Results for 'Ioan Voicu'

231 found
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  1. Towards a Culture of Global Solidarity.Ioan Voicu - 2001 - Dialogue and Universalism 11 (3):27-38.
  2. Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  3.  4
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme Sangmeister), Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon, Rosalind Cornforth, Robin S. Cox, Nicholas Cradock-Henry, Laura Cramer, Almendra Cremaschi, Halvor Dannevig, Catherine T. Day & Cathel Hutchison - unknown
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  4.  10
    Representations of the Life-giving Spring feast in Romanian iconography.Ioan O. Abrudan - 2021 - HTS Theological Studies 77 (4):1-8.
    This article explores the development of the theme of the Life-giving Spring in Byzantine iconography. The path towards its establishment was initiated at the moment when a representation rule, an original convention was set. Thereafter, because of its diffusion in time and space, the theme became enriched by particular mentalities and sensibilities of the epochs and the communities that adopted it as a form of devotion for the Virgin Theotokos. As a result, the representations we have known so far are (...)
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  5. Arguments in favor of a religious coping pattern in terminally ill patients.Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
     
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  6.  7
    Philosophy in the age of applied logic.Ioan Biriş - 2017 - Iași: Institutul European.
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  7. Principii de etică socialistă.Ioan Grigoraș - 1974 - București: Editura științifică.
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  8. Euthanasia and physician assisted suicide in the Netherlands-results and problems of legalization.Beatrice Ioan & D. Bulgaru Iliescu - 2005 - Romanian Journal of Bioethics 3 (1).
     
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  9. Reconstrucţia. Trei proiecte.Augustin Ioan - 2002 - Dilema 462:12.
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  10.  38
    Nationality and Confession in Orthodoxy.Ioan-Vasile Leb & Gabriel-Viorel Gardan - 2008 - Journal for the Study of Religions and Ideologies 7 (21):66-78.
    The relation between Christianity and nation is a very old but also a permanent theme within the Ecumenical Movement. Our aim is to explain why this relation is so important for us, the Europeans, because Europe is in fact, a continent of nations that have to be known by their traditions and by the reciprocal manifestations which, unfortunately, are sometimes conflicting. This is why it is not very easy to speak or to write about it. From the Orthodox point of (...)
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  11. Computation and Scientific Discovery? A Bio-Inspired Approach.Ioan Muntean - 2014 - In Hiroki Sayama, Artificial Life 14. Proceedings of the Fourteenth International Conference on the Synthesis and Simulation of Living Systems.
  12. The History of Romanians during the 20th century.Ioan Scurtu & Gheorghe Buzatu - forthcoming - Paideia.
     
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  13.  46
    Settimana santa, digiuno e Quaresima nelle sottoscrizioni delle Lettere festali di Atanasio.Sever J. Voicu - 2007 - Augustinianum 47 (2):283-297.
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  14.  4
    Teoria generală a dreptului.Costică Voicu - 2000 - București: Editura Sylvi.
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  15. A Metacognitive Approach to Trust and a Case Study: Artificial Agency.Ioan Muntean - 2019 - Computer Ethics - Philosophical Enquiry (CEPE) Proceedings.
    Trust is defined as a belief of a human H (‘the trustor’) about the ability of an agent A (the ‘trustee’) to perform future action(s). We adopt here dispositionalism and internalism about trust: H trusts A iff A has some internal dispositions as competences. The dispositional competences of A are high-level metacognitive requirements, in the line of a naturalized virtue epistemology. (Sosa, Carter) We advance a Bayesian model of two (i) confidence in the decision and (ii) model uncertainty. To trust (...)
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  16. Metaphysics from String Theory: S-Dualities, Fundamentality, Modality and Pluralism.Ioan Muntean - 2015 - In Tomasz Bigaj & Christian Wüthrich, Metaphysics in Contemporary Physics. Boston: Brill | Rodopi. pp. 259–292.
    Some philosophers of science have suggested that contemporary science should be the source of inspiration to the new analytic metaphysics (A. Chakra vartty, C. Callender, S. French, J. Ladyman, T. Maudlin, etc.). This paper explores the prospect of a string metaphysics: a research program in analytic metaphysics based on string theory. Different forms of fundamentalism and pluralism are discussed in this context. The paper focus on string metaphysics with S-dualities (a relation between models of string theory at different coupling regimes) (...)
     
