Results for 'J. Leta'

943 found
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  1.  69
    Proceedings from the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics (IV BRISPE): Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  2.  31
    Some paraconsistent sentential calculi.Jerzy J. Błaszczuk - 1984 - Studia Logica 43 (1-2):51 - 61.
    In [8] Jakowski defined by means of an appropriate interpretation a paraconsistent calculusD 2 . In [9] J. Kotas showed thatD 2 is equivalent to the calculusM(S5) whose theses are exactly all formulasa such thatMa is a thesis ofS5. The papers [11], [7], [3], and [4] showed that interesting paraconsistent calculi could be obtained using modal systems other thanS5 and modalities other thanM. This paper generalises the above work. LetA be an arbitrary modality (i.e. string ofM''s,L''s and negation signs). (...)
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  3. Molecular structure of nucleic acids : a structure for deoxyribose nucleic acid.J. D. Watson & F. H. C. Crick - 2014 - In Francisco José Ayala & John C. Avise, Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  4.  51
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler, Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  5.  2
    Early-Modern Annals of Carniolan Cities.Boris Golec - 2024 - Clotho 6 (1):27-59.
    Tako kot se slovenski prostor ne more pohvaliti z množico srednje­veških analov in kronik, bera teh tudi za zgodnji novi vek ni velika. Za mesta velja to zlasti, ko je govor o mestnih analih ali kronikah, ne o vseh tovrstnih dokumentih, ki so nastali v mestnih okoljih. Glede na to, kakšni razlogi so mestnim predstojništvom narekovali zapi­sovanje dogajanj, ne preseneča, da poznamo zelo malo sistematično nastalih zapisov o spomina vrednih dogodkih kot takih. Nastalo jih je vsekakor več, kot jih je (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  98
    Gert J.J. Biesta, Beyond Learning: Democratic Education for a Human Future.Megan J. Laverty - 2009 - Studies in Philosophy and Education 28 (6):569-576.
  8.  13
    Bernard J. Verkamp, Senses of Mystery: Religious and Non-Religous.Bernard J. Verkamp - 1999 - International Journal for Philosophy of Religion 45 (3):195-196.
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  9.  18
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  10. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  11.  38
    Hermès Trismégiste. Vol. III, Fragments extraits de Stobée, I–XXII. Ed. and trans. A.-J. Festugière. Vol. IV, Fragments extraits de Stobée, XXIII–XXIX. Ed. and trans. A.-J. Festugière; Fragments divers, ed. A. D. Nock, trans. A.-J. Festugière. Pp. ccxxviii + 93, and 150. Paris: Société d'Edition ‘Les Belles Lettres’, 1954. Price not stated.H. J. Rose, A. -J. Festugiere & A. D. Nock - 1955
  12.  27
    The Carol J. Adams reader: writings and conversations 1995-2015.Carol J. Adams (ed.) - 2016 - New York: Bloomsbury Academic, An imprint of Bloomsbury Publishing.
    The Carol J. Adams Reader gathers together Adams's foundational and recent articles in the fields of critical studies, animal studies, media studies, vegan studies, ecofeminism and feminism, as well as relevant interviews and conversations in which Adams identifies key concepts and new developments in her decades-long work. This volume, a companion to The Sexual Politics of Meat (Bloomsbury Revelations), offers insight into a variety of urgent issues for our contemporary world: Why do batterers harm animals? What is the relationship between (...)
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  13. Sedal L, Arnold J.M. J. G. Harrison - 1980 - Russell: The Journal of Bertrand Russell Studies 66:29-35.
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  14.  66
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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  15.  49
    In Memory of Robert John O’Connell, S.J. 1925-1999.Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard - 2000 - Augustinian Studies 31 (1):41-58.
  16.  78
    Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT.William J. Wainwright - 1973 - Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  17. (1 other version)Cathrein, W. S. J., Die Einheit des sittlichen Bewusstseins. [REVIEW]J. Verweyen - 1917 - Société Française de Philosophie, Bulletin 21:321.
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  18. No Truth Except in the Details: Essays in Honor of Martin J. Klein.A. J. Kox & Daniel M. Siegel - 1997 - Annals of Science 54 (3):305-310.
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  19.  15
    The integrative jurisprudence of Harold J. Berman.Harold J. Berman & Howard O. Hunter (eds.) - 1996 - Boulder, Colo.: WestviewPress.
    Celebrating the remarkable career of jurist Harold J. Berman, the essays in this volume demonstrate that Berman's contributions to Russian studies, international trade law, legal history, philosophy of law, and law and religion have firmly established him as part of the tradition of our greatest American jurists.
