Results for 'I. Guerreiro'

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  1.  17
    Unseen beauty.Vitor Guerreiro - 2022 - Veritas – Revista de Filosofia da Pucrs 67 (1):e43273.
    The experience of beauty is no less mysterious for the aesthetician today than it was in the Middle Ages. Here I focus on the notion of ‘unseen beauty’ and how certain aspects of medieval philosophizing about the nature of beauty can still be of use for the contemporary aesthetician. I draw a comparison between some concepts that pervade the whole of the Medieval period – that there is a transcendent source of visible beauty, and that visible beauties function as images (...)
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  2.  23
    Is There an Aesthetics of Political Song?Vítor Guerreiro - 2021 - Disputatio 13 (62):299-328.
    Some think politics and art should not mix. The problem with this view is that politics and art were always entwined. Human experience is structured politically, even if much of it is not. Here, I illustrate this with a series of artistic examples that take us from work songs in a Mississippi 1940s forced labour camp to a desolate dead forest landscape in a former Krasnoyarsk gulag, evocative of a Paul Nash World War I painting. Powerful artworks help us to (...)
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  3.  64
    Thinking Clearly About Music.Vitor Guerreiro - 2012 - Teorema: International Journal of Philosophy 31 (3):25-48.
    In this article I argue against the arbitrariness of the concept of music and for an essentialist and naturalist framework, according to which music is a cross-cultural human phenomenon, defined by relational properties held together by uniform features of human nature. Building on Dickie’s classification of theories of art in natural kind theories and cultural-kind theories, I argue for an enhanced natural-kind theory (which explains the institutional element), and use some developments in social ontology to show the inadequacy of an (...)
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  4.  83
    Are Musical Works Sound Structures?Vitor Guerreiro - 2019 - Filozofija I Društvo 30 (1):36-53.
    This paper is about the dilemma raised against musical ontology by Roger Scruton, in his The Aesthetics of Music: either musical ontology is about certain mind-independent “things” and so music is left out of the picture, or it is about an “intentional object” and so its puzzles are susceptible of an arbitrary answer. I argue the dilemma is merely apparent and deny that musical works can be identified with sound structures, whether or not conceived as abstract entities. The general idea (...)
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  5.  3
    Between Magic and Amusement: A Collingwoodian Perspective on Political Art.Vítor Guerreiro - 2024 - Human Affairs 34 (4):524-546.
    In this article I enquire into the notion of ‘political art’, by drawing on ideas from R. G. Collingwood’s often neglected Principles of Art. I show that his characterisation of ‘expression’ reveals what I call the ‘Narrow Aretaic Structure’ (NAS), distinguishable from a ‘Wide Aretaic Structure’ (WAS). Whatever satisfies NAS satisfies WAS, but not vice-versa. Though we have reasons to call ‘art’ anything satisfying WAS, Collingwoodian ‘art proper’ must also satisfy NAS. I then suggest that the distinction between WAS and (...)
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  6.  38
    II Seminário internacional de história Indo-portuguesa. ActasIndo-Portuguese History. Old Issues, New QuestionsII Seminario internacional de historia Indo-portuguesa. Actas. [REVIEW]Geoffrey Parker, L. de Albuquerque, I. Guerreiro & T. R. de Souza - 1987 - Journal of the American Oriental Society 107 (3):524.
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  7. Segredos & enigmas revelados.Frederico Rochaferreira - 2016 - Rio de Janeiro: Multifoco.
    Apesar de ter florescido no século XII, a tradição do Graal, remonta ao século VI, com a história da “Destruição e Conquista da Bretanha”, escrita pelo clérigo Gildas, que não parece querer retratar mais do que fatos da época envolvendo líderes locais com status de Rei, lutas pelo poder, batalhas e assassinatos em família, todavia, se alguma tradição subterrânea (prática comum entre os judeus) havia, envolvendo esses personagens, sobre isso, Gildas, nada falou. -/- A memória desses homens guerreiros volta à (...)
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  8. Semanticheskie aspekty slova i predlozhenii︠a︡: problemy derivat︠s︡ii: mezhvuzovskiĭ sbornik nauchnykh trudov.S. I︠U︡ Adlivankin & L. N. Murzin (eds.) - 1980 - Permʹ: Permskiĭ gos. universitet im. A.M. Gorʹkogo.
     
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  9.  11
    Problema povsednevnosti i istoricheskoe poznanie v sot︠s︡ialʹno-filosofskom kontekste: monografii︠a︡.Natalʹi︠a︡ Grigorʹevna Bondarenko - 2020 - Stavropolʹ: [Izdatelʹstvo SKFU].
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  10. Odynyt︠s︡i︠a︡ ĭ suspilʹnistʹ: suspilʹno-filosofichni narysy.I︠U︡lii︠a︡n Vassyi︠a︡n - 1957 - Toronto: Zoloti vorota.
     