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  17. Teoria generală a dreptului.C. Voicu - 2011 - Filosofia 10 (12.00):12-00.
     
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  18.  54
    On the Logic of the Christian Trinity: Co-Inherence and the Nesting Relationships.Ioan BiriÈ™ - 2018 - Journal for the Study of Religions and Ideologies 17 (50):17-29.
    The present study intends to demonstrate that there is no logical-formal inconsistency in the Christian Trinity. However, the demonstration requires specific tools, other than those of classical logic. There are many older or newer attempts that try to remove the thesis of the inconsistency of the Christian Trinity. There is often a call for mathematical tools. As far as we are concerned, we will appeal to co -inherence and the nesting relationships specific to the Christian Trinity, as they appear especially (...)
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  19.  10
    Eseu despre creativitatea spiritului: surse arhaice pentru Aisthesis.Ioan Viorel Boldureanu - 1997 - Bucuresti: Eminescu.
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  20.  26
    Light – Icon/Stained Glass – Illumination.Ioan Chirilă, Stelian Pașca-Tușa, Ioan Popa-Bota & Claudia-Cosmina Trif - 2018 - Journal for the Study of Religions and Ideologies 17 (50):96-108.
    God revealed to man during the history of his salvation in two ways: through word and through image. In other words, the divine message was addressed to the hearing and seeing of man. In the second case, revelation was achieved in a complete form. Man was part of a theophanic act, he was enveloped by the divine light and with the help of his spiritual eyes he was able to see, as much as it was permitted, God who is light. (...)
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  21.  7
    Les gnoses dualistes d'Occident: histoire et mythes.Ioan P. Culianu - 1990 - Paris: Plon.
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  22.  8
    Eul și lumea.Ioan D. Gherea - 1984 - București: Editura Științifică și Enciclopedică. Edited by Gheorghe Vlăduțescu.
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  23. Libertatea și responsabilitatea morală în condițiile socialismului.Ioan Grigoraș - 1973 - București,: Editura politică.
     
