Results for 'Ione Bretaña'

976 found
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  1.  8
    Metaphysics of Infinity: The Problem of Motion and the Infinite Brain.Ion G. Soteropoulos - 2013 - Lanham: Upa.
    Ion Soteropoulos reconciles the contradiction between the finite and infinite and transforms this reconciliation into the founding principle of motion. This book will appeal to readers interested in the logical mechanics of the physical universe, the hidden powers of our finite brain, and the utility of robots in the future.
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  2.  11
    Ion Ianoși 80.Ion Ianoși, Aura Christi & Alexandru Ștefănescu (eds.) - 2008 - București: EuroPress Group.
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  3. Substantive Due Process, Criminal Liability, and the Philosophy of Legal Sanctions.Ion Ristea - 2009 - Linguistic and Philosophical Investigations 8:213-217.
     
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  4.  20
    The western approach to the Athenian Akropolis.Ione Mylonas Shear - 1999 - Journal of Hellenic Studies 119:86-127.
  5.  12
    The ethical management of ethics.Ion Copoeru - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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  6.  12
    Post-restant: "cazul" gânditorului Vasile Băncilă.Ion Dur - 2020 - București: Editura Muzeul Literaturii Române.
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  7. Actes du VIIe Congrès international d'esthétique =.Ion Pascadi (ed.) - 1976 - [București]: Editura Academiei Republicii Socialiste România.
     
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  8. Din tradițiile gîndirii axiologice românești: studii și texte.Ion Pascadi - 1970 - [București: Editura științifică.
     
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  9. Determinismul și știința.Ion Tudosescu - 1971 - București,: Editura științifică.
     
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  10.  5
    Ordine și hazard.Ion Tudosescu - 1996 - București: Adevărul.
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  11. Noica, între dandysm și mitul școlii.Ion Dur - 1994 - [Bucharest]: Editura Eminescu.
     
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  12.  10
    Vasile Băncilă: an ethnic-spiritualist metaphysics banned by the totalitarian regime.Ion Dur - 2022 - Wilmington, Deleware: Vernon Press.
    This book is a rediscovery and examination of the thinking of Vasile Băncilă, a philosopher forbidden by the totalitarian regime of Nicolae Ceaușescu. The philosopher Lucian Blaga saw Băncilă as a threat to the spirit of the highest Romanian culture. It is estimated that Băncilă's work extends to 32 volumes, 17 of which have been published so far. With such a significant opus, Vasile Băncilă is, indisputably, a key figure in contemporary Romanian culture, particularly in the sphere of philosophy. The (...)
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  13.  1
    Sublimul în artă: un drum în cultura lumii.Ion Ianoși - 1984 - București: Meridiane.
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  14.  12
    La politique de Machiavel: art de la guerre ou art de la paix?Cristina Ion - 2008 - București: Editura Academiei Románe.
  15. Tinerii consumatori media.Raluca Ion - 2002 - Dilema 473:8.
     
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  16.  68
    Image security and biometrics: a review.Ion Marqués & Manuel Graña - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho, Hybrid Artificial Intelligent Systems. Springer. pp. 436--447.
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  17.  10
    Philosophie und Kunst.Ion Euthydemos, Kritias Timaios & Siebte Brief - 2010 - In Stefan Lorenz Sorgner & Michael Schramm, Musik in der antiken Philosophie: eine Einführung. Würzburg: Königshausen & Neumann ;.
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  18.  8
    Literatură și filosofie: interacțiuni în cultura rom'nă.Ion Ianoși - 1986 - București: Editura Minerva.
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  19. Orfeu, bucuria cunoașterii.Ion Maxim - 1976 - București: "Univers".
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  20. Acțiune, decizie, responsabilitate: studii de praxiologie.Ion Tudosescu, Cornel Popa & Mihai Florea (eds.) - 1976 - București: Editura Academiei Republicii Socialiste România.
  21.  44
    El ejercicio razonable de la autonomía del paciente.Ion Arrieta Valero - 2012 - Dilemata 8:27-32.
    El respeto a las decisiones autónomas de las personas se ha impuesto en la práctica médica diaria como norma reguladora de las relaciones entre profesionales y pacientes, y esto, en opinión de Alfred I. Tauber, ha puesto a la relación asistencial en una encrucijada. La ética basada en la autonomía —que es el producto de un tiempo y lugar determinados: el liberalismo inglés clásico— ha resultado tremendamente exitosa y ha sido crucial en el desarrollo de las democracias occidentales, pero a (...)
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  22.  8
    How legal institutions impact countries 'financial development'.Ion Zăuleţ - 2008 - Linguistic and Philosophical Investigations 7.
  23.  26
    Failure to report poor care as a breach of moral and professional expectation.Robin Ion, Stephen Olivier & Philip Darbyshire - 2019 - Nursing Inquiry 26 (3):e12299.
    Cases of poor care have been documented across the world. Contrary to professional requirements, evidence indicates that these sometimes go unaddressed. For patients, the outcomes of this inaction are invariably negative. Previous work has either focused on why poor care occurs and what might be done to prevent it, or on the reasons why those who are witness to it find it difficult to raise their concerns. Here, we build on this work but specifically foreground the responsibilities of registrants and (...)
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  24. Ultime eseuri.Ion Biberi - 1985 - [Bucharest]: Cartea Românească.
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  25. Etica comunistă și conduita militară.Ion Coman - 1978 - [București]: Editura Militară.
     
