Results for 'J. Lythcott'

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  1. A response to lawson's reply,‚constructivism and domains of scientific knowledge'︁.J. Lythcott & R. Duschl - 1992 - Science Education 76 (1):119-120.
     
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  2. Molecular structure of nucleic acids : a structure for deoxyribose nucleic acid.J. D. Watson & F. H. C. Crick - 2014 - In Francisco José Ayala & John C. Avise, Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  3.  6
    Living beyond the one and the many: silent-mind transcendence of all traditional and contemporary monism and dualism.J. Richard Wingerter - 2011 - Lanham, Maryland: Hamilton Books.
    Living out of silence, out of a fully functioning, lovingly attentive mind, and not just out of thought, out of a partially functioning mind, is requisite for depth or profundity in living or relating. A fully attentive, truly silent or meditative mind sees that there is real dualism of time and the timeless and that time and the timeless each has its own unique value. The timeless, or real silence, that which alone can make for depth in one's living and (...)
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  4.  18
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  5.  38
    Hermès Trismégiste. Vol. III, Fragments extraits de Stobée, I–XXII. Ed. and trans. A.-J. Festugière. Vol. IV, Fragments extraits de Stobée, XXIII–XXIX. Ed. and trans. A.-J. Festugière; Fragments divers, ed. A. D. Nock, trans. A.-J. Festugière. Pp. ccxxviii + 93, and 150. Paris: Société d'Edition ‘Les Belles Lettres’, 1954. Price not stated.H. J. Rose, A. -J. Festugiere & A. D. Nock - 1955
  6. Sedal L, Arnold J.M. J. G. Harrison - 1980 - Russell: The Journal of Bertrand Russell Studies 66:29-35.
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  7.  49
    In Memory of Robert John O’Connell, S.J. 1925-1999.Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard - 2000 - Augustinian Studies 31 (1):41-58.
  8.  27
    The Carol J. Adams reader: writings and conversations 1995-2015.Carol J. Adams (ed.) - 2016 - New York: Bloomsbury Academic, An imprint of Bloomsbury Publishing.
    The Carol J. Adams Reader gathers together Adams's foundational and recent articles in the fields of critical studies, animal studies, media studies, vegan studies, ecofeminism and feminism, as well as relevant interviews and conversations in which Adams identifies key concepts and new developments in her decades-long work. This volume, a companion to The Sexual Politics of Meat (Bloomsbury Revelations), offers insight into a variety of urgent issues for our contemporary world: Why do batterers harm animals? What is the relationship between (...)
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  9.  43
    Nicolas d'Autrécourt et la Faculté des Arts de Paris (1317-1340) (review).J. M. M. H. Thijssen - 2008 - Journal of the History of Philosophy 46 (1):172-173.
    J. M. M. H. Thijssen - Nicolas d'Autrécourt et la Faculté des Arts de Paris - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 172-173 Muse Search Journals This Journal Contents Reviewed by Johannes M. M. H. Thijssen Radboud University Nijmegen Stefano Caroti and Christophe Grellard, editors. Nicolas d'Autrécourt et la Faculté des Arts de Paris . Quaderni di Paideia, 4. Cesena: Stilgraf Editrice, 2006. Pp. 329. e32.00. This book is a coherent set of (...)
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  10. No Truth Except in the Details: Essays in Honor of Martin J. Klein.A. J. Kox & Daniel M. Siegel - 1997 - Annals of Science 54 (3):305-310.
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  11.  15
    The integrative jurisprudence of Harold J. Berman.Harold J. Berman & Howard O. Hunter (eds.) - 1996 - Boulder, Colo.: WestviewPress.
    Celebrating the remarkable career of jurist Harold J. Berman, the essays in this volume demonstrate that Berman's contributions to Russian studies, international trade law, legal history, philosophy of law, and law and religion have firmly established him as part of the tradition of our greatest American jurists.
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  12.  16
    Austrian Philosophy: Studies and Texts, edited by J. C. Nyiri.B. J. Jones - 1982 - Journal of the British Society for Phenomenology 13 (2):199-201.
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  13. The good & the right: a Christian introduction to moral philosophy.J. Caleb Clanton & Kraig Martin - 2025 - Abilene, Texas: Abilene Christian University Press.
    The Good and the Right is a Christian introduction to the major theories of ethics in the history of philosophy (e.g., relativism, egoism, utilitarianism, Kantian deontology, social contract theory, natural law theory, virtue theory, and divine command theory). Philosophers J. Caleb Clanton and Kraig Martin offer a lucid survey of each ethical framework, and they carefully reconstruct and critically evaluate the case for and against each view. Along the way, the authors engage with the presuppositions, affirmations, and implications of the (...)
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  14. Introduction.J. L. Bell - 1994 - Philosophia Mathematica 2 (1):4-4.
    Continuous as the stars that shine And twinkle on the milky way, They stretched in never-ending line Along the margin of a bay: Ten thousand saw I at a glance, Tossing their heads in sprightly dance.
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  15. Proceedings of the International Conference on Computational Semantics 9.J. Bos & S. Pulman (eds.) - 2011
  16.  25
    (1 other version)The fourth international congress of philosophy.J. E. Creighton - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (11):297-299.
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  17.  47
    Meeting of the association for symbolic logic.J. N. Crossley - 1966 - Journal of Symbolic Logic 31 (2):290-302.
  18.  38
    Vocvm Discordia Concors.J. A. Davison - 1966 - The Classical Review 16 (03):278-.
  19.  41
    Allocution.J. L. Destouches - 1966 - Synthese 16 (1):5 - 6.
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  20.  49
    Boethvs of Sidon.J. F. Dobson - 1914 - Classical Quarterly 8 (02):88-.
    The study of post-Aristotelian philosophy is constantly confused by the perplexing way in which the names of philosophers recur. Zeno, the founder of Stoicism, is sufficiently well known not be confused with either Zeno the Eleatic or the later Stoic, Zeno of Tarsus, a disciple of Chrysippus; but when we come to less distinguished names the opportunity of error is greater. If two philosophers of the same name are prominent members of different schools, there ought to be no obscurity, but (...)
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  21. Does affirmative action reduce effort incentives? A contest game analysis.J. Franke - manuscript
     
