Exploring emotions, in terms of their evolutionary origin; their basic neurobiological substratum, and their functional significance in autonomous agents, we propose a model of minimal functionality of emotions. Our aim is to provide a naturalized explanation – mostly based on an interactivist model of emergent representation and appraisal theory of emotions – concerning basic aesthetic emotions in the formation of aesthetic judgment. We suggest two processes the Cognitive Variables Subsystem (CVS) which is fundamental for the accomplishment of the function of (...) heuristic learning; and Aesthetic Appraisal Subsystem (AAS) which primarily affects the elicitation of aesthetic emotional meanings. These two subsystems (CVS and AAS) are organizationally connected and affect the action readiness of the autonomous agent. More specifically, we consider the emotional outcome of these two subsystems as a functional indication that strengthens or weakens the anticipation for the resolution of the dynamic uncertainty that emerges in the particular interaction. (shrink)

Even though aesthetics and affordances are two important factors based on which designers provide effective ways of interaction through their artifacts, there is no study or theoretical model that relates these two aspects of design. We suggest a theoretical explanation that relates the underlying functionality of aesthetics, in particular, of interaction aesthetics and of affordances in the design process. Our claim is that interaction aesthetics are one among other factors that allow users to enhance the detection of action possibilities and (...) consequently, the detection of affordances. Our aim is first to discuss the role of interaction aesthetics in the design process, and second to suggest an explanation for their role in the detection of affordances when users interact with artifacts. (shrink)

Within the Computer Science community, many ethical issues have emerged as significant and critical concerns. Computer ethics is an academic field in its own right and there are unique ethical issues associated with information technology. It encompasses a range of issues and concerns including privacy and agency around personal information, Artificial Intelligence and pervasive technology, the Internet of Things and surveillance applications. As computing technology impacts society at an ever growing pace, there are growing calls for more computer ethics content (...) to be included in Computer Science curricula. In this paper we present the results of a survey that polled faculty from Computer Science and related disciplines about teaching practices for computer ethics at their institutions. The survey was completed by respondents from 61 universities across 23 European countries. Participants were surveyed on whether or not computer ethics is taught to Computer Science students at each institution, the reasons why computer ethics is or is not taught, how computer ethics is taught, the background of staff who teach computer ethics and the scope of computer ethics curricula. This paper presents and discusses the results of the survey. (shrink)

In this dissertation, I examine a view called ‘Epistemic Structural Realism’, which holds that we can, at best, have knowledge of the structure of the physical world. Put crudely, we can know physical objects only to the extent that they are nodes in a structure. In the spirit of Occam’s razor, I argue that, given certain minimal assumptions, epistemic structural realism provides a viable and reasonable scientific realist position that is less vulnerable to anti-realist arguments than any of its rivals.

Research seems to be explicit on children’s benefit from parent’s participation in their schooling. The ways, though, parents can be involved are not yet apparent. A variety of educational strategies and programs are being tested globally in order to enhance the collaboration of the school with the family. Through Action Research, the effectiveness of an initiative of cooperation with the parents in a kindergarten school in Athens has been explored, during the School Years 2014-15 and 2015-16. The successful engagement of (...) philosophical practices for the students in previous years exposed the need for adopting the specific tool of Philosophy for Children for the community of parents. Carefully selected stories have been used as a stimulus for raising philosophical questions that were analysed in depth by parents and teachers. The creation of a philosophical community of inquiry with parents within school, revealed a new horizon of communication and cooperation while raising respect and empathy among all participants. This research exhibits that building communities of philosophical inquiry with children and adults likewise, and within the same environment reflects and strengthens dialogue between all parts of the school community triangle (students, teachers, parents) and it therefore seems to be an effective approach to be implemented. (shrink)

Emergence of the requirement of justice -- Justice's major platforms -- Justice within human rights -- Judges' balancing exercise -- The calculus of social harmonization -- Equilibrating the forces of attraction and repulsion -- Principles of justice and the reasons for their mixing -- Metrics and dialectics for a reflective equilibrium -- Social institutions as equilibrium setting tools.

