Results for 'Imanol Zumalde-Arregui'

104 found
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  1. The beheading of James Foley: a crossing of gazes between East and West.Ainara Miguel-Sáez-de-Urabain, Ainhoa Fernandez-de-Arroyabe-Olaortua & Imanol Zumalde-Arregui - forthcoming - Semiotica.
    This paper analyses “A Message to America,” the 2014 ISIS video that presents the beheading of American photojournalist James Foley. This short film served as a model for the more than 200 graphically violent videos posted online by the terrorist group before the fall of the caliphate in 2019. The main objective of this research is to question the truth-value of violent ISIS videos and to advocate a critical approach to them. To this end, four key issues need to be (...)
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  2.  10
    La materialidad de la forma fílmica: crítica de la (sin)razón posestructuralista.Imanol Zumalde Arregi - 2006 - [Bilbao]: Universidad del País Vasco , Servicio Editorial.
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  3. Detaching if-clauses from should.Ana Arregui - 2010 - Natural Language Semantics 18 (3):241-293.
    This paper investigates some aspects of the semantics of deontic should-conditionals. The main objective is to understand which actual world facts make deontic statements true. The starting point for the investigation is a famous puzzle known as Chisholm’s Paradox. It is important because making sense of the data in Chisholm-style examples involves arriving at some conclusion regarding the interaction between what we consider ideal and what is actually true. I give an account of how facts affect the evaluation of should (...)
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  4.  17
    Obvious: Žižek is Žižek!Imanol Galfarsoro - 2020 - International Journal of Žižek Studies 14 (2).
    One of Žižek’s main features is ambivalence and in this book he also remains rather pessimistic. The pandemic will not change society for the better, Žižek claims. The only thing that seems clear is that the virus will destroy the foundations of our lives bringing about a considerable amount of damage and suffering. As he also points out right from the outset, moreover, the epidemic will not make us any wiser. Through this blend of ambivalence and pessimism, Žižek develops a (...)
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  5.  15
    Experience and Expression: Wittgenstein's Philosophy of Psychology.Jorge V. Arregui - 1995 - Philosophical Quarterly 45 (179):271-273.
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  6. Shaftesbury: Father or critic of modern aesthetics?Jorge V. Arregui & Pablo Arnau - 1994 - British Journal of Aesthetics 34 (4):350-362.
  7.  4
    How to Take Cats Together.Imanol Mozo Carollo - 2024 - Notre Dame Journal of Formal Logic 65 (4):431-455.
    The aim of this paper is to give a mathematical account of an argument of David Lewis in Parts of Classes in defense of universalism in mereology. Specifically, we study how to extend models of core mereology (following Achille Varzi’s terminology) to models in which every collection of parts can be composed into another part. We focus on the two main definitions for mereological compositions and show that any model can be extended to satisfy universalism. We explore which are the (...)
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  8.  12
    Europe's Malignant Supplements, I Know. But Nevertheless….Imanol Galfarsoro - 2024 - International Journal of Žižek Studies 18 (1).
    Th is discussion review appeals to a minimal militant comradeship across struggles. Theory is also a struggle, and solidarity is always key. It agrees with Slavoj Žižek’s main argument: the critique of Eurocentrism cannot sustain itself without acknowledging the positive influence of the Enlightenment radical tradition. It also underlines that particular emancipatory projects set against universalism fail to properly problematise political subjectivity. This is not to coalesce with certain Western/European metropolitan intellectual and political inclinations, not least in the Left, particularly (...)
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  9.  8
    Walzer, Michael (2023). The struggle for a decent politics. On “liberal” as an adjective. Yale University. 176 páginas.Imanol Galarraga Castaño - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (2):249-251.
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  10. Yo y persona: el problema del sujeto en Wittgenstein.Jorge Nicolás Vicente Arregui - 1985 - Anuario Filosófico 18 (1):103-136.
     
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  11.  12
    Pensamientos agustinianos sobre la Liturgia de las Horas.Imanol Larrínaga - 1981 - Mayéutica 7 (19):5-71.
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  12. Marx eta erlijioa.Imanol Pagola - 1971 - Donostia: [Editorial Herri-Gogoa].
     
