Results for 'H. Stroeken'

947 found
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  1.  23
    The Introduction of Basic Income is a Pillar of a Socio-cultural Revolution.Jan H. M. Stroeken - 2024 - Basic Income Studies 19 (1):1-14.
    The article proposes to defend the basic income as a pillar of a socio-cultural revolution. This is done exclusively from a literature review and articulation of different works. The introduction section presents the characteristics of a basic income. Section 2 brings how it would mitigate current capitalism problems, which are: increasing inequality, lack of equality of opportunity, means tested social security and its bureaucracy, narrow definition of paid work and future of labor. On Section 3, the author does a literature (...)
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  2.  49
    Boekbesprekingen.Jan C. M. Engelen, W. Beuken, J. -M. Tison, J. Lambrecht, P. Smulders, P. Fransen, P. Verdeyen, Rob van Kessel, A. H. C. van Eijk, W. G. Tillmans, R. G. W. Huysmans, J. Y. H. Jacobs, Ger Groot, A. Poncelet, M. Heijndrikx, C. G. M. 'T. Mannetje, Maria ter Steeg & H. Stroeken - 1978 - Bijdragen 39 (1):78-112.
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  3.  70
    Boekbesprekingen.J. -M. Tison, P. C. Beentjes, Tamis Wever, W. Beuken, Jan C. M. Engelen, P. Fransen, P. Ahsmann, G. Bouwman, J. Wissink, W. G. Tillmans, H. Rikhof, F. J. Verstraelen, C. G. M. 'T. Mannetje, M. De Wachter, R. G. W. Huysmans, A. H. Eysink, H. Wegman, H. P. M. Goddijn, Theo Bell, J. Y. H. Jacobs, J. Plantinga, Jan W. Besemer, M. V. D. Berk, H. W. M. van Grol, H. V. Grol, M. Heijndrikx, Ben Vedder, Henk van Luijk & H. Stroeken - 1979 - Bijdragen 40 (1):76-112.
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  4. Optic flow estimation by means of the polynomial transform.H. Yuen, B. Escalante & J. L. Silvan - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 181-182.
     
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  5. Identitätsprobleme deutsch-jüdischer Einwanderer in den Vereinigten Staaten Le problème de l'identité des immigrants juifs allemands aux Etats-Unis.H. Zohn - 1988 - Kairos (misc) 30:11-24.
     
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  6. Artifacts and Original Intent: A Cross-Cultural Perspective on the Design Stance.H. Clark Barrett, Eric Margolis & Stephen Laurence - 2008 - Journal of Cognition and Culture 8 (1-2):1-22.
    How do people decide what category an artifact belongs to? Previous studies have suggested that adults and, to some degree, children, categorize artifacts in accordance with the design stance, a categorization system which privileges the designer’s original intent in making categorization judgments. However, these studies have all been conducted in Western, technologically advanced societies, where artifacts are mass produced. In this study, we examined intuitions about artifact categorization among the Shuar, a hunter-horticulturalist society in the Amazon region of Ecuador. We (...)
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  7. Is Utilitarianism Bad for Women?H. E. Baber - 2017 - Feminist Philosophy Quarterly 3 (4):1-21.
    Is Utilitarianism Bad for Women? Philosophers and policy-makers concerned with the ethics, economics, and politics of development argue that the phenomenon of ‘adaptive preference’ makes preference-utilitarian measures of well-being untenable. Poor women in the Global South, they suggest, adapt to deprivation and oppression and may come to prefer states of affairs that are not conducive to flourishing. This critique, however, assumes a questionable understanding of preference utilitarianism and, more fundamentally, of the concept of preference that figures in such accounts. If (...)
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  8. The Psychedelic Influence on Philosophy.Peter Sjöstedt-H. - 2016 - High Existence 8.
    A mildly chronological overview of the philosophers who may have been inspired by the use of psychoactive chemicals, inc. Plato, de Quincey, Davy, Schopenhauer, Nietzsche, James, Bergson, Benjamin, Jünger, Paz, Marcuse, Sartre, Foucault; and a mention of the Outsight project. -/- This article was based on a talk given for the University of Exeter Philosophy Society and at the ICPR2016 conference.
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  9. Antichrist Psychonaut: Nietzsche's Psychoactive Drugs.Peter Sjöstedt-H. - 2015 - Psychedelic Press Journal 12:19-41.
    An exploration into the reciprocity between Nietzsche's drug use and his philosophy.
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  10. Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost.H. A. - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):235-262.
    It has been argued that if an animal is psychologically like us, there may be more scientific reason to experiment upon it, but less moral justification to do so. Some scientists deny the existence of this dilemma, claiming that although there are scientifically valuable similarities between humans and animals that make experimentation worthwhile, humans are at the same time unique and fundamentally different. This latter response is, ironically, typical of pre-Darwinian beliefs in the relationship between human and non-human animals. Another (...)
     
