Results for 'Isidore de Séville'

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  1.  12
    sources patristiques d’Isidore de Séville.Jacques Elfassi - 2024 - Isidorianum 33 (1):11-32.
    Cet article propose une synthèse sur les sources patristiques d’Isidore de Séville, qui est aussi un bilan des travaux les plus récents ou les plus significatifs sur le sujet. De fait, après avoir été longtemps sous-étudiées au profit des sources classiques, les sources patristiques d’Isidore sont de mieux en mieux connues. On en dispose maintenant d’une liste presque complète et il est possible de différencier celles qui sont très peu citées, celles qui sont moyennement utilisées et dont (...)
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  2.  25
    CAZIER, Pierre, Isidore de Séville et la naissance de l'Espagne catholiqueCAZIER, Pierre, Isidore de Séville et la naissance de l'Espagne catholique.Charles Kannengiesser - 1997 - Laval Théologique et Philosophique 53 (2):462-463.
  3.  14
    Christianisme et culture dans l'Espagne du VII e siècle: Isidore de Séville.Jean Pépin - 1962 - Les Etudes Philosophiques 17 (4):519 - 524.
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  4.  16
    Analysis of the Isidore of Seville’s Method Based on His Creative Works Etymologiae, Differentiae, de Summo Bono.М Сайбеков - 2024 - Philosophical Horizons 48:27-39.
    Problem’s statement. This article is the result of a study of the historical context in which Isidore of Seville is inserted as an author, as the creator of a unique method, which became the result of his hard work. But in order to describe the method of Isidore of Seville, it is necessary to outline the range of problems that arise before us. Due to serious political and social upheavals in the Western Roman Empire, the preservation of education (...)
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  5.  7
    Germanisches Königtum und lateinische Literatur vom fünften bis zum siebten Jahrhundert. Bemerkungen zum Buch von Marc Reydellet, La royauté dans la littérature latine de Sidoine Apollinaire à Isidore de Séville.Nikolaus Staubach - 1983 - Frühmittelalterliche Studien 17 (1):1-54.
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  6.  12
    Isidore of Seville and the Filioque.Alberto Ferreiro - 2024 - Isidorianum 33 (1):33-57.
    The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all (...)
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  7.  13
    Isidore of Seville, his Mode of Writing and the Metaphor of Taste.Sergey Vorontsov - 2024 - Isidorianum 33 (1):59-81.
    The writings in which an author expresses his thought may actually be the product of certain cultural practices of his age. The article considers how such practices are manifested in the writings of Isidore of Seville, particularly with respect to the meaning of the metaphor of taste. Isidore borrows this metaphor from texts that explain the process of understanding Scripture and applies it to the achievement of wisdom. On the one hand, the metaphor stresses the transformative aspect of (...)
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  8.  13
    Between God and Man: The Great Adventure in Common (Isidore of Seville’s De ortu et obitu Patrum).Tatiana Krynicka - 2024 - Isidorianum 33 (1):99-124.
    In his De ortu et obitu Patrum, Isidore of Seville elaborates a collection of stories that engage the reader in living the experiences of the characters presented and encourage him to identify with them and imitate them. Following the ways of the biblical heroes, the Sevillian comes to know the One who has called all of them into existence as beings created for coexistence and pro-existence, i.e. to live with and for others. Isidore does not write a history (...)
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  9.  43
    Isidore - (O.) Spevak (ed., trans.) Isidore de Séville: Étymologies Livre XIV, La Terre. (Auteurs Latin du Moyen Âge 22.) Pp. lxviii + 208, ills, map. Paris: Les Belles Lettres, 2011. Paper, €45. ISBN: 978-2-251-33648-0. [REVIEW]Jose Carlos Martín - 2012 - The Classical Review 62 (2):530-531.
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  10.  28
    Isidore of Seville, Etymologies: Livre XVII, de l'agriculture, ed. and trans, Jacques André. Paris: Société d'Edition “Les Belles Lettres,” 1981. Paper. Pp. 257. [REVIEW]Peter K. Marshall - 1983 - Speculum 58 (1):264-265.
