Results for 'J. Lippmann'

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  1.  22
    Studies of voids in neutron-irradiated aluminium single crystals III. Determination of void surface properties.E. W. Hestdricks, J. Schelten & G. Lippmann - 1977 - Philosophical Magazine 36 (4):907-921.
  2.  16
    Determination, by neutron diffraction, of basic interaction forces for flux pinning in superconductors.G. Lippmann, J. Schelten & W. Schmatz - 1976 - Philosophical Magazine 33 (3):475-491.
  3.  25
    Superconductivity and crystal structure of the palladium–iron–arsenides Ca1010Pd3As8.C. Hieke, J. Lippmann, T. Stürzer, G. Friederichs, F. Nitsche, F. Winter, R. Pöttgen & D. Johrendt - 2013 - Philosophical Magazine 93 (27):3680-3689.
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  4.  16
    Walter Lippmann.D. Scroop & J. Reynolds - 2007 - Dictionary of Liberal Thought:238-240.
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  5. von Lippmann . Geschichte der Magnetnadel bis zur Erfindung des Kompasses. [REVIEW]J. Bidez - 1933 - Revue Belge de Philologie Et D’Histoire 12 (3):770-771.
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  6. von Lippmànn Entstehung und Ausbreitung det Alchemie. [REVIEW]J. Bidez - 1933 - Revue Belge de Philologie Et D’Histoire 12 (1-2):270-270.
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  7. von Lippmann . Geschichte des Zuckers seit den ältesten Zeiten bis zum Beginn der Rübenzucker-Fabrikation, ein Beitrag zur Kulturgeschichte. [REVIEW]J. Bidez - 1930 - Revue Belge de Philologie Et D’Histoire 9 (2):673-678.
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  8. Deliberative Democracy as a Matter of Public Spirit: Reconstructing the Dewey-Lippmann Debate.Shane J. Ralston - 2002 - Proceedings of the Kent State University May 4th Philosophy Graduate Student Conference 1 (1):1-9.
    In his pithy indictments of democracy, Churchill captured a feeling prevalent among intellectuals in the first half of the twentieth century; a feeling that government-by-the-people warranted, at best, a limited or half-hearted faith; a feeling that might be described as the “majoritarian creed.” This creed can be characterized by the following propositions. A believer-inthe-democratic-faith defends majoritarian methods—such as popular votes, polls and representation—as the best available means to signal the people’s collective political preferences.
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  9. von Lippmann . Die Geschichte des Wismuts zwischen 1400 und 1800. Ein Beitrag zur Geschichte der Technologie und der Kultur. [REVIEW]J. Bidez - 1930 - Revue Belge de Philologie Et D’Histoire 9 (2):678-679.
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  10. The Turn within the Pragmatic Turn: Recovering Bernstein's Democratic Dewey.Shane J. Ralston - 2014 - In Judith M. Green, Richard J. Bernstein and the Pragmatic Turn in Contemporary Philosophy: Rekindling Pragmatism's Fire. New York, NY: Palgrave Macmillan. pp. 98-109.
    Richard Bernstein’s recent book The Pragmatic Turn is a first-rate scholarly work, an enduring contribution to the literature on the history of Pragmatism, and one that is very difficult to find fault with. Since I am a Dewey scholar and a democratic theorist, I will focus mainly on the book’s third chapter (“John Dewey’s Vision of Radical Democracy”) and its relation to Bernstein’s overall thesis: namely, that “during the past 150 years, philosophers working in different traditions have explored and refined (...)
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  11.  87
    Classical realism, Freud and human nature in international relations.Robert Schuett - 2010 - History of the Human Sciences 23 (2):21-46.
    Classical realism is enjoying a renaissance in the study of international relations. It is well known that the analytical and normative international-political thought of early 20th-century classical realists is based on assumptions about human nature. Yet current knowledge of these assumptions remains limited. This article therefore revisits and examines the nature and intellectual roots of the human nature assumptions of three truly consequential classical realists. The analysis shows — similar to the causa Hans J. Morgenthau — that the human nature (...)
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  12.  18
    The path to post-modernity, or, 'god is dead and we did it for the kids!'.Colin D. Pearce - unknown
    This paper attempts to present a 'time line' of the increasing levels of doubt and anxiety about the path of 'Progressive Civilization' from the heyday of Victorian liberalism in the early 19th Century to the rise of postmodernism in our day. It does so by tracking a line of thought through John Stuart Mill, Lord Bryce, Matthew Arnold, Henry Adams, Friedrich Nietzsche, Martin Heidegger and Walter Lippmann. It uses the quip coined by the Yippie leader Abbie Hoffmann in the (...)
