Results for 'I. Guerreiro'

974 found
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  1.  64
    Thinking Clearly About Music.Vitor Guerreiro - 2012 - Teorema: International Journal of Philosophy 31 (3):25-48.
    In this article I argue against the arbitrariness of the concept of music and for an essentialist and naturalist framework, according to which music is a cross-cultural human phenomenon, defined by relational properties held together by uniform features of human nature. Building on Dickie’s classification of theories of art in natural kind theories and cultural-kind theories, I argue for an enhanced natural-kind theory (which explains the institutional element), and use some developments in social ontology to show the inadequacy of an (...)
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  2.  85
    Are Musical Works Sound Structures?Vitor Guerreiro - 2019 - Filozofija I Društvo 30 (1):36-53.
    This paper is about the dilemma raised against musical ontology by Roger Scruton, in his The Aesthetics of Music: either musical ontology is about certain mind-independent “things” and so music is left out of the picture, or it is about an “intentional object” and so its puzzles are susceptible of an arbitrary answer. I argue the dilemma is merely apparent and deny that musical works can be identified with sound structures, whether or not conceived as abstract entities. The general idea (...)
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  3.  3
    Between Magic and Amusement: A Collingwoodian Perspective on Political Art.Vítor Guerreiro - 2024 - Human Affairs 34 (4):524-546.
    In this article I enquire into the notion of ‘political art’, by drawing on ideas from R. G. Collingwood’s often neglected Principles of Art. I show that his characterisation of ‘expression’ reveals what I call the ‘Narrow Aretaic Structure’ (NAS), distinguishable from a ‘Wide Aretaic Structure’ (WAS). Whatever satisfies NAS satisfies WAS, but not vice-versa. Though we have reasons to call ‘art’ anything satisfying WAS, Collingwoodian ‘art proper’ must also satisfy NAS. I then suggest that the distinction between WAS and (...)
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  4.  17
    Unseen beauty.Vitor Guerreiro - 2022 - Veritas – Revista de Filosofia da Pucrs 67 (1):e43273.
    The experience of beauty is no less mysterious for the aesthetician today than it was in the Middle Ages. Here I focus on the notion of ‘unseen beauty’ and how certain aspects of medieval philosophizing about the nature of beauty can still be of use for the contemporary aesthetician. I draw a comparison between some concepts that pervade the whole of the Medieval period – that there is a transcendent source of visible beauty, and that visible beauties function as images (...)
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  5.  23
    Is There an Aesthetics of Political Song?Vítor Guerreiro - 2021 - Disputatio 13 (62):299-328.
    Some think politics and art should not mix. The problem with this view is that politics and art were always entwined. Human experience is structured politically, even if much of it is not. Here, I illustrate this with a series of artistic examples that take us from work songs in a Mississippi 1940s forced labour camp to a desolate dead forest landscape in a former Krasnoyarsk gulag, evocative of a Paul Nash World War I painting. Powerful artworks help us to (...)
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  6.  38
    II Seminário internacional de história Indo-portuguesa. ActasIndo-Portuguese History. Old Issues, New QuestionsII Seminario internacional de historia Indo-portuguesa. Actas. [REVIEW]Geoffrey Parker, L. de Albuquerque, I. Guerreiro & T. R. de Souza - 1987 - Journal of the American Oriental Society 107 (3):524.
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  7. Segredos & enigmas revelados.Frederico Rochaferreira - 2016 - Rio de Janeiro: Multifoco.
    Apesar de ter florescido no século XII, a tradição do Graal, remonta ao século VI, com a história da “Destruição e Conquista da Bretanha”, escrita pelo clérigo Gildas, que não parece querer retratar mais do que fatos da época envolvendo líderes locais com status de Rei, lutas pelo poder, batalhas e assassinatos em família, todavia, se alguma tradição subterrânea (prática comum entre os judeus) havia, envolvendo esses personagens, sobre isso, Gildas, nada falou. -/- A memória desses homens guerreiros volta à (...)
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  8.  12
    al-Lughāt al-umm wa-taḥṣīl al-muʻjam: dirāsah tashkhīṣīyah taqwīmīyah.Binʻīsá Yashū - 2020 - Salā: al-Dār al-Maghribīyah al-ʻArabīyah.
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  9.  8
    Chuja: Tong Asia segyegwan ŭi wŏnchʻŏn.Tong-hŭi Yi - 2006 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  10.  5
    Dovgirdovskie chtenii︠a︡-1: ėpistemologii︠a︡ i filosofii︠a︡ nauki: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii.T. I. Adulo (ed.) - 2010 - Minsk: Pravo i ėkonomika.
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  11. (1 other version)Hyumŏnisŭtʻŭ ŭi inʼgansang.Chae-hŭi Chʻoe - 1968
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  12. Problemy integrat︠s︡ii obshchestvoznanii︠a︡ i estestvoznanii︠a︡.Galina I︠U︡rʹevna Kiket︠s︡ - 1978
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  13.  8
    Fridrikh Nit︠s︡she: nasledie i proekt.I︠U︡. V. Sineokai︠a︡ & Ekaterina Poljakova (eds.) - 2017 - Moskva: Izdatelʹskiĭ Dom I︠A︡SK.
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  14. Về biện chứng của đời sống thẩm mỹ và nghệ thuật.Hoài Lam - 1991 - [TP. Hồ Chí Minh]: Trẻ.
     
