Results for 'Hsiao-Yuh Ku'

980 found
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  1.  31
    Fred Clarke’s Ideals of Liberal Democracy: State and Community in Education.Hsiao-Yuh Ku - 2013 - British Journal of Educational Studies 61 (4):1-15.
  2.  24
    Defending Comprehensive Education: Brian Simon’s Response to Margaret Thatcher’s Governments (1979–1990).Hsiao-Yuh Ku - 2022 - British Journal of Educational Studies 70 (4):457-480.
    Brian Simon (1915–2002) was a leading advocate of comprehensive education in the second half of the twentieth century in Britain. In the 1980s, in the face of the ideological offensive from the New Right, he firmly stood by Marxist ideals and resolutely resisted policies of the right-wing leading to the 1988 Education Reform Act. Despite this rigorous campaigning that differed from that of the Labour Party, Simon’s significance has never been properly explored. In view of this, this paper aims to (...)
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  3. Cerebral blood flow autoregulation is impaired in schizophrenia.Hsiao-Lun Ku, Timothy Lane & et al - 2017 - Schizophrenia Research:xx-yy.
    Patients with schizophrenia have a higher risk of cardiovascular diseases and higher mortality from them than does the general population; however, the underlying mechanism remains unclear. Impaired cerebral autoregulation is associated with cerebrovascular diseases and their mortality. Increased or decreased cerebral blood flow in different brain regions has been reported in patients with schizophrenia, which implies impaired cerebral autoregulation. This study investigated the cerebral autoregulation in 21 patients with schizophrenia and 23 age- and sex-matched healthy controls. None of the participants (...)
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  4. Hsiao hsin chai cha chi.Hsien-chʻeng Ku - 1975
     
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  5. Hsi yang che hsüeh hsiao shih.Tseng-ku Chʻüan - 1972
     
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  6. Kuei-ku tzu chih hsiao jen shu.Ying-lüeh Chʻen - 1973
     
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  7.  50
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-ku-wen ho-chi 甲骨文合集Shang Chou chia-ku-wen tsung-chi 商周甲骨文總集Hsiao-t'un nan-ti chia-ku 小屯南地甲骨Chia-ku-wen ho-chi (Jiaguwen heji)Shang Chou chia-ku-wen tsung-chi (Shang zhou jia gu wen zhong ji)Hsiao-t'un nan-ti chia-ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
  8.  67
    Heidegger's Hidden Sources: East Asian Influences on His Work (review). [REVIEW]Gereon Kopf - 2001 - Philosophy East and West 51 (1):122-125.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Heidegger's Hidden Sources: East Asian Influences on His WorkGereon KopfHeidegger's Hidden Sources: East Asian Influences on His Work. By Reinhard May. Translated with a complementary essay by Graham Parkes. London and New York:Routledge, 1996. Pp. xviii + 121.Reinhard May's Ex Oriente Lux: Heidegger's Werk Unter Ostasiatischen Einfluss (1989), translated into English by Graham Parkes as Heidegger's Hidden Sources: East Asian Influences on His Work, makes a significant contribution (...)
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  9.  8
    Tonghak munhak kwa yesul kŭrigo chʻŏrhak.Kŭm-bok Im - 2004 - Sŏul-si: Mosinŭn Saramdŭl.
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  10.  6
    Tongsŏ kyosŏp kwa kŭndae Hanʼguk sasang.Chang-tʻae Kŭm - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  11. Conceptions of truth.Wolfgang Künne - 2003 - New York: Oxford University Press.
    Truth is one of the most debated topics in philosophy; Wolfgang Kunne presents a comprehensive critical examination of all major theories, from Aristotle to the present day. He argues that it is possible to give a satisfactory 'modest' account of truth without invoking problematic notions like correspondence, fact, or meaning. The clarity of exposition and the wealth of examples will make Conceptions of Truth an invaluable and stimulating guide for advanced students and scholars.
  12. Attitude Toward and Propensity to Engage in Unethical Behavior: Measurement Invariance across Major among University Students.Yuh-Jia Chen & Thomas Li-Ping Tang - 2006 - Journal of Business Ethics 69 (1):77-93.
    This research examines business and psychology students’ attitude toward unethical behavior (measured at Time 1) and their propensity to engage in unethical behavior (measured at Time 1 and at Time 2, 4 weeks later) using a 15-item Unethical Behavior measure with five Factors: Abuse Resources, Not Whistle Blowing, Theft, Corruption, and Deception. Results suggested that male students had stronger unethical attitudes and had higher propensity to engage in unethical behavior than female students. Attitude at Time 1 predicted Propensity at Time (...)
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  13.  12
    Munhwa, yuhak sasang kŭrigo simnihak =.Kŭng-ho Cho - 2019 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  14.  20
    The Philosophical Foundations of Han Fei's Political Theory.Hsiao-po Wang & Leo S. Chang - 1986 - [Honolulu]: University of Hawaii Press. Edited by Chun Zhang.
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  15.  38
    Monetary wisdom: Can yoking religiosity (God) and the love of money (mammon) in performance and humane contexts inspire honesty? The Matthew Effect in Religion.Yuh-Jia Chen, Velma Lee & Thomas Li-Ping Tang - 2025 - Business Ethics, the Environment and Responsibility 34 (2):507-527.
    Religion inspires honesty. The love of money incites dishonesty. Religious and monetary values apply to all religions. We develop a formative theoretical model of monetary wisdom, treat religiosity (God) and the love of money (mammon), as two yoked antecedents—competing moral issues (Time 1), and frame the latent construct in good barrels (performance or humane contexts, Time 2), which leads to (dis)honesty (Time 3). We explore the direct and indirect paths and the model across genders. Our three-wave panel data (411 participants) (...)
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  16.  11
    新しい時代の社会像: 博愛主義の世紀.Hsiao-yen Chou - 1993 - Tōkyō: Keiō Tsūshin. Edited by Hsiao-yen Chou.
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  17. The development of a questionnaire to describe science teacher communication behavior in Taiwan and Australia.Hsiao‐Ching She & Darrell Fisher - 2000 - Science Education 84 (6):706-726.
     