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  11.  52
    Humanists, Scientists, and the Cultural Surplus.H. Porter Abbott - 2001 - Substance 30 (1/2):203.
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  12. Amarot ṭehorot Otsrot Yaʻaḳov: liḳuṭ be-ʻinyene musar ṿe-hadrakhah ba-ʻavodat ha-Shem.Jacob ben Masoud Abi-Ḥasira - 2007 - Ashdod: Mekhon Otsrot Yaʻaḳov.
     
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  13. Sefer Elef binah.Jacob ben Masoud Abi-Ḥasira - 1967
     
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  14. Les quantités élémentaires de l'électricité: ions, électrons, corpuscules.H. Abraham & P. Langevin - 1906 - Revue de Métaphysique et de Morale 14 (3):5-6.
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  15. (5 other versions)Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) - 1950 - Josiah Macy Foundation.
  16.  15
    Problems of Consciousness.H. A. Abramson - 1953 - Philosophy of Science 20 (3):243-244.
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  17.  9
    Bayna Muḥammad Bāqir al-Ṣadr wa-Māks Fībir: ṭarḥ li-tajdīd manhajīyat "bināʼ al-mafāhīm" fī al-islāmīyāt: mafhūm "al-mukhāṭarah al-mālīyah al-jāʼizah" namūdhajan.Mālik Abū Ḥamdān - 2022 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  18.  33
    Bacons technisch utopia.H. J. Achterhuis - 1999 - Wijsgerig Perspectief 39 (4):105-109.
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  19. The criticism of the industrial-model as a history of scarcity, an introduction to Illich, Ivan thought.H. Achterhuis - 1991 - Revue Philosophique De Louvain 89 (81):47-62.
     
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  20. Panpsychism: Ubiquitous Sentience.Peter Sjöstedt-H. - 2018 - High Existence 1.
    This public article presents three arguments for the plausibility of panpsychism: the view that sentience is a fundamental and ubiquitous element of actuality. Thereafter is presented a brief exploration of why panpsychism has been spurned. The article was commissioned by High Existence. -/- – Introduction – 1. The Genetic Argument – 2. The Abstraction Argument – 3. The Inferential Argument – Why Panpsychism is Spurned – End Remarks.
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  21.  79
    (1 other version)A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  22. The Great God Pan is Not Dead – A. N. Whitehead and the Psychedelic Mode of Perception.Peter Sjöstedt-H. - 2017 - Psychedelic Press Journal 20:47-65.
    Through Alfred North Whitehead’s metaphysics, the Philosophy of Organism, it will be argued that psychedelic experience is a vertical, lateral and temporal integration of sentience.
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  23.  86
    Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.
    ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
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  24. A Conspectus of A. N. Whitehead's Metaphysics.Peter Sjöstedt-H. - manuscript
    A Conspectus of A. N. Whitehead's Metaphysics .
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  25. Los mitos griegos en los medios audiovisuales: una propuesta didáctica para la educación de la Ciudadanía a través de Dédalo e Ícaro.H. Benito - 2015 - In L. Villagómez Peñaloza, Arrebatos de la Realidad (Psic. y Violencia).
     