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  15. Iz istorii ėvoli︠u︡t︠s︡ii obshchestvenno-politicheskikh vzgli︠a︡dov prosvetiteleĭ kont︠s︡a XVIII veka: Reĭnalʹ i Radishchev.V. I. Mori︠a︡kov - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
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  16. Istoricheskie ėskizy: izbrannye statʹi.D. I. Pisarev - 1989 - Moskva: Izd-vo "Pravda". Edited by A. I. Volodin.
     
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  17.  5
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  18. Rannekhristianskai︠a︡ filosofii︠a︡: zhiznʹ i uchenii︠a︡ drevnikh khristian--ot Ėliakii i Ezdry do Evsevii︠a︡ i Donata.A. I︠U︡ Dolgikh - 2003 - Kirov: Kirovskoe oblastnoe bi︠u︡ro medit︠s︡inskoĭ statistiki i informatiki.
     
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  19. al-Lughah wa-ahluhā min al-taʼṣīl ilá al-tafʻīl: muqārabah naqdīyah.Muḥammad ʻAbd al-ʻAẓīm - 2023 - Bū Sālim, Tūnis: Dār al-Firdaws lil-Nashr wa-al-Tawzīʻ.
     
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  20. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  21.  3
    Konvence ve vědě a filosofii: sborniḱ příspěvků.Jiří Nosek (ed.) - 2000 - Praha: Filosofia.
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  22.  9
    Milénium vědy a filosofie: sborník příspěvků.Jiří Nosek (ed.) - 2002 - Praha: Filosofia.
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  23.  7
    Sasangkwa hyŏnsil: Pak Ch'i-u chŏnchip.Ch'I.-U. Pak - 2010 - Inch'ŏn Kwangyŏksi: Inha Taehakkyo Ch'ulp'anbu. Edited by Tae-sŏk Yun & Mi-ran Yun.
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  24. Teorii︠a︡ poznanii︠a︡, logika i dialektika I. Kanta.V. I. Shinkaruk - 1974 - Kiev,: "Nauk. dumka,".
     
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  25. Vaḥdat dar kalām-i vāris̲ān-i nubuvvat.Ḥusayn Nūrī Shūlgarahʹī - 2010 - [Kabul]: Ḥusayn Nūrī Shūlgarahʹī.
     
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  26. Ch'oe Sŏng-hwan ŭi Musangdan ŭi kwŏnsŏnsŏ ch'ulp'an kwa t'ongsok yulli ŭi chean.Kim Sŏn-hŭi - 2022 - In Kyŏng-sŏk Kang, Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  27. Prot︠s︡ess izmenenii︠a︡ i ego poznanie: logiko-metodologicheskie problemy.V. I. Stoli︠a︡rov - 1966 - Moskva: Izd-vo "Nauka".
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  28. Kritika sovremennykh burzhuaznykh kont︠s︡ept︠s︡iĭ sootnoshenii︠a︡ morali i politiki.I. Mamed-Zade - 1985 - Baku: "Ėlm".
     
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  29. Issledovanii︠a︡ po neklassicheskim logikam i formalʹnym sistemam.A. I. Mikhaĭlov (ed.) - 1983 - Moskva: Izd-vo "Nauka".
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  30.  6
    Ranniĭ Khaĭdegger: mezhdu fenomenologieĭ i filosofieĭ zhizni.I. A. Mikhaĭlov - 1998 - Moskva: "Dom intellektualʹlnoĭ knigi".
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  31. Voprosy metodologii v trudakh K.A. Timiri︠a︡zeva i problemy sovremennoĭ biologii.V. I. Kolodi︠a︡zhnyĭ - 1965 - Kiev: [Naukova dumka].
     
