Results for 'Hal Elrod'

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  1.  7
    The miracle morning: the not-so-obvious secret guaranteed to transform your life (before 8 AM).Hal Elrod - 2023 - Dallas, TX: BenBella Books.
    Getting everything you want out of life isn't about doing more. It's about becoming more. Hal Elrod and The Miracle Morning have helped millions of people become the person they need to be to create the life they've always wanted. Now, it's your turn.
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  2. Hal fo er (1 955-).Hal Foster - 2007 - In Diarmuid Costello & Jonathan Vickery, Art: key contemporary thinkers. New York: Berg. pp. 66.
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  3. The Anti-aesthetic: essays on postmodern culture.Hal Foster (ed.) - 1983 - Port Townsend, Wash.: Bay Press.
    For the past thirty years, Hal Foster has pushed the boundaries of cultural criticism, establishing a vantage point from which the seemingly disparate agendas of artists, patrons, and critics have a telling coherence. In The Anti-Aesthetic, preeminent critics such as Jean Baudrillard, Rosalind Krauss, Fredric Jameson, and Edward Said consider the full range of postmodern cultural production, from the writing of John Cage, to Cindy Sherman's film stills, to Barbara Kruger's collages. With a redesigned cover and a new afterword that (...)
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  4.  38
    Being and existence in Kierkegaard's pseudonymous works.John W. Elrod - 1975 - Princeton, N.J.: Princeton University Press.
    In this study John W. Elrod demonstrates that Kierkegaard's pseudonymous writings have an ontological foundation that unites the disparate elements of these books. The descriptions of the different stages of human development are not fully understandable, the author argues, without an awareness of the role played by this ontology in Kierkegaard's analysis of human existence. Kierkegaard contends that the self is a synthesis of finitude and infinitude, body and soul, reality and ideality, necessity and possibility, and time and eternity. (...)
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  5. Distributive justice, welfare economics, and the theory of fairness.Hal R. Varian - 1975 - Philosophy and Public Affairs 4 (3):223-247.
  6.  13
    Acknowledgments.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press.
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  7.  11
    Chapter V: The Religion of Hidden Inwardness.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press. pp. 143-202.
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  8.  34
    On Julia Kristeva’s Optimistic Ascesis.Angela Elrod-Sadler - 2006 - Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (6):48-60.
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  9.  54
    (2 other versions)Review-essay.Norman Elrod - 1991 - Studies in East European Thought 42 (2):153-157.
  10. (1 other version)The Theology of the Book of Ruth.Ronald M. Hals - 1969
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  11.  38
    The ‘Empowered Client’ in Vocational Rehabilitation: The Excluding Impact of Inclusive Strategies.Lineke Be van Hal, Agnes Meershoek, Frans Nijhuis & Klasien Horstman - 2012 - Health Care Analysis 20 (3):213-230.
    In vocational rehabilitation, empowerment is understood as the notion that people should make an active, autonomous choice to find their way back to the labour process. Following this line of reasoning, the concept of empowerment implicitly points to a specific kind of activation strategy, namely labour participation. This activation approach has received criticism for being paternalistic, disciplining and having a one-sided orientation on labour participation. Although we share this theoretical criticism, we want to go beyond it by paying attention to (...)
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  12. Postmodernism: a preface.Hal Foster - 1983 - In The Anti-aesthetic: essays on postmodern culture. Port Townsend, Wash.: Bay Press. pp. 3--15.
     
