Results for 'Hugo Saner'

933 found
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  1.  24
    Psychometric properties of the MacNew heart disease health‐related quality of life instrument in patients with heart failure.Stefan Hfer, Jean-Paul Schmid, Matthias Frick, Werner Benzer, Herbert Laimer, Neil Oldridge & Hugo Saner - 2008 - Journal of Evaluation in Clinical Practice 14 (4):500-506.
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  2. What good is moral reasoning?Hugo Mercier - 2011 - Mind and Society 10 (2):131-148.
    The role of reasoning in our moral lives has been increasingly called into question by moral psychology. Not only are intuitions guiding many of our moral judgments and decisions, with reasoning only finding post-hoc rationalizations, but reasoning can sometimes play a negative role, by finding excuses for our moral violations. The observations fit well with the argumentative theory of reasoning (Mercier H, Sperber D, Behav Brain Sci, in press-b), which claims that reasoning evolved to find and evaluate arguments in dialogic (...)
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  3.  52
    The function of reasoning: Argumentative and pragmatic alternatives.Hugo Mercier - 2013 - Thinking and Reasoning 19 (3-4):488-494.
    The question of the function of reasoning is drawing increased attention. One suggestion is that the function of reasoning is argumentative: to find arguments to convince others and to evaluate others’ arguments. Darmstadter offers an alternative. According to this pragmatic theory the function of reasoning is to minimally adjust our beliefs so that they remain sound guides for action. This theory is similar to the classical view, which sees reasoning as a way of improving the reasoner's beliefs and decisions. The (...)
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  4. The system of the structure: Structuralism and social systems theory.Hugo Cadenas - 2012 - Cinta de Moebio 45:204-214.
    This article addresses the relationship between the structuralism, especially the anthropological version of the latter in Levi-Strauss and Luhmann’s theory of social systems. The analysis is done through two guiding hypotheses. It reviews the historical background relating structuralism with systems theory and discusses the fundamental concepts that appear in this relationship. Luhmann's systems thinking are contrasted in some of its central concepts with Lévi-Strauss’s structuralist perspective. The paper concludes with a review of the hypotheses presented and some proposals about the (...)
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  5.  43
    Bentham, père du positivisme juridique? . Sur les rapports théoriques et historiques entre Jeremy Bentham, le juspositivisme et le jusnaturalisme.Hugo Hardy - 2012 - Revue D’Études Benthamiennes 11 (11).
    En philosophie du droit, on a coutume d’opposer juspositivisme et jusnaturalisme et de placer Jeremy Bentham dans la première catégorie. Plusieurs auteurs tiennent même Bentham pour le père du juspositivisme. Je prétends pour ma part que cette façon de classer Bentham est inadéquate et nécessite une importante mise au point. S’il est vrai que Bentham était un adversaire des doctrines du droit naturel, il ne s’ensuit pas pour autant qu’il appartient au positivisme juridique; et les raisons qui pourraient justifier le (...)
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  6.  60
    Christianity, Politics and Shadia Drury.Hugo Meynell - 2013 - The Lonergan Review 4 (1):116-153.
  7. Wilfred Sellars: A Thomist Estimate.Hugo Meynell - 1986 - The Thomist 50 (2):223-237.
     
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  8.  34
    Modules for all seasons? Domain-specificity, ecological plasticity and culture.Hugo Viciana & Marius Dumitru - 2008 - Análisis Filosófico 28 (1):49-75.
    A theoretical divide exists on the study of the adapted psychological mechanisms underlying human culture. It has been said for instance that we evolved a brain for all seasons and that this is opposed to the framework of the modularity of mind. We approach the nature of these explanatory differences based on what we judge to be a misunderstanding with respect to the evolution of domain-specific modules. We underline the fact that the input-domain of a module and its ecological function (...)
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  9.  31
    Lógica deóntica y verdad.Hugo R. Zuleta - 2006 - Análisis Filosófico 26 (1):115-133.