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  22.  20
    Ορω μενοσ πνεουσαν.J. E. Harry - 1911 - Classical Quarterly 5 (03):178-.
    No tragic poet uses the phrase μxs22EFνος πνxs22EFουσαν, except Aeschylus, who employs it in describing the Erinyes, not a Greek maiden. Similarly Homer of his ‘Mut-schnaubende’ heroes and of the savage steeds of Diomed. Hence, in the Sophoclean passage, some scribe may have mistaken the familiar ΜΕΝΟCΠΝΕΟΤCΑΝ for the more unusual ΜΕΝΕΙCΙCΤΝΟΤCΑΝ. Initial C attached itself to the preceding word, and ΤΝΟΤCΑΝ became ΠΝΟΤCΑΝ, which was promptly changed to πνxs22EFουσαν.
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  23.  21
    Hans-Georg Gadamer.J. R. Hustwit - 2017 - In Philip Goodchild & Hollis Phelps, Religion and European Philosophy: Key Thinkers from Kant to Zizek. Taylor & Francis. pp. 278-293.
    Originally, hermeneutics was applied only to particularly unclear portions of legal, religious, and classical texts. However, since the 18th century, hermeneutics has gradually broadened in scope. By the latter half of the 20th century, hermeneutic philosophers had claimed all human understanding as their domain—the activity of the mind was pervasively interpretive. This universalisation is largely due to the influence of Hans-Georg Gadamer (1900-2002), whose development of philosophical hermeneutics established interpretation as a fundamental category in studies of knowledge, perception, and textual (...)
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  24.  57
    The "Absolute" Existence of Unthinking Things.J. A. Brunton - 1970 - Philosophy 45 (174):267 - 280.
    B erkeley wrote of ‘the absolute existence of unthinking things’ as being, ‘words which are without meaning and including a contradiction’. There are few philosophers today who do not regard Berkeley as having been mistaken in this view, in that it is regarded as clearly not meaningless to suppose that there might be many objects about which no one happens to be thinking. Nor is it the aim of this paper entirely to resurrect such a view, though it is my (...)
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  25.  17
    Discussions: The attitude of speculative idealism to natural science.J. A. Stewabt - 1902 - Mind 11 (1):369-376.
  26.  56
    An argument for intolerance.J. F. Catherwood - 2000 - Journal of Medical Ethics 26 (6):427-431.
    “Multiculturalism”, “pluralism” and “tolerance” have become buzz words in applied ethics. While serious and well thought out work is going on in these areas, a misunderstanding of the importance of tolerance, and the difficulties raised by multicultural moral conflict seems common. In this paper I argue that intolerance of some cultural traditions is morally required, and suggest that the forging of a moral mono-culture is preferable to pluralism.
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  27.  36
    On not having what you are given.J. M. Hinton - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):313-316.
    The statement, that these or those philosophers do not accept the distinction between what is, and what is not, ?given? in perception, has very little content; and should receive only a corresponding degree of emphasis.
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  28.  27
    Editorial Introduction for the Topical Issue “Experience in a New Key”.Dorthe Jørgensen - 2019 - Open Philosophy 2 (1):700-705.
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  29.  19
    Euripides, Hippolytus 1009–16, and Greek Women's Property.J. H. Kells - 1967 - Classical Quarterly 17 (02):181-.
    Barrett finds lines 1010–15 difficult. He says that ‘hovers between “an heiress as my wife” and “marriage with an heiress”’, that ‘a Greek heiress did not inherit property as her own: it passed not to her but with her, to her husband and ultimately to her children.—In Attic law a widow was never : a man's property went to his legitimate children.
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  30.  28
    Reality.J. Laird - 1942 - Mind 51 (203):244-258.
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  31.  20
    Things and appearances.J. Laird - 1937 - Mind 46 (183):302-319.
  32.  43
    The paradox of judgment.J. Loewenberg - 1928 - Journal of Philosophy 25 (8):197-205.
  33.  47
    The Musical Scales of Plato's Republic.J. F. Mountford - 1923 - Classical Quarterly 17 (3-4):125-.
    The object of this article is to discuss, defend, and supplement the only definite piece of evidence we possess which deals with the musical scalesreferred to by Plato in the Republic . In this first section I shall consider the list of scales given by Aristides Quintilianus and suggest the source from which it is derived; in the second part the employment of certain abnormal intervals will be established and elucidated; and finally the evidence of the preceding sections will be (...)
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  34.  30
    Do animals propositionally know? Do they propositionally believe?J. Nelson - 1983 - American Philosophical Quarterly 20 (2):149-60.
  35.  56
    Early Latin Inscriptions.J. H. W. Penney - 1992 - The Classical Review 42 (01):162-.
  36.  24
    Antiae.J. W. Pirie - 1925 - Classical Quarterly 19 (3-4):195-.
    The Dative or Ablative of this ‘plurale tantum’ was used by one of the earlier Republican writers. It is quoted by Ps.-Placidus from a MS. which had the marginal note ‘capillis muliebribus ante, id est a fronte, pendentibus.’ These marginal notes were often direct traditions from the earliest glossographi, the ‘glossematum scriptores,’ who provided material also for Varro and Verrius Flaccus, either directly or through the writings of earlier grammatici.
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  37.  59
    Democritus on Politics and the Care of the Soul.J. F. Procopé - 1989 - Classical Quarterly 39 (02):307-.
    A number of Democritean fragments may loosely be called ‘political’, concerned as they are with questions to do with the πλις – with government, with the duties and dangers of public office, with justice, law and order. The majority of them have been preserved in chapters of Stobaeus’ anthology entitled ‘On the State’ , ‘On Laws and Customs’ , ‘On Government’.
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  38.  62
    Eugen Kusch: Herculaneum. Pp. 32; 80 plates, 3 figs. Nürnberg: Hans Carl, 1960. Cloth, DM. 21.50.J. M. C. Toynbee - 1961 - The Classical Review 11 (03):312-313.
  39.  32
    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (01):133-.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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  40.  49
    When the dead do not consent: a defense of non-consensual organ use.J. Jeremy Wisnewski - 2008 - Public Affairs Quarterly 22 (3):289-309.
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  41. Programmed paintings: Elementary school children's computer-generated designs.J. Wohlwill & S. Wills - 1988 - In Frank Farley & Ronald Neperud, The Foundations of aesthetics, art & art education. New York: Praeger. pp. 337--363.
     