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  11.  16
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  12. Problema soznanii︠a︡: filosofskiĭ i spet︠s︡ialʹno-nauchnyĭ aspekty.N. I. Zhukov - 1987 - Minsk: Izd-vo "Universitetskoe".
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  13. Chisŏngin ŭi chŏrhak.Chae-hŭi Chʻoe - 1961
     
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  14. Chonjae ŭi kŭnʼgŏ munje: chungse kŭnse hyŏndae chʻŏrhak e issŏsŏ ŭi chonjae ŭi kŭnʼgŏ munje.Ŭi-chʻae Chŏng - 1981 - Sŏul-si: Sŏngbaoro Chʻulpʻansa.
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  15. Hyŏndaein ŭi inʼgan palgyŏn.Chae-hŭi Chʻoe - 1974
     
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  16.  4
    Semanticheskiĭ rezonans i ponimanie tekstov.O. I. Ivanovskai︠a︡ - 2011 - Sankt-Peterburg: Rechʹ.
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  17.  12
    Tongyang ŭi kil ŭl kŏtta: saenggak hanŭn pangbŏp ŭi palgyŏn.Chong-ŭi Kim - 2015 - Pusan-si: Igyŏng.
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  18. Filosofskoe myshlenie i khudozhestvennoe tvorchestvo.A. I︠A︡ Zisʹ - 1987 - Moskva: "Iskusstvo".
     
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  19. Ėsteticheskoe soznanie i khudozhestvennai︠a︡ kulʹtura: problemy vzaimodeĭstvii︠a︡.V. I. Mazepa (ed.) - 1983 - Kiev: Nauk. dumka.
     
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  20.  10
    Taʼammulī dar tarjumah-i matnʹhā-yi andīshah-i siyāsī-i jadīd: mawrid-i shahriyār-i Mākiyāvilī.Javād Ṭabāṭabāʼī - 2013 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
    Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.
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  21. Frant︠s︡ii︠a︡ i Rossii︠a︡: vokrug Bleza Paskali︠a︡.K. I︠U︡ Kashli︠a︡vik & N. T. Pakhsarʹi︠a︡n (eds.) - 2020 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  22.  7
    Ḥikmat-i mutaʻālīyah va Mullā Ṣadrā.Muḥammad Khāminahʹī - 2005 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  23. Ėsteticheskoe soznanie i prot︠s︡ess ego formirovanii︠a︡.N. I. Kii︠a︡shchenko & N. L. Leĭzerov (eds.) - 1981 - Moskva: "Iskusstvo".
     
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  24.  8
    Dar maḥz̤ar-i ustād.Ḥasan Abṭaḥī - 2003 - Tihrān: Nashr-i Baṭḥāʼ.
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  25. Kulʹtura, filosofii︠a︡ i dukhovnyĭ mir cheloveka: teoretika-metodologicheskiĭ aspekt.T. I. Adulo - 1986 - Minsk: "Nauka i tekhnika". Edited by E. M. Babosov.
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  26. Tārīkh-i falsafah-yi Yūnān.Naʻīm Aḥmad - 1972 - Edited by Chaudhry Abdul Qadir.
     
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  27.  8
    Ėstetika i muzykalʹnoe tvorchestvo.N. I. Alekperova - 1988 - Baku: Azerbaĭdzhanskoe gos. izd-vo.
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  28.  8
    Emmanuel Mounier i el personalisme.Coll I. Alemany & M. Josep (eds.) - 2002 - Barcelona: Editorial Cruïlla.
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  29. Tezisy dokladov 25-ĭ nauchnoĭ konferent︠s︡ii studentov i aspirantov: politologii︠a︡ i teologii︠a︡.V. I︠A︡ Barkalov (ed.) - 1998 - Barnaul: Izd-vo Altaĭskogo gosuniversiteta.
     
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  30. Frant︠s︡uzskai︠a︡ lingvisticheskai︠a︡ tradit︠s︡ii︠a︡ XVIII-nachala XIX veka: struktura znanii︠a︡ o i︠a︡zyke.N. I︠U︡ Bokadorova - 1987 - Moskva: Nauka. Edited by I︠U︡. S. Stepanov.
     
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  31. Bāshilārīyāt: Ghāstūn Bāshilār bayna dhakāʼ al-ʻilm wa-jamālīyat al-qaṣīdah.Saʻīd Būkhalīṭ - 2009 - al-Rabāṭ: Manshūrāt Fikr.
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  32.  8
    Śrī Mohanalāla Dalīcanda Desāī lekhasañcaya agranthastha.Mohanalāla Dalīcanda Deśāī - 2023 - Amadāvāda: Jñānanī Bārī. Edited by Kāntibhāī Bī Śāha.
    Unpublished writing on Jaina doctrines, philosophy, rituals, tirthankars, Gujarati Jain poets and their works.
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  33. Tipy proizvodnykh znacheniĭ i mekhanizmy i︠a︡zykovogo rasshirenii︠a︡.G. I. Kustova - 2004 - Moskva: I︠A︡zyki slavi︠a︡nskoĭ kulʹtury.
     
