Results for 'I. Jäger'

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  1. Paideia, the Ideals of Greek Culture: Volume Ii: In Search of the Divine Center.Werner Jaeger - 1986 - Oxford University Press USA.
    Werner Jaeger's classic three-volume work, originally published in 1939, is now available in paperback. Paideia, the shaping of Greek character through a union of civilization, tradition, literature, and philosophy is the basis for Jaeger's evaluation of Hellenic culture.Volume I describes the foundation, growth, and crisis of Greek culture during the archaic and classical epochs, ending with the collapse of the Athenian empire. The second and third volumes of the work deal with the intellectual history of ancient Greece in the Age (...)
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  2.  25
    Am I in the World?Robert A. Jaeger - 1977 - American Philosophical Quarterly 14 (3):239 - 245.
  3. Horaz C. I 34.Werner Jaeger - 1913 - Hermes 48 (3):442-449.
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  4.  12
    Can We Design Spontaneity? Hayek, Design, and the Normative Appeal of Spontaneous Orders.Nathanaël Colin-Jaeger - 2024 - Erasmus Journal for Philosophy and Economics 17 (1):aa-aa.
    Spontaneous orders are an essential concept in political theory and political economy. Such orders entail the impossibility of predicting outcomes in detail and hence controlling and directing social processes. Many phenomena characterizing contemporary societies can be depicted as spontaneous orders, from the housing and financial markets to the evolution of norms and trends. Yet, it is well known that not every spontaneous order is beneficial. Therefore, what form of political framework is compatible with recognizing such orders? In this article, I (...)
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  5.  69
    A problem-solving task specialized for functional neuroimaging: validation of the Scarborough adaptation of the Tower of London (S-TOL) using near-infrared spectroscopy.Anthony C. Ruocco, Achala H. Rodrigo, Jaeger Lam, Stefano I. Di Domenico, Bryanna Graves & Hasan Ayaz - 2014 - Frontiers in Human Neuroscience 8.
  6. Paideia, the Ideals of Greek Culture: Volume Iii: The Conflict of Cultural Ideals in the Age of Plato.Werner Jaeger - 1986 - Oxford University Press USA.
    Werner Jaeger's classic three-volume work, originally published in 1939, is now available in paperback. Paideia, the shaping of Greek character through a union of civilization, tradition, literature, and philosophy is the basis for Jaeger's evaluation of Hellenic culture.Volume I describes the foundation, growth, and crisis of Greek culture during the archaic and classical epochs, ending with the collapse of the Athenian empire. The second and third volumes of the work deal with the intellectual history of ancient Greece in the Age (...)
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  7. Paideia, the Ideals of Greek Culture: Volume I: Archaic Greece: The Mind of Athens.Werner Jaeger - 1965 - Oxford University Press USA.
    Werner Jaeger's classic three-volume work, originally published in 1939, is now available in paperback. Paideia, the shaping of Greek character through a union of civilization, tradition, literature, and philosophy is the basis for Jaeger's evaluation of Hellenic culture.Volume I describes the foundation, growth, and crisis of Greek culture during the archaic and classical epochs, ending with the collapse of the Athenian empire. The second and third volumes of the work deal with the intellectual history of ancient Greece in the Age (...)
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  8.  8
    Paideia, I. Second edition.Wener Jaeger - 1937 - Philosophical Review 46:337.
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  9. A Logic For Inductive Probabilistic Reasoning.Manfred Jaeger - 2005 - Synthese 144 (2):181-248.
    Inductive probabilistic reasoning is understood as the application of inference patterns that use statistical background information to assign (subjective) probabilities to single events. The simplest such inference pattern is direct inference: from “70% of As are Bs” and “a is an A” infer that a is a B with probability 0.7. Direct inference is generalized by Jeffrey’s rule and the principle of cross-entropy minimization. To adequately formalize inductive probabilistic reasoning is an interesting topic for artificial intelligence, as an autonomous system (...)
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  10. A Tale of Two Parts.Andrew J. Jaeger - 2014 - Res Philosophica 91 (3):477-484.