  11.  45
    Etymologised city: Meanings on urban space in Isidore of Seville’s Etymologiae.Luciano César Garcia Pinto - 2009 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 3:91-97.
    In this paper, we will deal with some aspects concerning the representations of urban space as they are made in some selected passages from the book XV of Isidore of Seville‟s Etymologiae. In this book, Isidore exposes the main words which he employs for describing the urban space. From a grammar-based scrutiny in which we can find four principles of definition – etymology, analogy, gloss, and difference –, Isidore presents the appropriate nuances of the uerba which describe (...)
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  12.  26
    Figura solida in the Early Medieval Manuscripts of "De natura rerum" by Isidore of Seville as a Circular Diagram According to the Geometric Ratio.Marek Otisk - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  13.  44
    Hoccleve's Complaint and Isidore of Seville again.John A. Burrow - 1998 - Speculum 73 (2):424-428.
    In the course of the Complaint, which Thomas Hoccleve composed, probably in 1420, as the first part of his so-called Series, the poet claims to have derived comfort from a certain “lamentacioun of a woful man” which he found in a book. There he read of a dialogue between the woeful man and Reason; and he reports the lamentations of the one and the good advice of the other up to the point at which, he says, the owner of the (...)
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  14.  2
    La luce della luna: lucifluus in Zenone di Verona ( Tract. 1.2.19) e Isidoro di Siviglia ( Nat. 18.1; Etym. 3.53.1). [REVIEW]Donato De Gianni - 2024 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 168 (2):196-206.
    In Etym. 3.53.1 and Nat. 18.1, Isidore of Seville describes the nature of moonlight, primarily drawing on Augustine’s commentary on Psalm 10. In the chapter of De natura rerum, he also explores specific allegorical meanings of the moon, already established in patristic exegesis, particularly referencing the symbolism of the resurrection of the dead. To indicate the shining part of the moon’s surface, Isidore employs the rare adjectival compound lucifluus, first attested in Juvencus’ Evangeliorum libri with reference to the (...)
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  15.  20
    Le vocabulaire latin de la vision du IV e au IX e siècle : continuités et recompositions.Colette Dufossé - 2019 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 86 (1):7-62.
    Le monde latin tardo-antique a rencontré des difficultés à s’approprier la diversité des théories visuelles grecques. L’impression reste qu’au brouillage conceptuel s’ajoute l’imprécision lexicale. La synthèse néoplatonicienne qui assimile la lumière platonicienne au diaphane aristotélicien provoque une confusion entre brillance et transparence. Saint Augustin présente la vision comme un acte orienté de l’œil à l’objet. Ensuite apparaît un deuxième mouvement de la vision, de l’objet vers l’œil. Jean Scot Erigène, inspiré par les Pères grecs, ne crée certes pas un lexique (...)
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  16.  67
    Integración: eje articulador en Isidoro de Sevilla.Nolo Ruiz - 2023 - Fragmentos de Filosofía 19:15-26.
    Integration as an objective and aspiration, the tendency toward synthesis and eclecticism emerges as a fundamental trait in the works and life of Isidore of Seville, both on a theoretical and practical level. This distinctive peculiarity also constitutes an element of interest in the research (and historical debate) regarding the originality of the Sevillian philosopher’s work. This article delves into this issue, its meaning, and implications through both the texts of the Sevillian metropolitan and the considerations of authorities in (...)
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  17.  48
    Teoría del 'homo risu capax' (la risa como capacidad exclusiva humana) en Isidoro de Sevilla: antecedentes, delimitación y aportes isidorianos.Nolo Ruiz - 2023 - Naturaleza y Libertad: Revista de Estudios Interdisciplinares 17:119-139.
    In the twenty-fifth chapter of the second book of Etymologies, epitome of the Isagoge of Profirius, the sevillian philosopher Isidore of Seville, taking the example of the tyrian thinker, takes up the anthropo-philosophical theory of homo risv capax, that is, the human being defined as the only living being, mortal or immortal, irrational or rational, capable of laughing. Or, in others words, laughter understood as what is (most) proper -in the sense of exclusive- to the human being. A theory (...)