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  13. El terremoto de Lisboa y el problema del mal en Kant.G. Vicente Arregui - 1986 - Thémata: Revista de Filosofía 3:141-152.
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  14.  9
    Sobre botones y guineas. Salome y Woolf combatientes por la vida.Gemma Vicente Arregui - 2013 - Thémata Revista de Filosofía 48:245-252.
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  15.  8
    Ensayos de metafísica, ética y poética: los argumentos de Aristóteles.Héctor Zagal Arreguín - 2007 - Pamplona: Ediciones Universidad de Navarra.
    Ensayos de Metafísica, Ética y Poética. Los argumentos de Aristóteles contiene una colección de ensayos que pasan revista a cuestiones como la argumentación de los principios, la naturaleza del conocimiento moral y el valor de otras formas de conocimiento o racionalidades alternas.En la primera parte del libro se intenta mostrar que el sentido común es el modus operandi de Aristóteles. Los ensayos recogidos en la segunda parte tratan con la argumentación en una ciencia en particular: la ética. Finalmente, el largo (...)
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  16.  15
    Viejos y nuevos debates: juventud y acción sociopolítica.Imanol Zubero - 2018 - Arbor 194 (787):429.
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  17. Diferencias de género en la depresión de adolescentes y jóvenes.Esther Calvete Zumalde - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (974):55-59.
    La adolescencia es un periodo crítico de la vida para el desarrollo de depresión. Durante este periodo la prevalencia de adolescentes que sufren trastornos depresivos aumenta considerablemente, debido a múltiples factores biológicos, sociales y psicológicos. Además entre los 14 y 18 años emergen importantes diferencias de género en depresión, de forma que al final de este periodo las tasas de depresión en las chicas llegan a doblar las observadas en los chicos (Hankin et al., 1998). Estas diferencias tenderán a mantenerse (...)
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  18.  8
    COCKBURN, DAVID (ed.), Human beings, Cambridge University Press, Cambridge, 1991, 277 págs.Jorge V. Arregui - 1993 - Anuario Filosófico:422-424.
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  19. El presunto realismo estético de Francis Hutcheson.Jorge Nicolás Vicente Arregui - 1992 - Thémata: Revista de Filosofía 10:629-658.
     
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  20. La voz interna.Agustín Arregui - 1943 - Mendoza,: Editorial Espiritualidad.
     
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  21. Vol. VII—1994.Jorge V. Arregui, José María Atencia, Antonio Caba, Antonio J. Diéguez Lucena, Chantal Maillard & Juan Fernando Ortega Muñoz - 1996 - Contrastes: Revista Internacional de Filosofía 1:378.
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  22. Reflexiones en torno a la historia.Luis Rionda Arreguín - 1998 - Guanajuato, Gto. México: Centro de Investigaciones Humanísticas, Universidad de Guanajuato.
     