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  26.  24
    (1 other version)The End of History in Hegel.H. S. Harris - 1991 - Hegel Bulletin 12 (1-2):1-14.
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  27.  12
    (1 other version)The Problem of Kant.H. S. Harris - 1989 - Hegel Bulletin 10 (1):18-27.
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  28.  12
    Teologiese opleiding tydens die Reformasie.H. R. Balzer - 1994 - HTS Theological Studies 50 (1/2).
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  29.  18
    Grieks-Romeinse apokaliptiek en die Christelike kerugma.H. J. Boshoff & Andries G. Van Aarde - 2005 - HTS Theological Studies 61 (4).
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  30.  22
    Paulus se liggaam-metafoor in 1 Korintiërs 12 in literêr-historiese konteks.H. Goede & Fika J. Van Rensburg - 2006 - HTS Theological Studies 62 (4).
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  31.  36
    Three Lectures on Modern ArtLayman's Guide to Modern Art: Painting for a Scientific Age.H. H., Katherine S. Dreier, James Johnson Sweeney, Naum Gabo, Mary Chalmers Rathbun & Bartlett H. Hayes - 1950 - Journal of Aesthetics and Art Criticism 9 (2):148.
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  32.  39
    Van Meegeren's Faked Vermeers and De HooghsJohannes Vermeer, de "Emmausgangers" en de CriticiBack to the TruthThe Master Forger.H. H., P. B. Coremans, M. M. van Dantzig, Jean Decoen & John Godley - 1953 - Journal of Aesthetics and Art Criticism 12 (1):132.
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  33.  25
    De verantwoording Van geloofsdwang tegenover ketters volgens Augustinus' correspondentie.H. Jans - 1961 - Bijdragen 22 (2):133-160.
  34.  35
    Sun and moon grinding to a halt: Exegetical remarks on Joshua 10:9-14 and related texts in Judges.H. J. A. Kruger - 1999 - HTS Theological Studies 55 (4).
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  35.  24
    Defining poverty as distinctively human.H. P. P. Lötter - 2007 - HTS Theological Studies 63 (3).
    Most of us can easily identify human beings suffering from poverty, but find it slightly more difficult to understand poverty properly. In this essay I want to deepen our understanding of poverty by interpreting the conventional definitions of poverty in a new light. I start with a defence of a claim that poverty is a concept uniquely applicable to humans. I then present a critical discussion of the distinction between absolute and relative poverty. I argue that a revision of this (...)
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  36.  21
    Phenomenology and The Social Sciences, edited by M. Natanson.H. P. Rickman - 1975 - Journal of the British Society for Phenomenology 6 (1):68-69.
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  37.  66
    Een Kwestie Van Lezen?H. Rikhof - 1995 - Bijdragen 56 (4):429-450.
    J. Aertsen has criticised the 'Utrecht' way of reading Aquinas by arguing that 8 theses which he distilled from an article and which in his view form the core of that reading do not have any basis in Aquinas. Rikhof replies by showing that Aertsen's rendering of the 'Utrecht hypothesis' is incorrect. First, Aertsen mentions only one hypothesis - that Aquinas opens his Summa with formulating rules concerning our talking about God - and does not pay any attention to another (...)
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  38.  28
    „Die achsenzeit” bij Karl Jaspers.H. Robbers - 1961 - Bijdragen 22 (3):233-246.
  39.  42
    De spaans-scholastieke wijsbegeerte op de noord-nederlandse universiteiten in de eerste helft der 17e eeuw.H. Robbers - 1956 - Bijdragen 17 (1):26-55.
    (1956). DE SPAANS-SCHOLASTIEKE WIJSBEGEERTE OP DE NOORD-NEDERLANDSE UNIVERSITEITEN IN DE EERSTE HELFT DER 17e EEUW. Bijdragen: Vol. 17, No. 1, pp. 26-55.
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  40.  31
    Oogst Van een Pascal-herdenking.H. Robbers - 1964 - Bijdragen 25 (2-3):239-255.
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  41.  17
    Images of Christ's Saving Work in Ps.-Epiphanius' Homilies.H. F. Stander - 1997 - HTS Theological Studies 53 (4).
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  42.  11
    Why was the macalot collection written?H. Viviers - 1994 - HTS Theological Studies 50 (3).
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  43.  27
    B. TELDER, Sterven... en dan? Gaan de kinderen Gods, wanneer zij sterven, naar de hemel? J. H. Kok N.V., Kampen 1960.F. H. von Meyenfeldt - 1962 - Philosophia Reformata 27 (1-2):70-73.
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  44. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  45.  15
    Die Analogia Entis.H. P. Wolmarans - 1946 - HTS Theological Studies 3 (3/4).
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  46.  12
    The Book Thieves: The Nazi Looting of Europe’s Libraries and the Race to Return a Literary Inheritance by Anders Rydell.H. R. Woudhuysen - 2018 - Common Knowledge 24 (2):322-323.
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  47. Jadalīyat al-ufuq fī fikr al-Ḥabbābī.Muḥammad al-Miṣbāḥī - 2015 - In ʻAbd al-Razzāq Duwāy, Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  48.  29
    [Recensão a] Plato and the Post- ‑Socratic Dialogue: The Return to the Philosophy of Nature. By Charles H. Kahn.William H. F. Altman - 2013 - Plato Journal 13:111-114.
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  49. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  50.  7
    Dars-i guftār-i ḥikmat: Sharḥ-i manẓūmah.Ḥusayn ʻAlī Muntaẓirī - 2015 - Tihrān: Intishārāt-i Sarāyī. Edited by Hādī ibn Mahdī Sabzavārī.
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