Results for 'Ingolf Hübner'

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  1. Structured Semantic Knowledge Can Emerge Automatically from Predicting Word Sequences in Child-Directed Speech.Philip A. Huebner & Jon A. Willits - 2018 - Frontiers in Psychology 9.
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  2.  79
    How the Source, Inevitability and Means of Bringing About Harm Interact in Folk-Moral Judgments.Bryce Huebner, Marc D. Hauser & Phillip Pettit - 2011 - Mind and Language 26 (2):210-233.
    Means-based harms are frequently seen as forbidden, even when they lead to a greater good. But, are there mitigating factors? Results from five experiments show that judgments about means-based harms are modulated by: 1) Pareto considerations (was the harmed person made worse off?), 2) the directness of physical contact, and 3) the source of the threat (e.g. mechanical, human, or natural). Pareto harms are more permissible than non-Pareto harms, Pareto harms requiring direct physical contact are less permissible than those that (...)
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  3. (1 other version)Collective responsibility and fraud in scientific communities.Bryce Huebner & Liam Kofi Bright - 2020 - In Saba Bazargan-Forward & Deborah Tollefsen, The Routledge Handbook of Collective Responsibility. Routledge.
    Given the importance of scientific research in shaping our perception of the world, and our senses of what policies will and won’t succeed in altering that world, it is of great practical, political, and moral importance that we carry out scientific research with integrity. The phenomenon of scientific fraud stands in the way of that, as scientists may knowingly enter claims they take to be false into the scientific literature, often knowingly doing so in defiance of norms they profess allegiance (...)
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  4.  32
    Becoming Mead: The Social Process of Academic Knowledge.Daniel R. Huebner - 2014 - London: University of Chicago Press.
    In short, he is known in a discipline in which he did not teach for a book he did not write. In Becoming Mead, Daniel R. Huebner traces the ways in which knowledge has been produced by and about the famed American philosopher.
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  5. (1 other version)Surprisal and valuation in the predictive brain.Bryce Huebner - 2012 - Frontiers in Theoretical and Philosophical Psychology 3:415.
    Surprisal and Valuation in the Predictive Brain.
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  6. Genuinely collective emotions.Bryce Huebner - 2011 - European Journal for Philosophy of Science 1 (1):89-118.
    It is received wisdom in philosophy and the cognitive sciences that individuals can be in emotional states but groups cannot. But why should we accept this view? In this paper, I argue that there is substantial philosophical and empirical support for the existence of collective emotions. Thus, while there is good reason to be skeptical about many ascriptions of collective emotion, I argue that some groups exhibit the computational complexity and informational integration required for being in genuinely emotional states.
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  7. Macrocognition: A Theory of Distributed Minds and Collective Intentionality.Bryce Huebner - 2013 - Oxford, England: Oxford University Press USA.
    This book develops a novel approach to distributed cognition and collective intentionality. It is argued that collective mentality should be only be posited where specialized subroutines are integrated in a way that yields skillful, goal-directed behavior that is sensitive to concerns that are relevant to a group as such.
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  8.  22
    Malum: theologische Hermeneutik des Bösen.Ingolf U. Dalferth - 2008 - Tübingen: Mohr Siebeck.
    Ingolf U. Dalferth studies the complexity of this procedure in three thought processes which deal with the central concepts in the Christian understanding of malum as privation (a lack of good), as evil-doing and as a lack of faith.
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  9. Commonsense concepts of phenomenal consciousness: Does anyone care about functional zombies?Bryce Huebner - 2010 - Phenomenology and the Cognitive Sciences 9 (1):133-155.
    It would be a mistake to deny commonsense intuitions a role in developing a theory of consciousness. However, philosophers have traditionally failed to probe commonsense in a way that allows these commonsense intuitions to make a robust contribution to a theory of consciousness. In this paper, I report the results of two experiments on purportedly phenomenal states and I argue that many disputes over the philosophical notion of ‘phenomenal consciousness’ are misguided—they fail to capture the interesting connection between commonsense ascriptions (...)
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  10. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2021 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  11.  79
    Massively representational minds are not always driven by goals, conscious or otherwise.Bryce Huebner & Robert D. Rupert - 2014 - Behavioral and Brain Sciences 37 (2):145-146.
  12. Do Emotions Play a Constitutive Role in Moral Cognition?Bryce Huebner - 2015 - Topoi 34 (2):427-440.
    Recent behavioral experiments, along with imaging experiments and neuropsychological studies appear to support the hypothesis that emotions play a causal or constitutive role in moral judgment. Those who resist this hypothesis tend to suggest that affective mechanisms are better suited to play a modulatory role in moral cognition. But I argue that claims about the role of emotion in moral cognition frame the debate in ways that divert attention away from other plausible hypotheses. I suggest that the available data may (...)
