Results for 'Ildiko Horvath'

222 found
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  1. Natufian Settlement and Mobility: A Lithic Perspective from Saaïdé II, Lebanon.Ildiko Horvath - 2001 - Nexus 15 (1):1.
     
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  2. How (not) to react to experimental philosophy.Joachim Horvath - 2010 - Philosophical Psychology 23 (4):447-480.
    In this paper, I am going to offer a reconstruction of a challenge to intuition-based armchair philosophy that has been put forward by experimental philosophers of a restrictionist stripe, which I will call the 'master argument'. I will then discuss a number of popular objections to this argument and explain why they either fail to cast doubt on its first, empirical premise or do not go deep enough to make for a lasting rebuttal. Next, I will consider two more promising (...)
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  3.  67
    The early origins of goal attribution in infancy.Ildikó Király, Bianca Jovanovic, Wolfgang Prinz, Gisa Aschersleben & György Gergely - 2003 - Consciousness and Cognition 12 (4):752-769.
    We contrast two positions concerning the initial domain of actions that infants interpret as goal-directed. The 'narrow scope' view holds that goal-attribution in 6- and 9-month-olds is restricted to highly familiar actions (such as grasping) (). The cue-based approach of the infant's 'teleological stance' (), however, predicts that if the cues of equifinal variation of action and a salient action effect are present, young infants can attribute goals to a 'wide scope' of entities including unfamiliar human actions and actions of (...)
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  4.  11
    Prostitution and its Effects in Northeast Turkey.Ildikó Bellér- Hann - 1995 - European Journal of Women's Studies 2 (2):219-235.
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  5.  19
    Ethikberatung für Hausärzte bei Patienten am Lebensende.Ildikó Gágyor - 2012 - In Andreas Frewer, Florian Bruns & Arnd T. May, Ethikberatung in der Medizin. Berlin: Springer. pp. 141--150.
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  6.  19
    An elementary proof for some semantic characterizations of nondeterministic Floyd-Hoare logic.Ildikó Sain - 1989 - Notre Dame Journal of Formal Logic 30 (4):563-573.
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  7.  28
    Concerning some cylindric algebra versions of the downward Löwenheim-Skolem theorem.Ildikó Sain - 1988 - Notre Dame Journal of Formal Logic 29 (3):332-344.
  8.  44
    Shifting ''goals'': Clarifying some misconceptions about the teleological stance in young infants.Ildikó Király & György Gergely - 2003 - Consciousness and Cognition 12 (4):773-776.
  9.  14
    Permanent Temporality: Race, Time, and the Materiality of Romanian Identity Cards.Ildikó Zonga Plájás - 2023 - Science, Technology, and Human Values 48 (1):68-90.
    Documents, in particular identity cards, mediate relationships between individuals and institutions. Their materiality matters and actively impacts how states govern populations and their movements. In this paper, I examine one such object, the Romanian identity card. Focusing on its temporality and agency, I explore how objects and technological procedures enact race. In Romania, people without an address or proof of residence—many of them members of segregated Roma communities living in deep poverty—can only receive a temporary identity card, the Carte de (...)
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  10. Computer science temporal logics need their clocks.Ildikó Sain - 1989 - Bulletin of the Section of Logic 18 (4):153-160.
     
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  11.  13
    (1 other version)Structured nonstandard dynamic logic.Ildikó Sain - 1984 - Mathematical Logic Quarterly 30 (31):481-497.
  12. Total correctness in nonstandard dynamic logic.Ildiko Sain - 1983 - Bulletin of the Section of Logic 12 (2):64-68.
    In this paper we investigate total correctness in Nonstandard Dynamic Logic . Here we show that despite of the celebrated Kfoury-Park [5] result, termination is a rst order notion if approached properly.
     
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  13.  4
    Moderne Wissenschaftlichkeit: Wilhelm Diltheys Wissenschaftskonzept für die Geisteswissenschaften.Ildikó Trostel - 2016 - Würzburg: Königshausen & Neumann.
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  14.  6
    Hiány-filozófia-kritika: válogatott tanulmányok a magyar filozófia történetéből.Ildikó Veres - 2011 - Kolozsvár-Szeged: Pro Philosophia.
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  15.  17
    Recent trends in teaching Astronomy.Ildikó J. Vincze & László Molnár - 1996 - Science & Education 5 (3):319-321.
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  16.  33
    Is “some-other-time” sometimes better than “sometime” for proving partial correctness of programs?Ildikó Sain - 1988 - Studia Logica 47 (3):279 - 301.