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  24.  49
    Descartes’s Turn to the Body.Razvan Ioan - 2020 - Epoché: A Journal for the History of Philosophy 24 (2):369-388.
    What are Descartes’s views on the body and how do they change? In this article, I try to make clearer the nature of the shift towards an increased focus on the body as ‘my’ body in Descartes’s Passions of the Soul. The interest in the nature of passions, considered from the point of view of the ‘natural scientist’, is indicative of a new approach to the study of the human. Moving beyond the infamous mind-body union, grounded in his dualist metaphysics, (...)
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  25. Ființă și valoare în gîndirea filozofică a lui Louis Lavelle.Ioan C. Ivanciu - 1979 - [București]: Editura Academiei Republicii Socialiste România.
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  26. Două teorii asupra identităţii în timp.Ioan Muntean - 2007 - Annals of the University of Craiova, Series: Philosophy:54-80.
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  27.  63
    Time travel and theories of time (2002).Ioan Lucian Muntean - manuscript
    This paper is a survey of the theories of time travel in a perspective close to theories of time. In the last section we discuss the special ontology of the objects that exist on closed timelike curves. We simply assert that CTC need a new ontology and these objects are not simply impossible or unconcevaible.
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  28. Despre alianţe, şi nu numai….Ioan Stanomir - 2003 - Dilema 526:9.
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  29.  37
    Is phôtistêrion a constantinopolitan Neologism?Sever J. Voicu - 2012 - Augustinianum 52 (1):339-346.
    The earliest instance of φωτιστήριον « baptistery » in Antioch appears in the year 517, in a Syriac gloss to one of Severus’s homilies, perhaps in connectionwith his pastoral policies. Even if φωτιστήριον was formed according to same pattern as βαπτιστήριον, both nouns seem independent. John Chrysostom and an Antiochian Pseudo-Chrysostom do not mention at all the baptistery, but only the font (κολυμβήϑρα). The evidence indicates that during the 5th century φωτιστήριον was almost exclusively used in Constantinople and might have (...)
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  30.  8
    Mitul Nae Ionescu.George Voicu - 2009 - București: Ars Docendi, Universitatea din București.
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  31.  61
    Self-Love in Nietzsche’s Thus Spoke Zarathustra.Razvan Ioan - 2020 - The European Legacy 26 (5):505-518.
    ABSTRACT What is the best way to confront the thought of eternal recurrence—the thought that we would have to live our life “once again and innumerable times again”—this great, heavy burden that, as Nietzsche warns, may crush us? In this article, I argue that learning to love oneself plays a privileged role in preparing us for facing this abysmal thought. Self-love consists in the cultivation of self-knowledge and in an engagement with the past that enables us to give it new (...)
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  32.  18
    Reconstitution of Melchizedek's history in Rabbinic and Christian traditions.Ioan Chirilă, Stelian Pașca-Tușa & Elena Onețiu - 2017 - Journal for the Study of Religions and Ideologies 16 (48):3-15.
    Melchizedek’s meeting with Abraham in the King’s Valley would mark the history of the chosen people. As king of Salem and priest of the Almighty God, Melchizedek meets the patriarch with bread and wine and then blesses him in the name of the God they both served. Assuming this liturgical ritual Abraham offers Melchizedek a tenth of everything, by this acknowledging and accepting his sacerdotal service. Even though at a first sight their gestures are somewhat natural, we will understand going (...)
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  33.  14
    The Struggle for Recognition or the Victorious Slave (An Incursion into the Sphere of the Legal and Theological Definitions of the Family).Ioan Chirila - 2014 - Journal for the Study of Religions and Ideologies 13 (37):195-214.
    The adoption of the Legal Codes has generated a debate regarding use therein of the concept of family. Today, the family is in an area of decline due to profound socio-economic mutations, which have caused several processes to become acute, such as individualization, divorce, abandonment of the prospect of marriage, increase in number of abortions, deterioration of the condition of children and adolescents. In spite of all this, the Legal Codes have preserved the traditional concepts. Likewise, the development of NRTs, (...)
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  34.  43
    Semnul – unitate cu două fețe.Ioan Corjuc - 2018 - Revista de Filosofie Aplicata 1 (1):63-73.
    In this article, I argue that, on the basis of Hegel’s hierarchy of sciences, semiology, the science which studies the sign, is a part of psychology. For the sign is produced by the activity of the spirit and psychology aims to expound this activity, therefore semiology should be placed in the realm of psychology. Furthermore, the present article is concerned with the faculty that produces the sign and how this sign is produced. If we are to understand the sign as (...)
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  35.  6
    Umanul și forma.Ioan Horga - 1993 - [Bucharest]: Cartea Românească.
  36.  28
    Quantitative Approaches to the Religious Phenomenon.Ioan Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):180-183.
    Claudiu Herţeliu, Metode cantitative în studiul fenomenului religios (Quantitative Methods in the Study of Religious Phenomena), (Cluj-Napoca: Ed. Napoca Star, 2009), 227 p.
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  37.  18
    A market-based approach to internet intermediary strict products liability.Ioan Motoarca - 2020 - International Review of Law, Computers and Techonology.
    This essay proposes a way of dealing with the strict liability of Internet sellers of other manufacturers’ products, such as Amazon under its ‘Fulfillment by Amazon’ program. I discuss and reject two approaches to the problem that have been proposed by the courts, and advance a view according to which the relevant inquiry is whether Internet intermediaries such as Amazon could have prevented a defective product from reaching the US market. This view accounts in a satisfactory manner for the notion (...)
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  38. Filosofia fizicii.Ioan-Ioviț Popescu & Alexandrina Pârvu (eds.) - 1984 - București: Editura Politică.
     
