Results for 'Lotte Köhler'

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  1.  68
    The “Eels” of South America: Mid-18th-Century Dutch Contributions to the Theory of Animal Electricity.Peter J. Koehler, Stanley Finger & Marco Piccolino - 2009 - Journal of the History of Biology 42 (4):715-763.
    During the mid-18th century, when electricity was coming into its own, natural philosophers began to entertain the possibility that electricity is the mysterious nerve force. Their attention was first drawn to several species of strongly electric fish, namely torpedoes, a type of African catfish, and a South American "eels." This was because their effects felt like those of discharging Leyden jars and could be transmitted along known conductors of electricity. Moreover, their actions could not be adequately explained by popular mechanical (...)
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  2. Lexicon in Veteris Testamenti Libros.Ludwig Koehler - 1951
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  3.  26
    Political Theology and Historical Materialism: Reading Benjamin against Agamben.Lotte List - 2021 - Theory, Culture and Society 38 (3):117-140.
    Giorgio Agamben’s work on the power of sovereignty has been greatly influential in recent political thought. However, it has also overshadowed the independently original contributions of his two primary theoretical sources, Carl Schmitt and Walter Benjamin. In this article, I argue that Agamben’s political defeatism can be traced back to a double misconception in his reception of these two authors: first a formalistic reduction of Schmitt, and second a Schmittian reduction of Benjamin. Through this reduction to juridical formalism, the radicality (...)
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  4.  86
    Reasonably Traditional: Self-Contradiction and Self-Reference in Alasdair MacIntyre's Account of Tradition-Based Rationality.Micah Lott - 2002 - Journal of Religious Ethics 30 (3):315 - 339.
    Alasdair MacIntyre's account of tradition-based rationality has been the subject of much discussion, as well as the object of some recent charges of inconsistency. The author considers arguments by Jennifer Herdt, Peter Mehl, and John Haldane which attempt to show that MacIntyre's account of rationality is, in some way, inconsistent. It is argued that the various charges of inconsistency brought against MacIntyre by these critics can be understood as variations on two general types of criticism: (1) that MacIntyre's account of (...)
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  5.  49
    Non-maleficence and the ethics of consent to cancer screening.Lotte Elton - 2021 - Journal of Medical Ethics 47 (7):510-513.
    Cancer screening programmes cause harm to individuals via overdiagnosis and overtreatment, even where they confer population-level benefit. Screening thus appears to violate the principle of non-maleficence, since it entails medically unnecessary harm to individuals. Can consent to screening programmes negate the moral significance of this harm? In therapeutic medical contexts, consent is used as a means of rendering medical harm morally permissible. However, in this paper, I argue that it is unclear that the model of consent used within therapeutic medicine (...)
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  6. Have Elephant Seals Refuted Aristotle? Nature, Function, and Moral Goodness.Micah Lott - 2012 - Journal of Moral Philosophy 9 (3):353-375.
    An influential strand of neo-Aristotelianism, represented by writers such as Philippa Foot, holds that moral virtue is a form of natural goodness in human beings, analogous to deep roots in oak trees or keen vision in hawks. Critics, however, have argued that such a view cannot get off the ground, because the neo-Aristotelian account of natural normativity is untenable in light of a Darwinian account of living things. This criticism has been developed most fully by William Fitzpatrick in his book (...)
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  7. The base rate fallacy reconsidered: Descriptive, normative, and methodological challenges.Jonathan J. Koehler - 1996 - Behavioral and Brain Sciences 19 (1):1-17.
    We have been oversold on the base rate fallacy in probabilistic judgment from an empirical, normative, and methodological standpoint. At the empirical level, a thorough examination of the base rate literature (including the famous lawyer–engineer problem) does not support the conventional wisdom that people routinely ignore base rates. Quite the contrary, the literature shows that base rates are almost always used and that their degree of use depends on task structure and representation. Specifically, base rates play a relatively larger role (...)
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  8.  62
    On James glass' "the philosopher and the shaman".Gustav A. Koehler - 1975 - Political Theory 3 (3):318-323.