    The main result of this paper belongs to the field of the comparative study of program verification methods as well as to the field called nonstandard logics of programs. We compare the program verifying powers of various well-known temporal logics of programs, one of which is the Intermittent Assertions Method, denoted as Bur. Bur is based on one of the simplest modal logics called S5 or sometime-logic. We will see that the minor change in this background modal logic increases the (...)
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  17. Reflections on ‘URAM and the Law’ (URAM 26.3).Tibor Horvath - 2003 - Ultimate Reality and Meaning 26 (3):240-242.
  18.  23
    The Dual Power of the State-Party and Its Grounds.Agnes Horvath & Arpad Szakolczai - 1990 - Social Research: An International Quarterly 57:275-302.
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  19. (1 other version)URAM as an intellectual democracy: Comments on Francis X. Clooney's' URAM is What I Say It is, The Challenge of the Possibly Superior Sanskrit-Language Thinking'.T. Horvath - 1999 - Ultimate Reality and Meaning 22 (1):90-91.
     
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  20.  18
    The sacrament of ordination as revelation of God.S. J. Tibor Horvath - 1971 - Heythrop Journal 12 (1):44–52.
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  21.  9
    Hiány és létteljesség: fejezetek a magyar filozófia történetéből.Ildikó Veres - 2017 - Budapest: L'Harmattan Kiadó.
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  22. Arguing about thought experiments.Alex Wiegmann & Joachim Horvath - 2023 - Synthese 201 (6):1-23.
    We investigate the impact of informal arguments on judgments about thought experiment cases in light of Deutsch and Cappelen’s mischaracterization view, which claims that philosophers’ case judgments are primarily based on arguments and not intuitions. If arguments had no influence on case judgments, this would seriously challenge whether they are, or should be, based on arguments at all—and not on other cognitive sources instead, such as intuition. In Experiment 1, we replicated Wysocki’s (Rev Philos Psychol 8(2):477–499, 2017) pioneering study on (...)
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  23. Introduction: Experimental Philosophy and Its Critics, Parts 1 and 2.Joachim Horvath & Thomas Grundmann - 2010 - Philosophical Psychology 23 (3):283-292.
    In this brief introduction, we would first like to explain how these two special issues of Philosophical Psychology ( 23.3 and 23.4 ) actually came about. In addition, we will provide an outline of their overall structure and shortly summarize the featured papers.
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  24.  8
    Romania.Réka Horváth - 2024 - Business and Professional Ethics Journal 43 (3):329-345.
    In this article, the author presents the results of the research conducted in the framework of GSBE 2022–2024 on business ethics education in Romanian universities. The courses tought in universities cover key topics such as: ethics and morality; social responsibility; ethics in new technologies; corruption; human rights. Respondents to the survey identified as important topics for the coming years issues such as: risk related to digitalization; influencing the media; business ethics and artificial intelligence; responsibility of technology companies for the effects (...)
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  25. Disease, death, destiny: The healer as soter in miraculous cures.Ildikó Csepregi - 1986 - American Journal of Philology 107:229-42.
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  26.  11
    Medeja se pomladi: Ženske vloge in raba telesa v Senekovi Medeji.Ildikó Csepregi - 2023 - Clotho 5 (2):5-31.
    Prispevek obravnava potek in zaporedje dogodkov, preko katerih se Medeja pomladi – tako kot je pred seboj pomladila druge, to stori, kot bi se preprosto razstavila in se dala v svoj kotel ter se nato prerodila v svoj mlajši in močnejši jaz. Članek najprej predstavi različne in spreminjajoče se ženske vloge pri Senekovi Medeji, nato pa s pomočjo podrobnega branja besedila pokaže, kako Seneka uporablja podobe telesa, in se osredotoči na način, kako Medeja uporablja lastno telo, da bi dosegla svojo (...)
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  27.  12
    (1 other version)Anglo and Marxist Philosophy of Education: Can the Gulf be Bridged?Attila Horvath - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):3-10.
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  28.  29
    The sacrament of marriage as revelation of God.Tibor Horvath & J. S. - 1970 - Heythrop Journal 11 (4):388–407.
  29. Why the conditional probability solution to the swamping problem fails.Joachim Horvath - 2009 - Grazer Philosophische Studien 79 (1):115-120.
