Results for 'J. Leta'

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  1.  69
    Proceedings from the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics (IV BRISPE): Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  2.  31
    Some paraconsistent sentential calculi.Jerzy J. Błaszczuk - 1984 - Studia Logica 43 (1-2):51 - 61.
    In [8] Jakowski defined by means of an appropriate interpretation a paraconsistent calculusD 2 . In [9] J. Kotas showed thatD 2 is equivalent to the calculusM(S5) whose theses are exactly all formulasa such thatMa is a thesis ofS5. The papers [11], [7], [3], and [4] showed that interesting paraconsistent calculi could be obtained using modal systems other thanS5 and modalities other thanM. This paper generalises the above work. LetA be an arbitrary modality (i.e. string ofM''s,L''s and negation signs). (...)
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  3.  2
    Early-Modern Annals of Carniolan Cities.Boris Golec - 2024 - Clotho 6 (1):27-59.
    Tako kot se slovenski prostor ne more pohvaliti z množico srednje­veških analov in kronik, bera teh tudi za zgodnji novi vek ni velika. Za mesta velja to zlasti, ko je govor o mestnih analih ali kronikah, ne o vseh tovrstnih dokumentih, ki so nastali v mestnih okoljih. Glede na to, kakšni razlogi so mestnim predstojništvom narekovali zapi­sovanje dogajanj, ne preseneča, da poznamo zelo malo sistematično nastalih zapisov o spomina vrednih dogodkih kot takih. Nastalo jih je vsekakor več, kot jih je (...)
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  27
    The Carol J. Adams reader: writings and conversations 1995-2015.Carol J. Adams (ed.) - 2016 - New York: Bloomsbury Academic, An imprint of Bloomsbury Publishing.
    The Carol J. Adams Reader gathers together Adams's foundational and recent articles in the fields of critical studies, animal studies, media studies, vegan studies, ecofeminism and feminism, as well as relevant interviews and conversations in which Adams identifies key concepts and new developments in her decades-long work. This volume, a companion to The Sexual Politics of Meat (Bloomsbury Revelations), offers insight into a variety of urgent issues for our contemporary world: Why do batterers harm animals? What is the relationship between (...)
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  6.  18
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  7.  49
    In Memory of Robert John O’Connell, S.J. 1925-1999.Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard - 2000 - Augustinian Studies 31 (1):41-58.
  8. No Truth Except in the Details: Essays in Honor of Martin J. Klein.A. J. Kox & Daniel M. Siegel - 1997 - Annals of Science 54 (3):305-310.
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  9.  33
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  10. Proceedings of the International Conference on Computational Semantics 9.J. Bos & S. Pulman (eds.) - 2011
  11.  38
    Vocvm Discordia Concors.J. A. Davison - 1966 - The Classical Review 16 (03):278-.
  12.  41
    Allocution.J. L. Destouches - 1966 - Synthese 16 (1):5 - 6.
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  13.  49
    Boethvs of Sidon.J. F. Dobson - 1914 - Classical Quarterly 8 (02):88-.
    The study of post-Aristotelian philosophy is constantly confused by the perplexing way in which the names of philosophers recur. Zeno, the founder of Stoicism, is sufficiently well known not be confused with either Zeno the Eleatic or the later Stoic, Zeno of Tarsus, a disciple of Chrysippus; but when we come to less distinguished names the opportunity of error is greater. If two philosophers of the same name are prominent members of different schools, there ought to be no obscurity, but (...)
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  14.  20
    Ορω μενοσ πνεουσαν.J. E. Harry - 1911 - Classical Quarterly 5 (03):178-.
    No tragic poet uses the phrase μxs22EFνος πνxs22EFουσαν, except Aeschylus, who employs it in describing the Erinyes, not a Greek maiden. Similarly Homer of his ‘Mut-schnaubende’ heroes and of the savage steeds of Diomed. Hence, in the Sophoclean passage, some scribe may have mistaken the familiar ΜΕΝΟCΠΝΕΟΤCΑΝ for the more unusual ΜΕΝΕΙCΙCΤΝΟΤCΑΝ. Initial C attached itself to the preceding word, and ΤΝΟΤCΑΝ became ΠΝΟΤCΑΝ, which was promptly changed to πνxs22EFουσαν.
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  15.  57
    The "Absolute" Existence of Unthinking Things.J. A. Brunton - 1970 - Philosophy 45 (174):267 - 280.
    B erkeley wrote of ‘the absolute existence of unthinking things’ as being, ‘words which are without meaning and including a contradiction’. There are few philosophers today who do not regard Berkeley as having been mistaken in this view, in that it is regarded as clearly not meaningless to suppose that there might be many objects about which no one happens to be thinking. Nor is it the aim of this paper entirely to resurrect such a view, though it is my (...)
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  16.  17
    Discussions: The attitude of speculative idealism to natural science.J. A. Stewabt - 1902 - Mind 11 (1):369-376.
  17.  56
