Results for 'I. Münz'

983 found
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  1. W. J. Richardson, SJ, Heidegger. Through Phenomenology to Thought.I. Koza - 1966 - Kant Studien 57 (4):529.
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  2. Principles of Literary Criticism.I. A. Richards - 1926 - Mind 35 (137):81-84.
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  3. Is Simplicity an Adequate Criterion of Theory Choice.Julia Göhner, Marie I. Kaiser & Christian Suhm - 2008 - In Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann, Richard Swinburne: Christian Philosophy in a Modern World. ontos. pp. 33-45.
    According to Richard Swinburne, the principle of simplicity is of great importance to theory choice scenarios and theoretical changes in the sciences. In particular, he holds that the theory choice criterion of fit with background evidence can be reduced to the criteria of simplicity and of yielding the data. We will, however, rebut this reduction thesis and show that three central aspects of theoretical change (confirming power of empirical data, reliability of experimental methods, and truth of new theoretical proposals) cannot (...)
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  4.  2
    Slovo pro svobodu ĭ vidpovidalʹnistʹ: Init︠s︡iatyvna hrupa "Pershoho hrudni︠a︡" v dokumentakh i tekstakh.Olena Sharhovsʹka & I︠A︡ryna I︠A︡synevych (eds.) - 2018 - Kyïv: Dukh i Litera.
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  5.  7
    Listy sada Morīi.E. I. Rerikh - 1994 - Ashgabat: Ylym.
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  6. Der evolutionäre Naturalismus in der Ethik.Marie I. Kaiser - 2010 - In Jochen Oehler, Der Mensch - Evolution, Natur und Kultur: Beiträge zu unserem heutigen Menschenbild. Springer. pp. 261-283.
    Charles Darwin hat eindrucksvoll gezeigt, dass der Mensch ebenso wie alle anderen Lebewesen ein Produkt der biologischen Evolution ist. Die sich an Darwin anschließende Forschung hat außerdem plausibel gemacht, dass sich nicht nur viele der körperlichen Merkmale des Menschen, sondern auch (zumindest einige) seiner Verhaltensdispositionen in adaptiven Selektionsprozessen herausgebildet haben. Die Vorstellung, dass auch die menschliche Moralität evolutionär bedingt ist, scheint daher auf den ersten Blick ganz überzeugend. Schließlich hat die Evolutionstheorie in den vergangenen Jahrzehnten in vielen Bereichen (auch außerhalb (...)
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  7.  24
    Wisdom, Political Expertise and the Unity of Virtues in Aristotle.I. Xuan Chong - 2024 - Phronesis 70 (1):48-82.
    ‘Unity of virtues’ (UV) in Aristotle is the claim that the ethical virtues are mutually entailing. But commentators typically focus on the fact that wisdom implies all the ethical virtues, without explaining how the ethical virtues themselves are mutually entailing. I argue that the so-called ‘Grand End’ view, understood as applying to both wisdom (φρόνησις) and political expertise (πολιτική), allows us to give an account of UV at the level of the ethical virtues. By discussing the ethical virtues individually, I (...)
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  8.  48
    Caelius Aurelianus. On Acute Diseases and on Chronic Diseases. I. E. Drabkin.George Sarton & I. Drabkin - 1951 - Isis 42 (2):148-150.
  9. Petrit︠s︡i.I. D. Pant︠s︡khava - 1982 - Moskva: "Myslʹ".
     
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  10.  15
    The strategy of individualization of identity in modern culture: Philosophical analysis.I. S. Seleznev - 2020 - Bioethics 25 (1):16-21.
    The article considers the process of identity constructing in modern culture. As a result of the case analysis, the author conceptualizes the modern identity construction strategy as an individualization of identity. The worldview foundations of this strategy are revealed. It is proposed to distinguish two paradigms of identity on the basis of the function of social representation: I-as-image and I-as-symbol. The author connects the tendency of individualization and delegitimation of social institutions in modern culture with the process of transition from (...)
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  11.  6
    Mā va mā: guz̲arī bar ḥuqūq va akhlāq-i shahrvandī.Saʻīd Dihqān - 2009 - Tihrān: Muʼassasah-i Farhangī-i Dīnʹpazhūhī-i Bushrā. Edited by ʻAlī Bāqirīʹfar & Abū al-Faz̤l Hidāyatī.
    Human rights and civil rights, Interpretations and construction of Law and ethics, Iran.
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  12. Rannekhristianskai︠a︡ filosofii︠a︡: zhiznʹ i uchenii︠a︡ drevnikh khristian--ot Ėliakii i Ezdry do Evsevii︠a︡ i Donata.A. I︠U︡ Dolgikh - 2003 - Kirov: Kirovskoe oblastnoe bi︠u︡ro medit︠s︡inskoĭ statistiki i informatiki.
     
