Results for 'Hazel Wright'

930 found
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  1.  57
    Pleasant and Unpleasant Odors Influence Hedonic Evaluations of Human Faces: An Event-Related Potential Study.Stephanie Cook, Nicholas Fallon, Hazel Wright, Anna Thomas, Timo Giesbrecht, Matt Field & Andrej Stancak - 2015 - Frontiers in Human Neuroscience 9.
  2.  38
    Existentialism: A Beauvoirean Lineage.Margaret A. Simons - 2012 - Journal of Speculative Philosophy 26 (2):261-267.
    The posthumously published diaries and letters of Beauvoir and Sartre challenge the traditional account of Beauvoir as Sartre's philosophical follower. They show Sartre drawing on Beauvoir's account of relations with the Other in her metaphysical novel, She Came to Stay, as he began writing Being and Nothingness, and point to an unexplored Beauvoirean lineage of existentialism, including Bergson as well as Hegel, Kierkegaard, Husserl and Heidegger, and the African-American writer, Richard Wright.
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  3. Norm and Action: A Logical Enquiry.Georg Henrik von Wright - 1963 - New York, NY, USA: Routledge and Kegan Paul.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  4. Joshua: New Translation with Notes and Commentary.Robert G. Boling & G. Ernest Wright - 1982
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  5. On being in a quandary. Relativism vagueness logical revisionism.Crispin Wright - 2001 - Mind 110 (1):45--98.
    This paper addresses three problems: the problem of formulating a coherent relativism, the Sorites paradox and a seldom noticed difficulty in the best intuitionistic case for the revision of classical logic. A response to the latter is proposed which, generalised, contributes towards the solution of the other two. The key to this response is a generalised conception of indeterminacy as a specific kind of intellectual bafflement-Quandary. Intuitionistic revisions of classical logic are merited wherever a subject matter is conceived both as (...)
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  6. Mechanistic explanation without the ontic conception.Cory Wright - 2012 - European Journal of Philosophy of Science 2 (3):375-394.
    The ontic conception of scientific explanation has been constructed and motivated on the basis of a putative lexical ambiguity in the term explanation. I raise a puzzle for this ambiguity claim, and then give a deflationary solution under which all ontically-rendered talk of explanation is merely elliptical; what it is elliptical for is a view of scientific explanation that altogether avoids the ontic conception. This result has revisionary consequences for New Mechanists and other philosophers of science, many of whom have (...)
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  7. (1 other version)Kripke’s Account of the Argument Against Private Language.Crispin Wright - 1984 - Journal of Philosophy 81 (12):759.
  8. A plurality of pluralisms.Crispin Wright - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright, Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 123.
  9. Social Structure.Henry A. Mess & F. J. Wright - 1943 - Philosophy 18 (71):274-274.
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  10. Inventing Logical Necessity.Crispin Wright - 1986 - In Jeremy Butterfield, Language, mind and logic. New York: Cambridge University Press.
  11. Internal—External.Crispin Wright - 2008 - Journal of Philosophy 105 (9):501-517.
  12.  95
    Tracking instability in our philosophical judgments: Is it intuitive?Jennifer Wright - 2013 - Philosophical Psychology 26 (4):485-501.
    Skepticism about the epistemic value of intuition in theoretical and philosophical inquiry fueled by the empirical discovery of irrational bias (e.g., the order effect) in people's judgments has recently been challenged by research suggesting that people can introspectively track intuitional instability. The two studies reported here build upon this, the first by demonstrating that people are able to introspectively track instability that was experimentally induced by introducing conflicting expert opinion about certain cases, and the second by demonstrating that it was (...)
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  13. Blackwell Companion to the Philosophy of Language.B. Hale & Crispin Wright (eds.) - 1995 - Blackwell.
  14. Metaphysics and Physiology: Mind, Body, and the Animal Economy in Eighteenth-Century Scotland.John P. Wright - 1990 - In Michael Alexander Stewart, Studies in the philosophy of the Scottish enlightenment. New York: Oxford University Press. pp. 251-301.
  15. A group of american idealists.John Wright Buckham - 1920 - Pacific Philosophical Quarterly 1 (1):18.
     
