Results for 'Hannah Perst'

983 found
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  1.  34
    A longitudinal study of the emerging self from 9 months to the age of 4 years.Susanne Kristen-Antonow, Beate Sodian, Hannah Perst & Maria Licata - 2015 - Frontiers in Psychology 6:129900.
    The aim of this study was to investigate if children’s early responsiveness toward social partners is developmentally related to their growing concept of self, as reflected in their mirror self-recognition (MSR) and delayed self-recognition (DSR). Thus, a longitudinal study assessed infants’ responsiveness (e.g., smiling, gaze) toward social partners during the still-face (SF) task and a social imitation game and related it to their emerging MSR and DSR. Thereby, children were tested at regular time points from 9 months to 4 years (...)
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  2.  38
    Metacognition in infants and young children.Beate Sodian, Claudia Thoermer, Susanne Kristen & Hannah Perst - 2012 - In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust, The foundations of metacognition. Oxford University Press.
  3. I—Hannah Ginsborg: Meaning, Understanding and Normativity.Hannah Ginsborg - 2012 - Aristotelian Society Supplementary Volume 86 (1):127-146.
    I defend the normativity of meaning against recent objections by arguing for a new interpretation of the ‘ought’ relevant to meaning. Both critics and defenders of the normativity thesis have understood statements about how an expression ought to be used as either prescriptive or semantic. I propose an alternative view of the ‘ought’ as conveying the primitively normative attitudes speakers must adopt towards their uses if they are to use the expression with understanding.
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  4. The portable Hannah Arendt.Hannah Arendt - 2000 - New York: Penguin Books. Edited by Peter Baehr.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  5.  17
    The correspondence of Hannah Arendt and Gershom Scholem.Hannah Arendt - 2017 - London: University of Chicago Press. Edited by Gershom Scholem, Marie Luise Knott & Anthony David.
    The essence of the correspondence between Arendt and Scholem can be said to lie in three things. Above all it provides an intimate account of how two great intellectuals try to come to terms with being both German and Jewish, and how to think about Germany before, during, and after the Holocaust. They also debate the issue of what it means to be Jewish in the post-Holocaust world whether in New York or in Jerusalem. Finally, the specter of Benjamin haunts (...)
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  6. Quarantine, isolation and the duty of easy rescue in public health.Alberto Giubilini, Thomas Douglas, Hannah Maslen & Julian Savulescu - 2018 - Developing World Bioethics 18 (2):182-189.
    We address the issue of whether, why and under what conditions, quarantine and isolation are morally justified, with a particular focus on measures implemented in the developing world. We argue that the benefits of quarantine and isolation justify some level of coercion or compulsion by the state, but that the state should be able to provide the strongest justification possible for implementing such measures. While a constrained form of consequentialism might provide a justification for such public health interventions, we argue (...)
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  7.  15
    Die Sorge um sich--die Sorge um die Welt: Martin Heidegger, Michel Foucault und Hannah Arendt.Hannah Holme - 2018 - Frankfurt: Campus Verlag.
    Auf den ersten Blick haben Hannah Arendt und Michel Foucault kaum etwas gemein. Tatsächlich beziehen sie sich jedoch auf die identischen Topoi der Philosophiegeschichte - wenn ihre Auslegungen der Quellen auch denkbar verschieden sind. Als Grund hierfür bestimmt Hannah Holme die komplementären Perspektiven der beiden, die sie als Aneignungen des heideggerschen Sorgebegriffs deutet: die ethische Sorge um sich Foucaults und die politische Sorge um die Welt Arendts. Am Ende steht ein Plädoyer für eine Verbindung des machtkritischen Ethos der (...)
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  8.  15
    Minḥah le-Ḥanah: sefer ha-yovel li-khevod Ḥanah Kasher = A tribute to Hannah: jubilee book in honor of Hannah Kasher.Hannah Kasher, Avi Elqayam & Ariel Malachi (eds.) - 2018 - Tel Aviv: Idra.
