Results for 'I. Kulikov'

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  1. Vosemʹ "ne" novoĭ russkoĭ nauchnoĭ megasofii: A - V.E. I︠U︡ Kulikov - 2008 - Volgograd: Print.
     
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  2. Teoretiko-gnoseologicheskie kriterii issledovanii︠a︡ lichnosti.M. I. Kulikov (ed.) - 1975
     
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  3. Tezisy Pervoĭ konferent︠s︡ii po teoreticheskoĭ lingvistike: maĭ 1993 g.L. I. Kulikov (ed.) - 1993 - Moskva: Rossiĭskiĭ gumanitarnyĭ universitet.
     
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  4.  27
    Epistemic Relativism, Probability, and Forms of Subjectivity.Sergey B. Kulikov - 2022 - Axiomathes 32 (6):1061-1079.
    In this article, the epistemological interpretation of the relationship between concepts of relativism, beliefs, and probability ensures a defense of two theses, namely, (i) epistemic relativism refers to attitudes that depend on the repetition and anchoring of probabilistic beliefs, and (ii) Popper’s propensity interpretation of probability discloses the connections between relativity, probability, and collective subjectivity. The propensity interpretation brings a framework for describing the role of collective subjectivity in epistemic systems. This approach, as an acceptable epistemological stance, is related to (...)
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  5. Vsemirno-istoricheskiĭ prot︠s︡ess i kharakter sovremennoĭ ėpokhi.Mikhail Ivanovich Kulikov - 1971 - Novgorod,:
     
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  6.  47
    Review of N. I. Rubtsov's Communism and Freedom. [REVIEW]O. M. Solov'ev & G. P. Kulikov - 1980 - Russian Studies in Philosophy 19 (2):91-95.
    Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
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  7.  40
    Натуралистические и антинатуралистические аспекты аристотелевского понимания времени.Sergey Kulikov - 2016 - Schole 10 (2):512-520.
    In the article, I discuss the Heideggerian criticism of the Aristotelian concept of time. Heidegger thought that it was Aristotle who is to be blamed for so-called “ordinary” interpretation of time. Later on, Augustine developed this interpretation, while Kant and Hegel brought it to a logical end. The author observes that even if the post-Aristotelian thought and Hegel as its embodiment understood time in many respects naturalistically, we might trace both naturalistic and anti-naturalistic ways of interpretation of time in Aristotle. (...)
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  8. Tochnostʹ, istina i rost znanii︠a︡.V. I. Kuraev, F. V. Lazarev & V. A. Lektorskii - 1988 - Moskva: Nauka. Edited by F. V. Lazarev & V. A. Lektorskiĭ.
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  9.  8
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  10.  28
    Preference of Jurisprudence to Kalam: Example of Imam Abū Ḥanīfa and Imam Shāfiʿī.İhsan Akay - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):76-89.
    The sciences of kalam and fiqh, which have a special importance in the history of Islamic thought and science, became prominent with their interactions with other sciences in their formation processes and their contributions to the evolution of religious thought. In the literature, the field representing the linguistic, religious, mental and practical aspects of fiqh has become widespread with the concepts of usūl-i fiqh and fürū-i fiqh, and the part about creed as usūlü'd-dīn or fiqhu'l-akbar. It has drawn our attention (...)
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  11. Kkumtʻŭl kŏryŏra ssiara!: Ham Sŏk-hŏn ŭi oechʻim.Kim Pyŏng-hŭi - 1988 - Sŏul Tʻŭkpyŏlsi: Kŭmmundang.
     
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  12.  6
    Hastī az dū chashmʹandāz: muqāyasah-ʼi hastīʹshināsī-i Ibn Sīnā dar Ishārāt va tanbīhāt bā hastīʹshināsī-i Arasṭū dar mitāʹfīzīk.Iskandar Ṣāliḥī - 2018 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām & Avicenna.
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  13. Ėsteticheskoe vospitanie: voprosy teorii i praktiki.V. I. Samokhvalova (ed.) - 1990 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  14.  9
    Maṣābīḥ al-qulūb: sharḥ-i Fārsī-i panjāh va sih ḥadīs̲-i akhlāqī az Payāmbar-i Akram.Shīʻī Sabzvārī & Ḥasan ibn Ḥusayn - 1996 - Tihrān: Daftar-i Mīr̄ās̲-i Maktūb. Edited by Muḥammad Sipihrī.
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  15. Znanie v kontekste.I. E. Prisʹ - 2022 - Sankt-Peterburg: Aleteĭi︠a︡.
    Tradit︠s︡ionnai︠a︡ ėpistemologii︠a︡ i eë problemy -- Ot tradit︠s︡ionnoĭ ėpistemologii k ėpistemologii snachala-znanii︠a︡ -- Kritika skeptit︠s︡izma i reli︠a︡tivizma -- Novye i gibridnye ėpistemologicheskie podkhody s tochki zrenii︠a︡ ėpistemologii snachala-znanii︠a︡ -- Ėpistemologicheskie problemy i kontekstualʹnyĭ realizm -- Gruppovai︠a︡ ėpistemologii︠a︡ -- Fenomenologii︠a︡, ėstetika i ėtika -- Perspektivnoe znanie -- Nauchnoe znanie v kontekste.
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  16.  6
    Maqālāt-i falsafah.Vaḥīd ʻIshrat - 2010 - Lāhaur: Sang-i Mīl Pablīkeshanz.
    Articles on the understanding of philosophy with special reference to Islamic teachings; includes theories of noted philosophers.
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  17.  4
    Bli︠a︡sk i trahedyi︠a︡ idėalu: filasofskii︠a︡ ėtsi︠u︡dy pra idėaly, dėmakratyi︠u︡ i suverėnitėt.N. I. Kri︠u︡kovskiĭ - 2004 - Minsk: "Belaruski knihazbor".
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  18. Filosofskie osnovanii︠a︡ edinstva biologicheskogo i fizicheskogo znanii︠a︡.I. D. Akopi︠a︡n - 1987 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  19. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  20. Formoobrazovanie: chislo, forma, iskusstvo, zhiznʹ.I. Sh Shevelev - 1995 - [Kostroma]: Izd-vo "DiAr".
    kn. 1. Chislo i forma v zhivoĭ prirode -- kn. 2. Iskusstvo arkhitektury.
     