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  18.  30
    When Backpacker Meets Religious Pilgrim House: Interpretation of Oriental Folk Belief.Lin Shean-Yuh, Chang Horng-Jinh & Wang Kuo-Yan - 2012 - Journal for the Study of Religions and Ideologies 11 (32):76-92.
    Backpacker travel has become an imperative trend in modern tourism. Previous research, however, has not discussed in-depth the intentions and motivations of accommodation selection, in particular, the religious organization e.g. church, mosque, synagogue, and temple affiliated pilgrim hostel. To fill the gap of previous studies, this study provides a new research direction involving the pilgrim hostel playing an essential role as more than mere pilgrim accommodation; pilgrim hostels in Taiwan have surprisingly included a certain percentage of backpacker tourists. A survey (...)
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  19. Sŏkchŏn Kwangju Yi Ssi kamun kwa kŭn'gi namin ŭi chehyu.Yi Kŭn-ho - 2018 - In Wŏn-sik Hong, Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  20.  83
    Proof and Falsity: A Logical Investigation.Nils Kürbis - 2019 - Cambridge, UK: Cambridge University Press.
    This book argues that the meaning of negation, perhaps the most important logical constant, cannot be defined within the framework of the most comprehensive theory of proof-theoretic semantics, as formulated in the influential work of Michael Dummett and Dag Prawitz. Nils Kürbis examines three approaches that have attempted to solve the problem - defining negation in terms of metaphysical incompatibility; treating negation as an undefinable primitive; and defining negation in terms of a speech act of denial - and concludes that (...)
  21.  84
    The Bright and Dark Sides of Religiosity Among University Students: Do Gender, College Major, and Income Matter? [REVIEW]Yuh-Jia Chen & Thomas Li-Ping Tang - 2013 - Journal of Business Ethics 115 (3):531-553.
    We develop a theoretical model involving religiosity [intrinsic (I), extrinsic-social (E s), and extrinsic-personal (E p), Time 1], Machiavellianism (Time 2), and propensity to engage in unethical behavior (Time 2) to investigate direct and indirect paths. We collected two-wave panel data from 359 students who had some work experiences. For the whole sample, intrinsic religiosity (I) indirectly curbed unethical intentions through the absence of Machiavellianism, the bright side of religiosity. Both extrinsic-social (E s) and extrinsic-personal (E p) directly, while extrinsic-social (...)
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  22. (1 other version)Hanʼguk kŭndae ŭi Yugyo sasang.Chang-tʻae Kŭm - 1990 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  23.  6
    Smisŭl i realnost: kŭsnii︠a︡t Vitgenshtaĭn i tradit︠s︡ionnata filosofii︠a︡.Aleksandŭr Kŭnev - 2013 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  24. Industrial Farming is Not Cruel to Animals.Timothy Hsiao - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):37-54.
    Critics of industrial animal agriculture have argued that its practices are cruel, inhumane, or otherwise degrading to animals. These arguments sometimes form the basis of a larger case for the complete abolition of animal agriculture, while others argue for more modest welfare-based reforms that allow for certain types of industrial farming. This paper defends industrial farming against the charge of cruelty. As upsetting as certain practices may seem, I argue that they need not be construed as cruel or inhumane. Any (...)
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  25. A global ethic for global politics and economics.Hans Küng - 1997 - New York: Oxford University Press.
    As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Kung, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to (...)
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  26.  48
    Divided attention facilitates intentional forgetting: Evidence from item-method directed forgetting.Yuh-Shiow Lee & Huang-Mou Lee - 2011 - Consciousness and Cognition 20 (3):618-626.
    This study examined the effects of post-cue interval and cognitive load on item-method directed forgetting. The results of Experiment 1 and Experiment 2 showed that forget item retention increased as the post-cue interval increased. Moreover, increasing the cognitive load of participants by asking them to perform a secondary counting task did not impair, but rather facilitated, the intentional forgetting of the studied item under long post-cue interval conditions. These results and analyses of recall gains from the additional use of the (...)