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  20.  10
    Plato and Plotinus on mysticism, epistemology, and ethics.David J. Yount - 2017 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    This book argues against the common view that there are no essential differences between Plato and the Neoplatonist philosopher, Plotinus, on the issues of mysticism, epistemology, and ethics. Beginning by examining the ways in which Plato and Plotinus claim that it is possible to have an ultimate experience that answers the most significant philosophical questions, David J. Yount provides an extended analysis of why we should interpret both philosophers as mystics. The book then moves on to demonstrate that both philosophers (...)
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  21.  16
    Austrian Philosophy: Studies and Texts, edited by J. C. Nyiri.B. J. Jones - 1982 - Journal of the British Society for Phenomenology 13 (2):199-201.
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  22. Introduction.J. L. Bell - 1994 - Philosophia Mathematica 2 (1):4-4.
    Continuous as the stars that shine And twinkle on the milky way, They stretched in never-ending line Along the margin of a bay: Ten thousand saw I at a glance, Tossing their heads in sprightly dance.
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  23. Proceedings of the International Conference on Computational Semantics 9.J. Bos & S. Pulman (eds.) - 2011
  24.  25
    (1 other version)The fourth international congress of philosophy.J. E. Creighton - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (11):297-299.
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  25.  47
    Meeting of the association for symbolic logic.J. N. Crossley - 1966 - Journal of Symbolic Logic 31 (2):290-302.
  26.  38
    Vocvm Discordia Concors.J. A. Davison - 1966 - The Classical Review 16 (03):278-.
  27.  41
    Allocution.J. L. Destouches - 1966 - Synthese 16 (1):5 - 6.
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  28.  49
    Boethvs of Sidon.J. F. Dobson - 1914 - Classical Quarterly 8 (02):88-.
    The study of post-Aristotelian philosophy is constantly confused by the perplexing way in which the names of philosophers recur. Zeno, the founder of Stoicism, is sufficiently well known not be confused with either Zeno the Eleatic or the later Stoic, Zeno of Tarsus, a disciple of Chrysippus; but when we come to less distinguished names the opportunity of error is greater. If two philosophers of the same name are prominent members of different schools, there ought to be no obscurity, but (...)
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  29. Does affirmative action reduce effort incentives? A contest game analysis.J. Franke - manuscript
     
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  30.  20
    Ορω μενοσ πνεουσαν.J. E. Harry - 1911 - Classical Quarterly 5 (03):178-.
    No tragic poet uses the phrase μxs22EFνος πνxs22EFουσαν, except Aeschylus, who employs it in describing the Erinyes, not a Greek maiden. Similarly Homer of his ‘Mut-schnaubende’ heroes and of the savage steeds of Diomed. Hence, in the Sophoclean passage, some scribe may have mistaken the familiar ΜΕΝΟCΠΝΕΟΤCΑΝ for the more unusual ΜΕΝΕΙCΙCΤΝΟΤCΑΝ. Initial C attached itself to the preceding word, and ΤΝΟΤCΑΝ became ΠΝΟΤCΑΝ, which was promptly changed to πνxs22EFουσαν.
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  31.  21
    Hans-Georg Gadamer.J. R. Hustwit - 2017 - In Philip Goodchild & Hollis Phelps, Religion and European Philosophy: Key Thinkers from Kant to Zizek. Taylor & Francis. pp. 278-293.
    Originally, hermeneutics was applied only to particularly unclear portions of legal, religious, and classical texts. However, since the 18th century, hermeneutics has gradually broadened in scope. By the latter half of the 20th century, hermeneutic philosophers had claimed all human understanding as their domain—the activity of the mind was pervasively interpretive. This universalisation is largely due to the influence of Hans-Georg Gadamer (1900-2002), whose development of philosophical hermeneutics established interpretation as a fundamental category in studies of knowledge, perception, and textual (...)
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  32.  57
    The "Absolute" Existence of Unthinking Things.J. A. Brunton - 1970 - Philosophy 45 (174):267 - 280.
    B erkeley wrote of ‘the absolute existence of unthinking things’ as being, ‘words which are without meaning and including a contradiction’. There are few philosophers today who do not regard Berkeley as having been mistaken in this view, in that it is regarded as clearly not meaningless to suppose that there might be many objects about which no one happens to be thinking. Nor is it the aim of this paper entirely to resurrect such a view, though it is my (...)