    Joshua Spencer (2010) has recently used the problem of spatial intrinsics in conjunction with the possibility of extended atomic regions of space to argue against the possibility of extended heterogeneous simples. In part 1, I explain Spencer’s argument against the possibility of heterogeneous simples. In part 2, I argue that if his argument is sound, then a parody argument can be constructed showing that heterogeneous composite objects are also impossible. In part 3, I provide an objection to my parody argument. (...)
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  11.  27
    Geometric factors in f.c.c. and b.c.c. metal-on-metal epitaxy. Part I. Deposits of Cu and Ni on Ag.L. A. Bruce & H. Jaeger - 1977 - Philosophical Magazine 36 (6):1331-1354.
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  12.  17
    Entanglement, Information, and the Interpretation of Quantum Mechanics.Gregg Jaeger - 2009 - Heidelberg, Germany: Springer.
    Entanglement was initially thought by some to be an oddity restricted to the realm of thought experiments. However, Bell’s inequality delimiting local - behavior and the experimental demonstration of its violation more than 25 years ago made it entirely clear that non-local properties of pure quantum states are more than an intellectual curiosity. Entanglement and non-locality are now understood to figure prominently in the microphysical world, a realm into which technology is rapidly hurtling. Information theory is also increasingly recognized by (...)
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  13.  12
    (Re)Producing Cyborgs: Biomedicalizing Abortion through the Congressional Debate over Fetal Pain.Ashlyn Jaeger - 2019 - Science, Technology, and Human Values 44 (1):74-96.
    The scientific and political debate over whether a fetus can experience pain highlights a vital and controversial boundary for governance—the boundary of human life. I use the 2012 and 2013 US federal debates over twenty-week abortion bans to investigate how personhood is constructed in a society transformed by biomedical science and technology in the United States. Although those who support and oppose the bill take different stances on abortion regulation, each relies on biomedical knowledge and risk assessment to substantiate claims. (...)
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  14.  39
    Hylemorphic Animalism and the Incarnational Problem of Identity.Andrew Jaeger - 2017 - Journal of Analytic Theology 5:145-162.
    In this paper, I argue that adherents of Patrick Toner’s hylemorphic animalism who also assent to orthodox Christology and a thesis about the necessity of identity must reject a prima facie plausible theological possibility held by Ockham, entertained in one form by St. Thomas Aquinas, and recently held by Richard Cross, Thomas Flint,, and, and Timothy Pawl and concerning which individual concrete human natures an omnipotent God could assume.
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  15. Bas Van Fraassen on religion and knowledge: Is there a third way beyond foundationalist illusion and bridled irrationality?Lydia Jaeger - 2006 - American Catholic Philosophical Quarterly 80 (4):581-602.
    In his recent book, The Empirical Stance (2002), Bas van Fraassen elaborates on earlier suggestions of a religious view that has striking parallels withhis constructive empiricism. A particularly salient feature consists in the way in which he keeps a critical distance from theoretical formulations both in scienceand religion, thus preferring a mystical approach to religious experience. As an alternative, I suggest a view based on mediation by the word, both in the structureof reality and the encounter between persons. Without falling (...)
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  16. Humean supervenience and best-system laws.Lydia Jaeger - 2002 - International Studies in the Philosophy of Science 16 (2):141 – 155.
    David Lewis has proposed an analysis of lawhood in terms of membership of a system of regularities optimizing simplicity and strength in information content. This article studies his proposal against the broader background of the project of Humean supervenience. In particular, I claim that, in Lewis's account of lawhood, his intuition about small deviations from a given law in nearby worlds (in order to avoid backtracking and epiphenomena) leads to the conclusion that laws do not support (certain) counterfactuals and do (...)
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  17.  98
    Back to the Primitive: From Substantial Capacities to Prime Matter.Andrew J. Jaeger - 2014 - American Catholic Philosophical Quarterly 88 (3):381-395.
    We often predicate capacities of substances in such a way so as to modify the way that they exist . However, sometimes a capacity is not for the modification of a substance but for the existence of one. Moreover, we have reason to think that these capacities are just as real as other capacities. If that’s right, then the question arises: if these capacities are real features in the world, what they are real features of? Part I argues that they (...)
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  18. Against Physicalism-plus-God.Lydia Jaeger - 2012 - Faith and Philosophy 29 (3):295-312.