  9. The Eighteenth Brumaire of Abraham Lincoln: revolutionary rhetoric and the emergence of the Bourgeois state.Eric Lott - 1993 - Clio: A Journal of Literature, History, and the Philosophy of History 22 (2):157-173.
     
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  10.  20
    The Unusable Past: Theory and the Study of American Literature.Eric Lott & Russell Reising - 1989 - Substance 18 (1):110.
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  11.  16
    Old Icelandic Giants and their Names.Lotte Motz - 1987 - Frühmittelalterliche Studien 21 (1):295-317.
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  12.  52
    Stronger Syntactic Alignment in the Presence of an Interlocutor.Lotte Schoot, Peter Hagoort & Katrien Segaert - 2019 - Frontiers in Psychology 10.
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  13.  44
    Handbook of Technological Pedagogical Content Knowledge (Tpck) for Educators.Matthew J. Koehler & Punya Mishra (eds.) - 2008 - Routledge.
    _Published by Taylor & Francis Group for the American Association of Colleges for Teacher Education_ This _Handbook_ addresses the concept and implementation of technological pedagogical content knowledge -- the knowledge and skills that teachers need in order to integrate technology meaningfully into instruction in specific content areas. Recognizing, for example, that effective uses of technology in mathematics are quite different from effective uses of technology in social studies, teachers need specific preparation in using technology in each content area they will (...)
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  14.  18
    Unconscious visual processing in neuropsychological syndromes: A survey of the literature and evaluation of models of consciousness.S. Koehler & Morris Moscovitch - 1997 - In Michael D. Rugg, Cognitive Neuroscience. MIT Press. pp. 305--373.
  15.  81
    Creating Inquiry Between Technology Developers and Civil Society Actors: Learning from Experiences Around Nanotechnology.Lotte Krabbenborg - 2016 - Science and Engineering Ethics 22 (3):907-922.
    Engaging civil society actors as knowledgeable dialogue partners in the development and governance of emerging technologies is a new challenge. The starting point of this paper is the observation that the design and orchestration of current organized interaction events shows limitations, particularly in the articulation of issues and in learning how to address the indeterminacies that go with emerging technologies. This paper uses Dewey’s notion of ‘publics’ and ‘reflective inquiry’ to outline ways of doing better and to develop requirements for (...)
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  16.  78
    Democracy in Education.Lotte Rahbek Schou - 2001 - Studies in Philosophy and Education 20 (4):317-329.
    The point of departure in this article is the Danish debate about democracyin schools. This article presents a first step in a study of how the relationshipbetween democracy and education can be understood. A juxtaposition of thetwo concepts requires, first of all, an analysis of how the concept of democracyis used in the educational debate. In this article three models of democracy areapplied as an analytical framework: a liberal model (Hobbes, Locke, Kant, Rawls,Dworkin), a communitarian model (MacIntyre, Sandel, Nussbaum) and (...)
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  17.  52
    Anglicanism, latitudinarianism and science in seventeenth century England.Lotte Mulligan - 1973 - Annals of Science 30 (2):213-219.
  18. Kan de filosofie ons leren hoe te leven?: Filosofie als levenskunst.Lotte Asveld - 2004 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 3.
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  19.  32
    Knowledge, responsibility, decision making and ignorance.Lotte Huniche - 2001 - Outlines. Critical Practice Studies 3 (1):35-51.
    This article is concerned with the question of how to argue about morality and ethics in relation to a severe and deadly hereditary disease. It is inspired by the uneasiness I have felt on a number of occasions when “right and wrong” is being discussed by persons at risk, professionals and in particular when discussed by outsiders. This task is not an easy one and the article tries to lay out more groundwork than it arrives at conclusions. Below follows a (...)
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  20.  48
    Studying Genetic Risk in the Conduct of Everyday Life.Lotte Huniche - 2003 - Outlines. Critical Practice Studies 5 (1):47-54.