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  16.  21
    Reaction time in the detection of vibrotactile signals.George A. Gescheider, John H. Wright & Michael B. Evans - 1968 - Journal of Experimental Psychology 77 (3p1):501.
  17.  75
    The Translation of Modern Western Science in Nineteenth-Century China, 1840-1895.David Wright - 1998 - Isis 89 (4):653-673.
  18. Does Klein’s infinitism offer a response to Agrippa’s trilemma?Stephen Wright - 2013 - Synthese 190 (6):1113-1130.
    The regress of reasons threatens an epistemic agent’s right to claim that any beliefs are justified. In response, Peter Klein’s infinitism argues that an infinite series of supporting reasons of the right type not only is not vicious but can make for epistemic justification. In order to resist the sceptic, infinitism needs to provide reason to think that there is at least one justified belief in the world. Under an infinitist conception this involves showing that at least one belief is (...)
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  19.  30
    A broadening factor in logic.John Wright Buckham - 1931 - Philosophical Review 40 (5):459-468.
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  20. Borden Parker Bowne: Personalist.John Wright Buckham - 1924 - Pacific Philosophical Quarterly 5 (2):88.
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  21.  1
    Christianity and personality.John Wright Buckham - 1936 - New York,: Round table press.
  22. Christianity among the Religions.John Wright Buckham - 1908 - Hibbert Journal 7:510.
     
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  23. Creating creators: A Christian theodicy.John Wright Buckman - 1943 - Pacific Philosophical Quarterly 24 (2):190.
     
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  24. Humor at a time like this!John Wright Buckham - 1946 - Pacific Philosophical Quarterly 27 (4):413.
     
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  25. Herbert Wildon Carr's Contribution to Personalism.John Wright Buckham - 1932 - Pacific Philosophical Quarterly 13 (1):37.
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  26. Natural science and natural Piety.John Wright Buckham - 1926 - Pacific Philosophical Quarterly 7 (4):251.
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  27.  15
    Personality and the Christian Ideal.John Wright Buckham - 1911 - International Journal of Ethics 21 (2):227-231.
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  28. Theological Adventure.John Wright Buckham - 1920 - Hibbert Journal 19:739.
     
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  29. Three centuries of Pilgrim theology.John Wright Buckham - 1921 - Pacific Philosophical Quarterly 2 (1):16.
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  30. The humor of Plato.John Wright Buckham - 1939 - Pacific Philosophical Quarterly 20 (1):10.
     
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  31. The larger logic.John Wright Buckham - 1944 - Pacific Philosophical Quarterly 25 (4):354.
     
