Results for 'Hanna Kay'

973 found
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  1. When Reasons Run Out.Jason Kay - forthcoming - Philosophical Quarterly.
    Subjectivists about practical normativity hold that an agent’s favoring and disfavoring attitudes give rise to practical reasons. On this view, an agent’s normative reason to choose vanilla over chocolate ice cream ultimately turns on facts about what appeals to her rather than facts about what her options are like attitude-independently. Objectivists—who ground reasons in the attitude-independent features of the things we aim at—owe us an explanation of why it is rational to choose what we favor, if not because favoring is (...)
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  2. The Normative Insignificance of the Will.Jason Kay - forthcoming - Philosophical Studies.
    The fact that I am a committed gardener has some practical upshot or other. But what, exactly, is the upshot of the fact that I am committed to some project, person, or principle? According to a standard view, my commitment to gardening directly effects a change in the normative facts by giving me a further reason to garden. I argue that we should reject this view and its attendant psychological story involving a normatively significant will. According to the view I (...)
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  3.  83
    A Study of Concepts.Robert Hanna - 1994 - Philosophical Review 103 (3):541.
  4.  20
    Slower but more accurate mental rotation performance in aphantasia linked to differences in cognitive strategies.Lachlan Kay, Rebecca Keogh & Joel Pearson - 2024 - Consciousness and Cognition 121 (C):103694.
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  5. Even.Paul Kay - 1990 - Linguistics and Philosophy 13 (1):59 - 111.
  6.  21
    Encountering the Past: Grand Narratives, Fragmented Histories and LGBTI Rights ‘Progress’.Kay Lalor - 2019 - Law and Critique 30 (1):21-40.
    Past and future coalesce in discussions of LGBTI rights, often embedded in narratives of progress, civilisation, colonisation and emancipation. An understanding of these dynamics can help to illuminate the complex power relations that currently striate international LGBTI rights discourses. This paper analyses how temporality operates in the context of international LGBTI rights through an examination of the World Bank’s withdrawal of a $90 million loan to Uganda after the passage of the Anti-Homosexuality Act 2014. To do this, the paper juxtaposes (...)
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  7.  24
    (1 other version)Senthorun Sunil Raj: Feeling Queer Jurisprudence: Injury, Intimacy, Identity.Kay Lalor - 2020 - Feminist Legal Studies 29 (2):277-281.
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  8. [no title].Robert Hanna - unknown
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  9.  38
    Selling pure science in wartime: The biochemical genetics of G. W. Beadle.LilyE Kay - 1989 - Journal of the History of Biology 22 (1):73 - 101.
  10.  13
    Abortion, Church and Politics in Poland.Hanna Jankowska - 1991 - Feminist Review 39 (1):174-181.
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  11.  38
    Felix Klein, Sophus Lie, contact transformations, and connexes.L. D. Kay - 2023 - Archive for History of Exact Sciences 77 (4):373-391.
    Much of the mathematics with which Felix Klein and Sophus Lie are now associated (Klein’s Erlangen Program and Lie’s theory of transformation groups) is rooted in ideas they developed in their early work: the consideration of geometric objects or properties preserved by systems of transformations. As early as 1870, Lie studied particular examples of what he later called contact transformations, which preserve tangency and which came to play a crucial role in his systematic study of transformation groups and differential equations. (...)
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  12.  82
    Grete Henry-Hermann: Philosophie – Mathematik – Quantenmechanik : Texte Zur Naturphilosophie Und Erkenntnistheorie, Mathematisch-Physikalische Beiträge Sowie Ausgewählte Korrespondenz Aus den Jahren 1925 Bis 1982.Herrmann Kay (ed.) - 2019 - Wiesbaden: Springer Fachmedien Wiesbaden.
    This publication is an appreciation of the natural philosophy and epistemology of the philosopher Grete (Henry-)Hermann. A student of the mathematician Emmy Noether and the philosopher Leonard Nelson, she was one of the early interpreters of quantum mechanics. Werner Heisenberg memorialized her in his book "The Part and the Whole". For the first time, her writings on natural philosophy and epistemology are collected in one volume. An extensive introduction by various authors introduces the work of Grete Henry-Hermann. This edition is (...)
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  13.  59
    Pragmatic effects on reference resolution in a collaborative task: evidence from eye movements.Joy E. Hanna & Michael K. Tanenhaus - 2004 - Cognitive Science 28 (1):105-115.
    In order to investigate whether addressees can make immediate use of speaker‐based constraints during reference resolution, participant addressees' eye movements were monitored as they helped a confederate cook follow a recipe. Objects were located in the helper's area, which the cook could not reach, and the cook's area, which both could reach. Critical referring expressions matched one object (helper's area) or two objects (helper's and cook's areas), and were produced when the cook's hands were empty or full, which defined the (...)
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  14. Routledge Companion to Twentieth-Century Philosophy.Robert Hanna - 2008
     