  9.  42
    Part VIII Hannah Arendt.Hannah Arendt - 2002 - In Tim Mooney & Dermot Moran, The Phenomenology Reader. New York: Routledge. pp. 339.
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  10.  40
    Waiting for lexical access: Cochlear implants or severely degraded input lead listeners to process speech less incrementally.Bob McMurray, Ashley Farris-Trimble & Hannah Rigler - 2017 - Cognition 169 (C):147-164.
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  11.  34
    Hannah Arendt: the last interview and other conversations.Hannah Arendt - 2013 - Brooklyn, NY: Melville House.
    A unique selection of the most significant interviews given by Hannah Arendt, including the last she gave before her death in 1975. Some are published here in English for the first time. Arendt was one of the most important thinkers of her time, famous for her idea of "the banality of evil" which continues to provoke debate. This collection provides new and startling insight into Arendt's thoughts about Watergate and the nature of American politics, about totalitarianism and history, and (...)
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  12.  48
    Individual differences in switching and inhibition predict perspective-taking across the lifespan.Madeleine R. Long, William S. Horton, Hannah Rohde & Antonella Sorace - 2018 - Cognition 170 (C):25-30.
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  13.  30
    Effects of Transcutaneous Vagus Nerve Stimulation on the P300 and Alpha-Amylase Level: A Pilot Study.Carlos Ventura-Bort, Janine Wirkner, Hannah Genheimer, Julia Wendt, Alfons O. Hamm & Mathias Weymar - 2018 - Frontiers in Human Neuroscience 12.
  14. Sobre Hannah Arendt.Hannah Arendt - 2010 - Revista Inquietude 1 (2):122-163.
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  15.  26
    (1 other version)Hannah Arendt, Karl Jaspers: Briefwechsel 1926-1969.Hannah Arendt, Karl Jaspers & Lotte Köhler - 1985
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  16.  57
    Visual Complexity and Its Effects on Referring Expression Generation.Micha Elsner, Alasdair Clarke & Hannah Rohde - 2018 - Cognitive Science 42 (S4):940-973.
    Speakers’ perception of a visual scene influences the language they use to describe it—which objects they choose to mention and how they characterize the relationships between them. We show that visual complexity can either delay or facilitate description generation, depending on how much disambiguating information is required and how useful the scene's complexity can be in providing, for example, helpful landmarks. To do so, we measure speech onset times, eye gaze, and utterance content in a reference production experiment in which (...)
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  17. Nonconciliation in Peer Disagreement: Its Phenomenology and Its Rationality.David Henderson, Terry Horgan, Matjaz Potrc & Hannah Tierney - 2017 - Grazer Philosophische Studien 94 (1-2):194-225.
    The authors argue in favor of the “nonconciliation” (or “steadfast”) position concerning the problem of peer disagreement. Throughout the paper they place heavy emphasis on matters of phenomenology—on how things seem epistemically with respect to the net import of one’s available evidence vis-à-vis the disputed claim p, and on how such phenomenology is affected by the awareness that an interlocutor whom one initially regards as an epistemic peer disagrees with oneself about p. Central to the argument is a nested goal/sub-goal (...)
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  18. Will the void : Wittgenstein and Weil on the ethics of attention.Hannah Winther - 2023 - In Jack Manzi, Between Wittgenstein and Weil Comparisons in Philosophy, Religion, and Ethics. New York, NY: Routledge.
     
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  19. The floating world: film narrative and viewer diakrisis.Hannah Chapelle Wojciehowski - 2015 - In Maarten Coëgnarts & Peter Kravanja, Embodied cognition and cinema. Leuven: Leuven University Press.
     
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  20. Stem Cell Research and Same Sex Reproduction.Thomas Douglas, Catherine Harding, Hannah Bourne & Julian Savulescu - 2012 - In Muireann Quigley, Sarah Chan & John Harris, Stem Cells: New Frontiers in Science and Ethics. World Scientific.