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  13. Hermeneutische Urteilskraft : Urteil und Vorurteil im Prozess des Verstehens.Ingolf Dalferth - 2021 - In Jure Zovko, Hermeneutische Relevanz der Urteilskraft =. Zürich: Lit.
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  14. Passions and Passivity: Claremont Studies in Religion 2009.Ingolf U. Dalferth & Michael Rodgers (eds.) - 2011 - Mohr Siebeck.
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  15.  40
    Theological fallacies: A contribution.Ingolf U. Dalferth - 1975 - Heythrop Journal 16 (4):389–404.
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  16.  10
    The Contemplative Spirit: D.Z. Phillips on Religion and the Limits of Philosophy.Ingolf U. Dalferth & Hartmut von Sass (eds.) - 2010 - Mohr Siebeck.
    To understand reality in terms of what is possible has methodological implications which a contemplative philosophy makes explicit. The goal is no longer to determine how things are or must be but rather to provide an overview of how they could be and the diversity with which they already appear. The function of philosophy is not the discovery of a single answer but rather a careful description of the diversity and the heterogeneity of possible answers in different contexts and practices. (...)
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  17.  14
    Möglichkeiten der Explizierung von Präsuppositionen in einer um G-Funktorenvariablen erweiterten klassischen Aussagenlogik.Ingolf Max - 1993 - In Werner Stelzner, Philosophie Und Logik: Frege-Kolloquien 1989 Und 1991. De Gruyter. pp. 353-361.
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  18.  10
    Traditionelle und moderne Logik: Lothar Kreiser gewidmet.Ingolf Max & Lothar Kreiser (eds.) - 2003 - [Leipzig]: Leipziger Universitätsverlag.
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  19. Filosofi og common sense.Ingolf Sindal - 1970 - København,: (Gyldendal).
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  20. The Structure of US Agriculture.Ingolf Vogeler - 1991 - In Charles V. Blatz, Ethics and agriculture: an anthology on current issues in world context. Moscow, Idaho: University of Idaho Press. pp. 144.
     
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  21.  23
    Wittgensteins Philosophieren zwischen Kodex und Strategie: Logik, Schach und Farbausdrücke.Ingolf Max - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian, Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. Boston: De Gruyter. pp. 409-424.
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  22. What Does the Nation of China Think About Phenomenal States?Bryce Huebner, Michael Bruno & Hagop Sarkissian - 2010 - Review of Philosophy and Psychology 1 (2):225-243.
    Critics of functionalism about the mind often rely on the intuition that collectivities cannot be conscious in motivating their positions. In this paper, we consider the merits of appealing to the intuition that there is nothing that it’s like to be a collectivity. We demonstrate that collective mentality is not an affront to commonsense, and we report evidence that demonstrates that the intuition that there is nothing that it’s like to be a collectivity is, to some extent, culturally specific rather (...)
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  23.  56
    Transactive memory reconstructed: Rethinking Wegner’s research program.Bryce Huebner - 2016 - Southern Journal of Philosophy 54 (1):48-69.
    In this paper, I argue that recent research on episodic memory supports a limited defense of the phenomena that Daniel Wegner has termed transactive memory. Building on psychological and neurological research, targeting both individual and shared memory, I argue that individuals can collaboratively work to construct shared episodic memories. In some cases, this yields memories that are distributed across multiple individuals instead of being housed in individual brains.
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  24.  91
    Do you see what we see? An investigation of an argument against collective representation.Bryce Huebner - 2008 - Philosophical Psychology 21 (1):91 – 112.
    Collectivities (states, club, unions, teams, etc.) are often fruitfully spoken of as though they possessed representational capacities. Despite this fact, many philosophers reject the possibility that collectivities might be thought of as genuinely representational. This paper addresses the most promising objection to the possibility of collective representation, the claim that there is no explanatory value to positing collective representations above and beyond the representational states of the individuals that compose a particular collectivity. I claim that this argument either proves too (...)
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  25.  63
    The Emptiness of Anger.Bryce Huebner - 2021 - Journal of Buddhist Philosophy 3:50-67.
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  26. Troubles with stereotypes for spinozan minds.Bryce Huebner - 2009 - Philosophy of the Social Sciences 39 (1):63-92.
    Some people succeed in adopting feminist ideals in spite of the prevalence of asymmetric power relations. However, those who adopt such ideals face a number of psychological difficulties in inhibiting stereotype-based judgments. I argue that a Spinozan theory of belief fixation offers a more complete understanding of the mechanisms that underwrite our intuitive stereotype-based judgments. I also argue that a Spinozan theory of belief fixation offers resources for avoiding stereotype-based judgments where they are antecedently recognized to be pernicious and insidious. (...)