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  15.  76
    Responsibility, Reflection, and Rational Ability.Dana Kay Nelkin - 2020 - The Monist 103 (3):294-311.
    This paper takes as its starting point the thesis that one is responsible for one’s actions insofar as one has the ability to act for good reasons. Such a view faces a challenge: it is plausible that only beings with the ability to reflect are responsible agents, and yet it seems that not only is it possible to act for reasons without reflecting, it seems to happen quite frequently. Thus, advocates of the rational-ability view of responsibility must either reject as (...)
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  16.  26
    The GMO-Nanotech (Dis)Analogy?W. D. Kay & Ronald Sandler - 2006 - Bulletin of Science, Technology and Society 26 (1):57-62.
    The genetically-modified-organism (GMO) experience has been prominent in motivating science, industry, and regulatory communities to address the social and ethical dimensions of nanotechnology. However, there are some significant problems with the GMO-nanotech analogy. First, it overstates the likelihood of a GMO-like backlash against nanotechnology. Second, it invites misconceptions about the reasons for public engagement and social and ethical issues research as well as their appropriate roles in nanotech research, development, application, commercialization, and regulatory processes. After an explication of the standard (...)
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  17.  14
    The genesis of Georges Florovsky’s philosophical reflection.Hanna Holubytska - 2011 - Sententiae 25 (2):194-208.
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  18.  25
    Quantum Electrostatics, Gauss’s Law, and a Product Picture for Quantum Electrodynamics; or, the Temporal Gauge Revised.Bernard S. Kay - 2021 - Foundations of Physics 52 (1):1-61.
    We provide a suitable theoretical foundation for the notion of the quantum coherent state which describes the electrostatic field due to a static external macroscopic charge distribution introduced by the author in 1998 and use it to rederive the formulae obtained in 1998 for the inner product of a pair of such states. (We also correct an incorrect factor of 4π\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}4π4\pi\end{document} in some of those formulae.) Contrary to what one might expect, (...)
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  19. Zizek: a critical introduction.Sarah Kay - 2003 - Malden, MA: Distributed in the USA by Blackwell.
    Introduction: Thinking, writing, and reading about the real -- Dialectic and the real : Lacan, Hegel, and the alchemy of après-coup -- 'Reality' and the real : culture as anamorphosis -- The real of sexual difference : imagining, thinking, being -- Ethics and the real : the ungodly virtues of psychoanalysis -- Politics, or, the art of the impossible.
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  20.  39
    A book of life? How the genome became an information system and DNA a language.Lily E. Kay - 1997 - Perspectives in Biology and Medicine 41 (4):504-528.
  21.  99
    Asymmetries in the distribution of composite and derived basic color categories.Paul Kay - 1999 - Behavioral and Brain Sciences 22 (6):957-958.
    PURPLE (RED-and-BLUE) is the most frequently occurring derived (binary) basic color term (BCT), but there is never a named composite BCT meaning RED-or-BLUE. GREEN-or-BLUE is the most frequently named composite color category, but there is never a BCT for the corresponding derived (binary) category CYAN (BLUE-and-GREEN). Why?
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  22.  11
    Semi-quantitative system identification.Herbert Kay, Bernhard Rinner & Benjamin Kuipers - 2000 - Artificial Intelligence 119 (1-2):103-140.
  23. Exiting the State and Debunking the State of Nature.Robert Hanna - 2017 - Con-Textos Kantianos 5:167-189.
    Contrary to the belief of most Kantians and Kant scholars, Kant is in fact an anarchist. In this paper, I distinguish sharply between two concepts of enlightenment, enlightenment lite and heavy duty or radical enlightement ; show how there is an unbridgeable gap between Kant’s official political theory in The Doctrine of Right and his ethics; show how Kant’s real political theory is worked out in Religion Within the Boundaries of Mere Reason, and is in fact a heavy-duty, radically enlightened (...)
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  24.  19
    The generative analysis of kinship semantics: a reanalysis of the Seneca data.Paul Kay - 1975 - Foundations of Language 13 (2):201-214.
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  25.  41
    Rethinking institutions: Philanthropy as an historiographic problem of knowledge and power.Lily E. Kay - 1997 - Minerva 35 (3):283-293.
  26. (1 other version)How do we know necessary truths? Kant's answer.Robert Hanna - 1998 - European Journal of Philosophy 6 (2):115–145.
    It is traditionally held that our knowledge of necessity is a priori; but the familiar theories of a priori knowledge – platonism and conventionalism – have now been discredited, and replaced by either modal skepticism or a posteriori essentialism. The main thesis of this paper is that Kant's theory of a priori knowledge, when detached from his transcendental idealism, offers a genuine alternative to these unpalatable options. According to Kant's doctrine, all epistemic necessity is grounded directly or indirectly on our (...)
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  27.  98
    Enabling Harm, Doing Harm, and Undoing One’s Own Behavior.Jason Hanna - 2015 - Ethics 126 (1):68-90.
    Philosophers disagree about the moral status of harm-enabling, or behavior by which an agent removes an obstacle to the completion of a threatening sequence. I argue that enabling harm is equivalent to doing harm, at least when an agent withdraws a resource to which neither she nor the victim has any prior moral claim. This conclusion reinforces the common objection that deontological appeals to the doing/allowing distinction cannot easily handle cases involving the withdrawal of aid. I argue that the existing (...)
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  28.  74
    (1 other version)Doing, Allowing, and the Moral Relevance of the Past.Jason Hanna - 2014 - Journal of Moral Philosophy 11 (4):677-698.
    Most deontologists claim that it is more objectionable to do harm than it is to allow harm of comparable magnitude. I argue that this view faces a largely neglected puzzle regarding the moral relevance of an agent's past behavior. Consider an agent who chooses to save five people rather than one, where the one person's life is in jeopardy because of something the agent did earlier. How are the agent's obligations affected by the fact that his now letting the one (...)
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  29.  32
    Theoretical integration in motivational science: System justification as one of many “autonomous motivational structures”.Aaron C. Kay & John T. Jost - 2014 - Behavioral and Brain Sciences 37 (2):146-147.
  30.  86
    "Biochemists and molecular biologists: Laboratories, networks, disciplines": Comments.Lily E. Kay - 1996 - Journal of the History of Biology 29 (3):447-450.
  31.  53
    Comments on The Unnatural Jew.Jeanne Kay - 1985 - Environmental Ethics 7 (2):189-191.
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  32.  8
    Developing The Historical Thesaurus of the OED.Christian J. Kay - 2011 - In Kathryn Allan & Justyna A. Robinson, Current Methods in Historical Semantics. De Gruyter Mouton. pp. 73--41.
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  33.  20
    Ethical decisions during COVID-19: level of moral disengagement and national pride as mediators.Avi Kay & Yael Brender-Ilan - 2022 - Asian Journal of Business Ethics 12 (1):25-48.
    COVID-19 created a global crisis of unprecedented comprehensiveness affecting personal and professional lives of individuals worldwide. The pandemic and various governmental guidelines associated with it had numerous consequences for the workplace and the marketplace. In light of the global nature and multiplicity of the consequences of the pandemic, this study examines the impact of individual characteristics of respondents from three countries from various areas of the world: China, Israel, and the USA toward COVID-19 related business ethics decisions in three different (...)
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  34. Effect of external displays on planning ability.Ds Kay & Jh Larkin - 1989 - Bulletin of the Psychonomic Society 27 (6):510-511.
     