    It is often assumed that contemporary physics is more hospitable to divine action (and human freedom) than classical mechanics. The article criticizes this assumption on the grounds of both physics and theology. Most currently discussed models of divine action do not challenge the physicalist assumption that physics provides a true and complete description of nature’s causal web. Thus they resemble physicalism-plus-God. Taking up suggestions from Herman Dooyeweerd and Henri Blocher, I propose an alternative framework for divine action in the world. (...)
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  19.  23
    The Fourth Perspective: Evolution and Organismal Agency.Johannes Jaeger - 2023 - In Matteo Mossio, Organization in Biology. Springer. pp. 159-186.
    This chapter examines the deep connections between biological organization, agency, and evolution by natural selection. Using Griesemer’s account of the reproducer, I argue that the basic unit of evolution is not a genetic replicator, but a complex hierarchical life cycle. Understanding the self-maintaining and self-proliferating properties of evolvable reproducers requires an organizational account of ontogenesis and reproduction. This leads us to an extended and disambiguated set of minimal conditions for evolution by natural selection—including revised or new principles of heredity, variation, (...)
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  20.  93
    Mental Causation as Teleological Causation.Andrew Jaeger - 2011 - Proceedings of the American Catholic Philosophical Association 85:161-171.
    I argue that the Causal Closure Argument (CCA) and the Explanatory Exclusion Argument (EEA) fail to show that mental causes must either be reduced/ identical to physical causes or that mental causes are epiphenomenal. I begin by granting the soundness of CCA and EEA and go on to argue that they only rule out irreducible mental efficient causes/explanations. A proponent of irreducible mental causation can, therefore, grant the soundness of CCA and EEA, provided she holds mental causation/explanation to be teleological. (...)
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  21. World Traveling as a Clinical Methodology for Psychiatric Care.Suzanne M. Jaeger - 2003 - Philosophy, Psychiatry, and Psychology 10 (3):227-231.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.3 (2003) 227-231 [Access article in PDF] World Traveling as a Clinical Methodology for Psychiatric Care Suzanne M. Jaeger Keywords embodiment, dialogical consciousness, interpersonal communication, epistemic responsibility, self-knowledge, understanding IN HER ARTICLE "Moral Tourists and World Travelers," Nancy Potter suggests a way in which psychiatrists and psychologists could gain a better understanding of their mentally ill patients' experiences. Rather than assuming that hallucinations and incoherent (...)
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  22.  77
    Finding a pedagogical framework for dialogue about nudity and dance art.Suzanne Jaeger - 2009 - Journal of Aesthetic Education 43 (4):pp. 32-52.
    In lieu of an abstract, here is a brief excerpt of the content:Finding a Pedagogical Framework for Dialogue about Nudity and Dance ArtSuzanne Jaeger (bio)"Nudity is like calling something 'Free Beer.' I always threaten to make people do stuff naked, and I'm all for it, but to me, it's usually more trouble than it's worth. If something is swinging around, that's all anybody looks at."—Mark Morris, choreographerIntroductionIn his article on nudity in theatre dance, philosopher Francis Sparshott observes that because we (...)
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  23. Et Verbum Caro Factum Est: an intro-duction to the philosophical life.Andrew J. Jaeger - 2020 - Communio 47 (3):536-569.
    Being disposed to see the marvelous by moving into the familiar is one of the fundamental philosophical dispositions. The pre-Socratic philosophers—especially Heraclitus—emphasized the needfulness of listening. This is true in two senses: we need to learn to listen, and listening is itself a need for something. The logos in nature can be heard only by one who is “awake.” The problem is that most live as though they were asleep, immersed in their own world. Being in tune with nature opens (...)
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  24.  19
    The Relative Importance of Target and Judge Characteristics in Shaping the Moral Circle.Bastian Jaeger & Matti Wilks - 2023 - Cognitive Science 47 (10):e13362.
    People's treatment of others (humans, nonhuman animals, or other entities) often depends on whether they think the entity is worthy of moral concern. Recent work has begun to investigate which entities are included in a person's moral circle, examining how certain target characteristics (e.g., species category, perceived intelligence) and judge characteristics (e.g., empathy, political orientation) shape moral inclusion. However, the relative importance of target and judge characteristics in predicting moral inclusion remains unclear. When predicting whether a person will deem an (...)
