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John J. McDermott [51]James P. McDermott [39]John Mcdermott [27]James Mcdermott [24]
John M. Mcdermott [18]J. M. Mcdermott [7]Josh H. McDermott [3]John Joseph McDermott [3]

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  1.  60
    Models of Competence in Solving Physics Problems.Jill H. Larkin, John McDermott, Dorothea P. Simon & Herbert A. Simon - 1980 - Cognitive Science 4 (4):317-345.
    We describe a set of two computer‐implemented models that solve physics problems in ways characteristic of more and less competent human solvers. The main features accounting for different competences are differences in strategy for selecting physics principles, and differences in the degree of automation in the process of applying a single principle. The models provide a good account of the order in which principles are applied by human solvers working problems in kinematics and dynamics. They also are sufficiently flexible to (...)
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  2. (1 other version)The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  3.  28
    R1: A rule-based configurer of computer systems.John McDermott - 1982 - Artificial Intelligence 19 (1):39-88.
  4. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - La Salle, Ill.: University of Chicago Press. Edited by John J. McDermott.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  5.  32
    Genetic testing in the acute setting: a round table discussion.John Henry McDermott - 2020 - Journal of Medical Ethics 46 (8):531-532.
    Genetic testing has historically been performed in the context of chronic disease and cancer diagnostics. The timelines for these tests are typically measured in days or weeks, rather than in minutes. As such, the concept that genetic information might be generated and then used to alter management in the acute setting has, thus far, not been feasible. However, recent advances in genetic technologies have the potential to allow genetic information to be generated significantly quicker. The m.1555A>G genetic variant is present (...)
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  6.  15
    Streams of Experience: Reflections on the History and Philosophy of American Culture.John J. McDermott - 1986 - University of Massachusetts Press.
  7.  9
    The culture of experience: philosophical essays in the American grain.John J. McDermott - 1976 - New York: New York University Press.
  8.  65
    Are consonant intervals music to their ears? Spontaneous acoustic preferences in a nonhuman primate.J. Mcdermott & M. Hauser - 2004 - Cognition 94 (2):B11-B21.
  9. (1 other version)The Culture of Experience: Philosophical Essays in the American Grain.John J. Mcdermott - 1976 - Human Studies 1 (2):217-220.
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  10. Why Bother: Is Life Worth Living?John J. McDermott - 1991 - Journal of Philosophy 88 (11):677-683.
  11.  15
    Causal inference in environmental sound recognition.James Traer, Sam V. Norman-Haignere & Josh H. McDermott - 2021 - Cognition 214 (C):104627.
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  12. The Writings of William James: A Comprehensive Edition.John J. McDermott (ed.) - 1967 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from _The Principles of Psychology, The Will to Believe_, and _The Variety of Religious Experience_ in addition to the complete _Essays in Radical (...)
     
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  13. Introduction.John J. Mcdermott - 1985 - Transactions of the Charles S. Peirce Society 21 (1):1.
     
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  14. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  15. (1 other version)Streams of Experience: Reflections on the History and Philosophy of American Culture.John J. Mcdermott - 1986 - Journal of Speculative Philosophy 1 (1):81-85.
     
