In this commentary, we review evidence that production-based (perceiver-independent) measures reveal few consistent sex differences in emotion. Further, sex differences in perceiver-based measures can be attributed to retrospective or dispositional biases. We end by discussing an alternative view that women might appear to be more emotional because they are more facile with emotion language.

Keith Thomas: Gerald Edward Aylmer, 1926-2000 Adrian Hollis: William Spencer Barrett, 1914-2001 Bruce Williams: Charles Frederick Carter, 1919-2002 Malcolm Mackintosh: John Erickson, 1929-2002 J. H .R. Davis: Raymond William Firth, 1901-2002 F. M. L. Thompson: Hrothgar John Habakkuk, 1915-2002 A. W. Price: Richard Mervyn Hare, 1919-2002 Hugh Lloyd-Jones: Geoffrey Stephen Kirk, 1921-2003 Michael Lapidge and Peter Matthews: Vivien Anne Law, 1954-2002 Ann Moss: John Lough, 1913-2000 Terence Cave: Ian Dalrymple McFarlane, 1915-2002 Ludwig Paul: David Neil MacKenzie, 1926-2001 Peter Birks: (...) John Kieran Barry Moylan Nicholas, 1919-2002 Jonathan Shepard: Dimitri Dimitrievich Obolensky, 1918-2001 David Cannadine: John Harold Plumb, 1911-2001 Daniel Waley: Nicolai Rubinstein, 1911-2002 Ian Wood: John Michael Wallace-Hadrill, 1916-1985 R. G. M. Nisbet: William Smith Watt, 1913-2002 G. W. Bernard: Richard Bruce Wernham, 1906-1999. (shrink)

additum et praesidium mille legionarii, tres sociorum chohortes duaeque equitum alae, et quo facilius novum regnum tueretur, pars Armeniae, ut cuique finitima, Pharasmani Polemonique et Aristobulo atque Antiocho parere iussae sunt. Corbulo in Syriam abscessit, morte Ummidii legati vacuam ac sibi permissam.

There is good reason to suppose that our best physical theories are false: In addition to its own internal problems, the standard formulation of quantum mechanics is logically incompatible with special relativity. There is also good reason to suppose that we have no concrete idea concerning what it might mean to claim that these theories are approximately or vaguely true. I will argue that providing a concrete understanding the approximate or vague truth of our current physical theories is not a (...) task for traditional epistemology; rather, this is only possible in the context of ongoing empirical inquiry. [Note #1]. (shrink)

Moving from an historical analysis of the Catholic Church's gradual endorsement of liberal democracy to an explication of the ethical and political thought of Karol Wojtyla/John Paul II, Persons and Liberal Democracy concisely explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. This book offers a systematic account of John Paul's philosophical and theological ethics and their relationship to the key elements of his political (...) thought and then brings this thought into conversation with some important strands of Christian and secular political theory deliberating the nature and legitimacy of liberalism. (shrink)

We now know that the epitomes prefixed to the plays of Euripides in the medieval manuscripts were written not for this purpose but as part of a complete collection of Euripidean epitomes, arranged alphabetically by initial,and intended presumably to make the subject-matter of the plays available to persons unable or unwilling to read the plays themselves. The first direct proof of the existence of this collection came with the publication in 1933 of a fragment containing Rhesos, Rhadamanthys, Skyrioi ; we (...) now have parts of it in three other papyri as well, and may reasonably suppose that P. Oxy. 420 is also from the same work. (shrink)

The year of Livia's birth is nowhere explicitly recorded in any ancient sources, and can be determined only by calculating back from the date given in the sources for the year of her death. Both Tacitus and Dio place that death securely in A.D. 29. Tacitus limits himself to the observation that by then she had lived into extreme old age, aetate extrema, but Dio adds the more precise and useful information that at the time of her death she had (...) lived for eighty-six years: ef ξ καì ὀγδοκουτα τη ζσασα Less usefully, Pliny the Elder states that Livia herself attributed her eighty-two years to her consumption of Pucine wine, which she drank exclusively . Whatever the merits of Pliny's health tips, his chronological information is of little service in determining when she was born. (shrink)

Money is a specifically human incentive. However, functional imaging techniques bring striking evidence that neural circuits pertaining to more “natural” addictive and rewarding processes are involved in response to monetary reward. Main results are evoked here, with specific brain responses demonstrated along the different stages of the process. (Published Online April 5 2006).

Federal law under the Individuals with Disabilities in Education Improvement Act stipulates that services provided to students with diagnosed disabilities must be individualised based on the as...

In 2017 we published a paper in this journal proposing a philosophical framework for recognizing ecological communities as natural entities, the Evolutionary Community Concept. That paper attracted a lengthy reply; herein we take the opportunity to clarify critical aspects of the ECC and use a case study to demonstrate how the ECC can be made operational. We maintain the ECC provides a framework useful for establishing objectives associated with ongoing and proposed restoration and conservation efforts.

Writing in 1992, biologist E. O. Wilson prophesied, "Here is the means to end the great extinction spasm. The next century will, I believe, be the era of restoration in ecology." 2 This statement has become the rallying cry for advocates of ecological restoration, an emerging international environmental movement focused on the renewal of damaged or destroyed ecosystems. 3 The benefits promised by ecological restoration are manifold. In addition to its primary ecological goals of replenished biodiversity and improved ecosystem functioning, (...) restoration fosters intimate, participatory kinds of community between practitioners and their local environments. 4 Moreover, the idea that we can .. (shrink)