Complete works of Gujarati author ; chiefly on Jaina spiritual life and philosophy.

Commentary on Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya, work on Vedanta philosophy.

al-Kitāb al-awwal. al-Qawāʻid al-Badrīyah fī ʻaqāʼid al-barīyah -- al-kitāb al-thānī. Masālik al-naẓar fī masālik al-bashar -- al-kitāb al-thālith. Taʻjīz al-mustaʻjaz.

Turkah, Muḥammad ibn Ḥabīb Allāh, active 14th century. Qawāʻid al-tawḥīd. - Criticism and interpretation ; Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 1369-1431 or 143; Tamhīd al-qawāʻid - Criticism and interpretation ; Sufism - Early works to.

Pyrrhonism, named after the scepticism of Pyrrho of Elis, as one of the significant philosophical doctrines in the history of philosophy, was revived by Aenesidemus and Agrippa, and defended by Sextus Empiricus, its last follower, against criticisms in the theoretical and practical contexts. Pyrrhonian scepticism, based on three tenets as the state of equipollence, suspension of judgment and ataraxia, accepts adherence to appearances as a practical guide for life. The aim of this study is to discuss Sextus’ objections regarding two (...) main problems, the nature of good and evil and the art of living, elaborated in Outlines of Pyrrhonism and Against the Ethicists and contemporary remarks on the subject. Thus, it will be addressed whether the sceptic way of life prescribed by Sextus is compatible with his theoretical framework and therefore, whether it can be applied in practice. (shrink)

On the nature of knowledge in Islamic philosophy, by a philosopher belonging to the "School of Distinction"(Maktab-i tafkīk).

On Islamic philosophy in the light of Koran.

Despite its considerable intellectual interest and great social relevance, religion has been neglected by contemporary develop- mental psychologists. But in the last few years, there has been an emerging body of research exploring children’s grasp of certain universal religious ideas. Some recent findings suggest that two foundational aspects of religious belief – belief in divine agents, and belief in mind–body dualism – come naturally to young children. This research is briefly reviewed, and some future directions..