Results for 'J. Kopaniýak'

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  1. Dostojevskij a problematika zmyslu żivota.J. Kopaniýak - forthcoming - Filozofia.
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  2.  18
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  3.  33
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  4.  49
    In Memory of Robert John O’Connell, S.J. 1925-1999.Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard - 2000 - Augustinian Studies 31 (1):41-58.
  5.  4
    (1 other version)Essays on Plato and Aristotle.J. L. Ackrill - 1997 - New York: Oxford University Press.
    J. L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. In his writings the rigour and clarity of contemporary analytic philosophy are brought to bear upon ancient thought; in many cases he has provided thefirst analytic treatment of a key issue. Gathered now in this volume are the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide (...)
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  6.  46
    Wayne ouderkirkand Christopher J. Preston.Christopher J. Preston - 2007 - In Christopher J. Preston and Wayne Ouderkirk, Nature, Value, Duty: Life on Earth with Holmes Rolston, III. Springer. pp. 8.
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  7. The Huxley-Wilberforce debate revisited.J. R. Lucas - manuscript
    According to the legend, Bishop Wilberforce at a meeting of the British Association for the Advancement of Science in Oxford on Saturday, June 30th, 1860, turned to Thomas Huxley, and asked him ``Is it on your grandfather's or your grandmother's side that you claim descent from a monkey''; whereupon Huxley delivered a devastating rebuke, thereby establishing the primacy of scientific truth over ecclesiastical obscurantism. Although the legend is historically untrue in almost every detail, its persistence suggests that it may nonetheless (...)
     