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  25.  82
    Ethical reasoning and the embodied, socially situated subject.Suzanne M. Jaeger - 2004 - Theoretical Medicine and Bioethics 26 (1):55-72.
    My discussion is concerned with how symbolic power constitutively structures our very identities in relation to one another and at the bodily level of lived experience. Although many accounts of the self and of subjectivity as socially situated have difficulties in their explanations of agency, Zaners work suggests a basis upon which the selfs independence from others can be understood. His phenomenology of embodied subjectivity explains how the emerging self presupposes presence with others. At the same time, however, co-presence also (...)
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  26. Chance in a Created World: How to Avoid Common Misunderstandings about Divine Action.Lydia Jaeger - 2015 - European Journal for Philosophy of Religion 7 (3):151--165.
    In the article ”Against Physicalism-plus-God: How Creation Accounts for Divine Action in the World’, I defined a framework which allows us to make some progress in our understanding of how God acts in the world. In the present article, I apply this framework to the specific question of chance events. I show that chance does not provide an explanation for special divine action. Nevertheless, chance does not hamper God’s ability to act in the world, and creation provides a framework for (...)
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  27. The Contingency of Laws of Nature in Science and Theology.Lydia Jaeger - 2010 - Foundations of Physics 40 (9-10):1611-1624.
    The belief that laws of nature are contingent played an important role in the emergence of the empirical method of modern physics. During the scientific revolution, this belief was based on the idea of voluntary creation. Taking up Peter Mittelstaedt’s work on laws of nature, this article explores several alternative answers which do not overtly make use of metaphysics: some laws are laws of mathematics; macroscopic laws can emerge from the interplay of numerous subsystems without any specific microscopic nomic structures (...)
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  28.  39
    Assistive HCI-Serious Games Co-design Insights: The Case Study of i-PROGNOSIS Personalized Game Suite for Parkinson’s Disease.Sofia Balula Dias, José Alves Diniz, Evdokimos Konstantinidis, Theodore Savvidis, Vicky Zilidou, Panagiotis D. Bamidis, Athina Grammatikopoulou, Kosmas Dimitropoulos, Nikos Grammalidis, Hagen Jaeger, Michael Stadtschnitzer, Hugo Silva, Gonçalo Telo, Ioannis Ioakeimidis, George Ntakakis, Fotis Karayiannis, Estelle Huchet, Vera Hoermann, Konstantinos Filis, Elina Theodoropoulou, George Lyberopoulos, Konstantinos Kyritsis, Alexandros Papadopoulos, Anastasios Depoulos, Dhaval Trivedi, Ray K. Chaudhuri, Lisa Klingelhoefer, Heinz Reichmann, Sevasti Bostantzopoulou, Zoe Katsarou, Dimitrios Iakovakis, Stelios Hadjidimitriou, Vasileios Charisis, George Apostolidis & Leontios J. Hadjileontiadis - 2021 - Frontiers in Psychology 11:612835.
    Human-Computer Interaction (HCI) and games set a new domain in understanding people’s motivations in gaming, behavioral implications of game play, game adaptation to player preferences and needs for increased engaging experiences in the context of HCI serious games (HCI-SGs). When the latter relate with people’s health status, they can become a part of their daily life as assistive health status monitoring/enhancement systems. Co-designing HCI-SGs can be seen as a combination of art and science that involves a meticulous collaborative process. The (...)
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  29. Cue Effectiveness in Communicatively Efficient Discourse Production.Ting Qian & T. Florian Jaeger - 2012 - Cognitive Science 36 (7):1312-1336.
    Recent years have seen a surge in accounts motivated by information theory that consider language production to be partially driven by a preference for communicative efficiency. Evidence from discourse production (i.e., production beyond the sentence level) has been argued to suggest that speakers distribute information across discourse so as to hold the conditional per-word entropy associated with each word constant, which would facilitate efficient information transfer (Genzel & Charniak, 2002). This hypothesis implies that the conditional (contextualized) probabilities of linguistic units (...)