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  26.  33
    Religie si Putere în America - de la Alexis de Tocqueville la administratia Bush jr. -/Religion and Power in America - from Alexis de Tocqueville to Bush Jr. Administration.Ion Cordoneanu - 2005 - Journal for the Study of Religions and Ideologies 4 (11):39-44.
    This text is meant to bring to the fore the connection between politics and religion, as it was reflected in theory that Alexis de Tocqueville dealt to in his book entitled „De la démocratie en Amérique”. In the same time, it takes into consideration the well-known meeting between J. Habermas and J. Ratzinger (2004, January), which was carried out at the Catholic Academy in München. Here, a debate regarding the pre-political moral foundations of the state took place. The interest in (...)
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  27.  34
    Sartre on Literature.Ion Georgiou - 2009 - Philosophy Now 75:8-9.
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  28. Nivele estetice.Ion Pascadi - 1972 - București,: Editura Academiei Republicii Socialiste România.
     
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  29. L'identité personnelle chez Wittgenstein: une approche pragmatique.Ion Vezeanu - 2005 - Revue de Théologie Et de Philosophie 137 (1):35-48.
    Nous montrons ici que le rejet de l�identité par Wittgenstein s�appuie sur la contestation du principe de causalité, doublé d�une conception pragmatique de la personne. Dans son rejet de la causalité la position de Wittgenstein ressemble fortement à celle de David Hume. Pour parvenir à une conception pragmatique de la personne on analysera l�usage linguistique et grammatical qui régit l�identité personnelle. Chez Wittgenstein le concept de personne se définit par rapport au contexte actionnel.
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  30.  26
    Aspinwall, LG. 247.G. Aston-Iones, C. Akerman, H. L. Alderson, L. A. Alfonso-Reese, M. T. Alkire, L. G. Allan, D. G. Amaral, C. H. Anderson, L. K. Anderson & N. H. Anderson - 2002 - In Simon C. Moore, Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. pp. 317.
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  31. Philosophy of substance: A historical perspective.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:135-140.
     
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  32.  20
    O reinterpretare a pluralismului din perspectiva crestina/ A re-interpretation of pluralism from a Christian point of view.Ion Cordoneanu - 2004 - Journal for the Study of Religions and Ideologies 3 (9):52-57.
    This paper attempts at giving a definition of pluralism from a Christian point of view, concerning the construction of a Christian identity of Europe. The sources of the article range from the Economic Chart and the dialogue between Habermas and cardinal Ratzinger, to the beliefs of a Lutheran bishop, to the orthodox ecclesiology of one of the New Testament and to the reconciliation between the Catholics and the Orthodox believers.
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  33.  42
    Religie si ideologie la Mircea Eliade/ Religion and Ideology at Mircea Eliade.Ion Cordoneanu - 2005 - Journal for the Study of Religions and Ideologies 4 (10):219-231.
    his study attempts to reveal how ideology can be a determinative exponent for a negative interpretation of religion. Ideology and its processes are such powerful inducements that even a spirit like Eliade’s (or Heidegger’s, Sartre’s, Cioran’s, and Noica’s, in the 20th century) couldn’t resist them. This text also reveals, in its connotation, that an impersonal interpretation is preferred for one who is defined by political or, generally speaking, ideological motives.
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  34.  6
    The cosmical knowledge and the human computer: excerpts and supplements.Ion Costescu - 1996 - [Timisoara, Romania]: University of Timisoara.
  35. The cosmical knowledge and the human computer.Ion Costescu - 1978 - [Timișoara, Romania]: Tipografia Universității din Timișoara.
  36.  8
    Pe serpentinele fizicii.Ion M. Holban - 1986 - Chișinău: Știința.
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  37.  17
    Against behaviouralism: a critique of behavioural science.Edmund S. Ions - 1977 - Totowa, N.J.: Rowman & Littlefield.
  38. Kandinsky and Klee: Chromatic Chords, Polyphonic Painting and Synesthesia.A. Ione - 2004 - Journal of Consciousness Studies:11--3.
     