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  32.  7
    Tekhnogennai︠a︡ samoorganizat︠s︡ii︠a︡: materialy k konferent︠s︡ii︠a︡m 2004 goda: dli︠a︡ tekhnariev ėlektriki i filosofov.B. I. Kudrin - 2004 - Moskva: B. Kudrin.
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  33.  7
    "Vechnye voprosy" v svete nauki, filosofii i religii.M. I. Shterenberg - 2004 - Moskva: Novyĭ vek.
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  34. Laip'ŭnich'ŭ ŭi Sin, Chŏng Yag-yong ŭi sangje.Kim Sŏn-hŭi - 2013 - In Yŏng-bae Song, Tasan sasang kwa sŏhak. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  35. Mistitsizm kontsa deviatnadtsatago vieka v ego otnoshenīi k khristianskoĭ religīi i filosofīi.P. I︠A︡ Svetlov - 1897 - S.-Peterburg: Izd. I. L. Tuzova.
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  36. Aḍwāʼ ʻalá fikr Saʻādah: al-ijtimāʻī, al-iqtiṣādī, al-falsafī, al-dīnī.ʻĪsá Yāzijī - 1997 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ.
     
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  37.  15
    The strategy of individualization of identity in modern culture: Philosophical analysis.I. S. Seleznev - 2020 - Bioethics 25 (1):16-21.
    The article considers the process of identity constructing in modern culture. As a result of the case analysis, the author conceptualizes the modern identity construction strategy as an individualization of identity. The worldview foundations of this strategy are revealed. It is proposed to distinguish two paradigms of identity on the basis of the function of social representation: I-as-image and I-as-symbol. The author connects the tendency of individualization and delegitimation of social institutions in modern culture with the process of transition from (...)
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  38.  8
    Lichnostno-sot︠s︡ialʹnai︠a︡ kont︠s︡ept︠s︡ii︠a︡ A.S. Makarenko v sovremennoĭ pedagogike: sravnitelʹnyĭ analiz otechestvennogo i zarubezhnogo makarenkovedenii︠a︡: monografii︠a︡.L. I. Grit︠s︡enko - 1997 - Volgograd: Peremena.
  39.  21
    The Development of the Concept "Structure of Language".I. I. Revzin - 1969 - Russian Studies in Philosophy 8 (3):273-294.
    A necessary prerequisite for application, to the humanities, of the techniques of contemporary logic, which have proven so effective in the formalization of the natural sciences, is explication of concepts, i.e., the setting up of unambiguous analogs permitting subsequent formal operations with these concepts within the confines of a clearly defined model. Today, the need for and the fruitfulness of modeling are obvious, and any explication meeting the requirements of unambiguity is therefore regarded as unquestionably a step forward. This is (...)
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  40.  7
    Mom, maŭm kongbu ŭi kiban in'ga changae in'ga.HŭI-Jong U. (ed.) - 2009 - Sŏul: Unjusa.
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  41.  50
    (1 other version)Religious Beliefs and Modern Chinese Culture Part II: The Religious Spirit of Confucianism.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):48-85.
    As the title suggests, in this part of the essay I am going to discuss in brief the religious spirit of Confucianism.
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  42.  24
    Zwei Typen von Systemen der traditionellen Logik.I. Dapunt - 1968 - Archiv für Geschichte der Philosophie 50 (3):275-281.
  43.  6
    Hastī az dū chashmʹandāz: muqāyasah-ʼi hastīʹshināsī-i Ibn Sīnā dar Ishārāt va tanbīhāt bā hastīʹshināsī-i Arasṭū dar mitāʹfīzīk.Iskandar Ṣāliḥī - 2018 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām & Avicenna.
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  44. Ėsteticheskoe vospitanie: voprosy teorii i praktiki.V. I. Samokhvalova (ed.) - 1990 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  45.  24
    Analysis of interdiffusion via vacancy-pairs in strongly ionic solids.I. V. Belova & G. E. Murch † - 2004 - Philosophical Magazine 84 (34):3637-3653.
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  46.  17
    Wstęp do teorii analogii.I. M. Bocheński - 1948 - Roczniki Filozoficzne 1:64-82.
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  47.  31
    The effect of pressure on the curie temperature and resistivity of some rare-earth metals and heusler alloys.I. G. Austin & P. K. Mishra - 1967 - Philosophical Magazine 15 (135):529-538.
  48.  37
    Analysis of the demixing of yttria-stabilized zirconia in an electric field for different diffusion mechanisms.I. V. Belova, D. Samuelis, M. Martin & G. E. Murch - 2007 - Philosophical Magazine 87 (10):1447-1463.
  49. Hakchegi pŏnyŏk kyogwasŏ wa chisigindŭl ŭi yŏnghyang kwan'gye : Abe Taijo ŭi "Susillon" ŭl chungsim ŭro.Kim Chŏng-hŭi - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  50.  19
    Atebetül Hakayık'taki Erdem Kavramı Bağlamında Kendisine Benzetilen Dil Birliklerinin Dilbilimsel De.İlknur Gürcan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):671-671.
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1 — 50 / 974