Results for 'Hannah Perst'

983 found
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  1.  34
    A longitudinal study of the emerging self from 9 months to the age of 4 years.Susanne Kristen-Antonow, Beate Sodian, Hannah Perst & Maria Licata - 2015 - Frontiers in Psychology 6:129900.
    The aim of this study was to investigate if children’s early responsiveness toward social partners is developmentally related to their growing concept of self, as reflected in their mirror self-recognition (MSR) and delayed self-recognition (DSR). Thus, a longitudinal study assessed infants’ responsiveness (e.g., smiling, gaze) toward social partners during the still-face (SF) task and a social imitation game and related it to their emerging MSR and DSR. Thereby, children were tested at regular time points from 9 months to 4 years (...)
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  2.  38
    Metacognition in infants and young children.Beate Sodian, Claudia Thoermer, Susanne Kristen & Hannah Perst - 2012 - In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust, The foundations of metacognition. Oxford University Press.
  3. The portable Hannah Arendt.Hannah Arendt - 2000 - New York: Penguin Books. Edited by Peter Baehr.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  4. I—Hannah Ginsborg: Meaning, Understanding and Normativity.Hannah Ginsborg - 2012 - Aristotelian Society Supplementary Volume 86 (1):127-146.
    I defend the normativity of meaning against recent objections by arguing for a new interpretation of the ‘ought’ relevant to meaning. Both critics and defenders of the normativity thesis have understood statements about how an expression ought to be used as either prescriptive or semantic. I propose an alternative view of the ‘ought’ as conveying the primitively normative attitudes speakers must adopt towards their uses if they are to use the expression with understanding.
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  5.  17
    The correspondence of Hannah Arendt and Gershom Scholem.Hannah Arendt - 2017 - London: University of Chicago Press. Edited by Gershom Scholem, Marie Luise Knott & Anthony David.
    The essence of the correspondence between Arendt and Scholem can be said to lie in three things. Above all it provides an intimate account of how two great intellectuals try to come to terms with being both German and Jewish, and how to think about Germany before, during, and after the Holocaust. They also debate the issue of what it means to be Jewish in the post-Holocaust world whether in New York or in Jerusalem. Finally, the specter of Benjamin haunts (...)
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  6.  64
    Not All Followers Socially Learn from Ethical Leaders: The Roles of Followers’ Moral Identity and Leader Identification in the Ethical Leadership Process.Zhen Wang, Lu Xing, Haoying Xu & Sean T. Hannah - 2019 - Journal of Business Ethics 170 (3):449-469.
    Recent literature suggests that ethical leadership helps to inhibit followers’ unethical behavior, largely built on the premise that followers view ethical leaders as ethical role models and socially learn from them, thereby engaging in more ethical conduct. This premise, however, has not been adequately tested, leaving insufficient understanding concerning the conditions under which this social learning process occurs. In this study, we revisit this premise, theorizing that not all followers will equally regard the same ethical leader as being a personal (...)
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  7.  15
    Die Sorge um sich--die Sorge um die Welt: Martin Heidegger, Michel Foucault und Hannah Arendt.Hannah Holme - 2018 - Frankfurt: Campus Verlag.
    Auf den ersten Blick haben Hannah Arendt und Michel Foucault kaum etwas gemein. Tatsächlich beziehen sie sich jedoch auf die identischen Topoi der Philosophiegeschichte - wenn ihre Auslegungen der Quellen auch denkbar verschieden sind. Als Grund hierfür bestimmt Hannah Holme die komplementären Perspektiven der beiden, die sie als Aneignungen des heideggerschen Sorgebegriffs deutet: die ethische Sorge um sich Foucaults und die politische Sorge um die Welt Arendts. Am Ende steht ein Plädoyer für eine Verbindung des machtkritischen Ethos der (...)
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  8.  15
    Minḥah le-Ḥanah: sefer ha-yovel li-khevod Ḥanah Kasher = A tribute to Hannah: jubilee book in honor of Hannah Kasher.Hannah Kasher, Avi Elqayam & Ariel Malachi (eds.) - 2018 - Tel Aviv: Idra.
  9.  30
    Effects of Transcutaneous Vagus Nerve Stimulation on the P300 and Alpha-Amylase Level: A Pilot Study.Carlos Ventura-Bort, Janine Wirkner, Hannah Genheimer, Julia Wendt, Alfons O. Hamm & Mathias Weymar - 2018 - Frontiers in Human Neuroscience 12.