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  23.  9
    Dummett, Michael: Origins of analytical philosophy, Duckworth, Londres, 1993, 199 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:478-481.
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  24.  12
    HELMUT THIELICKE, Vivir con la muerte, Herder, Barcelona, 1984, 279 págs.Jorge Vicente Arregui - 1987 - Anuario Filosófico:243-246.
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  25. Cambiar el estilo de vida:¿ De quién es la responsabilidad?Imanol Zubero Beaskoetxea - 2007 - Contrastes: Revista Cultural 50:86-93.
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  26. ¿Quién soy yo sin un nosotros?: Sobre las relaciones entre identidad y nacionalismo.Imanol Zubero Beaskoetxea - 2003 - Diálogo Filosófico 56:189-206.
    La identidad personal se construye colectivamente. Somos en la medida en que somos con otros. En este sentido, la afirmación de un "nosotros" diferenciado es consustancial al desarrollo de la identidad. La pertenencia a una comunidad nacional y la inserción en una sociedad de productores-consumidores, ambas directamente relacionadas, han sido las vías para la construcción de la identidad moderna. Pero ambas han entrado hoy en crisis y son, crecientemente, fuente de exclusión más que de integración. El reto que se nos (...)
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  27.  4
    Dios y hombre en el Kant precrítico.Gemma Vicente Arregui - 1987 - Sevilla: Servicio de Publicaciones de la Universidad de Sevilla.
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  28. On similarity in counterfactuals.Ana Arregui - 2009 - Linguistics and Philosophy 32 (3):245-278.
    This paper investigates the interpretation of counterfactual conditionals. The main goal of the paper is to provide an account of the semantic role of similarity in the evaluation of counterfactuals. The paper proposes an analysis according to which counterfactuals are treated as predications “ de re ” over past situations in the actual world. The relevant situations enter semantic composition via the interpretation of tense. Counterfactuals are treated as law-like conditionals with de re predication over particular facts. Similarity with respect (...)
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  29.  20
    Actos de voluntad y acciones voluntarias: una aproximación wittgensteiniana.Jorge Nicolás Vicente Arregui - 1991 - Cuadernos Salmantinos de Filosofía 18:51-64.
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  30.  12
    CHOZA, J., Antropologías positivas y antropología filosófica, CENLIT, Tafalla, 1985, 231 págs.Jorge Vicente Arregui - 1985 - Anuario Filosófico 18 (2):220-222.
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  31.  8
    LABRADA, MARÍA ANTONIA, Sobre la razón poética, EUNSA, Pamplona, 1992, 126 págs.Jorge V. Arregui - 1993 - Anuario Filosófico:431-432.
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  32.  47
    Counterfactual-Style Revisions in the Semantics of Deontic Modals.Ana Arregui - 2011 - Journal of Semantics 28 (2):171-210.
    The article argues for a parallelism between the interpretation of deontic modals and the interpretation of counterfactuals. The main claim is that dependencies between facts play a role in the resolution of both types of modality: in both cases, facts ‘stand and fall’ together. The article provides two types of evidence supporting this claim: (i) evidence that comes from the interaction between primary and secondary duties (as presented in contrary-to-duty imperatives) and (ii) evidence that comes from the possibility of reproducing (...)
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  33.  53
    Descartes and Wittgenstein on Emotions.Jorge V. Arregui - 1996 - International Philosophical Quarterly 36 (3):319-334.
  34. ¿Fue Wittgenstein pragmatista?: algunas observaciones desde Vico.Jorge Nicolás Vicente Arregui - 1997 - Anuario Filosófico 30 (58):353-360.
    After Wittgenstein's criticism of foundationalism, it is common use to defend the prevalence of action or of practical reason over the theoretical outlook at the world. The substitution of human praxis in the world for a set of self-evident propositions as foundations of theoretical knowledge seems to imply a radical form of pragmatism. Against this view, and recording some ideas of Vico, the paper claims that the rebuttal of Descartes' epistemological theory of the spectator does not imply any kind of (...)
     
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  35. Inconmensurabilidad y relativismo.Jorge Nicolás Vicente Arregui - 1997 - Contrastes: Revista Internacional de Filosofía 2:27-51.
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  36.  19
    La inesquivable soledad.Jorge Nicolás Vicente Arregui - 1993 - Diálogo Filosófico 25:45-58.
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  37. ¿Tienen los estados de ánimo un objeto? Un análisis lingüístico y fenomenológico.Jorge V. Arregui - 1992 - Pensamiento 48 (189/192):443-452.
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  38.  7
    Códigos ambiguos.Natalia Arregui Barragán (ed.) - 2022 - Granada: Editorial Comares.
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  39.  13
    Hutcheson, F.: On human nature, editado por Thomas Mauner, Cambridge University Press, Cambridge, 1993, 194 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:793-794.
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  40.  7
    Kenny, Anthony (ed.): The Wittgenstein's reader, Blackwell, Oxford, 1994, 312 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico 28 (2):484-485.
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  41.  23
    La poética de la existencia.Jorge V. Arregui - 1997 - Tópicos: Revista de Filosofía 13 (1):45-78.
    A partir de las perspectivas del poeta Rainer Maria Rilque, el autor desarrolla las nociones de la condición existencial del hombre y la naturaleza del hombre así como otras ideas que conforman la poesía antropológica y existencial de Rilque. Se abordan aquí la fragilidad de la existencia, la soledad, la subjetividad, la angustia, la apertura a las posibilidades, la muerte como fruto maduro de la existencia e inmanente a la vida, entre otras temáticas y se dejan atrás las visiones metafísicas (...)
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  42.  8
    Ética, lógica y filosofía de la psicología en el "Tractatus".Jorge Vicente Arregui - 1995 - Anuario Filosófico 28 (2):243-267.
    This paper attempts to establish an articulation of ethics, logic and philosophy of psychology in the Tractatus. After showing the ethical purpose of the Tractatus, his picture theory of meaning, and his philosophy of psychology –stressing the role of projection– Arregui sets him-self the task of analyzing the mystical. His insistence on projection allows him to underline the function of the transcendental subject and, therefore, to offer an interpretation of the texts about the mystical, dif-ferent to the usual ones.
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  43. ? Fue Wittgenstein pragmatista? Algunas observaciones desde Vico.José V. Arregui - 1997 - Anuario Filosófico 30 (58).
     
