Results for 'Muḥammad al-Miṣbāḥī'

986 found
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  1. al-Tarbiyah wa-al-taghayyur al-thaqāfī.Muhammad al-Hādī ʻAfīfī - 1962 - Maktabat Al-Anjlu Al-Misriyah.
  2.  42
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  3.  25
    Evaluation of Network Security Service Provider Using 2-Tuple Linguistic Complex q -Rung Orthopair Fuzzy COPRAS Method.Sumera Naz, Muhammad Akram, Mohammed M. Ali Al-Shamiri & Muhammad Ramzan Saeed - 2022 - Complexity 2022:1-27.
    In recent years, network security has become a major concern. Using the Internet to store and analyze data has become an integral aspect of the production and operation of many new and traditional enterprises. However, many enterprises lack the necessary resources to secure information security, and selecting the best network security service provider has become a real issue for many enterprises. This research introduces a novel decision-making method utilizing the 2-tuple linguistic complex q-rung orthopair fuzzy numbers to tackle this issue. (...)
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  4.  58
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  5.  23
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  6. Collocation Use in EFL Learners’ Writing Across Multiple Language Proficiencies: A Corpus-Driven Study.Xiangtao Du, Muhammad Afzaal & Hind Al Fadda - 2022 - Frontiers in Psychology 13.
    The investigation of learners’ interlanguage could greatly contribute to the teaching of English as a foreign language and the development of teaching materials. The present study investigates the collocational profiles of large-scale written production by English learners with varied L1 backgrounds and different proficiency levels. Using the British National Corpus as reference corpus, learners’ collocation use was extracted by corpus query language and further identified by t-score via Python programming language. The collocation list consists of 2,501 make/take + noun collocations. (...)
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  7.  21
    Al-Farabi's commentary and short treatise on Aristotle's De interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - London: Published for the British Academy by Oxford University Press. Edited by F. W. Zimmermann.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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  8.  17
    The faith and practice of al-Ghazālī. Ghazzālī & Abu Hamid Muhammad ibn Muhammad al- Ghazali - 1953 - London: Allen & Unwin. Edited by W. Montgomery Watt.
    Deliverance from error and attachment to the Lord God of Might and Majesty. [al-Munḳidh min al-ḍalāl]--The beginning of guidance. [Badāyat al-hidāyah].
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  9.  36
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  10.  15
    Das Kriterium des Handelns =. Ghazzālī & Abū-Ḥāmid Muḥammad Ibn-Muḥammad al- Ġazzālī - 2006 - Darmstadt: WBG, Wissenschaftliche Buchgesellschaft. Edited by ʻAbd-Elṣamad ʻAbd-Elḥamīd Elschazlī.
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  11.  11
    Opera omnia quae Latina lingua conscripta reperiri potuerunt.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1969 - Frankfurt.: Minerva. Edited by Fārābī, William Chalmers & Gherardo.
    De scientiis: translation by Gerard of Cremona of (romanized: Ibsā al-ʻulūm)--De intellectu et intellecto: anonymous translation of (romanized: Risālah fi al-ʻaql).
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  12.  47
    Muhammad al-Qadiri's Nashr al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  13.  1
    Min al-falsafah al-Yūnānīyah ilá al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1970 - Manshurat Uwaydat.
  14. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  15. Knowledge, language, thought, and the civilization of Islam: essays in honor of Syed Muhammad Naquib al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Skudai, Johor Darul Ta'zim, Malaysia: UTM Press.
  16. Rasāʼil al-Kindī al-falsafiyah.Muhammad Abd Al-Hadi Kindi & Abu Ridah - 1950 - Dar Al-Fikr Al- Arabi. Edited by Abū Rīdah & Muḥammad ʻAbd al-Hādī.
  17. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  18. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  19.  42
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  20. (4 other versions)al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by Jalālī Nāʼīnī, Muḥammad Riz̤ā, Turkah Iṣfahānī & Afz̤al al-Dīn Muḥammad Ṣadr.
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  21. (1 other version)Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  22. Sharḥ Bidāyat al-ḥikmah.Muhammad Salih Al-Uwali Barbari & Tabataba im Muhammad Husayn - 1994 - al-Manāmah: Sharikat al-Muṣṭafá lil-Khidmāt al-Thaqāfīyah. Edited by Muḥammad Ḥusayn Ṭabāṭabāʼī.
  23. The ʻUlamāʼ and religious institutions.Muhammad al-Atawneh - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina, ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  24. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  25.  8
    La classificazione delle scienze: De scientiis.Abū Naṣr Muḥammad al-Fārābī - 2013 - Padova: Il poligrafo. Edited by Anna Pozzobon.
