pluralistic state and to explain why civic education is itself important. In this discussion, I will offer suggestions as to how students might be best prepared for their future political roles as participants in a democracy, and how we, as theorists, ought to structure institutions and curricula in order to ensure that students are adequately trained for political decision making. The paper is divided (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  25.  33
    Maurice Merleau-Ponty and the Philosophy of Religion.Jack Williams - 2021 - Religious Studies 57 (4):634–653.
    This article proposes a new approach to employing Maurice Merleau-Ponty's philosophy in the philosophy of religion. Rather than finding a latent theology in Merleau-Ponty – as some interpreters do – this article argues that Merleau-Ponty's later ontology can provide the basis for a philosophical anthropology which can help us understand why human beings are drawn to religion and how this is expressed in affective and ritual practice. This ontology can help us to understand the notion of freedom as it applies (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Public art: Thinking museums differently by Hein, Hilde.Jonathan Neufeld - 2008 - Journal of Aesthetics and Art Criticism 66 (1):102–105.
  27.  18
    Educational Wastelands.Jack Sislian & Arthur Bestor - 1987 - British Journal of Educational Studies 35 (1):81.
  28.  12
    Losing faith and losing a world: deconversion as an occasion for grief.Jack Williams - forthcoming - Phenomenology and the Cognitive Sciences:1-32.
    Both bereavement and the loss of a religious faith can be deeply disorienting experiences which radically transform one’s experience of the world, sense of self, and relationships with others. Recently, grief has received increased philosophical interest – especially from a phenomenological perspective – as philosophers seek to understand what it is to experience grief and what understanding grief can teach us about human experience more broadly. Grief is most commonly associated with bereavement loss; however, there is growing awareness of the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29. Musical Ontology: Critical, Not Metaphysical.Jonathan A. Neufeld - 2014 - Contemporary Aesthetics 12.
    The ontology of musical works often sets the boundaries within which evaluation of musical works and performances takes place. Questions of ontology are therefore often taken to be prior to and apart from the evaluative questions considered by either performers as they present works to audiences or an audience’s critical reflection on a performance. In this paper I argue that, while the ontology of musical works may well set the boundaries of legitimate evaluation, ontological questions should not be considered as (...)
     
    Export citation  
     
    Bookmark   1 citation  
  30. Billy Budd's Song: Authority and Music in the Public Sphere.Jonathan A. Neufeld - 2013 - Opera Quarterly 28 (3-4):172-191.
    While Billy Budd's beauty has often been connected to his innocence and his moral goodness, the significance of the musical character of his beauty—what I will argue is the site of a struggle for political expression—has not been remarked upon by commentators of Melville's novella. It has, however, been deeply explored by Britten's opera. Music has often been situated at, or just beyond, the limits of communication; it has served as a medium of the ineffable, of unsaid and unsayable truths (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  31. Political Utopias: Contemporary Debates.Blain Neufeld - 2017
    No categories
     
    Export citation  
     
    Bookmark  
  32. The Palgrave Handbook of Citizenship and Education.Blain Neufeld - forthcoming
    No categories
     
    Export citation  
     
    Bookmark  
  33.  14
    Notes.Jack Russell Weinstein - 2013 - In Adam Smith's Pluralism: Rationality, Education, and the Moral Sentiments. New Haven: Yale University Press. pp. 271-310.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  34.  35
    Art and ventriloquism by Goldblatt, David.Jonathan A. Neufeld - 2007 - Journal of Aesthetics and Art Criticism 65 (2):238–240.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. Claudel y Péguy. La relación entre teología y literatura.Karl H. Neufeld - 2001 - Verdad y Vida 59 (230):125-132.
    No categories
     
    Export citation  
     
    Bookmark  
  36.  6
    Dressing down criminals, deviants and other undesirabless.Dietmar Neufeld - 2014 - HTS Theological Studies 70 (1).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. From the president's desk.Elmer Neufeld - 2006 - Bluffton, OH: Bluffton University.
     