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  30.  23
    The Art of Judicial Reasoning: Festschrift in Honour of Carl Baudenbacher.Knut Almestad, Jean-Luc Baechler, Benedikt Bogason, Henrik Bull, Francis Delaporte, Luis José Diez Canseco Núñez, Peter Freeman, Vladimir Golitsyn, Irmgard Griss, Marc Jaeger, Koen Lenaerts, Paul Mahoney, Andreas Mundt, Sven Norberg, Toril Marie Øie, Þorgeir Örlygsson, Anne-José Paulsen, Georges Ravarani, Hubertus Schumacher, Vassilios Skouris, Gian-Flurin Steinegger, Sven Erik Svedman, Antonio Tizzano, Marc van der Woude, Bo Vesterdorf & Jean-Claude Wiwinius - 2019 - Cham: Springer Verlag.
    This book, formed as a series of essays in honour of Professor Carl Baudenbacher, addresses the very art of judicial reasoning, and features contributions from many of the foremost current or former national, supranational, or international judges. This unique volume is intended first and foremost for legal scholars, but its approachable style makes it readily accessible for students and for those with a general interest in the application of the law and justice in today's multi-layered world. The collection of essays (...)
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  31.  53
    Werner Jaeger’s Paideia and his ‘Third Humanism’.Christoph Horn - 2018 - Educational Philosophy and Theory 50 (6):682-691.
    Werner Jaeger (1888–1961) was at his time the most brilliant and the most influential German classicist. His most important project was a tripartite study that he finally published under the title of Paideia. Die Formung des griechischen Menschen (1933–1947). Paideia was much more than a detailed scholarly book on pedagogy in the ancient world. It was an attempt to interpret the history of ancient thought—from Homeric epics to Attic tragedy and Platonic philosophy—as rooted in the intention to educate (or rather (...)
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  32. Historia de la literatura. Las literaturas antiguas y clásicas, I, Barcelona 1989; W. Jaeger.E. Iáñez Pareja - 1974 - Paideia 3.
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  33. State Typohumanism and its role in the rise of völkisch-racism: Paideía and humanitas at issue in Jaeger’s and Krieck’s ‘political Plato’.Facundo Norberto Bey - 2020 - Educational Philosophy and Theory 53 (12):1272-1282.
    The aim of this article is to provide a philosophical conceptual framework to understand the theoretical roots and political implications of the interpretations of Plato’s work in Jaeger’s Third Humanism and Krieck’s völkisch-racist pedagogy and anthropology. This article will seek to characterize, as figures of localitas, their conceptions of the individual, community, corporeality, identity, and the State that both authors developed departing from Platonic political philosophy. My main hypothesis is that Jaeger’s and Krieck’s interpretations of Platonic paideía shared several core-elements (...)
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  34. Did Aristotle Develop? Reflections on Werner Jaeger's Thesis in Profils d'Aristote (I).David R. Lachterman - 1990 - Revue de Philosophie Ancienne 8 (1):3-40.
  35.  37
    The Body in Jesus’ Tomb as a Hylemorphic Puzzle: a Response to Jaeger and Sienkiewicz and an Application for Christological Anthropology.James T. Turner - 2021 - Perichoresis 19 (2):83-97.
    In a recent paper, Andrew Jaeger and Jeremy Sienkiewicz attempt to provide an answer consistent with Thomistic hylemorphism for the following question: what was the ontological status of Christ’s dead body? Answering this question has christological anthropological import: whatever one says about Christ’s dead body, has implications for what one can say about any human’s dead body. Jaeger and Sienkiewicz answer the question this way: that Jesus’ corpse was prime matter lacking a substantial form; that it was existing form-less matter. (...)
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  36.  14
    Paideia: The Ideals of Greek Culture: Volume I. Archaic Greece: The Mind of Athens.Gilbert Highet (ed.) - 1965 - Oup Usa.
    Werner Jaeger's highly-acclaimed work treats paideia, the shaping of Greek character, as the basis for study of Hellenism as a whole, to explain the interaction between the historical process by which Greek character was formed and the intellectual process by which they constructed their ideal of the human personality.
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  37.  32
    I Presocratici, Testimonianze e Frammenti, Classici di Filosofia. [REVIEW]M. P. L. - 1971 - Review of Metaphysics 24 (3):538-538.