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  27.  43
    A Molecular Logic of Chords and Their Internal Harmony.Ingolf Max - 2018 - Logica Universalis 12 (1-2):239-269.
    Chords are not pure sets of tones or notes. They are mainly characterized by their matrices. A chord matrix is the pattern of all the lengths of intervals given without further context. Chords are well-structured invariants. They show their inner logical form. This opens up the possibility to develop a molecular logic of chords. Chords are our primitive, but, nevertheless, already interrelated expressions. The logical space of internal harmony is our well-known chromatic scale represented by an infinite line of integers. (...)
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  28.  17
    The Philosophy of Daniel Dennett.Bryce Huebner (ed.) - 2018 - New York, US: Oup Usa.
    The Philosophy of Daniel Dennett explores the intellectual significance of Daniel C. Dennett's 45 years of philosophical research, while providing a critical and constructive overview of Dennett's stance-based methodology and his claims about metal representation, consciousness, cultural evolution, and religion.
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  29.  84
    Minimal minds.Bryce Huebner - 2011 - In L. Beauchamp Tom & R. G. Frey, The Oxford Handbook of Animal Ethics. Oxford University Press USA.
  30.  6
    To Speak Meaningfully About God: A Conversation With Ingolf U. Dalferth.Jure Zovko & Ingolf U. Dalferth - 2022 - Distinctio: Journal of Intersubjective Studies 1 (2):7-20.
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  31.  39
    Picturing, signifying, and attending.Bryce Huebner - 2018 - Belgrade Philosophical Annual 1 (31):7-40.
    In this paper, I develop an empirically-driven approach to the relationship between conceptual and non-conceptual representations. I begin by clarifying Wilfrid Sellars's distinction between a non-conceptual capacity to picture significant aspects of our world, and a capacity to stabilize semantic content in the form of conceptual representations that signify those aspects of the world that are relevant to our shared practices. I argue that this distinction helps to clarify the reason why cognition must be understood as embodied and situated. Drawing (...)
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  32. Drawing the boundaries of animal sentience.Walter Veit & Bryce Huebner - 2020 - Animal Sentience 29 (13).
  33. Spinoza und die Defizite der marxschen theorie.Ingolf Becker - 1993 - Studia Spinozana: An International and Interdisciplinary Series 9:365.
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  34. Skeptical Faith.Ingolf Dalferth (ed.) - 2011 - Mohr Siebeck.
  35. Collective values.Bryce Huebner & Marcus Hedhal - 2013 - In Byron Kaldis, Encyclopedia of Philosophy and the Social Sciences. Los Angeles: Sage Publications.
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  36. On Mead's long lost history of science.Daniel R. Huebner - 2016 - In Hans Joas & Daniel R. Huebner, The Timeliness of George Herbert Mead. London: University of Chicago Press.
     
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  37. Soul, body and substance theory by early Aristotle.Johannes Huebner - 2007 - Philosophisches Jahrbuch 114 (2):279-300.
     
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  38.  13
    (1 other version)Generalized Variable Functors Representing Paraconsistent Operators.Ingolf Max - 1994 - In Georg Meggle & Ulla Wessels, Analyōmen 1 =. New York: W. de Gruyter. pp. 88-97.
  39.  16
    Reintroducing George Herbert Mead.Daniel R. Huebner - 2022 - New York, NY: Routledge.
    George Herbert Mead has long been known for his social theory of meaning and the 'self' - an approach which becomes all the more relevant in light of the ways we develop and represent ourselves online. But recent scholarship has shown that Mead's pragmatic philosophy can help us understand a much wider range of contemporary issues including how humans and natural environments mutually influence one another, how deliberative democracy can and should work, how thinking is dependent upon the body and (...)
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  40. What is a philosophical effect? Models of data in experimental philosophy.Bryce Huebner - 2015 - Philosophical Studies 172 (12):3273-3292.
    Papers in experimental philosophy rarely offer an account of what it would take to reveal a philosophically significant effect. In part, this is because experimental philosophers tend to pay insufficient attention to the hierarchy of models that would be required to justify interpretations of their data; as a result, some of their most exciting claims fail as explanations. But this does not impugn experimental philosophy. My aim is to show that experimental philosophy could be made more successful by developing, articulating, (...)
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  41.  15
    Die Kunst des Verstehens: Grundzüge einer Hermeneutik der Kommunikation durch Texte.Ingolf U. Dalferth - 2018 - Tübingen: Mohr Siebeck.