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  44. Ética, lógica y filosofía de la psicología en el "Tractatus".Jorge Nicolás Vicente Arregui - 1995 - Anuario Filosófico 28 (2):243-268.
    This paper attempts to establish an articulation of ethics, logic and philosophy of psychology in the Tractatus. After showing the ethical purpose of the Tractatus, his picture theory of meaning, and his philo-sophy of psychology -stressing the role of projection- Arregui sets him-self the task of analyzing the mystical. His insistence on projection allows him to underline the function of the transcendental subject and, therefore, to offer an interpretation of the texts about the mystical, dif-ferent to the usual ones.
     
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  45. When aspect matters: the case of would-conditionals. [REVIEW]Ana Arregui - 2007 - Natural Language Semantics 15 (3):221-264.
    Differences in the interpretation of would-conditionals with simple (perfective) and perfect antecedent clauses are marked enough to discourage a unified view. However, this paper presents a unified, Lewis–Stalnaker style semantics for the modal in such constructions. Differences in the interpretation of the conditionals are derived from the interaction between the interpretation of different types of aspect and the modal. The paper makes a distinction between perfective and perfect aspect in terms of whether they make reference to or quantify over Lewis-style (...)
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  46.  56
    Effects of Teleassistance on the Quality of Life of People With Rare Neuromuscular Diseases According to Their Degree of Disability.Oscar Martínez, Imanol Amayra, Juan Francisco López-Paz, Esther Lázaro, Patricia Caballero, Irune García, Alicia Aurora Rodríguez, Maitane García, Paula María Luna, Paula Pérez-Núñez, Jaume Barrera, Nicole Passi, Sarah Berrocoso, Manuel Pérez & Mohammad Al-Rashaida - 2021 - Frontiers in Psychology 12.
    Rare neuromuscular diseases are a group of pathologies characterized by a progressive loss of muscular strength, atrophy, fatigue, and other muscle-related symptoms, which affect quality of life levels. The low prevalence, high geographical dispersion and disability of these individuals involve difficulties in accessing health and social care services. Teleassistance is presented as a useful tool to perform psychosocial interventions in these situations. The main aim of this research is to assess the effects of a teleassistance psychosocial program on the QoL (...)
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  47.  7
    Acción y sentido en Wittgenstein.Jorge Vicente Arregui - 1984 - Pamplona: Ediciones Universidad de Navarra.
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  48.  10
    DIDEROT, D., Escritos sobre arte, Siruela, Madrid, 1994, 200 págs.Jorge V. Arregui - 1996 - Anuario Filosófico:1456-1457.
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  49.  6
    HAEFFNER, G., Antropología Filosófica, Herder, Barcelona, 1986, 216 págs.Jorge Vicente Arregui - 1987 - Anuario Filosófico 20 (1):241-243.
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  50.  9
    KENNY, Anthony: El legado de Wittgenstein, Siglo XXI, Madrid, 1990, 220 págs.Jorge Vicente Arregui - 1992 - Anuario Filosófico 25 (1):234-236.
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