Science is increasingly becoming automated. Tasks yet to be fully automated include the conjecturing, modifying, extending and testing of hypotheses. At present scientists have an array of methods to help them carry out those tasks. These range from the well-articulated, formal and unexceptional rules to the semi-articulated and variously understood rules-of-thumb and intuitive hunches. If we are to hand over at least some of the aforementioned tasks to machines, we need to clarify, refine and make formal, not to mention computable, (...) even the more obscure of the methods scientists successfully employ in their inquiries. The focus of this essay is one such less-than-transparent methodological rule. I am here referring to the rule that ad hoc hypotheses ought to be spurned. This essay begins with a brief examination of some notable conceptions of ad hoc-ness in the philosophical literature. It is pointed out that there is a general problem afflicting most such conceptions, namely the intuitive judgments that are supposed to motivate them are not universally shared. Instead of getting bogged down in what ad hoc-ness exactly means, I shift the focus of the analysis to one undesirable feature often present in alleged cases of ad hoc-ness. I call this feature the ‘monstrousness’ of a hypothesis. A fully articulated formal account of this feature is presented by specifying what it is about the internal constitution of a hypothesis that makes it monstrous. Using this account, a monstrousness measure is then proposed and somewhat sketchily compared with the minimum description length approach. (shrink)

Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students (...) of philosophy who already have an interest in Hegel’s epistemology and philosophy of language and/or his Science of Logic, it will also appeal to those who investigate the problem of scepticism independently of the Hegel corpus. (shrink)

This paper outlines a logical representation of certain aspects of the process of mathematical proving that are important from the point of view of Artificial Intelligence. Our starting point is the concept of proof-event or proving, introduced by Goguen, instead of the traditional concept of mathematical proof. The reason behind this choice is that in contrast to the traditional static concept of mathematical proof, proof-events are understood as processes, which enables their use in Artificial Intelligence in such contexts in which (...) problem-solving procedures and strategies are studied. We represent proof-events as problem-centred spatio-temporal processes by means of the language of the calculus of events, which adequately captures certain temporal aspects of proof-events (i.e. that they have history and form sequences of proof-events evolving in time). Further, we suggest a “loose” semantics for the proof events by means of Kolmogorov’s calculus of problems. Finally, we expose the intented interpretations for our logical model from the fields of automated theorem-proving and Web-based collective proving. (shrink)

This book explores the way in which the fear of enemies shapes political groups at their founding and helps to preserve them by consolidating them in times of crisis. It develops a theory of “negative association” that examines the dynamics captured by the maxim “The enemy of my enemy is my friend” and then traces its role in the history of political thought, demonstrating that the fear of external threats is an essential element of the formation and preservation of political (...) groups and that its absence renders political association unsustainable. (shrink)

Bergson's views on time are supported by the time operator qualifying complex systems with a concept of time that is essentially difierent from the clock time used to register the events. Irreversibility, unpredictability, and innovation characterize complex systems in contrast with the reversibility, predictability and lack of novelties of the regular motions of integrable systems. The idea for this work came from our teacher Ilya Prigogine who pointed out repeatedly that the time operator actually incorporates Bergson's views on time. We (...) construct a time operator which incorporates Bergson's intuitive views on durations, indeterminism, innovations and irreversibility and the significance of events in terms of inno- vation and aging. In addition, Bergson emphasized that the signif- icance of durations depends on consciousness and memory, a discussion beyond the proposed time operator. Moreover we discuss the relation of Bergson's time with the internal time concepts of Husserl and Heidegger. (shrink)

We investigate the impact of perceived greenwashing on customer satisfaction. Unlike prior research that largely examines customer perceptions associated with irresponsible behavior, we focus on cases where firms overcommit and/or do not deliver on promised socially responsible actions. We theorize that this type of greenwashing is associated with lower customer satisfaction because customers perceive greenwashing through the lens of corporate hypocrisy. Using data from the American Customer Satisfaction Index (ACSI) for U.S. companies during the period 2008–2016, we document a negative (...) link between perceived greenwashing related to green product innovation (GPI) and the ACSI index. We demonstrate that this effect is primarily triggered by corporate policies exceeding the corresponding implementation actions and not by lower levels of implementation. We also show that a firm’s capability reputation mitigates the negative effect of greenwashing on customer satisfaction. Moreover, we conduct an experiment and provide evidence confirming that GPI greenwashing is in fact perceived by customers as corporate hypocrisy. (shrink)