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  32. The Place of Faith in Philosophy.John Wright Buckham - 1941 - Hibbert Journal 40:339.
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  33. The septuagenarian "atlantic".John Wright Buckham - 1928 - Pacific Philosophical Quarterly 9 (4):251.
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  34.  1
    Whistling in the dark: of the theology of Craig Keen.Janice McRandal & Stephen John Wright (eds.) - 2024 - Eugene, Oregon: Cascade Books.
    This lively collection of interdisciplinary essays engages the theology of Craig Keen. Keen’s work responds to the violence of metaphysics through a still and considered focus on divesting oneself of power. Acutely aware of the problems of modern theology, Keen does not set out to solve every puzzle, but instead responds to difficult questions with hope and prayer. For Keen, theology is never to be the acquisition of knowledge, but the giving of love. He writes in such a way as (...)
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  35. Ideas in writing-effects of topic familiarity.S. Rosenberg & R. E. Wright - 1988 - Bulletin of the Psychonomic Society 26 (6):506-506.
  36.  10
    A Pathway Into the Holy Scripture.Philip E. Satterthwaite, David F. Wright & Tyndale Fellowship for Biblical and Theological Research - 1994 - Wm. B. Eerdmans Publishing.
    Revised versions of papers presented at the 1994 Tyndale Fellowship jubilee conference held in Hayes Conference Centre, Swanwick.
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  37.  25
    City Development. Studies in Disintegration and RenewalWhen Democracy BuildsThe City Is the PeopleThe New City. Principles of Planning.Paul Zucker, Lewis Mumford, Frank Lloyd Wright, Henry S. Churchill & L. Hilberseimer - 1946 - Journal of Aesthetics and Art Criticism 4 (3):195.
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  38. The Norms of Assertion and the Aims of Belief.Sarah Wright - 2013 - In Clayton Littlejohn & John Turri, Epistemic Norms: New Essays on Action, Belief, and Assertion. New York: Oxford University Press.
  39.  49
    The Return to the Truth in Mysticism.John Wright Buckham - 1908 - The Monist 18 (1):67-74.
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  40. Hume on the origin of 'modern honour' : a study in Hume's philosophical development.John P. Wright - 2012 - In Ruth Savage, Philosophy and religion in Enlightenment Britain: new case studies. Oxford: Oxford University Press.
  41.  55
    Inferring gender from name phonology.Kimberly Wright Cassidy, Michael H. Kelly & Lee'at J. Sharoni - 1999 - Journal of Experimental Psychology: General 128 (3):362.
  42. Truth, explanation, minimalism.Cory Wright - 2018 - Synthese 195 (3):987–1009.
    Minimalists about truth contend that traditional inflationary theories systematically fail to explain certain facts about truth, and that this failure licenses a ‘reversal of explanatory direction’. Once reversed, they purport that their own minimal theory adequately explains all of the facts involving truth. But minimalists’ main objection to inflationism seems to misfire, and the subsequent reversal of explanatory direction, if it can be made sense of, leaves minimalism in no better explanatory position; and even if the objection were serviceable and (...)
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  43. Who Is Jesus? History in Perfect Tense.Leander E. Keck & N. T. Wright - 2000
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  44. Restricting Mobile Device Use in Introductory Philosophy Classrooms.Jake Wright - 2016 - Teaching Philosophy 39 (3):307-327.
    A restricted-use mobile device policy for introductory philosophy classrooms is presented and defended. The policy allows students to use devices only during open periods announced by the professor and is based on recent empirical findings on the effects of in-class mobile device use. These results suggest devices are generally detrimental to student learning, though they have targeted benefits for specific tasks. The policy is defended via a discussion of the ethical considerations surrounding device use, a discussion of the policy’s benefits, (...)
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  45.  73
    Prejudice reduction, collective action, and then what?Dominic Abrams, Milica Vasiljevic & Hazel M. Wardrop - 2012 - Behavioral and Brain Sciences 35 (6):425-426.
    Despite downsides, it must, on balance, be good to reduce prejudice. Despite upsides, collective action can also have destructive outcomes. Improving intergroup relations requires multiple levels of analysis involving a broader approach to prejudice reduction, awareness of potential conflict escalation, development of intergroup understanding, and promotion of a wider human rights perspective.
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  46. Anti-realism, Timeless Truth, and N ineteen Eighty-Four.Crispin Wright - 1988 - In ¸ Itewright:Rmt. pp. 176--203.
     
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  47.  14
    A Dilemma for Jackson and Pargetter's Account of Color.Wayne Wright - 2010 - Southern Journal of Philosophy 41 (1):125-142.
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  48.  33
    Realists divided by epistemic relativism. Morgan on naturalism and triune christianity.Andrew Wright - 2016 - Journal of Critical Realism 15 (1):72-91.
    In the following paper I explore various aspects of Jamie Morgan's recent review essay of my Christianity and Critical Realism. I suggest that his reading of the book is flawed on at least three counts: he misreads the book as a work of Christian apologetics rather than as an attempt to enrich debates surrounding the ‘spiritual turn’ in critical realism; his core claim that Christian theological science is closed to judgemental rationality in the public sphere is dependent on a neo-Kantian (...)
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  49. Evolution and Ethical Method.H. W. Wright - 1905 - International Journal of Ethics 16 (1):59-68.
  50.  17
    Introduction: Towards a Psychoanalytic Reading of the Posthuman.Suzanne Dow & Colin Wright - 2010 - Paragraph 33 (3):299-317.
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