  10.  42
    Part VIII Hannah Arendt.Hannah Arendt - 2002 - In Tim Mooney & Dermot Moran, The Phenomenology Reader. New York: Routledge. pp. 339.
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  11.  34
    Hannah Arendt: the last interview and other conversations.Hannah Arendt - 2013 - Brooklyn, NY: Melville House.
    A unique selection of the most significant interviews given by Hannah Arendt, including the last she gave before her death in 1975. Some are published here in English for the first time. Arendt was one of the most important thinkers of her time, famous for her idea of "the banality of evil" which continues to provoke debate. This collection provides new and startling insight into Arendt's thoughts about Watergate and the nature of American politics, about totalitarianism and history, and (...)
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  12. Sobre Hannah Arendt.Hannah Arendt - 2010 - Revista Inquietude 1 (2):122-163.
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  13.  8
    An Ethics Consult Documentation Simplification Project: Summation of Participatory Processes, User Perceptions, and Subsequent Use Patterns.Meaghann S. Weaver, Anita J. Tarzian, Hannah N. Hester, Karinne R. Davidson, Rodney P. Dismukes & Mary Beth Foglia - forthcoming - HEC Forum:1-17.
    Healthcare ethics consultants in the Veterans Health Administration (VHA) document consults in an enterprise-wide web-based database entitled IEWeb, serving as a system of record for healthcare ethics documentation at 1300 VA facilities. The need arose to evolve the database from an ethics process training resource into a more streamlined documentation repository that captures essential consult elements. A VHA National Center for Ethics in Health Care (NCEHC) Improvement Team convened for three tasks: (1) Specify and prioritize IEWeb changes (occurred via six (...)
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  14.  18
    Character Strengths Are Related to Students’ Achievement, Flow Experiences, and Enjoyment in Teacher-Centered Learning, Individual, and Group Work Beyond Cognitive Ability.Lisa Wagner, Mathias Holenstein, Hannah Wepf & Willibald Ruch - 2020 - Frontiers in Psychology 11.
  15.  25
    (1 other version)Hannah Arendt, Karl Jaspers: Briefwechsel 1926-1969.Hannah Arendt, Karl Jaspers & Lotte Köhler - 1985
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  16. Increased reward value of non-social stimuli in children and adolescents with autism.Karli K. Watson, Stephanie Miller, Eleanor Hannah, Megan Kovac, Cara R. Damiano, Antoinette Sabatino-DiCrisco, Lauren Turner-Brown, Noah J. Sasson, Michael L. Platt & Gabriel S. Dichter - 2015 - Frontiers in Psychology 6.
  17. Will the void : Wittgenstein and Weil on the ethics of attention.Hannah Winther - 2023 - In Jack Manzi, Between Wittgenstein and Weil Comparisons in Philosophy, Religion, and Ethics. New York, NY: Routledge.
     
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  18. The floating world: film narrative and viewer diakrisis.Hannah Chapelle Wojciehowski - 2015 - In Maarten Coëgnarts & Peter Kravanja, Embodied cognition and cinema. Leuven: Leuven University Press.
     
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  19. Responsibility and judgment.Hannah Arendt - 2003 - New York: Schocken Books. Edited by Jerome Kohn.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, (...)
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  20. Between past and future.Hannah Arendt - 1961 - New York,: Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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  21.  34
    (1 other version)The life of the mind.Hannah Arendt - 1977 - New York: Harcourt Brace Jovanovich.
    Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.
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  22. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  23.  34
    Early-Medieval Exegesis of the Song of Songs and the Maternal Language of Clerical Authority.Hannah W. Matis - 2014 - Speculum 89 (2):358-381.
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  24.  18
    The Acquisition of Clause Chaining in Nungon.Hannah S. Sarvasy - 2020 - Frontiers in Psychology 11.
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  25.  29
    2 PN cell donation in Germany. Or: How the German Embryo Protection (Act) undermines itself.Hannah Schickl - 2019 - Bioethics 33 (6):644-652.
    In contrast to embryo donation, the permissibility of 2PN cell donation is highly controversial in Germany. This article is based on there being a legal loophole with respect to 2PN cell donation, which results from an inconsistency within the Embryo Protection Act on the normative status of 2PN cells. Following that thesis, the article argues that, on the basis of the normative criterion totipotency (i.e. the capacity to develop into a born human being), 2PN cells should also be considered human (...)