    An argument for intolerance.J. F. Catherwood - 2000 - Journal of Medical Ethics 26 (6):427-431.
    “Multiculturalism”, “pluralism” and “tolerance” have become buzz words in applied ethics. While serious and well thought out work is going on in these areas, a misunderstanding of the importance of tolerance, and the difficulties raised by multicultural moral conflict seems common. In this paper I argue that intolerance of some cultural traditions is morally required, and suggest that the forging of a moral mono-culture is preferable to pluralism.
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  18.  36
    On not having what you are given.J. M. Hinton - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):313-316.
    The statement, that these or those philosophers do not accept the distinction between what is, and what is not, ?given? in perception, has very little content; and should receive only a corresponding degree of emphasis.
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  19.  19
    Euripides, Hippolytus 1009–16, and Greek Women's Property.J. H. Kells - 1967 - Classical Quarterly 17 (02):181-.
    Barrett finds lines 1010–15 difficult. He says that ‘hovers between “an heiress as my wife” and “marriage with an heiress”’, that ‘a Greek heiress did not inherit property as her own: it passed not to her but with her, to her husband and ultimately to her children.—In Attic law a widow was never : a man's property went to his legitimate children.
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  20.  43
    The paradox of judgment.J. Loewenberg - 1928 - Journal of Philosophy 25 (8):197-205.
  21.  47
    The Musical Scales of Plato's Republic.J. F. Mountford - 1923 - Classical Quarterly 17 (3-4):125-.
    The object of this article is to discuss, defend, and supplement the only definite piece of evidence we possess which deals with the musical scalesreferred to by Plato in the Republic . In this first section I shall consider the list of scales given by Aristides Quintilianus and suggest the source from which it is derived; in the second part the employment of certain abnormal intervals will be established and elucidated; and finally the evidence of the preceding sections will be (...)
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  22.  56
    Early Latin Inscriptions.J. H. W. Penney - 1992 - The Classical Review 42 (01):162-.
  23.  24
    Antiae.J. W. Pirie - 1925 - Classical Quarterly 19 (3-4):195-.
    The Dative or Ablative of this ‘plurale tantum’ was used by one of the earlier Republican writers. It is quoted by Ps.-Placidus from a MS. which had the marginal note ‘capillis muliebribus ante, id est a fronte, pendentibus.’ These marginal notes were often direct traditions from the earliest glossographi, the ‘glossematum scriptores,’ who provided material also for Varro and Verrius Flaccus, either directly or through the writings of earlier grammatici.
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  24.  59
    Democritus on Politics and the Care of the Soul.J. F. Procopé - 1989 - Classical Quarterly 39 (02):307-.
    A number of Democritean fragments may loosely be called ‘political’, concerned as they are with questions to do with the πλις – with government, with the duties and dangers of public office, with justice, law and order. The majority of them have been preserved in chapters of Stobaeus’ anthology entitled ‘On the State’ , ‘On Laws and Customs’ , ‘On Government’.
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  25.  62
    Eugen Kusch: Herculaneum. Pp. 32; 80 plates, 3 figs. Nürnberg: Hans Carl, 1960. Cloth, DM. 21.50.J. M. C. Toynbee - 1961 - The Classical Review 11 (03):312-313.
  26.  32
    Soft-Finished Textiles In Roman Britain.J. P. Wild - 1967 - Classical Quarterly 17 (01):133-.
    The achievements of the textile industry in Roman Britain are often underestimated as a result of the meagreness of our available evidence. The Edict on maximum prices issued by Diocletian in A.D. 301 shows that British capes commanded high prices on the markets of the Empire, and that in the late third century A.D. British rugs were the best in the world. In view of the competition from the traditional centres of rug manufacture in the East, this is an astonishing (...)
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  27.  46
    Wayne ouderkirkand Christopher J. Preston.Christopher J. Preston - 2007 - In Christopher J. Preston and Wayne Ouderkirk, Nature, Value, Duty: Life on Earth with Holmes Rolston, III. Springer. pp. 8.
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  28. The Huxley-Wilberforce debate revisited.J. R. Lucas - manuscript
    According to the legend, Bishop Wilberforce at a meeting of the British Association for the Advancement of Science in Oxford on Saturday, June 30th, 1860, turned to Thomas Huxley, and asked him ``Is it on your grandfather's or your grandmother's side that you claim descent from a monkey''; whereupon Huxley delivered a devastating rebuke, thereby establishing the primacy of scientific truth over ecclesiastical obscurantism. Although the legend is historically untrue in almost every detail, its persistence suggests that it may nonetheless (...)
     