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  33.  17
    Discussions: The attitude of speculative idealism to natural science.J. A. Stewabt - 1902 - Mind 11 (1):369-376.
  34.  56
    An argument for intolerance.J. F. Catherwood - 2000 - Journal of Medical Ethics 26 (6):427-431.
    “Multiculturalism”, “pluralism” and “tolerance” have become buzz words in applied ethics. While serious and well thought out work is going on in these areas, a misunderstanding of the importance of tolerance, and the difficulties raised by multicultural moral conflict seems common. In this paper I argue that intolerance of some cultural traditions is morally required, and suggest that the forging of a moral mono-culture is preferable to pluralism.
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  35.  36
    On not having what you are given.J. M. Hinton - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):313-316.
    The statement, that these or those philosophers do not accept the distinction between what is, and what is not, ?given? in perception, has very little content; and should receive only a corresponding degree of emphasis.
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  36.  27
    Editorial Introduction for the Topical Issue “Experience in a New Key”.Dorthe Jørgensen - 2019 - Open Philosophy 2 (1):700-705.
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  37.  19
    Euripides, Hippolytus 1009–16, and Greek Women's Property.J. H. Kells - 1967 - Classical Quarterly 17 (02):181-.
    Barrett finds lines 1010–15 difficult. He says that ‘hovers between “an heiress as my wife” and “marriage with an heiress”’, that ‘a Greek heiress did not inherit property as her own: it passed not to her but with her, to her husband and ultimately to her children.—In Attic law a widow was never : a man's property went to his legitimate children.
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  38.  28
    Reality.J. Laird - 1942 - Mind 51 (203):244-258.
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  39.  20
    Things and appearances.J. Laird - 1937 - Mind 46 (183):302-319.
  40.  43
    The paradox of judgment.J. Loewenberg - 1928 - Journal of Philosophy 25 (8):197-205.
  41.  47
    The Musical Scales of Plato's Republic.J. F. Mountford - 1923 - Classical Quarterly 17 (3-4):125-.
    The object of this article is to discuss, defend, and supplement the only definite piece of evidence we possess which deals with the musical scalesreferred to by Plato in the Republic . In this first section I shall consider the list of scales given by Aristides Quintilianus and suggest the source from which it is derived; in the second part the employment of certain abnormal intervals will be established and elucidated; and finally the evidence of the preceding sections will be (...)
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  42.  30
    Do animals propositionally know? Do they propositionally believe?J. Nelson - 1983 - American Philosophical Quarterly 20 (2):149-60.
  43.  56
    Early Latin Inscriptions.J. H. W. Penney - 1992 - The Classical Review 42 (01):162-.
  44.  24
    Antiae.J. W. Pirie - 1925 - Classical Quarterly 19 (3-4):195-.
    The Dative or Ablative of this ‘plurale tantum’ was used by one of the earlier Republican writers. It is quoted by Ps.-Placidus from a MS. which had the marginal note ‘capillis muliebribus ante, id est a fronte, pendentibus.’ These marginal notes were often direct traditions from the earliest glossographi, the ‘glossematum scriptores,’ who provided material also for Varro and Verrius Flaccus, either directly or through the writings of earlier grammatici.
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  45.  59
    Democritus on Politics and the Care of the Soul.J. F. Procopé - 1989 - Classical Quarterly 39 (02):307-.
    A number of Democritean fragments may loosely be called ‘political’, concerned as they are with questions to do with the πλις – with government, with the duties and dangers of public office, with justice, law and order. The majority of them have been preserved in chapters of Stobaeus’ anthology entitled ‘On the State’ , ‘On Laws and Customs’ , ‘On Government’.
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  46.  62
    Eugen Kusch: Herculaneum. Pp. 32; 80 plates, 3 figs. Nürnberg: Hans Carl, 1960. Cloth, DM. 21.50.J. M. C. Toynbee - 1961 - The Classical Review 11 (03):312-313.
  47.  32
    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (01):133-.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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  48.  49
    When the dead do not consent: a defense of non-consensual organ use.J. Jeremy Wisnewski - 2008 - Public Affairs Quarterly 22 (3):289-309.
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  49. Programmed paintings: Elementary school children's computer-generated designs.J. Wohlwill & S. Wills - 1988 - In Frank Farley & Ronald Neperud, The Foundations of aesthetics, art & art education. New York: Praeger. pp. 337--363.
     
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  50. Aims of Education–a Conceptual Enquiry.J. Woods & N. H. Dray - forthcoming - The Philosophy of Education.
     
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