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  34.  12
    al-Lughāt al-umm wa-taḥṣīl al-muʻjam: dirāsah tashkhīṣīyah taqwīmīyah.Binʻīsá Yashū - 2020 - Salā: al-Dār al-Maghribīyah al-ʻArabīyah.
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  35.  8
    Chuja: Tong Asia segyegwan ŭi wŏnchʻŏn.Tong-hŭi Yi - 2006 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  36. Kyoyukchŏk kyŏnghŏm ŭi ihae.Ton-hŭi Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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  37. Nauchnai︠a︡ i khristianskai︠a︡ interpretat︠s︡ii︠a︡ istorii.V. I. Garadzha - 1980 - Moskva: Znanie.
     
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  38. Salm e taehan myŏngsang: Handŭl Hong Sŏn-hŭi Paksa yugojip.Sŏn-hŭi Hong - 1982 - Sŏul Tʻŭkpyŏlsi: Tʻaegŭk Chʻulpʻansa.
     
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  39. Obshchestvenno-ėsteticheskiĭ ideal: spet︠s︡ifika formirovanii︠a︡ i funkt︠s︡ionirovanii︠a︡ ideala v strukture ėsteticheskogo soznanii︠a︡.V. I. Horynʹ - 1983 - Kiev: Nauk. dumka.
     
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  40.  10
    Rdzogs pa chen po sems sdeʾi skor: Byang chub kyi sems mi nub paʾi rgyal mtshan rdo rje sems dpaʾi nam mkhaʾ cheʾi ʾgrel bshad gsang bdag dgaʾ rab dpaʾi boʾi dgongs rgyan zhes bya ba: Byang chub sems bsgom pa rdo la gser zhun gyi mchan ʾgrel de kho na nyid gsal baʾi sgron me zhe sbya ba. Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros - 2015 - [Cazadero, CA]: Dharma Publishing. Edited by Mi-Pham-Rgya-Mtsho, Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros & Tarthang.
    Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.
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  41.  14
    Derin yapı: İslâm-Türk felsefe-bilim tarihinin kavram çerçevesi.İhsan Fazlıoğlu - 2015 - İstanbul: Papersense Yayınları.
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  42.  10
    Nazarî ufuk: İslâm-Türk felsefe-bilim tarihinin zihin penceresi.İhsan Fazlıoğlu - 2016 - Üsküdar, İstanbul: Papersense Yayınları.
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  43.  12
    Pensament positivista a Catalunya.Xavier Ferré I. Trill - 2007 - Valls: Cossetània Edicions.
    PENSAMENT POSITIVISTA A CATALUNYA és un conjunt d'estudis sobre la recepció al nostre país de les idees culturals, socials, polítiques i científiques del corrent de categories formulades per August Comte i Émile Littré. L'objectiu de l'estudi que es presenta és mostrar el marc històric i institucional —la funció instructora d'ateneus com el Centre de Lectura reusenc— en què es produeix l'evolució de la concepció positivista de la realitat. La recerca se situa en el context contemporani que abocarà a la industrialització (...)
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  44.  6
    Výška, šířka, hloubka, čas: vybrané meditace filosofické.Jiří Fiala - 2013 - [Nymburk]: O.P.S.. Edited by Michal V. Hanzelín.
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  45.  6
    Mezhdu filosofii︠a︡ta na zhivota i ekzistent︠s︡ializma.Solomon Ĭosif Levi - 1967 - Sofii︠a︡,: Nauka i izkustvo.
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  46.  8
    Mezhdu "ezhami" i "lisami": Zametki ob istorikakh.P. I︠U︡ Uvarov - 2015 - Moskva: Novoe literaturnoe obozrenie.
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  47.  8
    Tong Asia ŭi Yugyo wa chŏnt'ong munhwa.Tong-hŭi Yi - 2018 - Sŏul-si: Chŏnt'ong Munhwa Yŏn'guhoe.
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  48.  6
    Yŏksa chʻŏrhak ŭi ihae.Hŭi-jun Kim - 1995 - Sŏul: Koryŏwŏn.
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  49.  11
    Gibridnye istochniki prava: problemy formirovanii︠a︡ i perspektivy razvitii︠a︡: monografii︠a︡.L. I︠U︡ Kukhnina - 2018 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  50. (1 other version)Hyumŏnisŭtʻŭ ŭi inʼgansang.Chae-hŭi Chʻoe - 1968
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