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  13.  76
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, T. Raja Rosenhagen & Christian Suhm - 2006 - In Berg-Hildebrandt A. & Suhm C., The Philosophy of Bas C. van Fraassen. ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  14. Gnoseologicheskoe soderzhanie logicheskikh form i metodov.Fedir I︠A︡kovych Moskalenko (ed.) - 1960
     
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  15.  40
    Toward a Characterization of I. Kant's Transcendental Idealism: The Metaphysics of Freedom.T. I. Oizerman - 1999 - Russian Studies in Philosophy 38 (3):7-22.
    The antithesis of nature and freedom is the central idea of Kant's philosophy. It is the direct expression of its postulated division of all existing things into the world of phenomena, which in their sum-total constitute nature, and its original foundation—the world of things in themselves, which lie beyond the categorial determinations of nature. Necessity and causal relations, like space and time, apply only to the world of phenomena; the world of things in themselves is free of these determinations and, (...)
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  16. Problemy teorii poznanii︠a︡ i metodologii nauki v estestvennoistoricheskom materializme: vtorai︠a︡ polovina XIX--nachalo XX v.V. I. Osipov - 1988 - Leningrad: Izd-vo Leningradskogo universiteta.
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  17. Lta baʼi gsung mgur zab mo.Lcaṅ-Skya I. I. Rol-Paʼi-Rdo-Rje - 2018 - In Rol-paʼi-rdo-rje, Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  18. Teorii︠a︡ poznanii︠a︡, logika i dialektika I. Kanta.V. I. Shinkaruk - 1974 - Kiev,: "Nauk. dumka,".
     
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  19. Vaḥdat dar kalām-i vāris̲ān-i nubuvvat.Ḥusayn Nūrī Shūlgarahʹī - 2010 - [Kabul]: Ḥusayn Nūrī Shūlgarahʹī.
     
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  20. Ch'oe Sŏng-hwan ŭi Musangdan ŭi kwŏnsŏnsŏ ch'ulp'an kwa t'ongsok yulli ŭi chean.Kim Sŏn-hŭi - 2022 - In Kyŏng-sŏk Kang, Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  21.  7
    Nevolʹnostʹ osushchestvlenii︠a︡ kak skrytai︠a︡ semanticheskai︠a︡ kategorii︠a︡ i ee proi︠a︡vlenie.T. I. Steksova - 1998 - Novosibirsk: Novosibirskiĭ gos. pedagog. universitet.
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  22. Prot︠s︡ess izmenenii︠a︡ i ego poznanie: logiko-metodologicheskie problemy.V. I. Stoli︠a︡rov - 1966 - Moskva: Izd-vo "Nauka".
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  23.  7
    A.A. Tikhonov: filosofii︠a︡ i zhiznʹ: sbornik nauchnykh trudov.A. I︠U︡ Tikhonova (ed.) - 2020 - Ulʹi︠a︡novsk: FGBOU VO "UlGPU im. I.N. Ul'i︠a︡nova.
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  24. (1 other version)VI Vserossiĭskai︠a︡ konferent︠s︡ii︠a︡ "Filosofii Vostochno-Aziatskogo regiona i sovremennai︠a︡ t︠s︡ivilizat︠s︡ii︠a︡" (Moskva, 25-26 mai︠a︡ 2000 g.).M. L. Titarenko, A. E. Lukʹi︠a︡nov & V. F. Feoktistov (eds.) - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t Dalʹnego Vostoka, T︠S︡entr nauch. informat︠s︡ii i dokumentat︠s︠ii.
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  25. Kongsan Song Chun-p'il ŭi Sŏngni sasang kwa sahoejŏk silch'ŏn undong : Hanjuhak kwaŭi kwallyŏnsŏng ŭl chungsim ŭro.Sim To-hŭi - 2021 - In Wŏn-sik Hong, Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26. Sefer La-ʻanaṿim yiten ḥen: otsar maʼamre Ḥazal, rishonim ṿe-aḥaronim, yesodot, raʻyonot, heʼarot ṿi-yediʻot be-maʻalat ha-ʻanaṿah u-genut ha-gaʼaṿah.Avraham ben Shemuʼel Mosheh Ṭovolsḳi (ed.) - 1978 - Bene Beraḳ: A. Ṭovolsḳi.
     