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  35. Essay Reviews-Biomedical Historiography and its Discontents.Lily E. Kay - 1999 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (4):527-536.
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  36.  36
    Frames of reference interact and are task-dependent.Bruce A. Kay - 1995 - Behavioral and Brain Sciences 18 (4):765-765.
    The problem for the CNS in any particular movement task is to coordinate the various frames of reference appropriate to the task. Control variables are determined by this coordination. The coordination problem varies greatly from task to task, and so no single set of control variables is likely to account for a broad range of movement tasks.
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  37.  12
    Happy Endings.Jackie Kay - 1984 - Feminist Review 17 (1):52-52.
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  38. Introduction.Kelly Kay & Gregory L. Simon - 2024 - In Gregory Simon & Kelly Kay, Doing political ecology. New York, NY: Routledge.
     
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  39.  46
    Introduction: Soundings and Soundscapes.Sarah Kay & François Noudelmann - 2018 - Paragraph 41 (1):1-9.
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  40.  18
    Investing the wild: women's beliefs in the chansons de geste.Sarah Kay - 1990 - Paragraph 13 (2):147-163.
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  41. Kadin felsefeci̇leri̇mi̇z.Yücel Kayıran - 2006 - In Mustafa Günay & Arslan Kaynardağ, Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 11--182.
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  42.  19
    Michael Cowen.Geoffrey Kay - 2000 - Historical Materialism 6 (1):145-147.
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  43.  12
    Past culture.Sarah Kay - 1995 - Paragraph 18 (2):101-111.
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  44. Remembering Chinatown.Ursula Kay - 2009 - Agora (History Teachers' Association of Victoria) 44 (3):59.
     
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  45.  51
    Response: Professional justice?: Ethics and empathy.Margaret Kay - 2008 - Journal of Bioethical Inquiry 5 (4):319-320.
  46. Rights, Rules, and Democracy.Richard S. Kay - 2003 - In Tom Campbell, Jeffrey Denys Goldsworthy & Adrienne Sarah Ackary Stone, Protecting Human Rights: Instruments and Institutions. Oxford University Press.
     
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  47.  35
    Size and salience of spelling-sound correspondences.Janice Kay - 1985 - Behavioral and Brain Sciences 8 (4):715-716.
  48.  10
    Sweet surrender, but what's the gender? Nature and the body in the writings of nineteenth-century Mormon women'.Jeanne Kay - 1997 - In John Paul Jones, Heidi J. Nast & Susan M. Roberts, Thresholds in feminist geography: difference, methodology, and representation. Lanham, Md.: Rowman & Littlefield Publishers. pp. 361--382.
  49.  12
    So you think I am a Mule?Jackie Kay - 1984 - Feminist Review 17 (1):80-80.
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  50.  18
    The Development of a Personal Aesthetic in Creative Accomplishments.Sandra Kay - 1996 - The Journal of Aesthetic Education 30 (1):111.
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