    This volume is a collection of testimonia and fragments of the Presocratics designed to introduce the Italian high school student to an understanding of what philosophy is. This purpose is so praiseworthy that it should deter the specialist from raising his eyebrows at the volume's shortcomings. Curi has selected only fragments of Thales, Anaximander, Anaximenes, Pythagoras, Xenophanes, and the Eleatics. Empedocles, Anaxagoras and the Atomists are excluded from the selections, presumably because the editor holds, with many Italian scholars, the questionable (...)
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  38.  62
    The Development of Aristotle's Theology—I.W. K. C. Guthrie - 1933 - Classical Quarterly 27 (3-4):162-.
    The work of Professor Jaeger on the Aristotelian metaphysics, and its modification by the late Hans von Arnim, have raised many new points of the greatest interest, and may, I hope, be considered as having opened up a large and fascinating new field for discussion rather than as having closed the matter. It is a subject which must be considered as a whole. There would be little profit in writing short notes on isolated points in the arguments of the two (...)
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  39.  17
    Paideia and Universalism.Thomas Thorp - 1998 - Dialogue and Universalism 8 (10):85-96.
    Jaeger's proposal in his 1933 work, Paideia, that classical Greece should be viewed as the origin and the sustaining source of Westem civilization is likely to be viewed today as, at best, quaint or, at worst, pemicious. But I argue that Jaeger's conception of paideia as acculturation or as the formation of character through culture is superior to current views of human development and education. At the same time, Jaeger accounts for the profundity of the classical Greek conception of education (...)
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  40.  90
    Introduction.Jean Bingen - 1999 - Diogenes 47 (185):3-4.
    When I was preparing a paper about the problem Greek studies have with globalization of culture on the threshold of the twenty-first century, I was asked who the Greek man was, considered as a separate entity, and how future decades would see him. The question had all the appearance of a trap. The very idea of ‘the Greek man’ is disturbing, even though it is so commonplace that it is hard to trace it back to its origins. Of course it (...)
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  41. Verso una nuova editio minor della Metafisica di Aristotele.Silvia Fazzo - 2015 - Chôra 13:253-294.
    I. Introduzione. I.1. Un’editio minor come sfida aperta. I.2 Per una più selettiva eliminatio. II.1 Sulla storia del problema : l’eredità del XIX secolo (Brandis 1823, Christ 1885, Gercke 1892) nelle edizioni del XX (Ross 1924, Jaeger 1957). II.2. Studi recenti : la necessità di un superamento. II.3. Lo stemma di riferimento : Harlfinger (1979). II.4. L’applicazione dello stemma nel libro Alpha edito da Primavesi. II.5. La revisione dello stemma, proposta per Kappa e Lambda (2009, 2010). II.6. La reazione : (...)
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  42.  47
    Place-Names and the date of Aristotle's Biological Works1.H. D. P. Lee - 1948 - Classical Quarterly 42 (3-4):61-67.
    I start with two contradictory statements: Jaeger, Aristotle, p. 330: ‘Thus all indications point to a late date for the origin of the philosopher's zoological works.’ D'Arcy Thompson, Historia Animalium, Prefatory Note: ‘It can be shown that Aristotle's natural history studies were carried on, or mainly carried on, in his middle age, between his two periods of residence at Athens.‘.
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  43.  20
    Disrupted Intercorporeality and Embodiedness in Dementia Care during the COVID-19 Crisis.Ragna Winniewski - 2022 - Puncta 5 (1):79-96.
    In this paper, I address the effects of social distancing for embodied lived experience in relation to dementia care and experiences of dementia. From a critical phenomenological perspective, I focus specifically on the safety measures of physical distancing and face-masking in pandemic times, asking whether they might risk marginalizing and disembodying people with dementia, especially in isolated healthcare settings. As much as these measures offer physical protection against spreading the virus, I consider how they might disrupt intersubjective processes (e.g., calming (...)
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  44.  37
    Scientia and Radical Contingency in Thomas Aquinas.Max Lewis Edward Andrews - 2015 - Philosophia 43 (1):1-12.