    This article is a revised version of a talk given in lieu of the Ph.D. dissertation: "Huntington´s Disease in Everyday Life. Knowledge, Ignorance and Genetic Risk". The dissertation evolves around the analysis of modern living with risk for a late onset genetic disorder. Here, three aspects of everyday lives faced with Huntington´s Disease (HD) are discussed. First, HD is one aspect of everyday living along with a variety of other aspects. The importance of risk is analysed as personal and changing (...)
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  21. Mithra. Irańska idea wyzwolonego wyzwoliciela.Barbara Koehler - 2003 - Colloquia Communia 74 (1):448-453.
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  22.  6
    The Zarathushtra’s System of Abstraction in Gatha and Avestan Literature.Barbara Koehler - 2007 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 19:33-39.
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  23.  13
    De wetgevende macht van de media?Lotte Melenhorst - 2013 - Res Publica 55 (4):481-503.
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  24.  17
    Giantesses and their Names.Lotte Motz - 1981 - Frühmittelalterliche Studien 15 (1):495-511.
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  25.  17
    New Thoughts on Dwarf-Names in Old Icelandic.Lotte Motz - 1973 - Frühmittelalterliche Studien 7 (1):100-117.
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  26.  67
    The Myth of Emancipation through Interaction. On the Relationship between Interactive Dimensions and Emancipating Potentials of Contemporary (Digital) Art.Lotte Philipsen - 2012 - Nordic Journal of Aesthetics 23 (43).
    The purpose of this article is to critically address a widespread assumption that reads like this: Works of art that make use of digital media automatically, through interactivity, are generally better suited for generating democratic processes in society than other art forms or phenomena that do not make use of digital media, and, therefore, digital art is more avant-garde than other art forms. By analysing the chains of equivalence underlying this assumption the article presents and discusses a number of issues (...)
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  27.  24
    Eberhard Gieseler, Ingenieur und Physiker.Lotte Sauermann - 1976 - Annals of Science 33 (1):81-103.
    Eberhard Gieseler lehrte von 1874 bis 1914 Physik und Landmaschinenkunde an der Landwirtschaftlichen Akademie Bonn-Poppelsdorf, daneben Meteorologie und Erdbau. Als Erster in Bonn machte er Röntgenaufnahmen, die die Ärzte benutzten. Mit Geschick warb er durch populärwissenschaftliche Vorträge für die Verbreitung physikalischer Kenntnisse, dabei benutzte er wie in seinen Vorlesungen oft selbst erdachte Apparate. Er erfand eine graphische Darstellung, die die Klimaverhältnisse an einem Ort für jeden Tag über einen langen Zeitraum überschaubar macht. Vor allem setzte er sich durch Aufsätze, eigene (...)
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  28.  40
    Responsible Learning About Risks Arising from Emerging Biotechnologies.Lotte Asveld & Britte Bouchaut - 2021 - Science and Engineering Ethics 27 (2):1-20.
    Genetic engineering techniques (e.g., CRISPR-Cas) have led to an increase in biotechnological developments, possibly leading to uncertain risks. The European Union aims to anticipate these by embedding the Precautionary Principle in its regulation for risk management. This principle revolves around taking preventive action in the face of uncertainty and provides guidelines to take precautionary measures when dealing with important values such as health or environmental safety. However, when dealing with ‘new’ technologies, it can be hard for risk managers to estimate (...)
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  29.  60
    Trustworthiness and Responsible Research and Innovation: The Case of the Bio-Economy.Lotte Asveld, Jurgen Ganzevles & Patricia Osseweijer - 2015 - Journal of Agricultural and Environmental Ethics 28 (3):571-588.
    The approach of responsible research and innovation has been proposed to support the introduction of technologies that touch upon socially sensitive issues. RRI is intended to help designers and manufacturers of new technologies identify and accommodate public concerns when developing a new technology by engaging with a wide range of relevant actors in an interactive, transparent process. However what this approach amounts to exactly remains elusive as of yet, i.e. it is unclear what its contribution to the societal embedding of (...)
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  30. On the nature of the lexicon: the status of rich lexical meanings.Lotte Hogeweg & Agustin Vicente - forthcoming - Journal of Linguistics.