    Export citation  
     
    Bookmark  
  38. Herz Jesu Spiritualität und Theologie: die Brüder Rahner.Karl H. Neufeld - 2009 - Gregorianum 90 (2):393-404.
    A group of theologians collaborated to publish a commentary on the Encyclical letter Haurietis Aquas. Among these were brothers Hugo and Karl Rahner. Their contribution is a theological reflection on the veneration of the Sacred Heart of Jesus, an example of a rich connection between spiritual reality and theological thought before the Second Vatican Council. In this case we see a remote theological preparation of the Council and an important theological work which was later developed by the Council itself. All (...)
    No categories
     
    Export citation  
     
    Bookmark  
  39.  69
    Historical reflections on the ascendancy of adhd in north America, c. 1980 – c. 2005.Paul Neufeld & Michael Foy - 2006 - British Journal of Educational Studies 54 (4):449-470.
    An ecological niche framework ( Hacking, 1998 ) is utilised to examine the growth of ADHD in North America. The analysis suggests ADHD flourishes, at least in part, due to a complex and historicall...
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  74
    Musical Formalism and Political Performances.Jonathan A. Neufeld - 2009 - Contemporary Aesthetics 7.
    Musical formalism, which strictly limits the type of thing any description of the music can tell us, is ill-equipped to account for contemporary performance practice. If performative interpretations are in a position to tell us something about musical works—that is if performance is a kind of description, as Peter Kivy argues—then we have to loosen the restrictions on notions of musical relevance to make sense of performance. I argue that musical formalism, which strictly limits the type of thing any description (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  17
    Physiological substrates of a psychological dimension.Richard W. J. Neufeld - 1984 - Behavioral and Brain Sciences 7 (3):445-446.
  42.  11
    The socio-rhetorical force of ‘truth talk’ and lies: The case of 1 John.Dietmar Neufeld - 2011 - HTS Theological Studies 67 (1).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43. Vertiefte und gelebte Katholizität. Erich Przywara-100 Jahre La catholicité approfondie et vécue. Pour le centenaire d'Erich Przywara.Karl H. Neufeld - 1990 - Theologie Und Philosophie 65 (2):161-171.
     
    Export citation  
     
    Bookmark  
  44.  9
    The Three-Verdict Problem.Jack H. L. Whiteley - 2024 - Legal Theory 30 (2):105-127.
    In Scotland, for hundreds of years, juries have chosen between three criminal verdicts: “guilty,” “not guilty,” and “not proven.” The “not proven” verdict’s legal meaning remains mysterious. In this article, I aim to describe and solve the problem. Applying modern ideas about standards of proof to the intellectual history of “not proven” yields eight plausible meanings for the verdict. With the extent of the problem in mind, I offer a solution. In the three-verdict system, jurors should deliver a “guilty” verdict (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  38
    Vegetarianism and the Argument from Unnecessary Pain.Jack Weir - 1988 - Southwest Philosophical Studies 10 (3):92-100.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  46.  8
    Thinking Against Humanism? Heidegger on the Human Essence, the Inhuman, and Evil.Jack Wearing - forthcoming - European Journal of Philosophy.
    In his ‘Letter on “Humanism”’, Martin Heidegger advances a critique of humanism while insisting that this critique does not imply that he ‘advocates the inhuman’. There are two reasons why Heidegger might be concerned to rebut this accusation. First, one might worry that any rejection of humanism commits one to rejecting its central values, such as the idea that human beings have an essential worth. Second, Heidegger might be concerned to distance his critique from the inhuman policies of National Socialism, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  23
    On Adam Smith.Jack Russell Weinstein - 2001 - Wadsworth Publishing Company.
    "This book does not treat Smith as an historical curiosity who has accomplished all that he was capable of. It treats Smith as someone with a contemporary message. That capitalism is the dominant political system in the contemporary world is almost without doubt. That capitalism is succeeding, however, is much more contentious. I will argue that Smith would challenge such claims of success. As the standard of living rises in most of the world, few could challenge the notion that vast (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  26
    Unnecessary Pain, Nutrition, and Vegetarianism.Jack Weir - 1991 - Between the Species 7 (1):7.
  49.  14
    Music on-demand: A commentary on the changing relationship between music taste, consumption and class in the streaming age.Jack Webster - 2019 - Big Data and Society 6 (2).
    From providing on-demand access to vast catalogues of recorded music at little or no cost to the use of Big Data to personalise the experience of consuming music, music streaming platforms, such as Spotify and Apple Music, have the potential to disrupt the part that music taste plays in the performance of class identities and the reproduction of class privilege in ways not previously encountered. The influential sociologist, Pierre Bourdieu, demonstrated that cultural taste – what and how people consume cultural (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  31
    Abortion.Jack Weir - 2016 - Philosophy in the Contemporary World 23 (2):35-51.
    Using conclusions from contemporary evolutionary biology and psychology, I defend a new argument for the moral permissibility of abortion. My analysis shows the falsity of some of the empirical and moral claims in two popular and widely anthologized anti-abortion articles, one by the judge and legal scholar John T. Noonan and the other by the moral philosopher Don Marquis. My argument builds on my criticisms of Noonan and Marquis. People are contingent emergent beings, and cannot be reduced to their DNA (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 974