    Recent advances in stem cell research suggest that in the future it may be possible to create eggs and sperm from human stem cells through a process that we term in vitro gametogenesis (IVG). IVG would allow treatment of some currently untreatable forms of infertility. It may also allow same-sex couples to have genetically-related children. For example, cells taken from one man could potentially be used to create an egg, which could then be fertilised using naturally produced sperm from another (...)
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  21. Was Kant a nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
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  22.  37
    Blended English: Technology-enhanced teaching and learning in English literary studies.Naomi Milthorpe, Robert Clarke, Lisa Fletcher, Robbie Moore & Hannah Stark - 2018 - Arts and Humanities in Higher Education 17 (3):345-365.
    This article provides an account of a collaborative teaching and learning project conducted in the English programme at the University of Tasmania in 2015. The project, Blended English, involved the development, implementation, and evaluation of learning and teaching activities using online and mobile technologies for undergraduate English units. The authors draw on the project’s findings from survey and focus group data, and staff reflective practice and peer review, to make the case for increasing technology-enhanced teaching and learning in English literary (...)
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  23.  34
    Virtual Reality for Anxiety Reduction Demonstrated by Quantitative EEG: A Pilot Study.Jeff Tarrant, Jeremy Viczko & Hannah Cope - 2018 - Frontiers in Psychology 9:368656.
    While previous research has established that virtual reality (VR) can be successfully used in the treatment of anxiety disorders, including phobias and PTSD, no research has examined changes in brain patterns associated with the use of VR for generalized anxiety management. In the current study, we compared a brief nature-based mindfulness VR experience to a resting control condition on anxious participants. Self-reported anxiety symptoms and resting-state EEG were recorded across intervals containing quiet rest or the VR intervention. EEG activity was (...)
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  24.  29
    Rule-violations sensitise towards negative and authority-related stimuli.Robert Wirth, Anna Foerster, Hannah Rendel, Wilfried Kunde & Roland Pfister - 2017 - Cognition and Emotion 32 (3):480-493.
    Rule violations have usually been studied from a third-person perspective, identifying situational factors that render violations more or less likely. A first-person perspective of the agent that actively violates the rules, on the other hand, is only just beginning to emerge. Here we show that committing a rule violation sensitises towards subsequent negative stimuli as well as subsequent authority-related stimuli. In a Prime-Probe design, we used an instructed rule-violation task as the Prime and a word categorisation task as the Probe. (...)
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  25.  28
    The Necessity of Objective Standards for Moral Enhancement.Filippo Santoni de Sio, Hannah Maslen & Nadira Faulmüller - 2012 - American Journal of Bioethics Neuroscience 3 (4):15-16.
  26. Wittgenstein on Going On.Hannah Ginsborg - 2020 - Canadian Journal of Philosophy 50 (1):1-17.
    In a famous passage from the Philosophical Investigations, Wittgenstein describes a pupil who has been learning to write out various sequences of numbers in response to orders such as “+1” and “+2”. He has shown himself competent for numbers up to 1000, but when we have him continue the “+2” sequence beyond 1000, he writes the numerals 1004, 1008, 1012. As Wittgenstein describes the case: We say to him, “Look what you’re doing!” — He doesn’t understand us. We say “You (...)
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  27. Responsibility and judgment.Hannah Arendt - 2003 - New York: Schocken Books. Edited by Jerome Kohn.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, (...)
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  28. Two kinds of mechanical inexplicability in Kant and Aristotle.Hannah Ginsborg - 2004 - Journal of the History of Philosophy 42 (1):33-65.
    I distinguish two senses in which organisms are mechanically inexplicable for Kant. Mechanical inexplicability in the first sense is shared with artefacts, and consists in their exhibiting regularities irreducible to the regularities of matter. Mechanical inexplicability in the second sense is peculiar to organisms, consisting in the reciprocal causal dependence of an organism's parts. This distinction corresponds to two strands of thought in Aristotle, one supporting a teleological conception of organisms, the other supporting a conception of organisms as natural. Recognizing (...)