    The main goal of this paper is to show that there are many phenomena that pertain to the construction of truth-conditional compounds that follow characteristic patterns, and whose explanation requires appealing to knowledge structures organized in specific ways. We review a number of phenomena, ranging from non-homogenous modification and privative modification to polysemy and co-predication that indicate that knowledge structures do play a role in obtaining truth-conditions. After that, we show that several extant accounts that invoke rich lexical meanings to (...)
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  31.  25
    Vedantic approaches to God.Eric J. Lott - 1980 - Totowa, N.J.: Barnes & Noble.
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  32.  55
    Ethical challenges experienced by prehospital emergency personnel: a practice-based model of analysis.Lotte Huniche, Søren Mikkelsen, Louise Milling & Henriette Bruun - 2022 - BMC Medical Ethics 23 (1):1-14.
    AbstractBackgroundEthical challenges constitute an inseparable part of daily decision-making processes in all areas of healthcare. In prehospital emergency medicine, decision-making commonly takes place in everyday life, under time pressure, with limited information about a patient and with few possibilities of consultation with colleagues. This paper explores the ethical challenges experienced by prehospital emergency personnel. MethodsThe study was grounded in the tradition of action research related to interventions in health care. Ethical challenges were explored in three focus groups, each attended by (...)
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  33.  78
    Taking the Love Pill: A Reply to Naar and Nyholm.Lotte Spreeuwenberg - 2018 - Journal of Applied Philosophy 36 (2):248-256.
    In recent discussions about whether the use of a love pill to enhance love in our romantic relationships is desirable, one argument centres on the question whether this love pill would secure the final value we attribute to love. Sven Nyholm argues that it would not, because one thing we desire for its own sake is to be at the origin of the love others feel for us. In a reply, Hichem Naar argues against Nyholm that a love pill does (...)
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  34.  37
    The Idea of Race.Tommy L. Lott (ed.) - 2000 - Hackett Publishing Company.
    A survey of the historical development of the idea of race, this anthology offers pre-twentieth century theories about the concept of race, classic twentieth century sources reiterating and contesting ideas of race as scientific, and several philosophically relevant essays that discuss the issues presented. A general Introduction gives an overview of the readings. Headnotes introduce each selection. Includes suggested further readings.
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  35.  52
    Probability matching in choice under uncertainty: Intuition versus deliberation.Derek J. Koehler & Greta James - 2009 - Cognition 113 (1):123-127.
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  36.  34
    Flaws in current human training protocols for spontaneous Brain-Computer Interfaces: lessons learned from instructional design.Fabien Lotte, Florian Larrue & Christian Mühl - 2013 - Frontiers in Human Neuroscience 7.
  37. Radiance of Time.Gus Koehler - manuscript
    For Vajrayana Buddhism, the now is an interval, a boundary, a point of tension and suspension with an atmosphere of uncertainty. It is a bifurcation point of variable length; its name is “bardo.” The bardo is immersed in the conventional, or “seeming” reality. It emerges from what is called the “unstained” ultimate or primordial emptiness or “basal clear light.” Further, the ultimate is not the sphere of cognition. Cognition, including cognition of time, belongs to conventional reality. Buddhahood, in contrast, is (...)
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  38. Moral Virtue as Knowledge of Human Form.Micah Lott - 2012 - Social Theory and Practice 38 (3):407-431.
    This essay defends Aristotelian naturalism against the objection that it is naïvely optimistic, and contrary to empirical research, to suppose that virtues like justice are naturally good while vices like injustice are naturally defective. This objection depends upon the mistaken belief that our knowledge of human goodness in action and choice must come from the natural sciences. In fact, our knowledge of goodness in human action and character depends upon a practical understanding that is possessed by someone not qua scientist (...)
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  39. The Conscience Whipper: Alamgir Kabir's Film Criticism and the Political Velocity of the Cinema in 1960s East Pakistan.Lotte Hoek - 2021 - In Sanjukta Sunderason & Lotte Hoek, Forms of the left in postcolonial South Asia: aesthetics, networks and connected histories. New York: Bloomsbury Academic.