    The Swamping Problem is one of the standard objections to reliabilism. If one assumes, as reliabilism does, that truth is the only non-instrumental epistemic value, then the worry is that the additional value of knowledge over true belief cannot be adequately explained, for reliability only has instrumental value relative to the non-instrumental value of truth. Goldman and Olsson reply to this objection that reliabilist knowledge raises the objective probability of future true beliefs and is thus more valuable than mere true (...)
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  30. In defence of metaphysical analyticity.Frank Hofmann & Joachim Horvath - 2008 - Ratio 21 (3):300-313.
    According to the so-called metaphysical conception of analyticity, analytic truths are true in virtue of meaning (or content) alone and independently of (extralinguistic) facts. Quine and Boghossian have tried to present a conclusive argument against the metaphysical conception of analyticity. In effect, they tried to show that the metaphysical conception inevitably leads into a highly implausible view about the truthmakers of analytic truths. We would like to show that their argument fails, since it relies on an ambiguity of the notion (...)
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  31.  46
    Philosophie au masculin? Georg Simmel et les images de la virilité à l'aube de l'ère nazie.Suzanne Horvath - 1997 - The European Legacy 2 (6):1011-1030.
    (1997). Philosophie au masculin? Georg Simmel et les images de la virilité à l'aube de l'ère nazie. The European Legacy: Vol. 2, No. 6, pp. 1011-1030.
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  32.  21
    The Putin Regime and the Heritage of Dissidence.Robert Horvath - 2008 - Telos: Critical Theory of the Contemporary 2008 (145):7-30.
    The revival of dissidence was one of the paradoxes of the Putin era. During the terminal crisis of the Soviet Union and the early years of the Yeltsin presidency, the dissidents of the 1970s were celebrated as prophets of democracy and Russian nationhood. But unlike their East Central European counterparts, they achieved little political success in the post-Communist era. Despite Boris Yeltsin's pose as a disciple of Sakharov and his courtship of Solzhenitsyn, the most prominent dissidents were at the margins (...)
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  33.  16
    Descendants of Pelops in the Fifth Century BC.András Patay-Horváth - 2021 - Hermes 149 (3):260.
    Family relations between Greek eponymous heroes almost certainly reflect political or commonly agreed ethnic relationships between the communities concerned. Pelops and his proverbially numerous descendants are investigated here from this perspective and it is argued that the creation of eponymous Pelopids was primarily due to political motivations. Pelops as one of the most remote ancestors of Sparta was used, already by the 5th century BC, to establish connections on a mythological level with those cities which became the allies of the (...)
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  34. The modal argument for a priori justification.Joachim Horvath - 2009 - Ratio 22 (2):191-205.
    Kant famously argued that, from experience, we can only learn how something actually is, but not that it must be so. In this paper, I defend an improved version of Kant's argument for the existence of a priori knowledge, the Modal Argument , against recent objections by Casullo and Kitcher. For the sake of the argument, I concede Casullo's claim that we may know certain counterfactuals in an empirical way and thereby gain epistemic access to some nearby, nomologically possible worlds. (...)
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  35.  52
    Pulcinella, or the metaphysics of the nulla: in between politics and theatre.Agnes Horvath - 2010 - History of the Human Sciences 23 (2):47-67.
    This article argues that Pulcinella, a figure of classical Italian commedia dell’arte, could also be considered as emblematic for the reordering of politics in the early-modern and modern periods. By placing emphasis on the common underlying theatrical aspects of ‘representation’, it effectively connects the absolutist and democratic periods and helps us to understand why actors and acting came to play such a prominent role in contemporary politics, whether as politicians imitating actors, or as actors actually becoming politicians. The article also (...)
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  36.  9
    Stag Hunt.Brooke Horvath - 2014 - Arion 21 (3):43.
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  37.  78
    Excellence V. Effectiveness: Macintyre’s Critique of Business.Charles M. Horvath - 1995 - Business Ethics Quarterly 5 (3):499-532.
    Abstract:Alasdair Maclntyre (1984) asserts that the ethical systems of the Enlightenment (formalism and utilitarianism) have failed to provide a meaningful definition of “good.” Lacking such a definition, business managers have no internal standards by which they can morally evaluate their roles or acts. Maclntyre goes on to claim that managers have substituted external measures of “winning” or “effectiveness” for any internal concept of good. He supports a return to the Aristotelian notion of virtue or “excellence.” Such a system of virtue (...)
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  38. Les chaussures de qui ? L'identité des oeuvres d'art.Gizela Horvath - 2011 - Synthesis Philosophica 26 (2):283-297.