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  21. Falsafe ke bunyādī masāʼil Qurʼān-i Ḥakīm kī raushnī men̲.Amīn Aḥsan Iṣlāḥī - 2001 - Naʼī Dihlī: Qurʼān va Sunnat Akaiḍmī. Edited by Maḥbūb Subḥānī & Muhammad Khalid Masud.
    On Islamic philosophy in the light of Koran.
     
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  22. Russkai︠a︡ idei︠a︡ i armii︠a︡: filosofsko-istoricheskiĭ analiz.V. I. Gidirinskiĭ - 1997 - Moskva: Voen. universitet.
     
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  23. Autografii︠a︡ i︠a︡zyka i soznanii︠a︡.F. I. Girenok - 2010 - Moskva: Moskovskiĭ gosudarstvennyĭ industrialʹnyĭ universitet.
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  24. Problemy logiki i metodologii nauchnogo poznanii︠a︡.D. P. Gorskiĭ, I︠U︡riĭ Vasilʹevich Ivlev & A. L. Nikiforov (eds.) - 1988 - Moskva: [S.N.].
     
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  25.  8
    Obshchestvenno-filosofskai︠a︡ myslʹ narodov Sredneĭ Azii: posobie dli︠a︡ podgotovki i sdachi kandidatskogo minimuma po filosofii.A. I. Narynbaev (ed.) - 1991 - Bishkek: "Ilim".
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  26. Istorii︠a︡ filosofii i sovremennostʹ: mezhvuzovskiĭ sbornik.Mikhail I︠A︡kovlevich Korneev (ed.) - 1984 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  27. Prot︠s︡essy i pribory.K. Kudu, I︠A︡ Reĭnet, O. Saks & A. Khalʹi︠a︡ste (eds.) - 1977 - Tartu: Taruskiĭ gosudarstvennyĭ universitet.
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  28. Ivan Ilʹin i Rossii︠a︡: neopublikovannye fotografii i arkhivnye materialy.I︠U︡. T. Lisit︠s︡a - 1999 - Moskva: Russkai︠a︡ kniga.
     
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  29. Salm e taehan myŏngsang: Handŭl Hong Sŏn-hŭi Paksa yugojip.Sŏn-hŭi Hong - 1982 - Sŏul Tʻŭkpyŏlsi: Tʻaegŭk Chʻulpʻansa.
     
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  30. Obshchestvenno-ėsteticheskiĭ ideal: spet︠s︡ifika formirovanii︠a︡ i funkt︠s︡ionirovanii︠a︡ ideala v strukture ėsteticheskogo soznanii︠a︡.V. I. Horynʹ - 1983 - Kiev: Nauk. dumka.
     
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  31. Kyoyukchŏk kyŏnghŏm ŭi ihae.Ton-hŭi Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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  32. Dialektika russkikh revoli︠u︡t︠s︡ionnykh demokratov i ee mesto v istorii domarksistskoĭ dialektiki.M. I. Novikov - 1973 - Moskva,: "Nauka,".
     
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  33. Needs of parents of hospitalised children.I. Hallström & I. Runeson - 2001 - Theoria: Journal of Nursing Theory 10 (3):20-7.
     
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  34. Les prémisses ontologiques de la thermodynamique de Prigogine.I. Hanzel - 1989 - Filozofia 44 (4):477-488.
  35. Vývin pojmov-k východiskám jednej diskusie.I. Hanzel - 1995 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2 (4):395-405.
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  36.  11
    Socio-psychological essence of sacred music of Ukrainian Orthodoxy.I. M. Haryton - 2004 - Ukrainian Religious Studies 30:56-67.
    The psychological side of Ukrainian spiritual music is one of its most important and defining factors, because it forms the essence through which the most important function of this music - the function of its psychological influence on the person - is carried out.
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  37.  7
    20.Curae criticae in Dionysii Halicarniassensis historiographica.Η. I. Heller - 1866 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 23 (1-4):551-555.
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  38. Competency based education as a strategic objective. Vision and experience of KHLeuven.I. Hermans - 2007 - Ethical Perspectives 17 (4):391-397.
     