Structural realists of nearly all stripes endorse the structural continuity claim. Roughly speaking, this is the claim that the structure of successful scientific theories survives theory change because it has latched on to the structure of the world. In this paper I elaborate, elucidate and modify the structural continuity claim and its associated argument. I do so without presupposing a particular conception of structure that favours this or that kind of structural realism. Instead I focus on how structural realists can (...) best account for the neutrally formulated historical facts. The result, I hope, crystallises some of the shared commitments, desiderata and limits of structural realists. (shrink)

A stalwart view in the philosophy of science holds that, even when broadly construed so as to include theoretical auxiliaries, theories cannot make direct contact with observations. This view owes much to Bogen and Woodward’s influential distinction between data and phenomena. According to them, data are typically the kind of things that are observable or measurable like "bubble chamber photographs, patterns of discharge in electronic particle detectors and records of reaction times and error rates in various psychological experiments". Phenomena are (...) physical processes that are typically unobservable. Examples of the latter category include "weak neutral currents, the decay of the proton, and chunking and recency effects in human memory". Theories, in Bogen and Woodward’s view, are utilised to systematically explain, infer and predict phenomena, not data. The relationship between theories and data is rather indirect. Data count as evidence for phenomena and the latter in turn count as evidence for theories. This view is becoming increasingly influential, Stathis Psillos and Mauricio Suárez ). In this paper I argue contrary to this view that in various significant and well-known cases theories do make direct contact with the help of suitable auxiliaries. (shrink)

This paper counters an objection raised against one of Bertrand Russell’s lesser-known epistemological views, viz. ‘‘structural realism’’ (SR). In short, SR holds that at most we have knowledge of the structure of the external (i.e., physical) world. M. H. A. Newman’s allegedly fatal objection is that SR is either trivial or false. I argue that the accusation of triviality is itself empty since it fails to establish that SR knowledge claims are uninformative. Moreover, appealing to Quine’s notion of ontological relativity, (...) I suggest that far from being false, SR knowledge claims seem to be the most that we can hope for. (shrink)

We explain that most of the explanations that traditionally have been used to conceptually and ontologically differentiate aesthetic experience from any other are not compatible with a naturalistic framework, since they are based on transcendental idealistic metaphysics, reductions, and on the assumption that the aesthetic is an a priori special ontology in the object and the mind. However, contemporary works that propose as an alternative to apply directly evidence and theory from the science of emotions to the problem of aesthetics (...) introduce Aesthetic Science into a new set of problematic assumptions. We argue that conceptually equating or ontologically reducing the aesthetic to the theory of rewards cannot provide a clear alternative for any Aesthetic Science to naturalize the aesthetic experience as a heterogeneous class of events that are not already explained by affective science. This practice introduces a serious danger of making the term “aesthetic” and the respective scientific field pretty weak or completely redundant and unnecessary. (shrink)

Ovid's disclaimers in theArs Amatorianeed to be read in this context. My main argument is that, in his disclaimers, Ovid is rendering his female readership socially unrecognizable, rather than excluding respectable virgins andmatronaefrom his audience.Ars1.31–4, Ovid's programmatic statement about his work's target audience, is a case in point. A closer look at the passage shows that he does not necessarily warn off Roman wives and marriageable girls:este procul, uittae tenues, insigne pudoris,quaeque tegis medios instita longa pedes:nos Venerem tutam concessaque furta (...) canemusinque meo nullum carmine crimen erit. Ov.Ars Am.1.31–4Stay away, slender fillets, symbol of modesty,and you, long hem, who cover half the feet:we shall sing of safe sex and permitted cheatingand there will be no wrong in my song. (shrink)

In this paper, we suggest the broader concept of proof-event, introduced by Joseph Goguen, as a fundamental methodological tool for studying proofs in history of mathematics. In this framework, proof is understood not as a purely syntactic object, but as a social process that involves at least two agents; this highlights the communicational aspect of proving. We claim that historians of mathematics essentially study proof-events in their research, since the mathematical proofs they face in the extant sources involve many informal (...) components, often not completely formalizable, and convey some kind of semantic content calling for understanding and verification. We illustrate the application of this methodological approach in some outstanding historical cases, paying particular attention to the process of proof interpretation that makes a proof-event alive. Finally, we suggest a classification of proof-events, according to the conditions imposed upon problem-solving. This enables us to speak about broad classes of proof-events in history of mathematics that share a common characteristic. (shrink)