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  18. Le réalisme: contributions au séminaire d’histoire des sciences 1993-1994.Jean-François Stoffel - 1996 - 2300 Turnhout, Belgique: Brepols Publishers.
    Anne TIHON, Théorie et réalité : l’exemple de l’astronomie an­cienne (pp. 7-23) ; Isabelle DRAELANTS, Les encyclopédies com­me sommes des connaissances, d’Isidore de Séville au XIIIe siè­cle, avec les fondements antiques (pp. 25-50) ; Andrée COLINET, Alchimie antique et médiévale avant 1300 : mystères et réalités (pp. 51-70) ; Baudouin VAN DEN ABEELE, Quelques pas de grue à travers l’histoire naturelle médiévale : un regard diversifié sur le réel (pp. 71-98) ; Régine LEURQUIN, L’astrolabe plan (pp. 99- 117) (...)
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  19.  30
    La doctrina Pneumatológica de las Sententiae de Isidoro de Sevilla.Juan Antonio Cabrera Montero - 2017 - Augustinianum 57 (1):169-190.
    Isidore of Seville did not leave behind any specifically trinitarian, Christological or pneumatological treatises. We find his theological doctrine evident in sections throughout his works although, as a result of the effort of a good compiler and synthesizer, it is not difficult to trace the passages in which the bishop of Seville deals with each one of these subjects. With regard to the doctrine on the Holy Spirit, the chapter dedicated to the third person of the Trinity in the (...)
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  20.  22
    Isidoro de Sevilla ante Gregorio Magno.Joel Varela Rodríguez - 2020 - Augustinianum 60 (2):499-522.
    This article studies Isidore of Seville’s reception of the moral theology of Gregory the Great. Examples will be offered from the Expositio in Vetus Testamentum and the second book of the Differentiae; the moral project of the Sententiae will also be explored. The most significant conclusion is that Isidore refuses to reproduce the most relevant innovations of Gregory’s teaching on charity.
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  21.  45
    Teoría del 'homo risu capax' (la risa como capacidad exclusiva humana) en Isidoro de Sevilla: antecedentes, delimitación y aportes isidorianos.Nolo Ruiz - 2023 - Naturaleza y Libertad: Revista de Estudios Interdisciplinares 17:119-139.
    In the twenty-fifth chapter of the second book of Etymologies, epitome of the Isagoge of Profirius, the sevillian philosopher Isidore of Seville, taking the example of the tyrian thinker, takes up the anthropo-philosophical theory of 'homo risv capax', that is, the human being defined as the only living being, mortal or immortal, irrational or rational, capable of laughing. Or, in others word, laughter understood as what is (most) proper -in the sense of exclusive- to the human being. A theory (...)
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  22. Isidore of Seville and al- Fārābi on Animals: Ontology and Ethics.Georgios Steiris - 2012 - In Evangelos D. Protopapadakis, Animal Ethics: Past and Present Perspectives. Berlin: Logos Verlag.
    In this article the treatment of animals by the early Christian and Arabic philosophy has been developed, focusing mainly on the work of Isidore of Seville and Al-Farabi. The contribution of this study is to highlight the insufficiently considered aspects of the ontology of animals and of their endorsement as moral "subjects" in both Latin and Arabic literature up to our days.
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  23.  89
    Instinct of Nature: Natural Law, Synderesis, and the Moral Sense.Robert A. Greene - 1997 - Journal of the History of Ideas 58 (2):173-198.
    In lieu of an abstract, here is a brief excerpt of the content:Instinct of Nature: Natural Law, Synderesis, and the Moral SenseRobert A. Greene“Instinct is a great matter.”—Sir John FalstaffThis essay traces the evolution of the meaning of the expression instinctus naturae in the discussion of the natural law from Justinian’s Digest through its association with synderesis to Francis Hutcheson’s theory of the moral sense. The introduction of instinctus naturae into Ulpian’s definition of the natural law by Isidore of (...)
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  24.  14
    (1 other version)Isidore of Seville.Sandro D'Onofrio - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 328–329.