    Ingolf U. Dalferth bietet in diesem Buch den Grundriss einer orientierungsphilosophischen Theorie der Hermeneutik, die Hermeneutik als Kunstlehre der Kunstpraxis des Verstehens in den Blick fasst und Verstehen als Tätigkeit und Vermögen von Menschen, sich durch das Kommunizieren mit anderen gemeinsam in den Sinn-Welten des menschlichen Lebens verlässlich zu orientieren. Das erste Kapitel bietet Grundlinien einer philosophischen Hermeneutik am Leitfaden der Frage nach dem Verstehen des Verstehens. Das zweite Kapitel skizziert eine Texthermeneutik, die dem Verstehen von Sinn in der (...)
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  42.  25
    The group mind: In commonsense psychology.Bryce Huebner - 2016 - In Wesley Buckwalter & Justin Sytsma, Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 292-305.
    This chapter examines the recent work in psychology and experimental philosophy that has targeted the commonsense understanding of group minds. It begins by setting up the conceptual and empirical terrain on which claims about the group mind in commonsense psychology have been constructed. The chapter explains an analysis of the cross‐cultural data, which suggest a greater willingness to ascribe collective mentality in East Asian cultures. It addresses that the different strands of data together support the claim that commonsense psychology is (...)
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  43. The Moral-Conventional Distinction in Mature Moral Competence.Bryce Huebner, James Lee & Marc Hauser - 2010 - Journal of Cognition and Culture 10 (1-2):1-26.
    Developmental psychologists have long argued that the capacity to distinguish moral and conventional transgressions develops across cultures and emerges early in life. Children reliably treat moral transgressions as more wrong, more punishable, independent of structures of authority, and universally applicable. However, previous studies have not yet examined the role of these features in mature moral cognition. Using a battery of adult-appropriate cases (including vehicular and sexual assault, reckless behavior, and violations of etiquette and social contracts) we demonstrate that these features (...)
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  44. Emotional Processing in Individual and Social Recalibration.Bryce Huebner & Trip Glazer - 2016 - In Julian Kiverstein, The Routledge Handbook of Philosophy of the Social Mind. New York: Routledge. pp. 381-391.
    In this chapter, we explore three social functions of emotion, which parallel three interpretations of Herman Melville's Bartleby. We argue that emotions can serve as commitment devices, which nudge individuals toward social conformity and thereby increase the likelihood of ongoing cooperation. We argue that emotions can play a role in Machiavellian strategies, which help us get away with norm violations. And we argue that emotions can motivate social recalibration, by alerting us to systemic social failures. In the second half of (...)
     
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  45.  34
    The Construction of Philosophical Intuitions.Bryce Huebner - 2015 - Discipline filosofiche. 25 (1):65-88.
    Do intuitions about thought experimental scenarios depend on epistemically irrelevant factors? Proponents of the “negative program” in experimental philosophy say, “yes”; their critics say, “no”. In this paper, I argue that examining the psychological mechanisms we rely on to construct counterfactual representations can strengthen the negative program. I sketch a plausible approach to cognitive architecture, which would support the negative program; and I argue that research on the neuroscience of counterfactual thinking provides at least initial support for this approach.
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  46. Moral judgments about altruistic self-sacrifice: When philosophical and folk intuitions clash.Bryce Huebner & Marc D. Hauser - 2011 - Philosophical Psychology 24 (1):73-94.
    Altruistic self-sacrifice is rare, supererogatory, and not to be expected of any rational agent; but, the possibility of giving up one's life for the common good has played an important role in moral theorizing. For example, Judith Jarvis Thomson (2008) has argued in a recent paper that intuitions about altruistic self-sacrifice suggest that something has gone wrong in philosophical debates over the trolley problem. We begin by showing that her arguments face a series of significant philosophical objections; however, our project (...)
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  47. Deutungen des Bösen. Zur Hermeneutik der religiösen Sinngeschichte des Bösen.Ingolf Dalferth - 2006 - Internationales Jahrbuch für Hermeneutik.
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  48.  23
    8. Hoffen als Streben nach Glückseligkeit.Ingolf U. Dalferth - 2016 - In Hoffnung. Boston: De Gruyter. pp. 85-100.
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  49. In God We Trust" : Trust, Mistrust and Distrust as Modes of Orientation.Ingolf U. Dalferth - 2010 - In Arne Grøn & Claudia Welz, Trust, sociality, selfhood. Tübingen: Mohr Siebeck.
     
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  50.  16
    Literaturverzeichnis.Ingolf U. Dalferth - 2016 - In Hoffnung. Boston: De Gruyter. pp. 195-206.
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