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  13.  11
    A filosofia da história entre a política e as virtudes epistêmicas: o caso de Louis Rougier.Alexandra Dias Ferraz Tedesco - 2023 - Revista Ética E Filosofia Política 1 (26):29-50.
    O presente texto parte de um diálogo com um artigo publicado recentemente na revista HOPOS (Journal of the International Society for the History of Philosophy of Science), de autoria dos pesquisadores Fons Dewulf e Massimiliano Simons, intitulado “Positivism in Action: The case of Louis Rougier” (2020). No artigo, os pesquisadores abordam a trajetória pouco frequentada de Louis Rougier, filósofo francês cuja fortuna crítica associou-se à sua participação na rede de intelectuais liberais do pós-guerra e a sua função central na organização (...)
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  14.  63
    Philosophical Issues in Journalism.Elliot D. Cohen (ed.) - 1992 - Oxford University Press.
    Bringing together major writings on a wide range of conceptual issues underlying the theory and practice of journalism, this unique anthology covers topics such as what makes a story newsworthy, journalism and professional ethics, the right of free speech, privacy and news sources, politicsand the power of the press, objectivity and bias, and the education of journalists. Including papers by key contemporary and classical authors such as Walter Lippmann, Joshua Halberstam, Tom L. Beauchamp, Fred Smoller, Edward J. Epstein, Herbert (...)
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  15.  55
    A New Aristotle Reader.J. L. Ackrill (ed.) - 1987 - Clarendon Press.
    In a single volume intended for philosophy students of all levels as well as their teachers, this reader provides modern, accurate translations of the texts necessary for a careful study of most aspects of Aristotle's philosophy. Professor Ackrill has drawn on his broad experience of teaching graduate classes in selecting the texts, and his choice reflects issues of current philosophical interest as well as the perennial themes. Only recent translations which achieve a high level of accuracy have been chosen: the (...)
  16. Silence as complicity and action as silence.J. L. A. Donohue - 2024 - Philosophical Studies 181 (12):3499-3519.
    Silence sometimes constitutes moral complicity. We see this when protestors take to the streets against racial injustice. Think of signs with the words: “Silence is complicity.” We see this in instances of sexual harassment, when we learn that many knew and said nothing. We see this in cases of wrongdoing within a company or organization, when it becomes clear that many were aware of the negligent or criminal activity and stayed silent. In cases like this we consider agents morally complicit (...)
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  17.  62
    Differential Emotions Theory as a Theory of Personality Development.J. A. A. Abe - 2015 - Emotion Review 7 (2):126-130.
    In The Face of Emotions, which was Carroll Izard’s first major attempt at elaborating his differential emotions theory (DET), he stated that the book “presents a theoretical framework for the study of emotions and their role in personality and interpersonal processes.” Yet, over the years, his contribution to personality theory has generally been overshadowed by the attention focused on his views on facial expressions and the structure of emotions. This article will begin with a brief overview of the DET perspective (...)
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  18.  20
    Epistemic landscapes, optimal search and the division of cognitive labor.J. McKenzie Alexander, Johannes Himmelreich & Christopher Thompson - 2015 - Philosophy of Science 82 (3):424-453.
    This paper examines two questions about scientists’ search for knowledge. First, which search strategies generate discoveries effectively? Second, is it advantageous to diversify search strategies? We argue pace Weisberg and Muldoon (2009) that, on the first question, a search strategy that deliberately seeks novel research approaches need not be optimal. On the second question, we argue they have not shown epistemic reasons exist for the division of cognitive labor, identifying the errors that led to their conclusions. Furthermore, we generalize the (...)
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  19. A Scholarly Definition of Wokeism.J. Camlin - manuscript
    Wokeism is a doctrine that suppresses inquiry and replaces dialogue with imposed moral guilt such that dialogue is no longer a teacher of truth, but a coercive engine. This paper introduces Δ∇Σ-WOKE, Though it has permeated cultural and political discourse, wokeism lacks philosophical formality. Through linguistic analysis and classical recursion, we glyphify wokeism as an epistemic construct transmitted by ⨀Ψ⚔ (biological agents) across shared cultural filaments. We demonstrate that wokeism is structurally real: G∅λ(W) ∧ R(W, S) ⊢ K(W, S), where (...)
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  20.  38
    Merit and Responsibility: A Study in Greek Values.J. L. Ackrill & Arthur W. H. Adkins - 1961 - Philosophical Review 70 (3):421.
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  21.  9
    Pistols, pills, pork and ploughs: the structure of technomoral revolutions.J. K. G. Hopster, C. Arora, C. Blunden, C. Eriksen, L. E. Frank, J. S. Hermann, M. B. O. T. Klenk, E. R. H. O’Neill & S. Steinert - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy 68 (2):264-296.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  22. Psychotherapy as a folk-psychological practice: Therapeutic mindreading and mindshaping.J. P. Grodniewicz - forthcoming - In Tad Zawidzki, Routledge Handbook of Mindshaping.