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  16.  55
    Nonhuman primates prefer slow tempos but dislike music overall☆.J. Mcdermott & M. Hauser - 2007 - Cognition 104 (3):654-668.
  17.  41
    Indian Buddhism: A Survey with Bibliographical Notes.James P. McDermott & Hajime Nakamura - 1982 - Journal of the American Oriental Society 102 (3):547.
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  18.  41
    The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism.James P. McDermott & Stanley Jeyaraja Tambiah - 1986 - Journal of the American Oriental Society 106 (2):350.
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  19.  34
    Monks and Magic: An Analysis of Religious Ceremonies in Central Thailand.James P. McDermott & B. J. Terwiel - 1979 - Journal of the American Oriental Society 99 (3):519.
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  20.  44
    The Kathāvatthu Kamma DebatesThe Kathavatthu Kamma Debates.James P. McDermott - 1975 - Journal of the American Oriental Society 95 (3):424.
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  21.  38
    The basic writings of Josiah Royce.Josiah Royce, John J. Mcdermott & Ignas K. Skrupskelis - 1969 - Chicago,: University of Chicago Press. Edited by John J. McDermott & Kęstutis Skrupskelis.
    Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce'sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce's thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  22.  22
    The Class Foundations of Anti-Marxism Today: Why the Specter Persists.Joshua Lew McDermott - 2024 - Revista Portuguesa de Filosofia 80 (1-2):555-584.
    This article argues that dominant social thought is rooted in the material interests of the capitalist class, taking serious Marx’s maxim that “the ideas of the ruling class are in every epoch the ruling ideas.” The article identifies three broad tendencies within dominant thought, namely: centrist liberalism, postmodern leftism, and neo-fascist reactionary thought. The article goes on to identify the correlation between each of these tendencies’ inherent anti-Marxism with the ruling class location of each tendency’s primary proponents. In so doing, (...)
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  23. De Lubac and Rousselot.John M. McDermott - 1997 - Gregorianum 78 (4):735-759.
    De Lubac a sans doute emprunté beaucoup à Rousselot. A côté du désir naturel de la vision béatifique, Rousselot postulait une compréhension plus statique de la nature, représentée par un «Adam primordial», comme fondement de la connaissance conceptuelle. Tout en ignorant l'«Adam primordial» et rejetant l'«ordre naturel possible» de Rousselot, de Lubac a développé une double notion de nature comme dynamisme nécessaire et libre. A cela correspond sa compréhension du surnaturel comme à la fois exigence humaine et don libre de (...)
     
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  24.  14
    SALT: A knowledge acquisition language for propose-and-revise systems.Sandra Marcus & John McDermott - 1989 - Artificial Intelligence 39 (1):1-37.
  25.  98
    Classical american philosophy: A reflective bequest to the twenty-first century.John J. McDermott - 1984 - Journal of Philosophy 81 (11):663-675.
  26.  19
    Drama as a Mode of Religious Realization: The Vidagdhamādhava of Rūpa GosvāmīDrama as a Mode of Religious Realization: The Vidagdhamadhava of Rupa Gosvami.James P. McDermott & Donna M. Wulff - 1986 - Journal of the American Oriental Society 106 (3):602.
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  27.  30
    Development of Buddhist Ethics.James P. McDermott & G. S. P. Misra - 1986 - Journal of the American Oriental Society 106 (4):858.
  28.  32
    Dhamma: Western Academic and Sinhalese Buddhist Interpretations-A Study of a Religious Concept.James P. McDermott & John Ross Carter - 1982 - Journal of the American Oriental Society 102 (3):548.
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  29.  30
    Rationality and Mind in Early Buddhism.James P. McDermott - 1994 - Journal of the American Oriental Society 114 (3):523.
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  30.  20
    Sādhīna Jātaka: A Case against the Transfer of MeritSadhina Jataka: A Case against the Transfer of Merit.James P. McDermott - 1974 - Journal of the American Oriental Society 94 (3):385.
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  31. A Lost Horizon: Perils and Possibilities of the Obvious.John J. McDermott - 2010 - The Pluralist 5 (2):1-17.
    What I say here has been said before on many days and nights by reflective persons, for centuries long and planetary wide. Why, then, say it again, Sam? Is it because Heraclitus was onto something when he told us the Logos speaks but few hear? Or is the situation that of the Hassidic tale as recounted by Martin Buber? A man took it upon himself to convey the message of the high and holy one. He found no response and so (...)
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  32. I'm free because I know that I don't yet know what I'm going to do?John Mcdermott - 1972 - British Journal for the Philosophy of Science 23 (4):343-346.
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  33.  40
    A History of Religious Ideas: Volume 2.-From Gautama Buddha to the Triumph of Christianity.James P. McDermott, Mircea Eliade & Willard R. Trask - 1983 - Journal of the American Oriental Society 103 (3):659.
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  34.  19
    Der Buddhistische Kanon: Eine Bibliographie.James P. McDermott, Günter Grönbald & Gunter Gronbald - 1985 - Journal of the American Oriental Society 105 (4):815.
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  35.  26
    The Confrontation between Royce and Howison.John J. McDermott - 1994 - Transactions of the Charles S. Peirce Society 30 (4):779 - 790.
  36.  25
    A Concordance of Buddhist Birth Stories.James P. McDermott & Leslie Grey - 1993 - Journal of the American Oriental Society 113 (1):163.
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  37.  44
    Ill-at-Ease: The Natural Travail of Ontological Disconnectedness.John J. McDermott - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):7 - 28.
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  38. Pragmatic Sensibility: The Morality of Experience.John J. McDermott - 1986 - In Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles, New directions in ethics: the challenge of applied ethics. New York: Routledge and Kegan Paul. pp. 113--34.
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  39.  19
    Experience as freedom.John J. McDermott - 2006 - In John R. Shook & Joseph Margolis, A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 249–253.
  40. John Dewey, The Later Works, 1925-1953 Volume 11: 1935-37.Jo Ann Boydston & John Mcdermott - 1989 - Transactions of the Charles S. Peirce Society 25 (1):65-69.
     