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  29.  22
    Metaphilosophy as wisdom of science, art, and life.J. Kuczynski - 1999 - Dialogue and Universalism 9 (1-2).
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  30.  10
    Platone: le dottrine scritte e non scritte : con una raccolta delle testimonianze antiche sulle dottrine non scritte.J. N. Findlay, Giovanni Reale, R. Davies & Michele Marchetto - 1994 - Vita e Pensiero.
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  31.  10
    Dogma en kultuur.J. H. Koekemoer - 1996 - HTS Theological Studies 52 (4).
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  32.  13
    Die Heilige Gees en spiritualiteit in teologiese opleiding1.J. H. Koekemoer - 1999 - HTS Theological Studies 55 (2/3).
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  33.  7
    Die kerk as gebeure: 'n Dogmatiese perspektief.J. H. K. Koekemoer - 1995 - HTS Theological Studies 51 (3).
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  34.  15
    Die volkskerkvoorstelling in die Kerkwet van die Nederduitsch Hervormde Kerk van Afrika.J. H. Koekemoer - 1987 - HTS Theological Studies 43 (1/2):13-24.
    The term Volkskerk in the Church Order of the Nederduitsch Hervormde Kerk van AfrikaThe Nederduitsch Hervormde Kerk states in its Church Order that it is a volkskerk. In this article the term volkskerk and the historical line of how it came to use in the Nederduitsch Hervormde Kerk, is researched. In the light of these statements the term volkskerk and its meaning in the contemporary Order of the Nederduitsch Hervormde Kerk, is dealt with.
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  35. On Patocka's philosophy on history.J. Kohout - 1999 - Filosoficky Casopis 47 (1):97-103.
  36.  13
    Semiring induced valuation algebras: Exact and approximate local computation algorithms.J. Kohlas & N. Wilson - 2008 - Artificial Intelligence 172 (11):1360-1399.
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  37. Dostojevskij a problematika zmyslu żivota.J. Kopaniýak - forthcoming - Filozofia.
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  38. F. Kaulbach, Der philosophische Begriff der Bewegung.J. Kopper - 1968 - Kant Studien 59 (2):251.
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  39. Ist Schopenhauers Philosophie Kathederfähig?J. Kopper - 1988 - Schopenhauer Jahrbuch 69:21-28.
     
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  40. R. A. Mall, Naturalism and Criticism.J. Kopper - 1981 - Kant Studien 72 (2):194.
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  41.  32
    Algebry Klas formuŀ systemu dyskusyjnego S. jaśkowskiego.J. Kotas - 1971 - Studia Logica 27 (1):91-91.
  42. John Rajchman, Constructions.J. Kraniauskas - forthcoming - Radical Philosophy.
     
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  43.  12
    Symbolic Logic. Logic Colloquium.J. Krajǐek - 2002 - Bulletin of Symbolic Logic 8 (1):111-180.
  44.  16
    The Vienna Circle: The Origins of Neo-Positivism.J. O. Urmson - 1954 - Philosophical Quarterly 4 (16):279-279.
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  45. Concept in self-consciousness.J. Kunes - 2002 - Filosoficky Casopis 50 (1):87-123.
     
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  46. "Reply to Petr Glombicek in the discussion about translating the Kantian term" Verstand".J. Kunes - 2004 - Filosoficky Casopis 52 (1):107-116.
     
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  47.  15
    Die humanistiese mensbeeld.J. P. Labuschagne - 1991 - HTS Theological Studies 47 (2).
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  48. Le sens de l'athéisme moderne.J. Lacroix - 1959 - Tijdschrift Voor Filosofie 21 (1):173-174.
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  49.  28
    Langage auto-implicatif et langage biblique selon Evans.J. A. Ladrière - 1966 - Tijdschrift Voor Filosofie 28 (3):441 - 494.
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  50.  23
    Economics and Politics The calculus of support.J. D. Lafay, M. S. Lewis-Beck, H. Norpoth & Jean Magnan de Bornier - 1991 - Journal des Economistes Et des Etudes Humaines 2 (4):579-581.
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