    El objeto principal de este trabajo consiste en discutir una propuesta de C. Alchourrón y A. Martino para hacer frente al problema de la fundamentación de la lógica deóntica, planteado por el dilema de Jørgensen. La propuesta criticada se basa en la idea de que no existe obstáculo alguno en compatibilizar la idea de que las normas carecen de valor de verdad con la idea de que poseen una lógica, una vez que se renuncia al "prejuicio filosófico" de que es (...)
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  10.  34
    Psychology, General and Applied.Madison Bentley & Hugo Munsterberg - 1916 - Philosophical Review 25 (1):59.
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  11.  10
    Editorial: Understanding the Role of the Time Dimension in the Brain Information Processing.Daya S. Gupta & Hugo Merchant - 2017 - Frontiers in Psychology 8.
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  12. Normas sociales.Hugo Viciana - forthcoming - Enciclopedia Online de la Sociedad Española de Filosofía Analítica.
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  13. La cultura científica y tecnológica en el contexto de la educación pública universitaria.Víctor Hugo Bolaños Sánchez - 2019 - In Bolaños Sánchez, Víctor Hugo, Adrián Espinosa Barrios, Fabiola Ortega Garnelo & Diego Reyes Baza (eds.), Temas de cultura científica y tecnológica: actitud crítica y ciudadanía responsable. Ciudad de México: Universidad Autónoma de la Ciudad de México.
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  14. Civil Disobedience and Personal Responsibility for Injustice.Hugo Adam Bedau - 1970 - The Monist 54 (4):517-535.
    Recent discussions of civil disobedience show the world of scholarship and public affairs in disarray. Not only is there considerable disagreement over how civil disobedience is to be justified, there is hardly less disagreement over what civil disobedience is. Can it be violent, or must it be nonviolent, in intention and in outcome? Can civil disorder be a special case of mass civil disobedience? Must civil disobedience proceed within the framework of the existing politico-legal system or may it be revolutionary (...)
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  15. Compensatory Justice and the Black Manifesto.Hugo Adam Bedau - 1972 - The Monist 56 (1):20-42.
    In May 1969, James Foreman interrupted a religious service at Riverside Church in New York to deliver “The Black Manifesto,” which included a stunning “demand” of $500 million in “reparations” for black Americans from the white religious establishment. In the period since that date, The Manifesto has aroused rather less serious discussion than one might have thought it would. No doubt, the burden of The Manifesto has struck many whites and some blacks as so outrageous in its morality, so unrealistic (...)
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  16.  23
    Our Pigheaded Core: How We Became Smarter to Be Influenced by Other People.Hugo Mercier - 2013 - In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.), Cooperation and its Evolution. MIT Press. pp. 373.
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  17.  25
    Het begrip "Ideologie".Hugo van den Enden - 1966 - Philosophica 4.
  18.  25
    Introduction.Hugo van den Enden - 1978 - Philosophica 22.
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  19.  22
    Wissen ohne Vorstellungen.Robert Hugo Ziegler - 2023 - Zeitschrift für Kulturphilosophie 2023 (1):176-195.
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  20.  84
    Salomon Maimon’s Commentary on the Subject of the Given in Immanuel Kant’s Critique of Pure Reason.Hugo Eduardo Herrera - 2010 - Review of Metaphysics 63 (3):593-613.
    The article approaches Salomon Maimon’s reinterpretation of the notions of the thing in itself and the given within the framework of criticism. For Maimon they do not refer to a transcendence that is directly unattainable by knowledge. In this attempt, he tries to explain the given on the basis of the action of constitutive understanding. With this, he triggers the passage from transcendental Kantian philosophy to the idealism of Fichte. Nonetheless, his position faces the subsequent problem of explaining how the (...)
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  21.  9
    Metaphysik und Phänomenologie.Robert Hugo Ziegler - 2014 - Phänomenologische Forschungen 2014:217-239.