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  13.  84
    The Meanings of.Hal G. P. Colebatch - 1999 - The Chesterton Review 25 (4):437-449.
  14.  12
    The structure and function of HFE.Hal Drakesmith & Alain Townsend - 2000 - Bioessays 22 (7):595-598.
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  15.  24
    Social insects, merely a “fun house” mirror of human social evolution.Hal B. Levine - 2016 - Behavioral and Brain Sciences 39.
    Social insects show us very little about the evolution of complex human society. As more relevant literature demonstrates, ultrasociality is a cause rather than an effect of human social evolution.
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  16.  73
    Contents.Hal Tasaki, Sheldon Goldstein & Takashi Hara - unknown
    We study the problem of the approach to equilibrium in a macroscopic quantum system in an abstract setting. We prove that, for a typical choice of “nonequilibrium subspace”, any initial state (from the energy shell) thermalizes, and in fact does so very quickly, on the order of the Boltzmann time τ B := h/(k B T ). This apparently unrealistic, but mathematically rigorous, conclusion has the important physical implication that the moderately slow decay observed in reality is not typical in (...)
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  17.  56
    William Wilberforce: A Biography.Hal Weidner - 2008 - Newman Studies Journal 5 (2):85-86.
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  18. On the time scales in the approach to equilibrium of macroscopic quantum systems.Hal Tasaki, Sheldon Goldstein & Takashi Hara - unknown
    The recent renewed interest in the foundation of quantum statistical mechanics and in the dynamics of isolated quantum systems has led to a revival of the old approach by von Neumann to investigate the problem of thermalization only in terms of quantum dynamics in an isolated system [1, 2]. It has been demonstrated in some general or concrete settings that a pure initial state evolving under quantum dynamics indeed approaches an equilibrium state [3–9]. The underlying idea that a single pure (...)
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  19.  89
    The evolution of conformist social learning can cause population collapse in realistically variable environments.Hal Whitehead - unknown
    Why do societies collapse? We use an individual-based evolutionary model to show that, in environmental conditions dominated by low-frequency variation (“red noise”), extirpation may be an outcome of the evolution of cultural capacity. Previous analytical models predicted an equilibrium between individual learners and social learners, or a contingent strategy in which individuals learn socially or individually depending on the circumstances. However, in red noise environments, whose main signature is that variation is concentrated in relatively large, relatively rare excursions, individual learning (...)
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  20.  9
    A Philosophical, Scientific and Theological Defense for the Notion That a God Exists.Hal Flemings - 2003 - Upa.
    In A Philosophical, Scientific and Theological Defense for the Notion That a God Exists, Hal Flemings presents an overview of the history of the debate on the question of the existence of God. In an objective fashion, Flemings provides equal voice to opposing views while not hiding his own. He treats the problem of evil from a new perspective, which includes moral evil and natural evil and discusses the relationship between God and the theoretical and factual sciences.
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  21. Dworkin on Equality of Resources.Hal R. Varian - 1985 - Economics and Philosophy 1 (1):110-125.
    This essay is a review of Ronald Dworkin's recent essay on equality of resources. Many of the ideas discussed by Dworkin have also been examined by economists with, I believe, considerable insight. Unfortunately, economists tend to write for economists, not for philosophers, and their insights are seldom communicated properly to noneconomists. Of course, the same criticism can be levied on philosophers! But perhaps legal theorists are less subject to this criticism. One of the great contributions of Dworkin is that he (...)
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  22. Postmodernism and Consumer Society.Hal Foster - 1983 - In The Anti-aesthetic: essays on postmodern culture. Port Townsend, Wash.: Bay Press. pp. 111--125.
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  23.  50
    A Chestertonian View of the Monarchy in Australia.Hal Colebatch - 1998 - The Chesterton Review 24 (3):375-376.
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  24.  65
    Chesterton and King Edward VII.Hal Gp Colebatch & Owen Dudley Edwards - 2005 - The Chesterton Review 31 (1/2):252-253.
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  25.  32
    Sacred Relics of Human History and the Discovery of Cosmic Mind.Cox Hal - 2017 - Cosmos and History 13 (2):106-110.
    The human loss of the sense of sacred has been driven by a mechanization of the world that privileges the mundane and the material. Yet the earliest surviving history of the human mind reveals a widespread, embodied human faculty for perception of the cosmos and an intimate human relation to the cosmos. This history hints of an origin story that may be partly recovered by sacred relics of human prehistory.
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  26.  4
    And another thing... What I learned in Korea: A librarian's reminiscence.J. McRee Elrod - 1994 - Logos 5 (1):49-51.
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  27.  7
    Chapter VI: The Religion of Faith.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press. pp. 203-252.
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  28. Grace and Faith in the Old Testament.Ronald M. Hals - 1980
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  29.  45
    Some principles of Elizabethan stage costume.Hal H. Smith - 1962 - Journal of the Warburg and Courtauld Institutes 25 (3/4):240-257.
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  30.  22
    Thomas More in The Catholic Lawyer.Hal Zajac - 1976 - Moreana 13 (3):81-82.
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  31. The Discourse of Others: Feminists and Postmodernism.Hal Foster - 1983 - In The Anti-aesthetic: essays on postmodern culture. Port Townsend, Wash.: Bay Press. pp. 62.
  32. Attributions of Implicit Prejudice, or "Would Jesse Jackson 'Fail' the Implicit Association Test?".Hal R. Arkes & Philip E. Tetlock - 2004 - Psychological Inquiry 15 (4):257-78.
  33.  41
    Sport and Moral Relativity.Hal Charnofsky - 2003 - Philosophy Now 41:20-20.
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  34.  9
    Bibliography.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press. pp. 260-268.
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  35.  5
    Conclusion.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press. pp. 253-259.
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  36.  6
    Chapter II: The Dialectical Self.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press. pp. 29-71.
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  37. C.D. Keyes, "Four types of value destruction: a search for the good through an ethical analysis of everyday experience".John W. Elrod - 1981 - International Journal for Philosophy of Religion 12 (3):185.
     