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  27. Smyslovye otnoshenii︠a︡ v strukture i︠a︡zyka: na materiale sovremennogo angliĭskogo i︠a︡zyka.A. I. Varshavskai︠a︡ - 1984 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  28.  5
    Sovremennai︠a︡ filosofii︠a︡ dukha i soznanii︠a︡.L. I︠A︡ Veĭngerova - 1995 - Moskva: "Moskovskiĭ lit︠s︡eĭ". Edited by D. D. Gurʹev.
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  29. Chʻŏngsa chʻŏngsa ŭi pʻyŏnji.Tong-hŭi Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  30. Rodonachalʹniki slavi︠a︡nofilʹstva: Alekseĭ Khomi︠a︡kov i Ivan Kireevskiĭ.T. I. Blagova - 1995 - Moskva: Vysshai︠a︡ shkola.
     
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  31. Mastūrāt keliʼe inqilābī taqārīr: yaʻnī bayānāt dar majālis-i mastūrāt.Raḥīmī Carthāvlī & Muḥammad Idrīs Ḥabbān - 2013 - Devband: Maktabah T̤ayyibah. Edited by Fahmīdah Sufyān.
    Study on conduct of life of Muslim women and women in Islamic perspective.
     
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  32.  15
    Ukrainian State Idea of Ivan Vyhovsky Hetmanship: The Vision of Mykhailo Hrushevsky.I. I. Diptan - 2019 - Philosophical Horizons 41:42-59.
    The key problems of Ivan Vyghovsky’s rule (the main problem among them – is Gadiatskiy pact in 1658) in Mykhailo Grushevskiy’s works are considered in the article. It’s emphasized the scientist’s ambiguity in treatment of polish Ukrainian compromise in 1658. On the one hand the researcher highly evaluates Ivan Vyghovskiy and his like minded persons for their realization the basic idea of social and political development of Ukrainian nation, the necessity of being independent and trying to legalize it in the (...)
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  33.  47
    Nursing organizational climates in public and private hospitals.I. García García, R. F. Castillo & E. S. Santa-Bárbara - 2014 - Nursing Ethics 21 (4):0969733013503680.
    Background:Researchers study climate to gain an understanding of the psychological environment of organizations, especially in healthcare institutions. Climate is considered to be the set of recurring patterns of individual and group behaviour in an organization. There is evidence confirming a relationship between ethical climate within organizations and job satisfaction. Objectives: The aim of this study is to describe organizational climate for nursing personnel in public and private hospitals and to confirm the relationships among the climate variables of such hospitals. Materials (...)
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  34.  8
    Феноменологічний аналіз першого етапу розвитку християнства.I. Gayuk - 2008 - Ukrainian Religious Studies 45:81-90.
    Chaos theory of the 1977 Nobel Prize laureate I. Prigogine allows to consider any religious system as a dissipative structure, the development of which corresponds to the leading characteristics of chaotic systems. It should be noted that dissipative structures are called systems whose activity creates chaos, which destroys the existing order and, at the same time, is the basis for the emergence of self-organization and higher-order order. Modern scientific studies have proved the universal nature of nonlinear systems, have shown that (...)
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  35. Raționalitatea științifică în perspectivă disciplinară.Cosmin Georgescu și Mario Georgescu - 1983 - In Angela Botez, Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  36. Pedagogicheskoe nasledie A.S. Makarenko i sovremennai︠a︡ shkola: opyt i problemy.L. I︠U︡ Gordin (ed.) - 1987 - Kishinev: "Shtiint︠s︡a".
     