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  26.  14
    Sacred Movement: Connecting with the Divine Kathak as Axis Mundi.Hannah Stoltenberg - 2019 - Journal of Dharma Studies 1 (2):303-312.
    Mircea Eliade has contributed immense scholarship to the study of religion. His theories have been analyzed, utilized, and critiqued by many. This paper will apply Eliade’s concept of axis mundi in an interpretation of the North Indian classical dance form of Kathak. A foundational understanding of axis mundi will be established before applying the theory in interpreting Kathak. The foundation will be built by defining terms and ideas integral in Eliade’s writings and by examining his interpretation of Barabudur as an (...)
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  27.  67
    The Normativity of Nature: Essays on Kant's Critique of Judgment.Hannah Ginsborg - 2014 - Oxford, GB: Oxford University Press.
    Hannah Ginsborg presents fourteen essays which establish Kant's Critique of Judgment as a central contribution to the understanding of human cognition. The papers bring out the significance of Kant's philosophical notion of judgment, and use it to address interpretive issues in Kant's aesthetics, theory of knowledge, and philosophy of biology.
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  28. The human condition [selections].Hannah Arendt - 2013 - In Timothy C. Campbell & Adam Sitze, Biopolitics: A Reader. Durham: Duke University Press.
  29.  52
    The Human Condition: Second Edition.Hannah Arendt & Margaret Canovan - 1998 - University of Chicago Press.
    A work of striking originality bursting with unexpected insights, _The Human Condition_ is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences (...)
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  30.  17
    Notice; Index of Jobs for Women.Hannah Baker Saltmarsh - 2016 - Feminist Studies 42 (3):738.
    In lieu of an abstract, here is a brief excerpt of the content:738 Feminist Studies 42, no. 3. © 2016 by Feminist Studies, Inc. Hannah Baker Saltmarsh Notice When I read people’s necks, waiting on the same wheels: make out the names, Rabbit, Omar, Tiny, Mark, Deedy, Soulja, like characters on a new Netflix series that uses people’s real names; or say, trace up to the teardrop on the cheek, either you murdered someone or was someone’s little b in (...)
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  31.  28
    This Girl I Lost Touch With; Monostich in Praise of Four Missed Foul Shots in a Row, Ending with a Line by Shaquille O'Neal; Lost Love Lounge.Hannah Baker Saltmarsh - 2019 - Feminist Studies 45 (1):94-99.
    In lieu of an abstract, here is a brief excerpt of the content:94 Feminist Studies 45, no. 1. © 2019 by Hannah Baker Saltmarsh Hannah Baker Saltmarsh This Girl I Lost Touch With This girl, who was afraid to enter a room— a girl born in the woods, on moss, whose family dreamt under quilts, who wore dresses that matched anything fabric in the house, even the dresses without loneliness— I held her hand in the corridor-dark until the (...)
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  32. Reasons for Belief.Hannah Ginsborg - 2006 - Philosophy and Phenomenological Research 72 (2):286 - 318.
    Davidson claims that nothing can count as a reason for a belief except another belief. This claim is challenged by McDowell, who holds that perceptual experiences can count as reasons for beliefs. I argue that McDowell fails to take account of a distinction between two different senses in which something can count as a reason for belief. While a non-doxastic experience can count as a reason for belief in one of the two senses, this is not the sense which is (...)
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  33.  56
    Conventionalisation and discrimination as competing pressures on continuous speech-like signals.Hannah Little, Kerem Eryilmaz & Bart de Boer - 2017 - Interaction Studies 18 (3):352-375.
    Arbitrary communication systems can emerge from iconic beginnings through processes of conventionalisation via interaction. Here, we explore whether this process of conventionalisation occurs with continuous, auditory signals. We conducted an artificial signalling experiment. Participants either created signals for themselves, or for a partner in a communication game. We found no evidence that the speech-like signals in our experiment became less iconic or simpler through interaction. We hypothesise that the reason for our results is that when it is difficult to be (...)
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  34. Was Kant a nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
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  35. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  36. Lectures on Kant’s Political Philosophy,.Hannah Arendt & Ronald Beiner - 1982 - Tijdschrift Voor Filosofie 56 (2):386-386.