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  39.  68
    Las meninas: Examining Velasquez's enigmatic painting.Amy Ione - 2008 - Journal of Consciousness Studies 15 (9):51-57.
    Painted in 1656 by Diego Velasquez (1599-1660), Las Meninas has engendered countless philosophical commentaries. Artists, too, have explored the painting's puzzles and paradoxes. All of the responses to this masterpiece, now over 350 years old, show that Las Meninas continues to live with us on several levels. Indeed, Las Meninas is one of the most controversial paintings of our time (Brown and Garrido, 1998, p. 181); no small feat given that cutting-edge art today is often media-based and/or media-driven. The wealth (...)
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  40.  21
    Nature exposed to our method of questioning.Amy Ione - 1995 - Berkeley, Calif.: The Diatrope Press.
    Nature Exposed to our Method of Questioning explores how we create our cultural assumptions about personhood, culture and nature.
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  41. Starea dansului.Raluca Ion, Matei Florian, Cezar Paul Bădescu, Silvia Ciurescu, Adina Popescu & Stela Giurgeanu - 2003 - Dilema 549:7-11.
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  42.  32
    Vivre et écrire la politique chez Machiavel : le paradigme du ritratto.Cristina Ion - 2005 - Archives de Philosophie 3 (3):525-544.
    Le lien entre l’expérience acquise par Machiavel au service de la République florentine (1498-1512) et l’œuvre politique écrite après son éloignement forcé des affaires est explicite. Tous les commentateurs se sont attachés à déceler, dans la correspondance diplomatique et les écrits mineurs ante res perditas, les thèmes qui réapparaîtront de manière aboutie dans les textes majeurs de Machiavel. Cependant, le passage de la pratique à la « théorie » n’est pas immédiat. Le ritratto, composé d’extraits d’expérience regroupés autour d’une question (...)
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  43. Despre epoca inflaţiei limbajului.Ion Bogdan Lefter - 2002 - Dilema 493:10.
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  44. Wittgenstein's attitude toward language as music.Ion Olteţeanu - 2011 - Linguistic and Philosophical Investigations 10:156-161.
     
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  45. Estetică și umanism.Ion Pascadi (ed.) - 1979 - București: Editura Eminescu.
     
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  46. Noi criterii, noi direcţii în cercetarea estetică. Pascadi, Ion & [From Old Catalog] - 1972 - Cluj: "Dacia,".
     
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  47. Schopenhauer Viata Si Opera.Ion Petrovici - 1995
     
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  48.  8
    Estetică și moralitate: omagiu profesorului Ion Ianoși, la 70 de ani de viață.Ion Ianoși & Marin Diaconu (eds.) - 1998 - București: Crater.
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  49.  26
    Descartes or the origins of modern thinking.Ion Cordoneanu - 2016 - Annals of Philosophy, Social and Human Disciplines 2 (1):53-65.
    Descartes is considered to be the founder of modern rationalism. This is a clear statement which, however, does not show the manner in which rationalism as such appeared in the history of science, taking into account the turmoil of the Renaissance centuries, the significance of the Reform and the birth of modern science. As a founder of a new metaphysics, Descartes, through his work, remains par excellence the case in which the scholastic and Renaissance aftermaths as well as the Reform (...)
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  50.  52
    Mircea Eliade şi semnificaţia antropologică a simbolismului religios/ Mircea Eliade and the anthropological signification of religious symbolism.Ion Cordoneanu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):25-30.
    The religious consciousness functions symbolically. As the orientation towards the sacred belongs to consciousness, human existence is constituently symbolic. For Eliade, symbolism is an immediate given of consciousness, an essential object of intelligence that belongs to human beings and can be found in any existential situation of man in cosmos. If, according to Eliade, the religious history of humanity begins with the existence of the sacred, with those infinite hierophanies which organize the world and fill it with significances, then we (...)
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