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  37. Prologi novoĭ sistemy nauchnogo obʺi︠a︡snitelʹnogo znanii︠a︡.G. I. Nevolʹko - 1993 - Chernigov: [S.N.].
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  38.  7
    Polisemii︠a︡ kak problema obshcheĭ i slovarnoĭ leksikologii: monografii︠a︡.A. I. Olʹkhovskai︠a︡ - 2015 - Moskva: Izdatelʹstvo "Nauka".
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  39.  2
    Idei︠a︡ svobody, pravo, moralʹ: klassicheskai︠a︡ i postklassicheskai︠a︡ filosofii︠a︡ prava: monografii︠a︡.S. I. Zakhart︠s︡ev (ed.) - 2020 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  40.  8
    Summa antropologii.I︠U︡. M. Fedorov - 1995 - Novosibirsk: VO "Nauka". Edited by V. G. Fedotova.
    t. 1. Rasshiri︠a︡i︠u︡shchai︠a︡si︠a︡ vselennai︠a︡ absoli︠u︡ta -- t. 2. Kosmo-antropo-sot︠s︡io-prirodogenez cheloveka -- t. 3. Antropologicheskai︠a︡ istoriosofii︠a︡.
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  41.  10
    Svět vědy a víry: soubor tří přednášek, proslovených v letech 1990-1993, doplněných záznamem diskusí.Jiří Grygar - 2002 - Valašské Meziříčí: Aldebaran.
  42. Cārvāka: aitihāsika āṇi tāttvika mīmãsā.ḌīVāya Hāḍekara - 2000 - Puṇe: Sugāvā Prakāśana.
    Study on the philosophy of Cārvāka, classical Indian materialist.
     
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  43. Evaluating the immediate and delayed effects of psychological need thwarting of online teaching on Chinese primary and middle school teachers’ psychological well-being.I.-Hua Chen, Xiu-mei Chen, Xiao-Ling Liao, Ke-Yun Zhao, Zhi-Hui Wei, Chung-Ying Lin & Jeffrey Hugh Gamble - 2022 - Frontiers in Psychology 13.
    Recent studies on the effects of mandatory online teaching, resulting from the COVID-19 pandemic, have widely reported low levels of satisfaction, unwillingness to continue online teaching, and negative impacts on the psychological well-being of teachers. Emerging research has highlighted the potential role of psychological need thwarting, in terms of autonomy, competence, and relatedness thwarting, resulting from online teaching. The aim of this study was to evaluate the immediate and delayed effects of PNT of online teaching on teachers’ well-being, intention to (...)
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  44. Falsafe ke bunyādī masāʼil Qurʼān-i Ḥakīm kī raushnī men̲.Amīn Aḥsan Iṣlāḥī - 2001 - Naʼī Dihlī: Qurʼān va Sunnat Akaiḍmī. Edited by Maḥbūb Subḥānī & Muhammad Khalid Masud.
    On Islamic philosophy in the light of Koran.
     
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  45. Formoobrazovanie: chislo, forma, iskusstvo, zhiznʹ.I. Sh Shevelev - 1995 - [Kostroma]: Izd-vo "DiAr".
    kn. 1. Chislo i forma v zhivoĭ prirode -- kn. 2. Iskusstvo arkhitektury.
     
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  46. Kkumtʻŭl kŏryŏra ssiara!: Ham Sŏk-hŏn ŭi oechʻim.Kim Pyŏng-hŭi - 1988 - Sŏul Tʻŭkpyŏlsi: Kŭmmundang.
     
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  47. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  48.  6
    Hastī az dū chashmʹandāz: muqāyasah-ʼi hastīʹshināsī-i Ibn Sīnā dar Ishārāt va tanbīhāt bā hastīʹshināsī-i Arasṭū dar mitāʹfīzīk.Iskandar Ṣāliḥī - 2018 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām & Avicenna.
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  49. Ėsteticheskoe vospitanie: voprosy teorii i praktiki.V. I. Samokhvalova (ed.) - 1990 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  50. Marksistsko-leninskai︠a︡ teorii︠a︡ istoricheskogo prot︠s︡essa: istoricheskiĭ prot︠s︡ess: t︠s︡elostnostʹ, edinstvo i mnogoobrazie, format︠s︡ionnye stupeni.F. V. Konstantinov & I︠U︡. K. Pletnikov (eds.) - 1983 - Moskva: Izd-vo "Nauka".
     
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