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  38.  8
    Introduction.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press. pp. 1-10.
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  39.  39
    The Vidi Alterum Angelum Topos in Two Sermons by Guibert of Tournai for the Feast of St. Francis.Hal Friday - 2012 - Franciscan Studies 70:101-138.
    Scholars have recently noted the interest of Guibert of Tournai’s sermons on Francis of Assisi. Nicole Bériou partially edited Guibert’s sermon Surrexit Helyas, focusing on the theme of prophecy, in 1994,1 and Sean Field edited two more, Inflammatum est cor meum and Veni columba mea, highlighting the theme of Francis as a perfected soul through annihilation, in 1999.2 The two yet unexamined works in Guibert’s corpus of sermons discussing Francis hold their own interest, as they discuss an important topos in (...)
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  40.  36
    Context matters: How macroeconomic forces may alter the reception of negative emotions in art.Hal Ersner Hershfield & Adam Lee Alter - 2017 - Behavioral and Brain Sciences 40.
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  41. Engineers, Firms and Nations: Ethical Dilemmas in the New Global Environment.Hal Salzman & Leonard Lynn - 2015 - In C. Murphy, P. Gardoni, H. Bashir, Harris Jr & E. Masad, Engineering Ethics for a Globalized World. Dordrecht: Springer International Publishing.
     
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  42.  16
    Serve Somebody: Musings of a Pastoral Care Practitioner on the Covenant of Care.Hal Morse - forthcoming - Christian Bioethics.
    In this article, I explore what it means to “serve somebody,” drawing from my own experience as a full-time chaplain. Chaplains must serve many different parties, but are ultimately called to care for their patients via a covenental relationship of care.
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  43.  69
    Markets for public goods?Hal R. Varian - 1993 - Critical Review: A Journal of Politics and Society 7 (4):539-557.
    There is a presumption in some circles that the identification of an externality or a public good presents a prima facie case for government intervention. Tyler Cowen has assembled a group of articles that challenge this view by arguing that the market, broadly construed, can handle many problems of public goods and externalities that are normally considered the province of the state. Although these articles present a stimulating perspective on problems of externalities and public goods, several of the essays overstate (...)
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  44.  11
    Abbreviations.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press.
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  45.  63
    Forgiveness, Anger, and Virtue in an Aristotelean Perspective.Angela Elrod-Sadler - 2008 - Proceedings of the American Catholic Philosophical Association 82:229-247.
    Aristotle figures significantly in the recent boom of literature on forgiveness, particularly accounts wishing to construe forgiveness as a virtue. While his definition of anger is often invoked, he is also a foil for accounts valuing forgiveness more than did Aristotle. I argue through interpretive exegesis of Aristotle’s texts that, while there are definite limits on forgiveness in his thought, so that his notion of forgiveness does not extend as far as in Christian ethics, it does play a significant role (...)
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  46. Zen : does it make sense?Hal French - 2008 - In Jay Goulding, China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
     
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  47.  40
    Being-in-Love: an Enquiry Into the Ontological Foundation of Ethics.Hal St John Broadbent - 2007 - Studies in Christian Ethics 20 (3):345-363.
    This paper takes issue with those commentators of Heidegger's philosophy whose point of entry into his thinking is the inherited prejudices of others. It demonstrates that if prior judgments are suspended, so that Heidegger's texts are permitted to speak for themselves, the truth of his `position', more a wege than a static motionless point, gradually and inexorably begins to emerge. I take Pope Benedict's first encyclical, Deus Caritas Est, to draw the theological contours of a truly post-modern ethic. I then (...)
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  48.  14
    At the edge of the abyss: unpostmodern thoughts on life, death, and culture.Hal Sarf - 2001 - Berkeley, CA: Center for Humanities and Contemporary Culture.
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  49. Intermediate microeconomics.Hal Varian - 2003 - Norton.
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  50.  29
    Bridging the Digital Publishing Divide.Hal Robinson - 2021 - Logos 31 (4):44-68.
    An anthropological view of the publishing industry sees it as a culture with its own assumptions and patterns, in which publishing companies are macro-communities associated with micro-communities of readers. Anthropology sees ‘digital culture’ in a comparable way. Awareness of the cultural characteristics of publishing as a culture and of digital culture can turn their differences into synergies that benefit both. Examples from anthropological research and from publishing show that some processes are comparable. One is the process in which material value (...)
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