    Le problème de l’identité dans le monde de l’art est pertinent sous de nombreux aspects. Cet article vise à examiner l’identité de l’oeuvre d’art. L’examen est construit en trois étapes : le problème d’identification d’un objet en tant qu’oeuvre d’art, le problème des propriétés pertinentes d’une oeuvre d’art et la question de l’auteur de l’oeuvre comme décisive (ou pas) pour l’identification d’une oeuvre d’art. Ces questions se sont posées avec l’évolution de la pratique artistique et de la théorie de l’art (...)
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  39.  8
    Books do furnish a life: The personal library as Doppelgänger.Stephen Horvath - 2005 - Logos 16 (3):159.
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  40.  26
    Daniel Moreno, Santayana the Philosopher. Philo.Nóra Horváth - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
    George Santayana is not one of the most famous, yet one of the few whose huge oeuvre offers different ways to explain his main notions in connection with a number of possible topics within philosophy. At first sight it takes a real challenge to choose Santayana as a central topic in contemporary research but later one can realize that the spaciousness of the Santayanan oeuvre can provide new opportunities of its interpretation in every time. Daniel Moreno with his doctoral dissertation (...)
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  41. Biological explanations of human sexuality: the genetic basis of sexual orientation.Christopher Horvath - 2007 - In David L. Hull & Michael Ruse, The Cambridge Companion to the Philosophy of Biology. New York: Cambridge University Press.
  42. Testimony, Transmission, and Safety.Joachim Horvath - 2008 - Abstracta 4 (1):27-43.
    Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But (...)
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  43.  11
    Jogosultságok-elmélet és gyakorlat: a Miskolci Egyetem és a Miskolci Akadémiai Bizottság által 2008. december 5-én és 6-án rendezett konferencia anyaga.Ildikó Bartha, Krisztina Ficsor, Tamás Győrfi & Miklós Szabó (eds.) - 2009 - Miskolc: Bíbor.
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  44. (1 other version)Taking the Metaphysics of Knowledge Seriously: A Response to Sven Bernecker’s “On the Metaphysics of Knowledge”.Joachim Horvath - forthcoming - In Markus Gabriel, Wolfgang Hogrebe & Andreas Speer, Das neue Bedürfnis nach Metaphysik – The New Desire for Metaphysics. De Gruyter.
    In his "On the Metaphysics of Knowledge" (this volume), Sven Bernecker introduces and defends a novel account of knowledge that he calls ‘identificationism’. In fact, Bernecker’s account is a hybrid view that combines a modal tracking condition – some variation on safety and/or sensitivity – with his original identificationist condition. The reason for including a tracking condition is that some Gettier cases, like the famous fake barn case, are best accommodated in this way. In making this more familiar claim, Bernecker (...)
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  45.  34
    Christine Globig (2021) Realitäten der Abhängigkeit. Fürsorge als ethisches Paradigma.Lea Chilian & Tabea Horvath - 2024 - Ethik in der Medizin 36 (2):205-207.
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  46.  35
    Young Children Selectively Imitate Models Conforming to Social Norms.Katalin Oláh & Ildikó Király - 2019 - Frontiers in Psychology 10.
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  47. Intuitive Expertise in Moral Judgments.Joachim Horvath & Alex Wiegmann - 2022 - Australasian Journal of Philosophy 100 (2):342-359.
    According to the ‘expertise defence’, experimental findings suggesting that intuitive judgments about hypothetical cases are influenced by philosophically irrelevant factors do not undermine their evidential use in (moral) philosophy. This defence assumes that philosophical experts are unlikely to be influenced by irrelevant factors. We discuss relevant findings from experimental metaphilosophy that largely tell against this assumption. To advance the debate, we present the most comprehensive experimental study of intuitive expertise in ethics to date, which tests five well- known biases of (...)
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  48. Jesus Christ as Ultimate Reality and Meaning. A Contribution to the Hermeneutics of Counciliar Theology.Tibor Horvath - 1993 - Ultimate Reality and Meaning 16 (3-4):255-289.
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  49. Theodore Karman, Paul Wigner, John Neumann, Leo Szilard, Edward Teller and Their Ideas of Ultimate Reality and Meaning.Tibor Horvath - 1997 - Ultimate Reality and Meaning 20 (2-3):123-146.
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  50. The Research on URAM: A New Philosophical Discipline for Universities and Colleges to Challenge the Young beyond the Present.Tibor Horvath - 1983 - Ultimate Reality and Meaning 6 (4):339-342.
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