  26.  35
    On quiddity and essence: an outline of the basic structure of reality in Islamic metaphysics.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
  27. The Book of the Philosophic Life.Abü Bakr Muhammad Ibn Zakariyya Al-Razi & Charles Butterworth - 1993 - Interpretation 20 (3):227-236.
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  28. Patients’ perceived purpose of clinical informed consent: Mill’s individual autonomy model is preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  29.  84
    Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD).Mahmmoud Muhammad Al-Jbarat - 2012 - Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  30. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Ahmad Abd Al-Halim Atiyah & Abu Al-Hasan Muhammad Ibn Yusuf Amiri - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  31. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  32. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  33. The nature of man and the psychology of the human soul: a brief outline and a framework for an Islamic psychology and epistemology.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization.
  34.  40
    Spiritual psychology: the fourth intellectual journey in transcendent philosophy: volumes VIII and IX of the Asfar.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Latimah-Parvin Peerwani - 2008 - London: ICAS. Edited by Latimah-Parvin Peerwani.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  35.  14
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  36.  23
    From old remedy to modern therapy: Neuroprotective effects of Semecarpus Anacardium on the l-Monosodium Glutamate treated rats and neuronal cells.Fadwa Al Mughairbi, Faisal Khan, Saima Ilyas, Yasmeen Shad & Muhammad Iqbal Choudhary - 2019 - Frontiers in Human Neuroscience 13.
  37. Die Spuren Al-Batlajusi's in der Jüdischen Religions Philosophie Nebst Einer Ausg. Der Hebräischen Übersetzungen Seiner Bildlichen Kriese.David Kaufmann & Abd Allah Ibn Muhammad Al-Batalyawsi - 1967 - Philo Press (Singel 395).
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  38. Which medical error to disclose to patients and by whom? Public preference and perceptions of norm and current practice.Muhammad M. Hammami, Sahar Attalah & Mohammad Al Qadire - 2010 - BMC Medical Ethics 11 (1):1-11.
    Disclosure of near miss medical error (ME) and who should disclose ME to patients continue to be controversial. Further, available recommendations on disclosure of ME have emerged largely in Western culture; their suitability to Islamic/Arabic culture is not known. We surveyed 902 individuals attending the outpatient's clinics of a tertiary care hospital in Saudi Arabia. Personal preference and perceptions of norm and current practice regarding which ME to be disclosed (5 options: don't disclose; disclose if associated with major, moderate, or (...)
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  39. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem, ʻAbd al-Majīd Nūsī & al-Saʻīd Labīb (eds.) - 2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  40.  21
    Le livre des pénétrations métaphysiques.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrazī & Henry Corbin - 1988 - Editions Verdier.
    Quʹest-ce que lʹêre? Cette question passe pour fonder la philosophie. Encore faut-il s'entendre sur le sens du mot "être ". L'essence des choses détermine-t-elle leur existence? Devons-nous affirmer, au contraire, que l'existence conditionne l'intensité d'être qui qualifie une certaine réalité? Molla Sadr Shirazi, dans ce traité écrit en Iran au siècle de Descartes et de Leibniz, médite ces questions qui sont encore les nôtres. Mais les solutions qu'il propose s'évadent hors de nos perspectives, après avoir opéré une révolution décisive dans (...)
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  41.  20
    Risālah-ʼi sih aṣl.Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī & Seyyed Hossein Nasr - 1998
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  42. Islamic Philosophy.Syed Muhammad Naquib al-Attas - 2005 - Journal of Islamic Philosophy 1 (1):11-43.
  43.  20
    A Deep Neural Network Model for the Detection and Classification of Emotions from Textual Content.Muhammad Zubair Asghar, Adidah Lajis, Muhammad Mansoor Alam, Mohd Khairil Rahmat, Haidawati Mohamad Nasir, Hussain Ahmad, Mabrook S. Al-Rakhami, Atif Al-Amri & Fahad R. Albogamy - 2022 - Complexity 2022:1-12.
    Emotion-based sentimental analysis has recently received a lot of interest, with an emphasis on automated identification of user behavior, such as emotional expressions, based on online social media texts. However, the majority of the prior attempts are based on traditional procedures that are insufficient to provide promising outcomes. In this study, we categorize emotional sentiments by recognizing them in the text. For that purpose, we present a deep learning model, bidirectional long-term short-term memory, for emotion recognition that takes into account (...)
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  44.  22
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  45.  22
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  46.  37
    Prediction of life-story narrative for end-of-life surrogate’s decision-making is inadequate: a Q-methodology study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  47.  95
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  48.  29
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  49. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  50.  22
    Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar.Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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