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  41.  3
    Listening with generative models.Maddie Cusimano, Luke B. Hewitt & Josh H. McDermott - 2024 - Cognition 253 (C):105874.
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  42.  14
    Acquisition of leverpress shock avoidance in juvenile Norway rats and spiny mice.Richard Deni, Lisa Budzek, Joseph Mcdermott, Meryl Silvers & Frank Costantini - 1981 - Bulletin of the Psychonomic Society 18 (3):111-112.
  43. (1 other version)The Later Works of John Dewey, Volume 11, 1925 - 1953: 1925-1937, Essays and Liberalism and Social Action.John Dewey & John J. McDermott - 1987 - Southern Illinois University Press.
     
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  44.  32
    Using a biomarker acutely to identify babies at risk of serious adverse effects from antibiotics: where is the ‘Terrible Moral and Medical Dilemma’?Anneke M. Lucassen, John Henry McDermott & William Newman - 2021 - Journal of Medical Ethics 47 (2):117-118.
    We thank Parker and Wright for engaging in this roundtable debate in such a spirited way. The ‘Pharmacogenetic [test] to Avoid Loss of Hearing’ (PALOH) Trial is the first time a genetic point of care test has been applied in the acute neonatal setting; therefore, it is not surprising that questions have been raised which require debate, discussion and clarification. Parker and Wright misattribute several assumptions to the roundtable authors, which we would like to clarify here. Since they raise wider (...)
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  45. A New Approach to God's Existence.John M. Mcdermott - 1980 - The Thomist 44 (2):219.
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  46.  50
    American Pragmatism.John J. Mcdermott - 1961 - International Philosophical Quarterly 1 (4):725-725.
  47.  59
    A Sometime Companion.John J. McDermott - 1993 - Overheard in Seville 11 (11):11-14.
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  48.  20
    All We Seem to Get is Life Implicitness.John McDermott - 1995 - Southwest Philosophy Review 11 (9999):17-26.
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  49.  26
    Barabuḍar: History and Significance of a Buddhist MonumentBarabudar: History and Significance of a Buddhist Monument.James P. McDermott, Luis Gomez & Hiram W. Woodward - 1983 - Journal of the American Oriental Society 103 (2):442.
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  50.  24
    Buddhism in Ancient Bengal.James P. McDermott & Puspa Niyogi - 1984 - Journal of the American Oriental Society 104 (4):781.
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