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  27.  38
    The Impact of Partial Measurement Invariance on Testing Moderation for Single and Multi-Level Data.Yu-Yu Hsiao & Mark H. C. Lai - 2018 - Frontiers in Psychology 9.
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  28. In defence of spanking.Timothy Hsiao - 2020 - Think 19 (54):49-54.
    Opponents of spanking rest their arguments on the implicit assumption that punishment can only be justified by its corrective or deterrent effects. But this is a questionable assumption. Punishment is fundamentally about retribution: it seeks to give a wrongdoer what he deserves. It is for this reason that corporal punishment is morally permissible, irrespective of whether it corrects or deters future misbehaviour.
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  29.  41
    Fossils and Sovereignty: Science Diplomacy and the Politics of Deep Time in the Sino-American Fossil Dispute of the 1920s.Hsiao-pei Yen - 2024 - Isis 115 (1):1-22.
    In the early twentieth century, with the development of Western scientific imperialism, Asia, South America, and Africa became sites for Western scientific exploration. Many paleontological specimens, including dinosaur bones, were discovered in China by foreign scientists and explorers and exported to museums in France, Sweden, and the United States. After the establishment of the Nationalist Government in Nanjing in 1927, anti-imperialist Chinese intellectuals attempted to prevent foreigners from exporting specimens unearthed on Chinese territory. In the summer of 1928, the fossils (...)
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  30.  1
    Political pluralism.Kung-chʻüan Hsiao - 1927 - New York,: Harcourt, Brace & company.
  31. Phosphoregulation of Microtubule Assembly and Disassembly for Phragmoplast Expansion During Plant Cytokinesis.Yuh-Ru Julie Lee & Bo Liu - forthcoming - Bioessays:e202500004.
    Plant cytokinesis results in the formation of the cell plate by the phragmoplast which contains dynamic microtubules serving as the track for the delivery of cell wall builders included in Golgi vesicles. During the centrifugal process of cell plate assembly, new microtubules are assembled and bundled at the leading edge to prepare for vesicle transport while older microtubules are disassembled at the lagging edge upon the completion of vesicle delivery. The turnover of phragmoplast microtubules in this process is thought to (...)
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  32.  24
    The Social Background of the Birth of the Nien Army.Hsiao Liu - 1980 - Chinese Studies in History 13 (3):5-25.
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  33.  14
    China, Transnational Visuality, Global Postmodernity.Hsiao-Peng Lu & Sheldon H. Lu - 2001 - Stanford University Press.
    By focusing on Chinese cultural formations and critical discourses of the last decade of the century, the author dissects the intellectual, economic, and political contradictions of a turbulent era. This wide-ranging, deeply interdisciplinary work demarcates the cultural terrain by examining diverse media: film, television, avant-garde art, and literature, as well as critical theory and intellectual history.
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  34. In Defense of Eating Meat.Timothy Hsiao - 2015 - Journal of Agricultural and Environmental Ethics 28 (2):277-291.
    Some arguments for moral vegetarianism proceed by appealing to widely held beliefs about the immorality of causing unjustified pain. Combined with the claim that meat is not needed for our nourishment and that killing animals for this reason causes them unjustified pain, they yield the conclusion that eating meat is immoral. However, what counts as a good enough reason for causing pain will depend largely on what we think about the moral status of animals. Implicit in these arguments is the (...)
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  35.  28
    How do we forget negative events? The role of attentional, cognitive, and metacognitive control.Yuh-Shiow Lee & Yung-chi Hsu - 2013 - Cognition and Emotion 27 (3):401-415.
  36.  11
    Han'guk Yugyo ŭi pit kwa kŭnŭl.Chang-T'ae Kŭm - 2022 - Sŏul-si: Chisik kwa Kyoyang.
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  37. (1 other version)Yuhak kŭn paengnyŏn.Chang-tʻae Kŭm - 1984 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa. Edited by Kwang-jik Ko.
     