Socrates’ analogy between the city and the soul in the Republic is a crucial part of the dialogue, since it forms the basis for the interlocutors’ definition of justice. Critics allege that there are structural inconsistencies between the city and the soul, and that even if they were somehow structurally analogous, they are nevertheless dif- ferent. Why, then, would one expect that justice in one would be enlightening for the discovery of justice in the other? This paper examines the passages (...) in which the anal- ogy is developed and finds that Socrates’ claims regarding similarities between the city and the soul are not as far-fetched as critics assert. Criticisms of the analogy are shown to be misunderstandings arising from an unwillingness to accept the political implications of Socrates’ plan. Ultimately, the analogy rests on important structural similarities between the city and the soul, and is a powerful tool towards an under- standing of the individual, of the city and of justice. (shrink)

While collaboration has always played an important role in many cases of discovery and creation, recent developments such as the web facilitate and encourage collaboration at scales never seen before, even in areas such as mathematics, where contributions by single individuals have historically been the norm. This new scenario poses a challenge at the theoretical level, as it brings out the importance of various issues which, as of yet, have not been sufficiently central to the study of problem-solving, discovery, and (...) creativity. We analyze the case of collective and web-based proof events in mathematics, which share their temporal and social nature with every case of collective problem-solving. We propose that some ideas from cognitive architectures, in particular, the notion of codelet—understood as an agent engaged in one of a multitude of available tasks—can illuminate our understanding of collective problem-solving and act as a natural bridge from some of the theoretical aspects of collective, web-based discovery to the practical concern of designing cognitively inspired systems to support collective problem-solving. We use the Pythagorean Theorem and its many proofs as a case study to illustrate our approach. (shrink)

This paper seeks to examine the relationship and the interaction between institutions, policy and the labour market in the light of the ideas of the first generation of institutional economists, who, in contrast to neoclassicals, conceived of the economy as a nexus of institutions, underlining, therefore, the significant role of institutional and non-market factors in the functioning of an economic system. They also criticised those who define (economic) welfare only in terms of efficiency and satisfaction of consumer interests; institutionalists instead (...) focus on issues related to justice, human self-development and labourers' welfare. In addition, early institutionalists paid considerable attention to the institutional framework of the labour market. In particular, the first generation of institutional economists highlighted the importance of institutions and other non-market parameters in determining the level of wages and employment (e.g. the role of the bargaining power of workers and employers). Furthermore, they made substantial contributions towards the field of labour policy and they were pioneers in the formulation of economic and social policy. Specifically, various modern institutions and labour market policies, such as unemployment benefits, industrial training and active employment policies, were implemented in the US, during the first decades of the 20th century, after the recommendation of the institutional labour economists. Therefore, their ideas, besides being interesting from a historical point of view, may also be useful in today's analysis of workers' problems and the functioning of modern labour markets. (shrink)

A preliminary investigation into the orientation of twelve Greek Byzantine churches towards the east is made in relation to the day of sunrise. Measurements were carried out using magnetic compass with inclinometer and GPS while declination corrections included a) local magnetic declination and b) refraction. The position of sunrise in the horizon as well as during morning hours was computed with in-house software. Accounting for the differences between Gregorian and Julian calendars, orientation of the nave towards spring and/or autumn, i. (...) e. around the two equinoxes, was found for most churches. Orientations toward the summer solstice and the name day of the saint were also found. (shrink)

When it comes to name-calling, structural realists have heard pretty much all of it. Among the many insults, they have been called ‘empiricist anti-realists’ but also ‘traditional scientific realists’. Obviously the collapse accusations that motivate these two insults cannot both be true at the same time. The aim of this paper is to defend the epistemic variety of structural realism against the accusation of collapse to traditional scientific realism. In so doing, I turn the tables on traditional scientific realists by (...) presenting them with a dilemma. They can either opt for a construal of their view that permits epistemic access to non-structural features of unobservables but then face the daunting task of substantiating a claim that seems to have little hope of being true or they can drop the requirement of epistemic access to non-structural features but then face a collapse to epistemic structural realism. There is thus only one well supported way to be a realist. No wonder then that many traditional scientific realists have over the years expressed views that are strikingly similar to epistemic structural realism. It is high time to let these epistemic structural realists out of the closet. (shrink)