     
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  40.  21
    Bertrand Russell's Theory of Knowledge by Elizabeth Ramsden Eames.Conrad J. Koehler - 1972 - Dialectica 26 (2):139-145.
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  41. Dynamika ducha w twórczym procesie samorealizacji na ścieżce Vajrayany.Barbara Koehler - 2000 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 1:115-128.
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  42. Właściwy pogląd (samm ditthi) w filozofii buddyzmu.Barbara Koehler - 2002 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 14 (14).
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  43.  74
    (1 other version)Anscombe on justifying claims to know one's bodily position.Tommy L. Lott - 1989 - Philosophical Investigations 12 (October):293-307.
  44.  45
    Descartes on Phantom Limbs.Tommy L. Lott - 1986 - Mind and Language 1 (3):243-271.
  45. A Companion to African-American Philosophy.Tommy Lee Lott & John P. Pittman (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    Part I Philosophic Traditions Introduction to Part I 3 1 Philosophy and the Afro-American Experience 7 CORNEL WEST 2 African-American Existential Philosophy 33 LEWIS R. GORDON 3 African-American Philosophy: A Caribbean Perspective 48 PAGET HENRY 4 Modernisms in Black 67 FRANK M. KIRKLAND 5 The Crisis of the Black Intellectual 87 HORTENSE J. SPILLERS Part II The Moral and Political Legacy of Slavery Introduction to Part II 107 6 Kant and Knowledge of Disappearing Expression 110 RONALD A. T. JUDY 7 (...)
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  46.  45
    Embodied mood regulation: the impact of body posture on mood recovery, negative thoughts, and mood-congruent recall.Lotte Veenstra, Iris K. Schneider & Sander L. Koole - 2017 - Cognition and Emotion 31 (7):1361-1376.
    ABSTRACTPrevious work has shown that a stooped posture may activate negative mood. Extending this work, the present experiments examine how stooped body posture influences recovery from pre-existing negative mood. In Experiment 1, participants were randomly assigned to receive either a negative or neutral mood induction, after which participants were instructed to take either a stooped, straight, or control posture while writing down their thoughts. Stooped posture led to less mood recovery in the negative mood condition, and more negative mood in (...)
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  47.  39
    Communal sharing/identity fusion does not require reflection on episodic memory of shared experience or trauma – and usually generates kindness.Lotte Thomsen & Alan P. Fiske - 2018 - Behavioral and Brain Sciences 41.
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  48. Restraint on reasons and reasons for restraint: A problem for Rawls' ideal of public reason.Micah Lott - 2006 - Pacific Philosophical Quarterly 87 (1):75–95.
    It appears that one of the aims of John Rawls' ideal of public reason is to provide people with good reason for exercising restraint on their nonpublic reasons when they are acting in the public political arena. I will argue, however, that in certain cases Rawls' ideal of public reason is unable to provide a person with good reason for exercising such restraint, even if the person is already committed to Rawls' ideal of public reason. Because it is plausible to (...)
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  49. Moral Implications from Cognitive (Neuro)Science? No Clear Route.Micah Lott - 2016 - Ethics 127 (1):241-256.
    Joshua Greene argues that cognitive (neuro)science matters for ethics in two ways, the “direct route” and the “indirect route.” Greene illustrates the direct route with a debunking explanation of the inclination to condemn all incest. The indirect route is an updated version of Greene’s argument that dual-process moral psychology gives support for consequentialism over deontology. I consider each of Greene’s arguments, and I argue that neither succeeds. If there is a route from cognitive (neuro)science to ethics, Greene has not found (...)
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  50. Must realists be skeptics? An Aristotelian reply to a Darwinian Dilemma.Micah Lott - 2018 - Philosophical Studies 175 (1):71-96.
    In a series of influential essays, Sharon Street has argued, on the basis of Darwinian considerations, that normative realism leads to skepticism about moral knowledge. I argue that if we begin with the account of moral knowledge provided by Aristotelian naturalism, then we can offer a satisfactory realist response to Street’s argument, and that Aristotelian naturalism can avoid challenges facing other realist responses. I first explain Street’s evolutionary argument and three of the most prominent realist responses, and I identify challenges (...)
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