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  39.  59
    A Case of “Consumption”: Nietzsche’s Diagnosis of Spinoza.Razvan Ioan - 2017 - Nietzsche Studien 46 (1):1-27.
    This paper investigates Nietzsche’s reception of Spinoza in order to develop our understanding of the complex relations between their respective philosophies starting from their shared commitment to ontologies of power. The first three sections of this essay contain a diachronic analysis of Nietzsche’s engagement with Spinoza and a discussion of the major themes in play. The last section consists in an evaluation of Nietzsche’s explicit and implicit criticisms that helps us gain a sense of the coherence running through them, as (...)
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  40. Patients, Corporate Attorneys, and Moral Obligations.Ioan-Radu Motoarca - 2022 - St. Mary’s Journal on Legal Malpractice and Ethics 12 (2):284-328.
    There are two main questions that any account of corporate lawyers’ moral obligations needs to answer: (1) Do corporate lawyers have moral obligations to third parties? and (2) In cases of conflict between obligations to the corporation and obligations to third parties, which should prevail? This Article offers answers to these questions in the context of lawyers working in medical corporations. I argue that lawyers do have moral obligations to third parties, and that in cases where patients’ rights are being (...)
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  41.  25
    Telosul omului: contemplatie sau pragmatism?Ioan Chirila - 2001 - Journal for the Study of Religions and Ideologies 1 (1):135-143.
  42. A minimalist model of the artificial autonomous moral agent (AAMA).Ioan Muntean & Don Howard - 2016 - In Ioan Muntean & Don Howard, A minimalist model of the artificial autonomous moral agent (AAMA). AAAI.
    This paper proposes a model for an artificial autonomous moral agent (AAMA), which is parsimonious in its ontology and minimal in its ethical assumptions. Starting from a set of moral data, this AAMA is able to learn and develop a form of moral competency. It resembles an “optimizing predictive mind,” which uses moral data (describing typical behavior of humans) and a set of dispositional traits to learn how to classify different actions (given a given background knowledge) as morally right, wrong, (...)
     
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  43. Fictional Surrogates.Ioan-Radu Motoarca - 2014 - Philosophia 42 (4):1033-1053.
    It is usually taken for granted, in discussions about fiction, that real things or events can occur as referents of fictional names . In this paper, I take issue with this view, and provide several arguments to the effect that it is better to take the names in fiction to refer to fictional surrogates of real objects. Doing so allows us to solve a series of problems that arise on the reference-continuity view. I also show that the arguments philosophers usually (...)
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  44.  16
    The Issue of Justice Sacredness.Ioan Alexandru - 2015 - Dialogue and Universalism 25 (1):247-250.
    According to the social contract theory, in order to achieve justice, people grouped themselves in societies. Historically speaking, judges appeared long before the legislator which means that justice was the first element of the social life. Therefore, it expresses the social ethics of a particular time and requires a minimum of credibility. Excessive pragmatism and utilitarianism have kidnapped more and more of what is humane, superior and sacred in the act of justice, and “secularized” it. As Eliade said in The (...)
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  45. Introducere în semantica propoziției.Ioan S. Cãarãac - 1991 - București: Editura Științifică.
     
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  46.  13
    Introducere în teoria generală a dreptului.Ioan Ceterchi & Ion Craiovan - 1993 - București: Editura All. Edited by Ion Craiovan.
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  47.  17
    European dimensions in Romanian theological discourse.Ioan Chirila - 2009 - HTS Theological Studies 65 (1).
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  48.  5
    I miti dei dualismi occidentali: dai sistemi gnostici al mondo moderno.Ioan P. Culianu - 1989 - Milano: Jaca Book.
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  49.  42
    The tree of gnosis: gnostic mythology from early Christianity to modern nihilism.Ioan P. Culianu - 1992 - [San Francisco]: HarperSanFrancisco.
    This pioneering study interprets the mythology of dualism from Gnosticism to the medieval Cathars to modern nihilism. Couliano shows that, far from being "historically" transmitted, the underlying connection between all dualistic worldviews is a perennial and immensely appealing mindset.
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  50.  20
    Cultural Theory in Britain: Narrative and Episteme.Ioan Davies - 1993 - Theory, Culture and Society 10 (3):115-154.
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