Wonder is undoubtedly a term that floats around in today’s academic discussion both on ancient philosophy and on philosophy of education. Back in the 4th century B.C., Aristotle underlined the fact that philosophy begins in wonder, without being very specific about the conditions and the effects of its emergence. He focused a great deal on children’s education, emphasizing its fundamental role in human beings’ moral fulfillment, though he never provided a systematic account of children’s moral status. The aim of this (...) paper is to examine, on the one hand, if, to what extent, and under what conditions, Aristotle allows for philosophical wonder to emerge in children’s souls, and, on the other hand, how his approach to education may shed light to the link between wonder and the ultimate moral end, i.e. human flourishing. We will, thus, 1) try to offer a unified outlook of the philosopher’s views on children’s special cognitive and moral state, and 2) illustrate how wonder contributes in overcoming their imperfect state of being. (shrink)

The plague of 541–542 ad started in Pelusium, a town in Egypt, and reached Constantinople in 542 ad. The following series summarizes the event and its repeated appearance until 746 ad.

L’introduction de Lucien en Europe occidentale à la fin du XIVe siècle est marquée par la traduction en latin de nombre de ses œuvres dans le courant du XVe siècle, notamment en Italie. Cet intérêt s’étend ensuite hors d’Italie, et à la fin du XVe siècle, presque tous les textes de Lucien ont fait l’objet d’une traduction latine, lesquelles commencent à être imprimées, mouvement qui est encore amplifié par l’édition du texte grec, en 1496. Le développement de l’imprimé dans la (...) première moitié du XVIe siècle facilite la diffusion des ces traductions dans toute l’Europe, qui ne seront concurrencées qu’à la fin du siècle par des traductions en vernaculaire. La recension de ces traductions latines de Lucien de la fin du XVe siècle à la fin du XVIe siècle, tant manuscrites qu’imprimées, nous donne quelques indications sur l’intérêt des humanistes pour cet auteur, mais aussi sur les fluctuations spatiales et chronologiques de cet intérêt, visibles à partir de l’imprimé. Elles nous instruisent aussi sur la notoriété et l’influence relatives des traducteurs, et les probables raisons des écarts. (shrink)

ABSTRACTThe affinities between Jean Bodin's and King James VI/i's political theories have been recognized, and the fact that James had owned Bodin's Six livres de la république has been recorded, but Bodin's specific influence on James has remained nebulous. This article examines the evidence for James's direct engagement with Bodin, by studying James's copy of the Six livres alongside James's political treatises. It provides substantial new archival evidence for Bodin's influence on James's political thought and, thereby, on Scottish and English (...) theories of sovereignty. (shrink)

The paper is divided into three parts. The first part identifies one of the main problems with many current accounts of the notion of explanation: The unreasonable demand, proposed by Michael Scriven and subsequently adopted by many philosophers, that we must square our account of scientific explanation to our intuitions about explanations in everyday contexts. It is first pointed out that the failure to provide a satisfactory account is not endemic to the notion of explanation, i.e. it is widespread amongst (...) notions. Many of the notions considered in philosophical contexts originate and have a function in broader everyday contexts. Indeed, in evaluating accounts of these notions we rely on intuitions that originate in these broader contexts. Yet, we rarely seem to question the appropriateness of these intuitions in more restricted, in this case scientific, contexts. I argue against this complacency, pointing out that our intuitions can often be inconsistent. (shrink)

Empiricism has been a pivotal philosophical topic for more than two millennia. Several Sophists, Aristotle, the Epicureans, Sextus Empiricus, Francis Bacon, Locke, Hume, Mill, Mach and the Logical Empiricists represent a long line of historically influential empiricists who share a prioritising of the sensory over all other forms of knowledge. The latest influential incarnation, Bas van Fraassen’s constructive empiricism, takes science to aim at empirically adequate theories, i.e. theories that save all and only the observable phenomena. Roughly put, an object (...) or phenomenon is observable in van Fraassen’s view if a properly functioning member of the human epistemic community can detect it via their unaided senses. Scientific realists and other critics have contested this notion citing among other reasons that most knowledge in natural science concerns objects that can only be detected with instruments, i.e. those that are unobservable and hence unknowable by van Fraassen’s lights. Beg-the-question accusations fly back and forth. As a consequence a stalemate has ensued in the scientific realism debate. (shrink)

Basu (2003): For observations to be of use in theory testing, they need to be transformed into evidence via a theoretical process. Evidence is theory-laden.