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  29. Between past and future.Hannah Arendt - 1961 - New York,: Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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  30.  34
    (1 other version)The life of the mind.Hannah Arendt - 1977 - New York: Harcourt Brace Jovanovich.
    Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.
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  31.  55
    Age Differences in Age Perceptions and Developmental Transitions.William J. Chopik, Ryan H. Bremner, David J. Johnson & Hannah L. Giasson - 2018 - Frontiers in Psychology 9:306476.
    Is 50 considered “old”? When do we stop being considered “young”? If individuals could choose to be any age, what would it be? In a sample of 502,548 internet respondents ranging in age from 10 to 89, we examined age differences in aging perceptions (e.g., how old do you feel?) and estimates of the timing of developmental transitions (e.g., when does someone become an older adult?). We found that older adults reported older perceptions of aging (e.g., choosing to be older, (...)
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  32. Going on as one ought: Kripke and Wittgenstein on the normativity of meaning.Hannah Ginsborg - 2022 - Mind and Language 37 (5):876-892.
    Kripke’s thesis that meaning is normative is typically interpreted, following Boghossian, as the thesis that meaningful expressions allow of true or warranted use. I argue for an alternative interpretation centered on Wittgenstein’s conception of the normativity involved in “knowing how to go on” in one’s use of an expression. Meaning is normative for Kripke because it justifies claims, not to be saying something true, but to be going on as one ought from prevous uses of the expression. I argue that (...)
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  33. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  34.  34
    Early-Medieval Exegesis of the Song of Songs and the Maternal Language of Clerical Authority.Hannah W. Matis - 2014 - Speculum 89 (2):358-381.
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  35. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  36. Empirical concepts and the content of experience.Hannah Ginsborg - 2006 - European Journal of Philosophy 14 (3):349-372.
    The view that the content of experience is conceptual is often felt to conflict with the empiricist intuition that experience precedes thought, rather than vice versa. This concern is explicitly articulated by Ayers as an objection both to McDowell and Davidson, and to the conceptualist view more generally. The paper aims to defuse the objection in its general form by presenting a version of conceptualism which is compatible with empiricism. It proposes an account of observational concepts on which possession of (...)
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  37.  17
    Notice; Index of Jobs for Women.Hannah Baker Saltmarsh - 2016 - Feminist Studies 42 (3):738.
    In lieu of an abstract, here is a brief excerpt of the content:738 Feminist Studies 42, no. 3. © 2016 by Feminist Studies, Inc. Hannah Baker Saltmarsh Notice When I read people’s necks, waiting on the same wheels: make out the names, Rabbit, Omar, Tiny, Mark, Deedy, Soulja, like characters on a new Netflix series that uses people’s real names; or say, trace up to the teardrop on the cheek, either you murdered someone or was someone’s little b in (...)
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  38.  14
    Sacred Movement: Connecting with the Divine Kathak as Axis Mundi.Hannah Stoltenberg - 2019 - Journal of Dharma Studies 1 (2):303-312.
    Mircea Eliade has contributed immense scholarship to the study of religion. His theories have been analyzed, utilized, and critiqued by many. This paper will apply Eliade’s concept of axis mundi in an interpretation of the North Indian classical dance form of Kathak. A foundational understanding of axis mundi will be established before applying the theory in interpreting Kathak. The foundation will be built by defining terms and ideas integral in Eliade’s writings and by examining his interpretation of Barabudur as an (...)
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  39. Reflective judgment and taste.Hannah Ginsborg - 1990 - Noûs 24 (1):63-78.
  40.  18
    The Acquisition of Clause Chaining in Nungon.Hannah S. Sarvasy - 2020 - Frontiers in Psychology 11.
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  41. Reflections on Putting AI Ethics into Practice: How Three AI Ethics Approaches Conceptualize Theory and Practice.Hannah Bleher & Matthias Braun - 2023 - Science and Engineering Ethics 29 (3):1-21.