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  25.  36
    Sobre a ciência física e a ciência metafísica. Al-Fārābī & Jamil Ibrahim Iskandar - 2020 - Trans/Form/Ação 42 (SPE):391-404.
    Resumo: O artigo trata da retórica na Antiguidade e na Idade Média a partir da perspectiva de onze filósofos – Platão e Aristóteles, Cícero, Sêneca e Quintiliano, a Retórica a Herênio, Agostinho, Marciano Capela e Isidoro de Sevilha, Bernardo de Claraval e Ramon Llull. Oferece, ainda, um extrato por nós traduzido da Retórica nova do filósofo catalão, a primeira tradução para a língua portuguesa.: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, (...)
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  26.  65
    Isidore of Seville versus Aristotle in the Questions on Human Law and Right in the Summa Theologiae of Thomas Aquinas.Thomas M. Seebohm - 1986 - Graduate Faculty Philosophy Journal 11 (2):83-105.
  27.  22
    A retórica na Antiguidade e na Idade Média.Ricardo da Costa - 2019 - Trans/Form/Ação 42 (SPE):353-390.
    Resumo: O artigo trata da retórica na Antiguidade e na Idade Média a partir da perspectiva de onze filósofos – Platão e Aristóteles, Cícero, Sêneca e Quintiliano, a Retórica a Herênio, Agostinho, Marciano Capela e Isidoro de Sevilha, Bernardo de Claraval e Ramon Llull. Oferece, ainda, um extrato por nós traduzido da Retórica nova do filósofo catalão, a primeira tradução para a língua portuguesa.: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, (...)
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  28.  56
    Other Voices: Readings in Spanish Philosophy.John R. Welch (ed.) - 2010 - Notre Dame, USA: University of Notre Dame Press.
    Other Voices: Readings in Spanish Philosophy represents high points of nearly two millennia of Spanish philosophy, from first-century thinkers in Roman Hispania to those of the twentieth century. John R. Welch has selected, and in several cases translated, excerpts from the works of thirteen philosophers: Seneca, Quintilian, Isidore of Seville, Ibn Rushd (Averroës), Moses Maimonides, Ramón Llull, Juan Luis Vives, Francisco de Vitoria, Bartolomé de Las Casas, Francisco Suárez, Benito Jerónimo Feijóo, Miguel de Unamuno, and José Ortega y Gasset. (...)
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  29.  20
    Authenticity, Antiquity, and Authority: Dares Phrygius in Early Modern Europe.Frederic Clark - 2011 - Journal of the History of Ideas 72 (2):183-207.
    In lieu of an abstract, here is a brief excerpt of the content:Authenticity, Antiquity, and Authority: Dares Phrygius in Early Modern EuropeFrederic ClarkDares Phrygius, “First Pagan Historiographer”In his Etymologies, Isidore of Seville—the seventh-century compiler whose cataloguing of classical erudition helped lay the groundwork for medieval and early modern encyclopedism—offered a seemingly straightforward definition of historiography, with clear antecedents in Cicero, Quintilian, and Servius.1 Before identifying historical writing as a component of the grammatical arts, and distinguishing histories from poetic fables, (...)
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  30. Modeste commentaire sur l'activité de M. J.-J. Gautier de Isidore Isou.Isidore Isou - 1970 - [Paris]: Lettrisme. Edited by Maurice Lemaître.
     
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  31. The aesthetics of the body in the philosophy and art of the Middle Ages: text and image.Ricardo Luiz Silveira da Costa - 2012 - Trans/Form/Ação 35 (s1):161-178.
    A ideia de beleza - e sua consequente fruição estética - variou conforme as transformações das sociedades humanas, no tempo. Durante a Idade Média, coexistiram diversas concepções de qual era o papel do corpo na hierarquia dos valores estéticos, tanto na Filosofia quanto na Arte. Nossa proposta é apresentar a estética do corpo medieval que alguns filósofos desenvolveram em seus tratados (particularmente Isidoro de Sevilha, Hildegarda de Bingen, João de Salisbury, Bernardo de Claraval e Tomás de Aquino), além de algumas (...)