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  8. Proceedings of the International Conference on Computational Semantics 9.J. Bos & S. Pulman (eds.) - 2011
  9.  38
    Vocvm Discordia Concors.J. A. Davison - 1966 - The Classical Review 16 (03):278-.
  10.  41
    Allocution.J. L. Destouches - 1966 - Synthese 16 (1):5 - 6.
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  11.  49
    Boethvs of Sidon.J. F. Dobson - 1914 - Classical Quarterly 8 (02):88-.
    The study of post-Aristotelian philosophy is constantly confused by the perplexing way in which the names of philosophers recur. Zeno, the founder of Stoicism, is sufficiently well known not be confused with either Zeno the Eleatic or the later Stoic, Zeno of Tarsus, a disciple of Chrysippus; but when we come to less distinguished names the opportunity of error is greater. If two philosophers of the same name are prominent members of different schools, there ought to be no obscurity, but (...)
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  12.  20
    Ορω μενοσ πνεουσαν.J. E. Harry - 1911 - Classical Quarterly 5 (03):178-.
    No tragic poet uses the phrase μxs22EFνος πνxs22EFουσαν, except Aeschylus, who employs it in describing the Erinyes, not a Greek maiden. Similarly Homer of his ‘Mut-schnaubende’ heroes and of the savage steeds of Diomed. Hence, in the Sophoclean passage, some scribe may have mistaken the familiar ΜΕΝΟCΠΝΕΟΤCΑΝ for the more unusual ΜΕΝΕΙCΙCΤΝΟΤCΑΝ. Initial C attached itself to the preceding word, and ΤΝΟΤCΑΝ became ΠΝΟΤCΑΝ, which was promptly changed to πνxs22EFουσαν.
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  13.  57
    The "Absolute" Existence of Unthinking Things.J. A. Brunton - 1970 - Philosophy 45 (174):267 - 280.
    B erkeley wrote of ‘the absolute existence of unthinking things’ as being, ‘words which are without meaning and including a contradiction’. There are few philosophers today who do not regard Berkeley as having been mistaken in this view, in that it is regarded as clearly not meaningless to suppose that there might be many objects about which no one happens to be thinking. Nor is it the aim of this paper entirely to resurrect such a view, though it is my (...)
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  14.  17
    Discussions: The attitude of speculative idealism to natural science.J. A. Stewabt - 1902 - Mind 11 (1):369-376.
  15.  56
    An argument for intolerance.J. F. Catherwood - 2000 - Journal of Medical Ethics 26 (6):427-431.
    “Multiculturalism”, “pluralism” and “tolerance” have become buzz words in applied ethics. While serious and well thought out work is going on in these areas, a misunderstanding of the importance of tolerance, and the difficulties raised by multicultural moral conflict seems common. In this paper I argue that intolerance of some cultural traditions is morally required, and suggest that the forging of a moral mono-culture is preferable to pluralism.
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  16.  36
    On not having what you are given.J. M. Hinton - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):313-316.
    The statement, that these or those philosophers do not accept the distinction between what is, and what is not, ?given? in perception, has very little content; and should receive only a corresponding degree of emphasis.
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  17.  19
    Euripides, Hippolytus 1009–16, and Greek Women's Property.J. H. Kells - 1967 - Classical Quarterly 17 (02):181-.
    Barrett finds lines 1010–15 difficult. He says that ‘hovers between “an heiress as my wife” and “marriage with an heiress”’, that ‘a Greek heiress did not inherit property as her own: it passed not to her but with her, to her husband and ultimately to her children.—In Attic law a widow was never : a man's property went to his legitimate children.
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  18.  43
    The paradox of judgment.J. Loewenberg - 1928 - Journal of Philosophy 25 (8):197-205.
  19.  47
    The Musical Scales of Plato's Republic.J. F. Mountford - 1923 - Classical Quarterly 17 (3-4):125-.
    The object of this article is to discuss, defend, and supplement the only definite piece of evidence we possess which deals with the musical scalesreferred to by Plato in the Republic . In this first section I shall consider the list of scales given by Aristides Quintilianus and suggest the source from which it is derived; in the second part the employment of certain abnormal intervals will be established and elucidated; and finally the evidence of the preceding sections will be (...)
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  20.  56
    Early Latin Inscriptions.J. H. W. Penney - 1992 - The Classical Review 42 (01):162-.
  21.  24
    Antiae.J. W. Pirie - 1925 - Classical Quarterly 19 (3-4):195-.
    The Dative or Ablative of this ‘plurale tantum’ was used by one of the earlier Republican writers. It is quoted by Ps.-Placidus from a MS. which had the marginal note ‘capillis muliebribus ante, id est a fronte, pendentibus.’ These marginal notes were often direct traditions from the earliest glossographi, the ‘glossematum scriptores,’ who provided material also for Varro and Verrius Flaccus, either directly or through the writings of earlier grammatici.
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  22.  59
    Democritus on Politics and the Care of the Soul.J. F. Procopé - 1989 - Classical Quarterly 39 (02):307-.
    A number of Democritean fragments may loosely be called ‘political’, concerned as they are with questions to do with the πλις – with government, with the duties and dangers of public office, with justice, law and order. The majority of them have been preserved in chapters of Stobaeus’ anthology entitled ‘On the State’ , ‘On Laws and Customs’ , ‘On Government’.
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  23.  62
    Eugen Kusch: Herculaneum. Pp. 32; 80 plates, 3 figs. Nürnberg: Hans Carl, 1960. Cloth, DM. 21.50.J. M. C. Toynbee - 1961 - The Classical Review 11 (03):312-313.
  24.  32
    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (01):133-.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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  25.  5
    The Lincoln Persuasion: Remaking American Liberalism.J. David Greenstone - 2014
    In this, his last work, J. David Greenstone provides an important new analysis of American liberalism and of Lincoln's unique contribution to the nation's political life. Greenstone addresses Louis Hartz's well-known claim that a tradition of liberal consensus has characterized American political life from the time of the founders. Although he acknowledges the force of Hartz's thesis, Greenstone nevertheless finds it inadequate for explaining prominent instances of American political discord, most notably the Civil War. Originally published in 1993. The Princeton (...)
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  26.  10
    Platone: le dottrine scritte e non scritte : con una raccolta delle testimonianze antiche sulle dottrine non scritte.J. N. Findlay, Giovanni Reale, R. Davies & Michele Marchetto - 1994 - Vita e Pensiero.
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  27.  22
    Metaphilosophy as wisdom of science, art, and life.J. Kuczynski - 1999 - Dialogue and Universalism 9 (1-2).
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  28.  13
    Die Heilige Gees en spiritualiteit in teologiese opleiding1.J. H. Koekemoer - 1999 - HTS Theological Studies 55 (2/3).
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  29.  7
    Die kerk as gebeure: 'n Dogmatiese perspektief.J. H. K. Koekemoer - 1995 - HTS Theological Studies 51 (3).
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  30.  15
    Die volkskerkvoorstelling in die Kerkwet van die Nederduitsch Hervormde Kerk van Afrika.J. H. Koekemoer - 1987 - HTS Theological Studies 43 (1/2):13-24.
    The term Volkskerk in the Church Order of the Nederduitsch Hervormde Kerk van AfrikaThe Nederduitsch Hervormde Kerk states in its Church Order that it is a volkskerk. In this article the term volkskerk and the historical line of how it came to use in the Nederduitsch Hervormde Kerk, is researched. In the light of these statements the term volkskerk and its meaning in the contemporary Order of the Nederduitsch Hervormde Kerk, is dealt with.
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  31. On Patocka's philosophy on history.J. Kohout - 1999 - Filosoficky Casopis 47 (1):97-103.
  32.  13
    Semiring induced valuation algebras: Exact and approximate local computation algorithms.J. Kohlas & N. Wilson - 2008 - Artificial Intelligence 172 (11):1360-1399.
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  33. F. Kaulbach, Der philosophische Begriff der Bewegung.J. Kopper - 1968 - Kant Studien 59 (2):251.
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  34. R. A. Mall, Naturalism and Criticism.J. Kopper - 1981 - Kant Studien 72 (2):194.
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  35.  32
    Algebry Klas formuŀ systemu dyskusyjnego S. jaśkowskiego.J. Kotas - 1971 - Studia Logica 27 (1):91-91.
  36. John Rajchman, Constructions.J. Kraniauskas - forthcoming - Radical Philosophy.
     
