Results for 'Huifeng Duan'

501 found
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  1.  22
    Machine Learning Approaches for MDD Detection and Emotion Decoding Using EEG Signals.Lijuan Duan, Huifeng Duan, Yuanhua Qiao, Sha Sha, Shunai Qi, Xiaolong Zhang, Juan Huang, Xiaohan Huang & Changming Wang - 2020 - Frontiers in Human Neuroscience 14.
  2.  5
    Duan Zhengyuan wen ji.Zhengyuan Duan - 2017 - Beijing Shi: She hui ke xue wen xian chu ban she. Edited by Ping Duan & Xing Han.
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  3. Duane L. Cady -- backing into pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  4.  20
    Chiastic Structure of the Vessantara J?taka: Textual Criticism and Interpretation Through Inverted Parallelism.Shi Huifeng - 2015 - Buddhist Studies Review 32 (1):143-159.
    The Vessantara J?taka is not only the most popular of all the Buddhist J?taka tales, but is important in the tradition as a whole, generally considered by the Therav?din tradition to display the epitome of the Bodhisatta’s perfection of giving. While most studies have focused on philological approaches, numerous questions as to the text’s structure and how to interpret individual parts within that structure have remained unresolved. My study shall employ the theory of ‘chiasmus’ to shed new light on both (...)
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  5.  50
    Buddhist-Christian Dual Belonging: Affirmations, Objections, Explorations eds. by Gavin D'Costa and Ross Thompson.Duane R. Bidwell - 2018 - Buddhist-Christian Studies 38 (1):390-393.
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  6.  19
    The Human Is Not Bound: Buddhist-Christian Thought, Spiritual Care, and Complex Religious Bonds.Duane R. Bidwell - 2021 - Buddhist-Christian Studies 41 (1):151-161.
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  7.  54
    Avoiding error and getting the truth.Duane L. Cady - 1975 - Philosophical Studies 27 (6):419 - 425.
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  8.  70
    Hegemony as Violence.Duane L. Cady - 2002 - The Acorn 11 (2):13-19.
  9. Gu Yanwu yan jiu wen xian ji cheng.Huifeng Lin (ed.) - 2019 - Suzhou: Gu Wu xuan chu ban she.
     