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  38.  49
    Processing relative clauses in Chinese.Franny Hsiao & Edward Gibson - 2003 - Cognition 90 (1):3-27.
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  39. The Perverted Faculty Argument.Timothy Hsiao - 2017 - Philosophia Christi 19 (1):207-216.
    There is an old argument rooted in the classical natural law tradition that says that the “perverse” or “unnatural” use of a human faculty is immoral. This short essay offers a derivation, overview, and brief defense of this “perverted faculty” argument. I shall argue that the PFA is entailed by some commonsense theses about the nature of goodness.
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  40. If Homosexuality Is Wrong, So Is Contraception.Timothy Hsiao - 2021 - Philosophia Christi 23 (2):341-355.
    Historically, the Christian church was united in firm opposition to both homosexuality and contraception. Today most evangelical Christians continue to oppose the former but have embraced the latter. This paper argues that there is a clear tension between these views, especially when it comes to the evangelical use of natural law–type reasoning. The conclusion of this paper is that Christians who view homosexual activity as immoral must also view artificial contraception in the same light. They are wrong for the same (...)
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  41.  17
    Song Sŏk-ku Kyosu ŭi Pulgyo wa Yugyo kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  42. The Contingency Argument in Plain Language.Timothy Hsiao & Gil Sanders - 2022 - Heythrop Journal 63 (2):223-231.
    The Heythrop Journal, Volume 63, Issue 2, Page 223-231, March 2022.
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  43. The significance of the concept of 'fa' in Han Fei's thought system.Wang Hsiao-po & L. S. Chang - 1977 - Philosophy East and West 27 (1):35-52.
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  44. Chungguk sasang ŭi wŏllyu chʻegye: Hasan Ku Pon-myŏng Sŏnsaeng munjip.Pon-myŏng Ku - 1982 - Sŏul Tʻŭkpyŏlsi: Taewangsa.
     
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  45.  23
    Electrical resistivity due to vacancies in aluminium.Yuh Fukai - 1969 - Philosophical Magazine 20 (168):1277-1280.
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  46. Sense-of-beauty and beauty+ idealist aesthetics and marxism-leninism.P. Hsiao - 1975 - Chinese Studies in Philosophy 6 (3-4):137-170.
     
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  47. Zhongguo zheng zhi xi xiang shi.Kung-chʻüan Hsiao - 1954
  48.  18
    Learning Performance in Adaptive Learning Systems: A Case Study of Web Programming Learning Recommendations.Hsiao-Chi Ling & Hsiu-Sen Chiang - 2022 - Frontiers in Psychology 13.
    Students often face challenges while learning computer programming because programming languages’ logic and visual presentations differ from human thought processes. If the course content does not closely match learners’ skill level, the learner cannot follow the learning process, resulting in frustration, low learning motivation, or abandonment. This research proposes a web programming learning recommendation system to provide students with personalized guidance and step-by-step learning planning. The system contains front-end and back-end web development instructions. It can create personalized learning paths to (...)
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  49. Ching shen lun.Hsiao-Jung Tseng - 1970
     
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  50. I shih lun.Hsiao-Jung Tseng - 1970
     
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