Results for 'Hirohito Kan'

975 found
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  1.  23
    Effects of a new speech support application on intensive speech therapy and changes in functional brain connectivity in patients with post-stroke aphasia.Yuta Katsuno, Yoshino Ueki, Keiichi Ito, Satona Murakami, Kiminori Aoyama, Naoya Oishi, Hirohito Kan, Noriyuki Matsukawa, Katashi Nagao & Hiroshi Tatsumi - 2022 - Frontiers in Human Neuroscience 16:870733.
    Aphasia is a language disorder that occurs after a stroke and impairs listening, speaking, reading, writing, and calculation skills. Patients with post-stroke aphasia in Japan are increasing due to population aging and the advancement of medical treatment. Opportunities for adequate speech therapy in chronic stroke are limited due to time constraints. Recent studies have reported that intensive speech therapy for a short period of time or continuous speech therapy using high-tech equipment, including speech applications (apps, can improve aphasia even in (...)
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  2. Matsubara Kan.Kan Matsubara (ed.) - 1972
     
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  3. Yŏkchu Oeam Yi Kan ŭi ch'ŏrhak kwa sam.Kan Yi - 2008 - Ch'ungch'ŏng-namdo Asan-si: Onyang Munhwawŏn.
     
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  4. Kanādamunipraṇītam Vaiśeṣikadarśanam: Tarkārṇava Paṇḍitaratna (Uttamūr) Śrīvīrarāghavācāryaviracita-Rasāyanākhya-vyākhyopetam = Kaṇād's Vaiseshika darsana ; with Rasāyana-commentary. Kaṇāda - 1958 - Madras: For copies, V.S. Venkata Raghavacharya. Edited by Uttamur T. Viraraghavacharya.
     
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  5. Tetsugaku e no shibo.Kan Matsubara - 1951
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  6. The Vaiśeṣika sûtras of Kaṇâda, with the commentary of Śaṅkara Miśra and extracts from the gloss of Jayanârâyaṇa, together with notes from the commentary of Chandrakânta and an introduction by the translator. Kaṇāda - 1910 - Allahabad: Pâṇini Office. Edited by Śaṅkaramiśra, Jayanārāyaṇa Tarkapañcānana, Candrakānta tarkalaṅkāra & Nandalal Sinha.
     
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  7.  36
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua - 1971 - Chinese Studies in History 5 (2-3):172-173.
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  8.  72
    Ethical perceptions of expatriate and local managers in Hong Kong.Gael M. McDonald & Pak Cho Kan - 1997 - Journal of Business Ethics 16 (15):1605-1623.
    In an effort to build on the current knowledge of ethical behaviour in Asia this paper proposes to replicate existing ethical research and to investigate specific questions relating to intra-cultural differences in Hong Kong. Four major conclusions were derived from this descriptive empirical study. A statistically significant correlation exists between age and ethical beliefs, with older employees less likely to express agreement to an unethical action than younger employees. In contrast to many previous studies no statistically significant differences in ethical (...)
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  9. Shisō mondai ni nayamu seinen ni ataeru no sho.Kan'itsu Murakami - 1970 - Imababari: Chūgai Jōhōsha.
     
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  10.  58
    Optimality as a prescriptive tool.Alexander H. G. Rinnooy Kan - 1991 - Behavioral and Brain Sciences 14 (2):230-231.
  11.  32
    Research Landscape of Artificial Intelligence and e-Learning: A Bibliometric Research.Kan Jia, Penghui Wang, Yang Li, Zezhou Chen, Xinyue Jiang, Chien-Liang Lin & Tachia Chin - 2022 - Frontiers in Psychology 13.
    While an increasing number of organizations have introduced artificial intelligence as an important facilitating tool for learning online, the application of artificial intelligence in e-learning has become a hot topic for research in recent years. Over the past few decades, the importance of online learning has also been a concern in many fields, such as technological education, STEAM, AR/VR apps, online learning, amongst others. To effectively explore research trends in this area, the current state of online learning should be understood. (...)
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  12. Man̲itan̲in̲ kaṭamaikaḷ. Mayilvākan̲an̲ - 1966 - Cen̲n̲ai: Vācu Piracuram.
     