    The aim of this paper is twofold: The first part, drawing on Spinoza and Deleuze’s reading of Spinoza, develops a broad outline of what might be called a metaphysics of immanence. In the second part, I will propose to understand phenomenology in the context of this metaphysics of immanence and I will point to some methodological and ontological shifts in phenomenological research this metaphysical interpretation might entail.
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  22.  16
    4. Roulette. Anhang zu III, 6.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 515-518.
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  23.  13
    Kapitel 1: Was ist und was soll der Vertex?Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 159-212.
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  24. The Right to Life.Hugo Bedau - 1968 - The Monist 52 (4):550-572.
    1. Of all the great natural or human rights, none has been so neglected by scholars and theorists as the right to life. Today, the salient fact about this right is the considerable disagreement over its scope, form and status. Everyone has noticed the general inflationary effect of talk about ‘human’ rights in our time, in contrast to the tidy list of ‘natural’ rights drawn up by Locke and others. Nowhere is this ballooning more noticeable than in the right to (...)
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  25. Is God an Adaptation?Hugo Viciana & Pierrick Bourrat - 2011 - Philosophia 39 (2):397-408.
    In this critical notice to Robert Wright’s The Evolution of God, we focus on the question of whether Wright’s God is one which can be said to be an adaptation in a well defined sense. Thus we evaluate the likelihood of different models of adaptive evolution of cultural ideas in their different levels of selection. Our result is an emphasis on the plurality of mechanisms that may lead to adaptation. By way of conclusion we assess epistemologically some of Wright’s more (...)
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  26. Critical pedagogy, equality, and the future of schooling.Gert Biesta & Interviewer Hugo Letiche - 2017 - In Johan Jansen & Hugo K. Letiche (eds.), Post formalism, pedagogy lives: as inspired by Joe L. Kincheloe. Frankfurt: Peter Lang.
  27.  11
    (1 other version)Einleitung.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 341-458.
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  28.  42
    Über einige philosophische argumente gegen die relativitätstheorie.Hugo Bergmann - 1928 - Kant Studien 33 (1-2):387-404.
  29.  17
    Evidenz der Inneren Wahrnehmung.Hugo Bergmann - 1908 - Max Niemeyer Verlag.
  30.  26
    Version.Hugo H. Johnson - 1904 - The Classical Review 18 (08):416-.
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  31.  70
    Evaluating arguments from the reaction of the audience.Hugo Mercier & Brent Strickland - 2012 - Thinking and Reasoning 18 (3):365 - 378.
    In studying how lay people evaluate arguments, psychologists have typically focused on logical form and content. This emphasis has masked an important yet underappreciated aspect of everyday argument evaluation: social cues to argument strength. Here we focus on the ways in which observers evaluate arguments by the reaction they evoke in an audience. This type of evaluation is likely to occur either when people are not privy to the content of the arguments or when they are not expert enough to (...)
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  32.  55
    Ethics and the Limits of Bernard Williams.Hugo Meynell - 2000 - International Philosophical Quarterly 40 (3):351-366.
    Williams's views on the following topics are expounded and criticized: the disanalogy between ethics and science; foundations of ethics in psychology; the self-disposability of the conscious subject; the bearings on one another of ethics and religion; the bogey of obligation; and the relevance of Greek philosophy. It is maintained that ethical arguments have a closer analogy with those of science than Williams will admit, though it is conceded that some moral questions are probably in principle incapable of being settled due (...)
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  33.  27
    Habermas.Hugo Meynell - 1991 - American Catholic Philosophical Quarterly 65 (2):189-201.
  34.  18
    Literature and Theology: New Interdisciplinary Spaces. Edited by Heather Walton.Hugo Meynell - 2011 - Heythrop Journal 52 (6):1081-1082.
  35.  42
    Literary Form, Philosophical Content: Historical Studies of Philosophical Genres. Edited by Jonathan Lavery and Louis Groarke.Hugo Meynell - 2011 - Heythrop Journal 52 (6):1082-1083.