  37. The life assemblage : taphonomy as history and the politics of pastoral activity.Hannah Chazin - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson, Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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  38.  9
    The science of fate: the new science of who we are - and how to shape our best future.Hannah Critchlow - 2020 - London: Hodder.
    So many of us believe that we are free to shape our own destiny. But what if free will doesn't exist? What if our lives are largely predetermined, hardwired in our brains - and our choices over what we eat, who we fall in love with, even what we believe are not real choices at all? Neuroscience is challenging everything we think we know about ourselves, revealing how we make decisions and form our own reality, unaware of the role of (...)
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  39.  40
    Back to Freud's Texts: Making Silent Documents Speak. Ilse Grubrich-Simitis, Philip SlotkinWhy Freud Was Wrong: Sin, Science, and Psychoanalysis. Richard Webster.Hannah Decker - 2000 - Isis 91 (1):175-177.
  40.  22
    Expanding Bodies, Expanding God: Feminist Theology in Search of a ‘Fatter’ Future.Hannah Bacon - 2013 - Feminist Theology 21 (3):309-326.
    Accompanying the ‘moral panic’ about an obesity epidemic is a growth in female body dissatisfaction and dieting. This article maintains that feminist theology must play a vital role in returning the future to fat bodies at a time when the estimated spending on diet products in the US alone equals the projected costs of obesity. The theological nature of this task is essential given the way harmful theological systems and associations remerge within commercial dieting settings to help demonize food, appetite (...)
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  41. Thinking and Moral Considerations: A Lecture.Hannah Arendt - 1984 - Social Research: An International Quarterly 51.
  42. Two kinds of mechanical inexplicability in Kant and Aristotle.Hannah Ginsborg - 2004 - Journal of the History of Philosophy 42 (1):33-65.
    I distinguish two senses in which organisms are mechanically inexplicable for Kant. Mechanical inexplicability in the first sense is shared with artefacts, and consists in their exhibiting regularities irreducible to the regularities of matter. Mechanical inexplicability in the second sense is peculiar to organisms, consisting in the reciprocal causal dependence of an organism's parts. This distinction corresponds to two strands of thought in Aristotle, one supporting a teleological conception of organisms, the other supporting a conception of organisms as natural. Recognizing (...)
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  43.  11
    (1 other version)Briefe 1925 bis 1975 und andere Zeugnisse.Hannah Arendt, Martin Heidegger & Ursula Ludz - 1999
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  44.  9
    Hannah Arendt.Aurore Mréjen, Martine Leibovici & Hannah Arendt (eds.) - 1995 - Paris: Éditions de l'Herne.
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  45. Challenging the Politics of Time in Transitional Justice – How to Think the Irrevocable: Bevernage's History, Memory, and State-Sponsored Violence.Hannah Franzki - forthcoming - Theory and Event 15 (2).
  46. Kant.Hannah Ginsborg - 2011 - In Theodore Gracyk & Andrew Kania, The Routledge Companion to Philosophy and Music. New York: Routledge.
     
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  47.  38
    Kant’s ‘Young Poet’ and the Subjectivity of Aesthetic Judgment.Hannah Ginsborg - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 291-306.
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  48.  30
    Introduction to special issue on the art of dialogue.Hannah Marije Altorf - 2016 - Arts and Humanities in Higher Education 18 (1):3-7.
    This article starts from the observation that Socratic dialogues in the Nelson–Heckmann tradition can create a sense of belonging or community among participants. This observation has led me to the current argument that Socratic dialogue offers an alternative to more prominent forms of conversation, which I have called ‘discussion’ and ‘discourse of uncritical acceptance.’ I explain the difference between these forms of conversation by considering the role of experience in Socratic dialogue and the requirement that participants put themselves in each (...)
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  49.  55
    Science, Scientific Careers and Social Exchange in London: The Diary of Herbert McLeod, 1885–1900.Hannah Gay - 2008 - History of Science 46 (4):457-496.
  50.  45
    Wilderness Philosophy.Hannah Gay - 1994 - Dialogue 33 (4):661-.
    Environmental issues are high on today's political agenda. Why we have landed in our present undesirable, and possibly even dangerous, situation and how we should act differently in the future, are questions central to our time. Max Oelschlaeger joins the current debate on both these questions. As historian he examines the roots of our environmental problems and looks, in some detail, at the history of wilderness as an idea. As philosopher he outlines some of the principal positions taken by eco-philosophers (...)
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