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  13.  13
    Homo faber and homo economicus in the scientific revolution.Ahmet Selami Çalışkan - 2022 - New York, NY: Routledge, Taylor & Francis Group. Edited by Zahit Atçıl.
    Why did the scientific revolution take place in the West and not in China or the Islamic world? How did humanity's progress in science and technology, which had been moving along at a relatively steady pace for tens of thousands of years, end up taking such an unprecedented leap? Subjecting the history of thought and technology to a novel interpretation based on the relationship between theory and practice, Ahmet Selami Çalışkan argues that the industrial revolution and modern science-and the scientific (...)
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  14. 西田幾多郎:世界のなかの私.Kan Sakurai - 2007 - Tokyo: Chōbunsha.
    世界に日本文化として「禅の思想」を広めた鈴木大拙。彼の無二の親友であり近代日本が生み出した最大の哲学者といわれている、西田幾多郎。その、難解といわれる西田の思想を「普段の生活の中から掴み出し現実化し、 具体的な経験と結びつけて解き明かした」画期的入門書。.
     
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  15.  10
    " Loyally Confer through the Regular Channels.Kan Dehli - 1997 - In Kate Rousmaniere, Kari Dehli & Ning De Coninck-Smith, Discipline, moral regulation, and schooling: a social history. New York: Garland. pp. 944--219.
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  16.  26
    Türk Dili ve Edebiyatı Öğretmen Adaylarının Pedagojik Formasyon Eğitimine İlişki.Ayşe Ülkü Kan - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2525-2525.
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  17.  57
    (1 other version)On Dialectical Logic (In Refutation of Ch'ieh Ta-yu).Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):235-248.
    In Nos. 105 and 121 of the Kuang-ming Daily "Philosophical Supplement," there were two articles by Ch'ieh Ta-yu: "Some Opinions on the Problem of Determining the Object of Dialectical Logic" and "The Marxist Dialectical Method and Dialectical Logic." The first is quite general, while the second "elucidates the connections and differences" between dialectics and dialectical logic discussed in the first article. Almost all the basic points in both articles are erroneous. Actually, the author waves the banner of antidogmatism and expounds (...)
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  18. Nishida Kitarō, sunshin no shisō.Kan Sakurai - 2005 - Ishikawa-ken Kanazawa-shi: Kanazawa-shi Kokusai Bunkaka.
     
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  19. Uchū no shinri.Kan Nishi - 1984 - Tōkyō: Sakai Shoten.
     
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  20. Nyāyadarśane Śrīkaṇṭhaṭippaṇakam. Śrīkaṇṭhācārya - 1986 - Kalikātā: Eśiyāṭika Sosāiṭi. Edited by Anantalāla Ṭhakkura & Gautama.
     
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  21. Gakumon to ningen keisei no aida.Kan'ichi Fukuda - 1986 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  22. Kokugakusha kenkyū. Itō, Kan'ichi & [From Old Catalog] (eds.) - 1944
     
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  23.  7
    The design and analysis of scientific experiments.Kan Chen Peng - 1967 - Reading, Mass.,: Addison-Wesley.
  24. Fude no susabi.Kan Sazan & Hino Tatsuo kōchū - 2000 - In Jinsai Itō, Jinsai nissatsu. Tōkyō: Iwanami Shoten.
     