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  10.  26
    Edge Computing in an IoT Base Station System: Reprogramming and Real-Time Tasks.Huifeng Wu, Junjie Hu, Jiexiang Sun & Danfeng Sun - 2019 - Complexity 2019:1-10.
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  11.  18
    Heidegger's Pauline and Lutheran roots.Duane Armitage - 2016 - New York: Palgrave-Macmillan.
    In this work of philosophy, theology, and intellectual history, Duane Armitage offers a clear interpretation of Heidegger’s enigmatic theology as uniquely Pauline and Lutheran. He argues that the real impetus, aim, and structure of Heidegger’s philosophy of religion as well as his philosophy as a whole, are rooted in Pauline (and Lutheran) ontology. He thus demonstrates that continental philosophy of religion, and, to an extent, continental philosophy as a whole, is indebted to St. Paul and Martin Luther. This examination also (...)
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  12. Do Customers Pay Attention to Motivations and Switching Costs When They Terminate Their Relationships?Pan Huifeng & Hong-Youl Ha - 2020 - Frontiers in Psychology 11.
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  13.  56
    (1 other version)Partaking of Reason in a Way: Aristotle on the Rationality of Human Desire.Duane Long - 2022 - Apeiron: A Journal for Ancient Philosophy and Science 55 (1):35-63.
    Three times in Book 1 chapter 13 of the Nicomachean Ethics, Aristotle says desire partakes of reason in a way. There is a consensus view in the literature about what that claim means: desire has no intrinsic rationality, but can partake of reason by being blindly obedient to the commands of reason. I argue this consensus view is mistaken: for Aristotle, adult human desire has its own intrinsic rationality, and while it is to be obedient to reason, it is not (...)
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  14.  95
    On the Necessity of Deliberation in Aristotle.Duane Long - 2021 - Ancient Philosophy 41 (1):167-184.
    Many authors have argued that Aristotle does not stay true to his official account on which every instance of choice must be preceded by deliberation, and it is a good thing that he does so because his official account has catastrophically bad theoretical implications. I argue that Aristotle does not deviate from his official account, and that the official account does not have the decisively bad implications others have claimed it to have. These objectionable entailments only obtain on a certain (...)
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  15.  17
    Philosophy's violent sacred: Heidegger and Nietzsche through mimetic theory.Duane Armitage - 2021 - East Lansing: Michigan State University Press.
    This book critiques the postmodernism and Continental philosophy of Heidegger and Nietzche through the lens of the mimetic theory of Rene Girard.
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  16.  49
    To the Memory of Msgr. Maurice Dionne.Duane H. Berquist - 1980 - Laval Théologique et Philosophique 36 (3):227-228.
  17.  44
    The Catholic Revival in English Literature, 1845-1961: Newman, Hopkins, Belloc, Chesterton, Greene, Waugh.Duane Bruce - 2004 - Newman Studies Journal 1 (2):116-117.
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  18.  23
    Completing the Recovery of Language as an Existential Project.Duane H. Davis - 1990 - Journal of the British Society for Phenomenology 21 (2):175-184.
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  19.  78
    Metanoia and Healing: Toward a Great Plains Land Ethic.Duane K. Friesen & Bradley D. Guhr - 2009 - Journal of Religious Ethics 37 (4):723-753.
    A Great Plains land ethic is shaped by an intimate knowledge of and appreciation for the evolution, ecology, and aesthetics of the plains landscape. The landscape evokes a sense of wonder and mystery suggested by the word “sacrament.” The biblical concept of “covenant” points to God as a community‐forming power, a creative process that has evolved into the earth community to which we humans belong. In contrast to an anthropocentric ethic which emphasizes human dominion over nature, a Theo‐centric land ethic (...)
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  20.  58
    Reifying Analogy in Natural Theology.Duane H. Larson - 1999 - Zygon 34 (2):339-344.
    Karl Schmitz‐Moormann argues that the doctrines of God and Creation, usually explicated in Roman Catholic theology by using the analogy of being, must rather be conceived in light of evolution and an analogy of becoming. God the Trinity, characterized by unity, information, and freedom, provides the image toward which the creation tends in its evolutionary processes. Informed by Teilhard and others, the author hereby provides more of a new research program for theology's engagement with natural science than a fully developed (...)
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  21.  17
    Heidegger and the Death of God: Between Plato and Nietzsche.Duane Armitage - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book presents a reading of Martin Heidegger's philosophy as an effort to strike a middle position between the philosophies of Plato and Friedrich Nietzsche. Duane Armitage interprets the history of Western philosophy as comprising a struggle over the meaning of "being," and argues that this struggle is ultimately between materialism and idealism, and, in the end, between atheism and theism. This work therefore concerns the question of the meaning of the so called "death of God" in the context of (...)
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  22. Introduction: In Search of a Lost Liberalism.Demin Duan & Ryan Wines - 2010 - Ethical Perspectives 17 (3):365-370.
    The theme of this issue of Ethical Perspectives is the French tradition in liberal thought, and the unique contribution that this tradition can make to debates in contemporary liberalism. It is inspired by a colloquium held at the Katholieke Universiteit Leuven in December of 2008 entitled “In Search of a Lost Liberalism: Constant, Tocqueville, and the singularity of French Liberalism.” This colloquium was held in conjunction with the retirement of Leuven professor and former Dean of the Institute of Philosophy, André (...)
     
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  23. What Comes After Post-Anarchism?Duane Rousselle - 2012 - Continent 2 (2):152-154.
    continent. 2.2 (2012): 152–154 Levi R. Bryant. The Democracy of Objects . Ann Arbor, MI: Open Humanities Press. 2011. 316 pp. | ISBN 9781607852049. | $23.99 For two decades post-anarchism has adopted an epistemological point of departure for its critique of the representative ontologies of classical anarchism. This critique focused on the classical anarchist conceptualization of power as a unitary phenomenon that operated unidirectionally to repress an otherwise creative and benign human essence. Andrew Koch may have inaugurated this trend in (...)
     
