The present attempt to introduce the general philosophical reader to the Phenomenological Movement by way of its history has itself a history which is pertinent to its objective. It may suitably be opened by the following excerpts from a review which Herbert W. Schneider of Columbia University, the Head of the Division for Internc.. tional Cultural Cooperation, Department of Cultural Activities of Unesco from 1953 to 56, wrote in 1950 from France: The influence of Husser! has revolutionized continental philosophies, (...) not because his philosophy has become dominant, but because any philosophy now seeks to accommodate itself to, and express itself in, phenomenological method. It is the sine qua non of critical respectability. In America, on the contrary, phenomenology is in its infancy. The aver age American student of philosophy, when he picks up a recent volume of philosophy published on the continent of Europe, must first learn the "tricks" of the phenomenological trade and then translate as best he can the real import of what is said into the kind of analysis with which he is familiar....... No doubt, American education will gradually take account of the spread of phenomenological method and terminology, but until it does, American readers of European philosophy have a severe handicap; and this applies not only to existentialism but to almost all current philosophicalliterature. (shrink)

Machine generated contents note: 1. The Computability Concept;2. General Recursive Functions;3. Programs and Machines;4. Recursive Enumerability;5. Connections to Logic;6. Degrees of Unsolvability;7. Polynomial-Time Computability;Appendix: Mathspeak;Appendix: Countability;Appendix: Decadic Notation;.

Even those who are unfamiliar with Aquinas will find this book gripping. Published posthumously, this study is thoroughly rewarding and will increase McCabe's reputation as one of Britain's finest theologians of recent years.

-- Douglas Kellner, University of Texas, Austin.

As science deals with invariants and history with dated events, the phrase “historical science” might be thought to be an oxymoron. However, the prevalence in the natural sciences and economics of differential equations filled with time derivatives should persuade us of the legitimacy of joining history with science. The combination can, in fact, take several forms. This paper examines some of the ways inwhich history and economics can be fashioned into economic history, and the reasons why they need to be (...) so joined.A particularly important source of historicity in economics is that boundedly rational economic actors represent the economic scene in radically different ways from time to time, and these changes occur as a function of natural and social events, social influences on perception, and the molding of human motives by the social environment, which is itself time dependent. For these and other reasons, many of thembound closely to basic human characteristics, the dynamic movements of the economic system depend not only on invariant laws, but on continually changing boundary conditions as weIl. (shrink)

Education for peace.--Education in things.--Culture and education in a world order.--The moral significance of aesthetic education.--The education of free men.

Concept of meditation in Tibetan Buddhism.

Music and listening, music and consciousness -- Conceptualizing consciousness -- The phenomenology of everyday music listening experiences -- Absorption, dissociation and trancing -- Musical and non-musical trancing in daily life -- Imaginative involvement -- Musical and non-musical trancing : similarities and differences -- Experiencing life and art : ethological and evolutionary perspectives on -- Transformations of consciousness -- Everyday music listening experiences reframed.

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A consideration of the unity of a class or kind as including its member or instances.

Certains physiciens modernes ont cru pouvoir tirer, de leurs recherches sur la structure de l’atome, la négation du déterminisme universel. Mais ils confondent, dans leurs déductions, l'indétermination avec le hasard ; et ils acceptent l’existence réelle du hasard. D’ailleurs Max Planck, qui a découvert les quanta, n’accepte pas l'indéterminisme, non plus que le professeur Einstein.

They say of morality, as St. Augustine said of Time, I know what it is when you do not ask me If this theory wexetrue, 9 PRACTICAL ETHICS mankind would be ...

Contents include: The Gospel Ethic As Foreshadowed In The Old Testament - The Mystery of the Kingdom of God - The Authority of Jesus Christ - The Christian ...