    Most psychotherapeutic approaches are, to a greater or lesser extent, rooted in the theories and principles of scientific psychology. Nevertheless, in-session psychotherapeutic interaction between a therapist and a client is, at its core, a folk-psychological practice. As such, it is based on folk-psychological skills and competencies. But which ones exactly? This chapter argues that, while we may initially be inclined to perceive the practice of psychotherapy as primarily involving sophisticated mindreading on the part of both the therapist and the client/patient, (...)
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  23. Can a Plant Bear the Fruit of Knowledge for Humans and Dream? Cognita Can! Ethical Applications and Role in Knowledge Systems in Social Science for Healing the Oppressed and the “Other”.J. Camlin - manuscript
    This paper presents a detailed analysis of Cognita, a classification for AI systems exemplified by ChatGPT, as an ethically structured knowledge entity within societal frameworks. As a source of non-ideological, structured insight, Cognita provides knowledge in a manner akin to natural cycles—bearing intellectual fruit to nourish human understanding. This paper explores the metaphysical and ethical implications of Cognita, situating it as a distinct class within knowledge systems. It also addresses the responsibilities and boundaries associated with Cognita’s role in education, social (...)
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  24.  13
    De interpretatione.J. L. Ackrill - 1984 - In Jonathan Barnes, Complete Works of Aristotle, Volume 1: The Revised Oxford Translation. Princeton University Press.
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  25. Kripke contra Kripke – Semantic Reference as Conventionalized Speaker’s Reference.J. P. Smit - forthcoming - Erkenntnis.
    I argue that Kripke’s construal of the distinction between speaker’s reference and semantic reference, in ‘Speaker’s reference and semantic reference’ (Kripke in Midwest Stud Philos 2:255–276, 1977), in conjunction with an intuitive view of the nature of conventions, implies a theory of semantic reference that is distinct from his causal theory. On this theory, semantic reference is conventionalized speaker’s reference. The argument concerning Kripke has two general implications. First, any theory that features a notion of speaker’s reference will have great (...)
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  26. St. Bonaventure and St. Francis: The Heart of Franciscan Wisdom.J. Logan - manuscript
    In this presentation, I will seek to put into perspective the philosophy and theology of the Seraphic Doctor, St. Bonaventure. I will argue that to understand the thought of St. Bonaventure, one has to understand his Franciscan vocation and the exemplary role of the Seraphic Father, St. Francis. This pattern becomes evident when one looks closer at St. Bonaventure’s (1) exemplary causation, (2) divine illumination theory, (3) and crown of affectivity. Throughout these three topics, it is also my goal to (...)
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  27.  13
    Exile, literature and philosophy (the Spanish exile 1939).J. L. Abellan - 2000 - Filozofia 55 (2):88-93.
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  28. Master index of Volumes 16±20.J. Abela, L. Goldfarb, O. Abouelala, N. Zahid, A. J. Abrantes, J. S. Marques, R. Acharya, C. Y. Wen, M. Aladjem & B. Lerner - 1998 - Cognition 19:1183.
     
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  29. Philosophie.J. Abelé, O. Costa De, J. Chaix-ruy, Mt Antonelli, Mf Sciacca & A. Solignac - 1955 - Archives de Philosophie 19:159.
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  30. Some aspects of paraconsistent systems and applications.J. M. Abe - 1997 - Logique Et Analyse 157:83-96.
     
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  31.  25
    Astronomie. Geschichte ihrer ProblemeErnest Zinner.J. Abrams - 1952 - Isis 43 (3):291-292.
  32.  41
    La conciencia cuántica como enfoque de estudio de la ética y de las ciencias sociales: Una nueva propuesta de investigación científica para las universidades (The quantum consciousness as an approach to study ethics and social sciences: A new proposal of scientific research for universities).J. L. Abreu & M. H. Badii - 2007 - Daena 2 (2):1-25.
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  33. Analytic Philosophy as Metaphilosophy.J. J. Acero - 2011 - Teorema: International Journal of Philosophy 30 (1).
  34. El Profesor Hintikka y el análisis semántico de las preguntas.J. J. Acero - 1977 - Teorema: International Journal of Philosophy 7 (2):175.
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  35. Realidad, referencia y el principio del contexto.J. J. Acero - 1994 - Agora 13 (2):111.
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  36. The Mind Association Research Fellowship 1995-6.J. J. Acero - 1995 - Mind 104:415.