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  24.  39
    The Hooper equal opportunity measure: An operational definition of ecological dissonance theory.Duane I. Miller, Mike Majors, Marty Giesen & Jeff S. Topping - 1990 - Bulletin of the Psychonomic Society 28 (2):164-166.
  25.  12
    (1 other version)From Warism to Pacifism: A Moral Continuum.Duane L. Cady - 1990 - Temple University Press.
    Duane Cady views warism and pacifism as polar extremes on a continuum that embraces a full spectrum of ethical positions on the morality of war and peace. Realizing that he could not intellectually defend the notions of just-war theory, he found that he was a reluctant pacifist. In this new edition of From Warism to Pacifism, Cady continues to expose the pervasive, subconscious warism that is the dominant ideology in modern Western culture. He explores the changes over the last twenty (...)
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  26.  40
    Which are more easily deceived, friends or strangers?Duane Quiatt - 1988 - Behavioral and Brain Sciences 11 (2):260-261.
  27. Stories from the sky: Astronomy in indigenous knowledge.Duane Hamacher - 2015 - Australian Humanist, The 117:10.
    Hamacher, Duane Indigenous Australian practices, developed and honed over thousands of years, weave science with storytelling. In this Indigenous science series, we'll look at different aspects of First Australians' traditional life and uncover the knowledge behind them - starting today with astronomy.
     
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  28. The living universe: where are we? who are we? where are we going?Duane Elgin - 2009 - San Francisco, Calif.: Berrett-Koehler.
    Traditionally, science has regarded the universe as made up of inert matter and empty space. Duane Elgin brings together extraordinary evidence from cosmology, biology, and physics to show that the universe is not dead but rather uniquely alive, an insight that, he shows, is in harmony with all of the world’s major spiritual traditions. He explores how this view radically transforms our concept of ourselves, our place in the cosmos, and the evolutionary trajectory of the human family. The nonliving view (...)
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  29.  31
    Leadership power discrepancies and worker morale: A test of ecological dissonance theory.Duane I. Miller, Shang Lin, J. Martin Giesen, David L. Mcmillen, Elisabeth Wells-Parker, Pat Sanderson & Jeff S. Topping - 1992 - Bulletin of the Psychonomic Society 30 (3):221-222.
  30. Silent partners? Observations on some systematic relations among observer perspective, theory, and behavior.Duane Quiatt - 1997 - In Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles, Anthropomorphism, Anecdotes, and Animals. SUNY Press. pp. 220--236.
     
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  31.  70
    Effects of acute stress on divergent and convergent problem-solving.Haijun Duan, Xuewei Wang, Weiping Hu & John Kounios - 2019 - Thinking and Reasoning 26 (1):68-86.
    This study examined the effects of acute stress on creative problem-solving. Thirty-five male participants underwent stress induction via the Trier Social Stress Test; another 35 male participants...
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  32.  34
    Interpreting Pitch Accents in Online Comprehension: H* vs. L+H.Duane G. Watson, Michael K. Tanenhaus & Christine A. Gunlogson - 2008 - Cognitive Science 32 (7):1232-1244.
    Although the presence or absence of a pitch accent clearly can play an important role in signaling the discourse and information structure of an utterance, whether the form of an accent determines the type of information it conveys is more controversial. We used an eye‐tracking paradigm to investigate whether H*, which has been argued to signal new information, evokes different eye fixations than L+H*, which has been argued to signal the presence of contrast. Our results demonstrate that although listeners interpret (...)
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  33.  17
    The Necessity of the Death of God in Nietzsche and Heidegger.Duane Armitage - 2024 - Philosophies 9 (4):103.
    This paper explores the philosophical perspectives of Nietzsche and Heidegger, tracing their analyses of the death of God and its aftermath. My aim is to clarify the diagnosis of this nihilism and its underlying causes, as well as evaluate the proposed remedies put forth by Nietzsche and Heidegger. Ultimately, I argue that the seemingly ambiguous consequences of the death of God are not only hopeful, but necessary, if human beings are to rise above and transmute a meaningless, resentment-laced existence, however, (...)
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  34.  29
    Action Generalization Across Group Members: Action Efficiency Matters.Jipeng Duan, Yingdong Jiang, Yunfeng He, Feng Zhang, Mowei Shen & Jun Yin - 2021 - Cognitive Science 45 (4):e12957.
    Actions are usually generalized among social group members. Importantly, the efficiency of an action with respect to achieving an external target determines action understanding, and it may have different degrees of social relevance to social groups. Thus, this study explored the role of action efficiency in action generalization. We used computer animations to simulate actions in social groups initiated by visual action cues or category labels, and we measured differences in response times between identifying actions that were and were not (...)
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  35.  21
    (1 other version)Simon Critchley's Faithless Faith: A Kierkegaardian‐Heideggerian Critique.Duane Armitage - 2016 - Heythrop Journal 57 (6).
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  36.  12
    Moral vision: how everyday life shapes ethical thinking.Duane L. Cady - 2005 - Lanham, Md.: Rowman & Littlefield Publishers.
    Ethics and rationality -- Moral frameworks -- Experience in context -- Aesthetic aspects of ethical thought -- Morals and metaphors -- Ethics and pluralism -- Moral thinking -- Afterword: diversity, relativism, and nonviolence.
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  37.  33
    Augustine at the Baths: A Dialectic of Love and Death in Augustine's Confessions Book IX.Duane H. Davis & Brian S. Hook - 2021 - Heythrop Journal 62 (4):633-651.
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  38. Revista de Filosofia e Psicanálise.Duane H. Davis - 2009 - Natureza Humana 11 (1):20-30.
     