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  25. Kindai seiji genri seiritsu shi josetsu.Kan'ichi Fukuda - 1971 - Iwanami Shoten.
  26.  29
    The Menzies Collection of Shang Dynasty Oracle Bones. Volume I. A Cataloyue.Kan Lao, Hsü Chin-Hsiung & Hsu Chin-Hsiung - 1973 - Journal of the American Oriental Society 93 (3):411.
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  27.  70
    To adapt or not to adapt: The question of domain-general cognitive control.Irene P. Kan, Susan Teubner-Rhodes, Anna B. Drummey, Lauren Nutile, Lauren Krupa & Jared M. Novick - 2013 - Cognition 129 (3):637-651.
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  28.  6
    Ādhunika Bhāratīya darśana ko Svāmī Vivekānanda kā avadāna, eka samīkshātmaka adhyayana.Kañcana Guptā - 2018 - Vārāṇasī: Kalā Prakāśana.
    Critical study on the contribution of Swami Vivekananda, 1863-1902 to modern Indian philosophy.
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  29.  16
    (1 other version)On "Can the Law of Contradiction be Contravened?".Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):213-222.
    A special supplement [of Kuang-ming Daily] published an article by Comrade Chu-ko Yin-t'ung entitled "Can the Law of Contradiction Be Contravened?"; in it he maintains that the law of contradiction, as well as the other laws of formal logic, must be observed in every situation. "When thinking dialectically, the laws of formal logic must always be observed." His chief argument is that "we have still not found an example in which the law of contradiction has been contravened." In addition to (...)
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  30.  39
    Opportunism is in the Eye of the Beholder: Antecedents of Subjective Opportunism Judgments.Andaç T. Arıkan - 2018 - Journal of Business Ethics 161 (3):573-589.
    Contractualist work in business ethics as well as in economic organization theory views opportunistic behaviors as problematic since they create economic harm and are often considered to violate ethical norms. Yet, much of the empirical literature on opportunism has adopted a rather simplistic definition of opportunistic behaviors as behaviors that violate formal and/or relational contracts and assumed that instances of opportunism can be unequivocally defined by simply referring to the content of contracts. The consequence of this assumption has been a (...)
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  31.  21
    Investigating Children’s Narrative Abilities in a Chinese and Multilingual Context: Cantonese, Mandarin, Kam and Urdu Adaptations of the Multilingual Assessment Instrument for Narratives.Rachel T. Y. Kan, Angel Chan & Natalia Gagarina - 2020 - Frontiers in Psychology 11.
    This article introduces the LITMUS-MAIN and motivates the adaptation of this instrument into Chinese languages and language pairs involving a Chinese language, namely Cantonese, Mandarin, Kam, Urdu. We propose that these new adapted protocols not only contribute to the theoretical discussion on story grammar and widen the evidential base of MAIN to include more languages in studying bilinguals, they also offer new methods of assessing language development in young children that have the potential to tease apart the effects of language (...)
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  32. Kontekstualʹnai︠a︡ determinirovannostʹ leksicheskikh edinit︠s︡.E. N. Kan (ed.) - 1987 - Khabarovsk: Khabarovskiĭ gos. pedagog. in-t.
     
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  33. Zygmunt Bauman’ın Modern ve Postmodern İnsan Metaforları.Cengiz Kanık - 2018 - Ilahiyat Tetkikleri Dergisi 50:363-375.
    Zygmunt Bauman, 21. yüzyılın üretken sosyologlarının başında gelir. Pozitivist sosyolojinin yerine günümüzde ‘anlamaya’ dönük bir sosyolojinin inşasına çaba sarfetmiştir. Eserlerinin merkezi temalarını modernlik, postmodernlik, holocaust, müphemlik, tüketim, bürokrasi, etik, öteki, küreselleşme, yabancı, entellektüel kavramları oluşturmaktadır. İnter-disipliner çalışan Bauman, çalışmalarında metaforları yoğun bir şekilde kullanır. O, metaforlar yoluyla insanileşmeye bir adım atma gayretindedir. Bu anlamda metaforlar, empati kurmaya ve başkası için sorumluluk alma güdüsünü ortaya çıkardığı için onun açısından değerlidir. Ayrıca, Bauman sosyolojiyi ve sanatın birbirine olan benzerliğine vurgu yapar. Bu durum (...)
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  34. Beperki ngaftrek hypotheekrente· werkt averechts.Door Alexander Rinnooy Kan - forthcoming - Idee.
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  35.  20
    New tool for an old problem: can RNAi efficiently resolve the issue of genetic redundancy?Lixin Kan & John A. Kessler - 2005 - Bioessays 27 (1):14-16.
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  36.  4
    Sārthaka badukinatta payaṇa: (ennarivinante).Śivaputra Kaṇṭhi - 2022 - Kalaburagi: Śrī Siddhaliṅgēśvara Buk Ḍipō mattu Prakāśana.
    Reflective articles on spiritual life in Hinduism and Kannada lingayat literature.
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  37.  24
    The discrepant effect of acute stress on cognitive inhibition and response inhibition.Yuecui Kan, Wenlong Xue, Hanxuan Zhao, Xuewei Wang, Xiaoyu Guo & Haijun Duan - 2021 - Consciousness and Cognition 91 (C):103131.
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  38. Vaiśeṣikadarśanasūtrāṇi. Kaṇāda - 1912 - Mumbayyāṃ: Śrīveṅkaṭeśvara (Sṭīm) Mudraṇayantrālaye. Edited by Praśastapādācārya & Prabhudayālu.
     