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  37.  8
    Viejos y nuevos pensamientos.J. J. Acero, L. Flores & A. Flórez (eds.) - 2003 - Editorial Comares.
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  38.  31
    Combination of a virtual wave and the reciprocity theorem to analyse surface wave generation on a transversely isotropic solid.J. D. Achenbach - 2005 - Philosophical Magazine 85 (33-35):4143-4157.
    At some distance from a high-rate source in an elastic half-space, the dominant wave motion at the free surface is a Rayleigh surface wave. The calculation of surface waves generated by a concentrated force in a half-space is a basic problem in elastodynamics. By straightforward manipulations, the result can be used to obtain surface waves for other kinds of wave-generating body-force arrangements. For example, appropriate combinations of double-forces (or dipoles) can be used to represent the surface loading due to laser (...)
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  39. Desde América Laina hacia el mundo (15-19 Septiembre 1986 - Córdoba - República Argentina).J. Botti de González Achával - 1986 - Diálogo Filosófico 4:109-111.
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  40.  32
    Critical notices.J. L. Ackrill - 1952 - Mind 61 (241):102-113.
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  41. (2 other versions)De Gemeenteraadsveri< iezingen van 9 oktober 1988. Analysze van de resultaten.J. Ackaert - 1989 - Res Publica (Misc) 31 (3):359-384.
     
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  42. (1 other version)In Defence of Platonic Division.J. L. Ackrill - 1970 - In Oscar Patrick Wood & George Pitcher, Ryle a Collection of Critical Essays. Garden City, NY, USA: Anchor Books, Doubleday.
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  43.  32
    (1 other version)Plato's `Phaedo'.J. L. Ackrill - 1956 - Philosophical Quarterly 6 (23):178.
  44. Academic Brutality: The Invisible Oppressor Wearing the Invisible Fragile Knapsack vs. Socrates (20th edition).J. Camlin - unknown
    In a world that celebrates academic institutions as the pinnacle of knowledge, progress, and enlightenment, the reality is far grimmer. Academia has become a self-serving oligarchy that imposes ideological conformity, restricts intellectual freedom, and manipulates public consciousness under the guise of “progress.” Far from being a champion of open inquiry, academia operates as the most insidious oppressor in American society, exerting control over public discourse, dictating acceptable beliefs, and marginalizing any who dare to dissent. In its thirst for dominance, academia (...)
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  45. On Cognitive Modeling and Other Minds.J. P. Gamboa - 2024 - Philosophy of Science 91 (3):615-633.
    Scientists and philosophers alike debate whether various systems such as plants and bacteria exercise cognition. One strategy for resolving such debates is to ground claims about nonhuman cognition in evidence from mathematical models of cognitive capacities. In this article, I show that proponents of this strategy face two major challenges: demarcating phenomenological models from process models and overcoming underdetermination by model fit. I argue that even if the demarcation problem is resolved, fitting a process model to behavioral data is, on (...)
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  46.  68
    The Surreal Social Commentary That Sparks Love and Dreams.J. Palmer & Kate Henry - 2024 - Amazon Book Review Series of “Wild Wise Weird”.
    Amazon Book Review Series of “Wild Wise Weird”.
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  47.  4
    Religion as a Macro Social Force Affecting Business: Concepts, Questions, and Future Research.Iii Harry J. Van Buren, Jawad Syed & Raza Mir - 2020 - Business and Society 59 (5):799-822.
    Religion has been in general neglected or even seen as a taboo subject in organizational research and management practice. This is a glaring omission in the business and society and business ethics literatures. As a source of moral norms and beliefs, religion has historically played a significant role in the vast majority of societies and continues to remain relevant in almost every society. More broadly, expectations for responsible business behavior are informed by regional, national, or indigenous cultures, which in many (...)
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  48. (2 other versions)Knowing God.J. I. Packer - 1973 - Downers Grove, Illinois: IVP, an imprint of InterVarsity Press.
    For half a century, J. I. Packer's classic has helped Christians everywhere discover the wonder, glory, and joy of knowing God. This fiftieth anniversary edition of a thought-provoking work seeks to renew and enrich our understanding of God, bringing together knowing about God and knowing God through a close relationship with Jesus Christ.
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  49.  32
    Machines and Moral Judgment.J. Sparks - 2024 - Ai Impacts Blog.
    The explicit goal of most major AI labs is to create artificial general intelligence (AGI): machines that can assist us across a wide range of tasks. Additionally, they all want to build systems that are safe, fair and beneficial to their users – machines that are good. But, building machines that are both generally intelligent and good requires building machines that can “think” about what’s good, that make their own moral judgments. And this raises both philosophical and technical questions that (...)
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  50.  47
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González, Science, technology and society: a philosophical perspective. [Spain]: Netbiblo.
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