    Historically, Thomas Aquinas has been controversial for his use of Averroistic-Aristotelian metaphysics. Because of his doctrine of simplicity many of argued that this entails a necessitarian view of nature—a debate that would pass through Spinoza, Descartes, and even to this day. Nevertheless, Thomas would prevail, not only to sainthood, but to become the patron of education and the Teacher of the Church. The task in this paper is to demonstrate that, contrary to many current contentions in Protestant, and especially Evangelical (...)
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  45.  31
    The Platonism of Aristotle. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (4):728-728.
    Arguing against Jaeger's contention that in his Academy days Aristotle was content to defer to the ontology of Plato, in particular the Theory of Forms, while at the same time developing the logic of the Categories which is at odds with the Theory, Owen shows that the formulation of the logical doctrine presupposed a criticism and rejection of the Platonic ontology; the more general point Owen makes is that logic and ontology were never distinct in Aristotle's mind, and his development (...)
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  46.  37
    Believing in Yesterday while Living for Today.Judith P. Hallett - 2006 - American Journal of Philology 127 (4):589-594.
    In lieu of an abstract, here is a brief excerpt of the content:Believing in Yesterday while Living for TodayJudith P. HallettLee T. Pearcy's meditation on the past and prospects of classical education in the United States, The Grammar of Our Civility: Classical Education in America (Baylor University Press, Waco, Tex. 2005), embarks from an assessment by the German émigré-scholar Werner Jaeger in his Scripta Minora, published in Rome in 1961, a year before Jaeger died. Jaeger's exact words merit full quotation: (...)
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  47.  41
    John wyclif and the mass.Michael Fox - 1962 - Heythrop Journal 3 (3):232-240.
    Book Reviewed in this article Metaphysik. Eine methodisch‐systematische Grundlegung. By Emerich Coreth, S. J. Pp. 672, Innsbruck, Vienna and Munich, Tyrolia‐Verlag, 1961, 190 A. Schill., 33 DM.Frederick C. Copleston La preuve de l'Absolu chez Bradley. Analyse et Critique de la Méthode. By J. DE Marneffe. Pp. vii, 127, Paris, Beauchesne, 1961, no price given.Frederick C. Copleston Ancient Israel. Its Life and Institutions. By Roland DE Vaux, O. P. Translated by John McHugh. Pp. xxiii, 592, London, Darton, Longman & Todd, 1961, (...)
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  48.  14
    (1 other version)Anaximander's Argument.Michael C. Stokes - 1976 - Canadian Journal of Philosophy, Supplementary Volume 2:1-22.
    This topic was first put on a proper scholarly footing by the late Werner Jaeger and by Charles H. Kahn; earlier scholars tended either to refrain from speculating on the relation to Anaximander of Aristotle's Physics arguments on the infinite, or to deduce the Milesian provenance of one of them simply from its inclusion of a mention of Anaximander's name. It way my original intention in this paper to execute a tidying-up operation after the two well-planned attacks on Anaximander's argument (...)
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  49.  22
    Science and Philosophy in Aristotle's Biological Works (review).D. M. Balme - 1977 - Journal of the History of Philosophy 15 (4):463-466.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews Bibliography on Plato's "'Laws, "" 1920-1970: With Additional Citations through May, 1975. By Trevor J. Saunders. (New York: Arno Press, 1976. Pp. i + 60. $15.00) The Penguin Classics translator of the non-Socratic Laws, as Leo Strauss called them, has here compiled in a most usable way a thorough bibliography of books and articles about the Laws or parts of them. The section "Texts, Translations, and Commentaries" (...)
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  50. The Mean for Understanding and Connection in the Clinical Context.Nancy Nyquist Potter - 2003 - Philosophy, Psychiatry, and Psychology 10 (3):237-241.
    IN THINKING ABOUT the wonderfully helpful comments by Eric Cassell, Suzanne Jaeger, and Deborah Spitz, I find myself grappling with three central questions: How reliable a guide is world traveling? What kind of knowledge can be obtained by world traveling? and, What are the goals of treatment such that world traveling might be thought to serve a purpose? These questions arise from the insights, criticisms, and cautions the commentators provide, and I will weave together possible answers from ideas drawn from (...)
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