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  39. Si wang zhe xue.Dezhi Duan - 1991 - [Wuhan shi]: Xin hua shu dian HUbei fa xing suo jing xiao.
     
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  40.  34
    Shivering Leaves.Duane Edwards - 1975 - Thought: Fordham University Quarterly 50 (4):438-439.
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  41.  19
    A Discriminating Engagement of Culture: "An Anabaptist Perspective".Duane K. Friesen - 2003 - Journal of the Society of Christian Ethics 23 (1):145-156.
    Niebuhr's definitions of "Christ" and "culture" set up a problematic dualism that leads to a misrepresentation of the Christ-against-culture type. The paper proposes that instead of Niebuhr's "idealized" Christ, an embodied Christology locates Christ within culture. The tension, then, is not between Christ and culture, but between different cultural visions. A cultural vision with Christ as norm provides a discriminating ethic of normative practices to engage culture. Many scholars have recognized that Niebuhr not only develops a descriptive typology in Christ (...)
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  42.  16
    Toward an Anabaptist Political Philosophy.Duane K. Friesen - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (4):1-6.
    Our study “Towards an Evangelical Political Philosophy” continues with two articles on the Anabaptist and Reformed Tradition. Eds.
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  43. Song of Songs/lamentations.Duane Garrett & Paul R. House - 2004
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  44. The Whatever Factor: Geographic Literacy of Teachers.Duane M. Giannangelo - 1989 - Journal of Social Studies Research 13 (2):34-39.
     
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  45.  15
    Newton at the MintJohn Craig.Duane Studley - 1947 - Isis 38 (1/2):114-115.
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  46.  24
    Metaphor as Aesthetic Meaning.Duane H. Whittier - 1978 - New Scholasticism 52 (4):537-547.
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  47.  22
    The Frankenstein Axiom: Can a Materialist Hold an Identity Theory?Duane H. Whittier - 1979 - International Philosophical Quarterly 19 (1):85-97.
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  48.  50
    Corporate Social Responsibility, Ethical Leadership, and Trust Propensity: A Multi-Experience Model of Perceived Ethical Climate.S. Duane Hansen, Benjamin B. Dunford, Bradley J. Alge & Christine L. Jackson - 2016 - Journal of Business Ethics 137 (4):649-662.
    Existing research on the formation of employee ethical climate perceptions focuses mainly on organization characteristics as antecedents, and although other constructs have been considered, these constructs have typically been studied in isolation. Thus, our understanding of the context in which ethical climate perceptions develop is incomplete. To address this limitation, we build upon the work of Rupp to develop and test a multi-experience model of ethical climate which links aspects of the corporate social responsibility, ethics, justice, and trust literatures and (...)
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  49. Just war.Duane L. Cady - 1996 - In Donald Arthur Wells, An encyclopedia of war and ethics. Westport, Conn.: Greenwood Press. pp. 255--59.
     
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  50.  21
    Toward a Global Theory of Cross-Border and Multilevel Corporate Political Activity.Duane Windsor - 2007 - Business and Society 46 (2):253-278.
    A proposed global theory of corporate political activity (CPA) analyzes the complex resource allocation choices involved in integrating politically relevant cross-border and multilevel strategies for multinational enterprises (MNEs). Cross-border CPA is “horizontal” allocation of scarce corporate resources by MNEs to politically relevant strategies across multiple countries. Globalization reshapes CPA among multiple levels functioning below, at, and above national governments. Subnational communities and international policy regimes, supranational quasigovernmental institutions, and supranational nongovernmental organizations all affect businesses. Multilevel CPA is “vertical” allocation of (...)
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