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  37.  12
    Symbolic Logic. Logic Colloquium.J. Krajǐek - 2002 - Bulletin of Symbolic Logic 8 (1):111-180.
  38.  16
    The Vienna Circle: The Origins of Neo-Positivism.J. O. Urmson - 1954 - Philosophical Quarterly 4 (16):279-279.
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  39. Concept in self-consciousness.J. Kunes - 2002 - Filosoficky Casopis 50 (1):87-123.
     
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  40. "Reply to Petr Glombicek in the discussion about translating the Kantian term" Verstand".J. Kunes - 2004 - Filosoficky Casopis 52 (1):107-116.
     
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  41.  15
    Die humanistiese mensbeeld.J. P. Labuschagne - 1991 - HTS Theological Studies 47 (2).
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  42. Le sens de l'athéisme moderne.J. Lacroix - 1959 - Tijdschrift Voor Filosofie 21 (1):173-174.
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  43.  28
    Langage auto-implicatif et langage biblique selon Evans.J. A. Ladrière - 1966 - Tijdschrift Voor Filosofie 28 (3):441 - 494.
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  44.  23
    Economics and Politics The calculus of support.J. D. Lafay, M. S. Lewis-Beck, H. Norpoth & Jean Magnan de Bornier - 1991 - Journal des Economistes Et des Etudes Humaines 2 (4):579-581.
  45.  19
    Economische positie Randstad (nog) niet in gevaar.J. G. Lambooy - 1997 - Agora 4:8-9.
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  46.  18
    Fragmento III: acerca de los conceptos y las definiciones.J. H. Lambert & Luciana Martínez - 2020 - Agora 39 (1).
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  47.  7
    El hombre y la Iglesia en la Ciudad de Dios.J. M. Langford & J. Solabre - 1986 - Augustinus 31 (121-122):155-160.
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  48.  38
    Introducing Young Children to Mathematical Concepts: Problems with 'new' terminology.J. M. Lansdell - 1999 - Educational Studies 25 (3):327-333.
    This paper explores the nature of the language used when teaching mathematics to young children. It proposes that an important part of the teaching of a mathematical concept is the introduction of specific terminology. Children may need to be taught new meanings for already familiar words. The timing of these introductions to new words or meanings is critical to their understanding of the concepts being taught. It will be argued that there are two aspects of the children's learning that need (...)
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  49. Sanguine Jesu Christi et gratia spiritus sancti: Die Kirche in der Lehre des heiligen Antonius von Padua.J. Lang - 1996 - Wissenschaft Und Weisheit 59 (2):175-198.
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  50. Medicine in the English Middle Ages. By Faye Getz.J. Leach - 2000 - The European Legacy 5 (3):457-457.
     
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