Die 'Süddeutsche Tafelsammlung', Library of Congress, Rosenwald Collection, ms. 4, stellt eine Abbreviatur spätmittelalterlichen Laienwissens dar: Sie umfasst einerseits das Wissen um das Leibeswohl (Einfluss der Planeten, Aderlass, Diätetik), andererseits die Weisheit bezüglich des Seelenheils (Tugend- und Lasterbaum, Turm der Weisheit); zudem finden sich darin weitere Visualisierungen: Analogien zwischen Mikrokosmos und Makrokosmos, der Topos des Zwergen auf den Schultern des Riesen, Darstellungen der Artes liberales und der Philosophie, die sogenannten Frauensklaven und das Rad der Fortuna. Die Interpretation und Dokumentation (...) der Text- und Bildtraditionen erfolgt anhand einer umfangreichen Sammlung von Bildmotiven aus mittelalterlichen Handschriften. (shrink)

What are physical quantities, and in particular, what makes them quantitative? This book presents an original answer to this question through the novel position of substantival structuralism, arguing that quantitativeness is an irreducible feature of attributes, and quantitative attributes are best understood as substantival structured spaces.

_The Foundations of Arithmetic_ is undoubtedly the best introduction to Frege's thought; it is here that Frege expounds the central notions of his philosophy, subjecting the views of his predecessors and contemporaries to devastating analysis. The book represents the first philosophically sound discussion of the concept of number in Western civilization. It profoundly influenced developments in the philosophy of mathematics and in general ontology.

In recent years a novel picture of Mably's thought has begun to emerge within Anglo-American scholarship, suggesting perhaps a constructive alternative to both the �radical� and the �conservative� interpretations. On this reading, Mably should be seen as neither a proto-socialist nor a reactionary thinker, but as a republican -- a classical republican, in fact, whose writing represents a later Gallic contribution to the political tradition founded by Machiavelli and Harrington.3 In fact, nothing is more obvious to any reader than the (...) absolute centrality of the reference to Graeco-Roman antiquity in his writings, from beginning to end -- with precisely that celebration of the �mixed governments� of Sparta and Rome, and intense preoccupation with the politics of �virtue�, that we have come to associate with the civic humanist tradition. The object of this essay is to provide a brief introduction to this �new� Mably. It will do so chiefly through an examination of a single work, albeit a pivotal one in Mably's career. Entretiens de Phocion, a dialogue first published in 1763, introduced in print for the first time most of the major themes of his mature thought; and it remained by far the most popular work to appear in his lifetime. A brief look at it should give us the opportunity to test the cogency of the civic humanist reading of Mably's thought, as well as to suggest something of thespecific character of the French contribution to the �Atlantic republican tradition�. (shrink)

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