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  42. Aims of Education–a Conceptual Enquiry.J. Woods & N. H. Dray - forthcoming - The Philosophy of Education.
     
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  43.  13
    Arts that Liberate.J. Melvin Woody - unknown
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  44.  19
    Marat's terror.J. D. Woodard - 2009 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (2):17.
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  45. Where Does the Weirdness Go? and Time's Arrow and Archimedes' Point.J. F. Woodward - 1996 - Foundations of Physics 26:955-964.
     
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  46.  35
    Il Milione. Marco Polo, Luigi Foscolo Benedetto.J. Wright - 1928 - Isis 11 (1):135-138.
  47.  11
    Le paradigme de l'équilibre: lectures hippocratique et archimédienne.J. Wunenburger - 1986 - Les Etudes Philosophiques:529.
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  48.  26
    Microstructures and strengthening mechanisms of Cu/Ni/W nanolayered composites.J. W. Yan, G. P. Zhang, X. F. Zhu, H. S. Liu & C. Yan - 2013 - Philosophical Magazine 93 (5):434-448.
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  49. Kant on Existence.J. Michael Young - 1976 - Ratio (Misc.) 18 (2):91.
  50.  26
    Yes, but what is the basis of homology? An invertebrate parallel.J. Z. Young - 1984 - Behavioral and Brain Sciences 7 (3):350-350.
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