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  39.  21
    FOSTER, J.: "The Case for Idealism".I. Hinckfuss - 1985 - Australasian Journal of Philosophy 63:88.
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  40. Scientific and atheistic education as education for the scientific world-view.I. Hodovsky - 1979 - Filosoficky Casopis 27 (3):387-401.
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  41.  14
    The Interaction Between Timescale and Pitch Contour at Pre-attentive Processing of Frequency-Modulated Sweeps.I.-Hui Hsieh & Wan-Ting Yeh - 2021 - Frontiers in Psychology 12.
    Speech comprehension across languages depends on encoding the pitch variations in frequency-modulated sweeps at different timescales and frequency ranges. While timescale and spectral contour of FM sweeps play important roles in differentiating acoustic speech units, relatively little work has been done to understand the interaction between the two acoustic dimensions at early cortical processing. An auditory oddball paradigm was employed to examine the interaction of timescale and pitch contour at pre-attentive processing of FM sweeps. Event-related potentials to frequency sweeps that (...)
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  42.  6
    Historical baggage in biology: the case of ‘higher’ and ‘lower’ species.I. E. Hughes - 2000 - Bioessays 22 (9):868-869.
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  43.  11
    Literaturnai︠a︡ germenevtika: teorii︠a︡ i praktika.E. I. Li︠a︡pushkina - 2020 - Sankt-Peterburg: Rostok.
    Issledovanii︠a︡ Ekateriny Ilʹinichny Li︠a︡pushkinoĭ (1963-2018), literaturoveda, istorika russkoĭ literatury, dot︠s︡enta Sankt-Peterburgskogo gosudarstvennogo universiteta, obnaruzhivai︠u︡t nei︠a︡vnye smysly klassicheskikh tekstov. Prochtenie proizvedeniĭ Goncharova, Turgeneva, Dostoevskogo, Nabokova osnovyvaetsi︠a︡ na teorii literaturnoĭ germenevtiki. Teoreticheskie shtudii i praktika interpretat︠s︡ii realizui︠u︡t dialektiku ponimanii︠a︡ v obʺi︠a︡snenii︠a︡, to estʹ nalichie germenevticheskogo kruga, opredeli︠a︡i︠u︡shchee kompozit︠s︡ii︠u︡ predlagaemogo izdanii︠a︡.
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  44. Human Uniqueness and Human Responsibility.I. I. I. Rolston - unknown
    On the scale of decades and centuries, ongoingscience is reconfigured into human history that must be interpreted. So I concluded two decades back: "Progressively reforming and developing theories are erected over observations.... This leads at a larger scale to progressively reforming and developing narrative models.... The story is ever reforming" (pp. 338 — 39). I faced the future with hopes and fears about the escalating powers of science for good and evil, finding it simultaneously powerless for the meaningful guidance of (...)
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  45. Frant︠s︡uzskai︠a︡ lingvisticheskai︠a︡ tradit︠s︡ii︠a︡ XVIII-nachala XIX veka: struktura znanii︠a︡ o i︠a︡zyke.N. I︠U︡ Bokadorova - 1987 - Moskva: Nauka. Edited by I︠U︡. S. Stepanov.
     
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  46. Problemy poznanii︠a︡ sot︠s︡ialʹnykh i︠a︡vleniĭ.G. I. Bondarev, Gennadiĭ Mikhaĭlovich Korostelev & V. K. Bakshutov (eds.) - 1980 - Sverdlovsk: Uralʹskiĭ gos. universitet.
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  47. Lta grub shan ʼbyed gnad kyi sgon meʼi rtsa ʼgrel.Mdo-Snyags Bstan-Paʼi-Nyi-Ma - 1996 - [Chengdu]: Si-khron Zhing-chen Zhin-hwa dpe tshong khang gis bkram.
    Analysis of various Buddhist philosophical views.
     
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  48. Śer phyin mṅon par rtogs paʼi rgyan gyi tshig don rnam par bśad pa ma pham źal luṅ: a commentary on the monumental systematization of Prajñāpāramita philosophy, the Abhisāmayālaṅkāra.Mdo-sṅags Bstan-paʼi-ñi-ma - 1978 - New Delhi: Ngawang Topgay.
     
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  49. al-Mafāhīm al-akhlāqīah al-Qurʼānīyah wa-taṭwīr al-dars al-tafsīrī al-muʻāṣir: al-iṣlāḥ al-ijtimāʻī unmūdhajan.Ḥamzah ibn Maḥmūd ibn ʻĪsá ibn Aḥmad Buḥayṣī - 2024 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
     
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  50. Bāshilārīyāt: Ghāstūn Bāshilār bayna dhakāʼ al-ʻilm wa-jamālīyat al-qaṣīdah.Saʻīd Būkhalīṭ - 2009 - al-Rabāṭ: Manshūrāt Fikr.
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