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  39.  22
    Epiphenomenalism and the Causal Theory of Knowing.Pakize Arıkan Sandıkcıoğlu - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1219-1234.
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  40.  17
    22 Activity theory, transformation of work, and information systems design.Kan Kuutti - 1999 - In Yrjö Engeström, Reijo Miettinen & Raija-Leena Punamäki-Gitai, Perspectives on activity theory. New York: Cambridge University Press. pp. 360.
  41. Brahmasūtrabhāṣyam. Śrīkaṇṭhāśivācārya - 1908 - Dillī: Nāga Pabliśarsa. Edited by Appayya Dīkṣita, Rā Hālāsyanāthaśāstri & Bādarāyaṇa.
    Saiva commentary, called Śrīkaṇṭhabhāṣyā, with text of the Brahmasūtra of Bādarāyaṇa, aphoristic work on the Vedanta; with super commentaries.
     
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  42. Jinsei no ronri.Sueharu Kan - 1950
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  43.  35
    The Emergence of a European Private Law: Lessons from 19th Century Germany.Arnald J. Kanning - 2005 - Oxford Journal of Legal Studies 27 (2):193-208.
    As regards the emergence of a European private law in our time, this article shows that lessons can be learnt from the history of unification of regionally defined private law in the German Confederation (1815–1866). An important lesson is that the Europeanization of private law will be anything but a spontaneous process. Moreover, like the members of the German Confederation almost 200 years ago, the members of the current European Union will not have an equal say in the debate about (...)
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  44.  10
    Vaiśeshika sūtrako vivecanātmaka vyākhyā. Kaṇāda - 2021 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna. Edited by Keśavaśaraṇa Aryāla.
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  45. Oeam chip.Kan Yi - 1990 - Taejŏn Chikhalsi: Hannam Taehakkyo Chʻulpʻanbu. Edited by Pʻir-yŏng Yi.
     
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  46.  9
    Taʻāruḍ al-maṣāliḥ fī al-dawlah wa-al-mujtamaʻ.Ibrāhīm Kanʻān - 2017 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يضم هذا الكتاب، الصادر عن المركز العربي للأبحاث ودراسة السياسات، البحوث والمناقشات التي قُدّمت في ندوة تعارض المصالح في الدولة والمجتمع التي عقدتها المنظمة العربية لمكافحة الفساد في بيروت، يومي 15-16/09/2015. وشارك فيها عدد من المسؤولين والناشطين المهتمين بالشأن العام، إضافة إلى بعض الفاعليات البحثية والأكاديمية ممن يمثل الاتجاهات السياسية والاقتصادية والفكرية والثقافية المهتمة بقضايا التنمية والحوكمة ومكافحة الفساد في الأقطار العربية.
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  47.  10
    Tsurumi Shunsuke ron.Takayuki Kan - 1980
  48. (3 other versions)Vaiśeṣikadarśanam. Kaṇāda - 1913 - Vārāṇasī: Vyāsa Prakāśana. Edited by Mahādevaśarmā Bākre, Śaṅkaramiśra, Jayanārāyaṇa Tarkapañcānana & Candrakānta Tarkālaṅkāra.
    Treatise, with Sanskrit commentaries, on the basic tenets of the Vaiśeṣika school in Hindu philosophy.
     
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  49. Nyāyamīmāṃsāśāstrānusāreṇa vidhiniṣedhārthasamīkṣā.En Ār Kaṇṇan - 2008 - Tirupatiḥ: Rāṣṭrītyasaṃskr̥tavidyāpīṭham.
    Analytical study of fundamentals of Nyaya and Mimamsa philosophy.
     
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  50.  7
    A! na nŭn Chosŏnin ida: 18-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2017 - Sŏul T'ŭkpyŏlsi: Saemulkyŏl P'ŭllŏsŭ.
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