    Critics currently argue that applied ethics approaches to artificial intelligence (AI) are too principles-oriented and entail a theory–practice gap. Several applied ethical approaches try to prevent such a gap by conceptually translating ethical theory into practice. In this article, we explore how the currently most prominent approaches of AI ethics translate ethics into practice. Therefore, we examine three approaches to applied AI ethics: the embedded ethics approach, the ethically aligned approach, and the Value Sensitive Design (VSD) approach. We analyze each (...)
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  42.  52
    The Human Condition: Second Edition.Hannah Arendt & Margaret Canovan - 1998 - University of Chicago Press.
    A work of striking originality bursting with unexpected insights, _The Human Condition_ is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences (...)
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  43. Aesthetic judgment and perceptual normativity.Hannah Ginsborg - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (5):403 – 437.
    I draw a connection between the question, raised by Hume and Kant, of how aesthetic judgments can claim universal agreement, and the question, raised in recent discussions of nonconceptual content, of how concepts can be acquired on the basis of experience. Developing an idea suggested by Kant's linkage of aesthetic judgment with the capacity for empirical conceptualization, I propose that both questions can be resolved by appealing to the idea of "perceptual normativity". Perceptual experience, on this proposal, involves the awareness (...)
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  44. Hypercrisy and standing to self-blame.Hannah Tierney - 2021 - Analysis 81 (2):262-269.
    In a 2020 article in Analysis, Lippert-Rasmussen argues that the moral equality account of the hypocrite’s lack of standing to blame fails. To object to this account, Lippert-Rasmussen considers the contrary of hypocrisy: hypercrisy. In this article, I show that if hypercrisy is a problem for the moral equality account, it is also a problem for Lippert-Rasmussen’s own account of why hypocrites lack standing to blame. I then reflect on the hypocrite’s and hypercrite’s standing to self-blame, which reveals that the (...)
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  45.  67
    The Normativity of Nature: Essays on Kant's Critique of Judgment.Hannah Ginsborg - 2014 - Oxford, GB: Oxford University Press.
    Hannah Ginsborg presents fourteen essays which establish Kant's Critique of Judgment as a central contribution to the understanding of human cognition. The papers bring out the significance of Kant's philosophical notion of judgment, and use it to address interpretive issues in Kant's aesthetics, theory of knowledge, and philosophy of biology.
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  46. The human condition [selections].Hannah Arendt - 2013 - In Timothy C. Campbell & Adam Sitze, Biopolitics: A Reader. Durham: Duke University Press.
  47. Reasons for Belief.Hannah Ginsborg - 2006 - Philosophy and Phenomenological Research 72 (2):286 - 318.
    Davidson claims that nothing can count as a reason for a belief except another belief. This claim is challenged by McDowell, who holds that perceptual experiences can count as reasons for beliefs. I argue that McDowell fails to take account of a distinction between two different senses in which something can count as a reason for belief. While a non-doxastic experience can count as a reason for belief in one of the two senses, this is not the sense which is (...)
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  48.  9
    The science of fate: the new science of who we are - and how to shape our best future.Hannah Critchlow - 2020 - London: Hodder.
    So many of us believe that we are free to shape our own destiny. But what if free will doesn't exist? What if our lives are largely predetermined, hardwired in our brains - and our choices over what we eat, who we fall in love with, even what we believe are not real choices at all? Neuroscience is challenging everything we think we know about ourselves, revealing how we make decisions and form our own reality, unaware of the role of (...)
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  49. Imagination and the Permissive View of Fictional Truth.Hannah H. Kim - forthcoming - Australasian Journal of Philosophy.
    Imagination comes with varying degrees of sensory accompaniment. Sometimes imagining is phenomenologically lean (cognitive imagining); at other times, imagining involves or requires sensory presentation such as mental imagery (sensory imagining). Philosophers debate whether contradictions can obtain in fiction and whether cognitive imagining is robust enough to explain our engagement with fiction. In this paper, I defend the Principle of Poetic License by arguing for the Permissive View of fictional truth: we can have fictions in which a contradiction is true, everything (...)
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  50. The life assemblage : taphonomy as history and the politics of pastoral activity.Hannah Chazin - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson, Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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