  36.  31
    Religious Disagreement.Hugo Meynell - 1973 - Religious Studies 9 (4):427 - 435.
    People not only disagree about religious belief, but they disagree about what it is to disagree about religious belief; and consequently about what it would be for one religion to be uniquely true. What I shall try to do first is to characterise the nature of religious disagreement; and next to suggest in what the uniqueness of Christianity might consist.
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  37.  79
    Martin Heidegger’s Catholic Origins.Hugo Ott - 1995 - American Catholic Philosophical Quarterly 69 (2):137-156.
  38.  63
    Bel, the Christ of Ancient Times.Hugo Radau - 1903 - The Monist 14 (1):67-119.
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  39.  63
    Semitic Origins.Hugo Radau - 1903 - The Monist 13 (4):608-617.
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  40.  13
    Charles Taylor.Hugo Roeffaers - 2004 - Revista Portuguesa de Filosofia 60 (2):485 - 492.
  41.  16
    T. S. Eliot: The Critic as Philosopher (review).Hugo Roeffaers - 1980 - Philosophy and Literature 4 (2):281-282.
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  42.  7
    (1 other version)Das Handeln im Sinne des Hochsten Zieles. [REVIEW]M. A. G. & Hugo Dingler - 1936 - Journal of Philosophy 33 (12):327.
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  43.  12
    Lonergan e John Courtney Murray na Construção da Dignitatis Humanae.Hugo Chelo - 2007 - Revista Portuguesa de Filosofia 63 (4):1145 - 1169.
    O objectivo deste artigo é demonstrar como, através da participação de John Courtney Murray no decorrer dos trabalhos conciliares, certas noções e intelecções da reflexão teológica e epistemológica de Bernard Lonergan influíram decisivamente na estrutura básica da Declaração Conciliar Dignitatis Humanae. Neste sentido, o artigo passa em revista a estrutura fundamental do argumento em favor da liberdade religiosa de John Courtney Murray, focalizando a atenção sobre o momento em que este autor contribui directamente, como primeiro escriba, para a construção do (...)
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  44.  7
    MUÑOZ, Ceferino P.D.: Objetividad y ciencia en Cayetano. Una prefiguración de la Modernidad, Santiago de Chile, RIL editores, 2016, 291 pp. [REVIEW]Hugo Costarelli Brandi - 2016 - Revista Española de Filosofía Medieval 23:405.
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  45.  18
    La unidad de la unidad y lo diverso o el problema fundamental del criticismo. Sobre el libro de David E. Johnson: El can de Kant. En torno a Borges, la filosofía y el tiempo de la traducción. [REVIEW]Hugo Herrera Arellano - 2020 - Ideas Y Valores 69:27-38.
    Resumen El articulo propone una lectura de El can de Kant y del modo como están en juego la filosofía y la literatura a la luz del problema de la relación entre identidad y diferencia, tal como está abordada en el criticismo kantiano. Se concentra en dos modos en los que esa relación y tensión entre identidad y diferencia se expresa y es considerada: la unidad conceptual y la multiplicidad sensible; la identidad del yo y la temporalidad.This article proposes a (...)
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  46.  22
    A Companion to Philosophy of Religion. [REVIEW]Hugo Meynell - 1998 - International Philosophical Quarterly 38 (2):209-211.
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  47.  19
    The Spirit Level: Why Equality is Better for Everyone. By Richard Wilkinson and Kate Pickett. Pp. xvii, 347, London, Penguin Books, 2010, $12.24. [REVIEW]Hugo Meynell - 2012 - Heythrop Journal 53 (5):889-890.
  48.  49
    Hugo Schuchardt on Esperanto.Hugo Schuchardt - 1908 - The Monist 18 (1):152-152.
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  49. Briefe Franz brentanos an Hugo Bergmann.Hugo Bergmann & Franz Brentano - 1946 - Philosophy and Phenomenological Research 7 (1):83-158.
  50. Hugo grotius, moral scepticism and the use of arguments in utramque partem.Hugo Grotius - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
     
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