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  32.  7
    Der Optimismus des Judentums.Isidor Scheftelowitz - 1913 - Frankfurt a. M.,: J. Kauffmann.
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  33. Antonin Artaud torturé par les psychiatres (les ignobles erreure de André Breton, Tristan Tzara, Robert Desnos, et Claude Bourdet dans l'affaire de l'internement d'Antonin Artaud).Isidore Isou - 1970 - [Paris,: Lettrisme. Edited by Maurice Lemaître.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  34.  6
    Introduction à une nouvelle conception de la science: la chorismatique, la dusarestique, la diatasique et la toméique des domaines préoccupés de la réalité objective.Isidore Isou - 1973 - Paris: Lettrisme.
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  35.  14
    Isidore of Seville's History of the Goths, Vandals and Suevi. [REVIEW]J. Engels - 1967 - Mnemosyne 20 (4):514-515.
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  36.  13
    Philosophical Tradition of the Early Middle Ages in Heritage of Isidore of Seville: Retrospective Aspect.L. Vakhovsky - 2019 - Philosophical Horizons 41:34-41.
    The article deals with the philosophical component of the legacy of theprominent early Middle Ages, the first encyclopedic Isidore of Seville (560-637).By analyzing the works of foreign medical scholars and writings of Isidore, the author spans the evolution of views on the legacy of the Seville Bishop. Particular importance is given to quotations from ancient literature in the writings of Isidore, the transformation of the meaning of the quotation, which was due to a change in the context, (...)
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  37.  15
    Michael J. Kelly, Isidore of Seville and the Liber Iudiciorum: The Struggle for the Past in the Visigothic Kingdom.Juan Antonio Cabrera Montero - 2023 - Augustinianum 63 (2):571-574.
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  38.  7
    Marguerite de Navarre and Ronsard (I).Isidore Silver - 1993 - Bibliothèque d'Humanisme Et Renaissance 55 (3):527-546.
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  39. A propos des procès pour diffamation dans la presse.Isidore Isou - 1970 - Paris,: Impr. spéciale de Lettrisme.
     
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  40.  10
    Recherches sur les sources de la légende de Pythagore.Isidore Lévy - 1926 - Paris,: E. Leroux.
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  41.  12
    23. Beiträge zur lextkritik des Chariton.Isidor Hilberg - 1874 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 33 (1-4):693-695.
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  42.  5
    Les Champs de force de la peinture lettriste.Isidore Isou - 1964 - Paris,: R. Altmann, I. Isou.
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  43. Dialogue Isou-Lemaître sur certains aspects de la création, l'éthique des créateures, les problèmes éthiques et les réglements d'un mouvement et d'un groupe de créateurs, sinsi que sur quelques incidents advenus dans le mouvement et le groupe lettristes.Isidore Isou - 1966 - Paris,: Centr de créativité. Edited by Maurice Lemaître.
     
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  44.  7
    Philosophische studien zu Bonaventura..Isidor Joseph - 1909 - [Berlin,: Universitäts-buchdruckerei von G. Schade.
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  45.  10
    Das Zornsche Lemma für Klassen.Isidore Fleischer - 1973 - Mathematical Logic Quarterly 19 (13):205-206.
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  46.  5
    Husserl's intentionalitäts- und urteilslehre..Isidor Fisch - 1942 - Basel,: Dr. E. Waldstein.
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  47. La prima fortuna di Omero nel Rinascimento francese.Isidore Silver - 1956 - Convivium: revista de filosofía 29 (3049):560-78.
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  48.  13
    Ein Accentgesetz der byzantinischen Jambographen.Isidor Hilberg - 1898 - Byzantinische Zeitschrift 7 (2).
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  49.  3
    Comte's philosophy of the sciences: an exposition of the principles of the Cours de philosophie positive.George Henry Lewes & Isidore Auguste M. Comte - 1853
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  50. L'être et la composition des mixtes dans le "Philèbe" de Platon.Nicolas Isidore Boussoulas - 1952 - Paris,: Presses Universitaires de France.
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