Results for 'H. Parde'

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  1. Peraḳim be-mishnato shel ha-Maharal mi-Prag: nośʼim merkaziyim be-shiṭat ha-Maharal, meluḳaṭim mi-kol sefaraṿ.Ḥayim Pardes - 1984 - Tel-Aviv: Mekhon "Yad Mordekhai" ʻal shem ha-gaʼon ha-tsadiḳ ha-Rav Mordekhai Yehudah Leyb Zaḳsh.
     
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  2. Sefer Nefesh ha-ḥayim: ʻim beʼur Darkhe Daṿid: beʼur raḥav ʻal pi pardes bi-devaraṿ ha-ḳedoshim shel ha-Nefesh ha-ḥayim, asher rubo neʼemar be-meshekh shanim rabot li-fene ḥaverim maḳshivim.Ḥayyim ben Isaac Volozhiner - 2013 - Yerushalayim: [Daṿid ben Mikhaʼel Ḳasel]. Edited by Daṿid ben Mikhaʼel Ḳasel.
    Kerekh 1. shaʼar 1 pereḳ 1-6 -- Kerekh 2. shaʻar 1 pereḳ 7-22.
     
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  3. Be-pardes ha-ḥasidut veha-kabalah.Hillel Zeitlin - 1960 - [Tel-Aviv,: Yavneh.
     
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  4. Masekhet Avot: ʻim perush Ḥasde Avot: ḥidushim u-veʼurim, tsitsim u-feraḥim ʻal-pi pardes neʼemarim. Naḥman & Nathan Sternharz (eds.) - 1997 - Yerushalayim: Ḥaside Breslev.
     
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  5. Sefer Yitsro shel adam: otsar balum u-mivḥar ḥidushim u-veʼurim, heʼarot, peninim u-meshalim be-derekh ha-pardes, mi-divre rabotenu ha-geʼonim... baʻale ha-musar: ba-nośe yetser ha-ṭov ṿe-yetser ha-raʻ ṿeha-derakhim ke-hitgaber ʻalaṿ, meluḳaṭim mi-meʼot sifre rabotenu be-tosefet alfe marʼe meḳomot u-mafteḥot meforaṭ.Shimʻon Ṿanunu (ed.) - 2002 - Yerushalayim: Mekhon Barukh.
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  6. Sefer Kikar zahav: bo yavoʼu imrot H. amarot ṭehorot, ḥidushim u-veʼurim be-derekh pardes le-khamah miḳraʼe ḳodesh..Khlifa Cohen - 1951 - I Gerbah: ʻAidan--Kohen--Tsaban--Ḥadad. Edited by Yehudah Menini Hakohen.
     
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  7.  2
    al-Lībrālīyah al-jadīdah: asʼilah fī al-ḥurrīyah wa-al-tafāwuḍīyah al-thaqāfīyah.ʻAbd Allāh Muḥammad Ghadhdhāmī - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  8.  14
    al-Usrah wa-al-shabāb wa-al-mujtamaʻ: dirāsah min manẓūr Islāmī fī al-takwīn wa-al-mushkilāt wa-al-ḥulūl.Abū Ghaddah & Ḥasan ʻAbd al-Ghanī - 2016 - al-Riyāḍ: Dār Jāmiʻat al-Malik Saʻūd lil-Nashr.
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  9.  78
    (1 other version)The theory of concrete universals (I.).H. B. Acton - 1936 - Mind 45 (180):1-13.
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  10. Meaning holism and semantic realism (Reprinted in Callaway 2008, Meaning without Analyticity).H. G. Callaway - 1992 - Dialectica 46 (1):41-59.
    Reconciliation of semantic holism with interpretation of individual expressions is advanced here by means of a relativization of sentence meaning to object language theories viewed as idealizations of belief-systems. Fodor's view of the autonomy of the special sciences is emphasized and this is combined with detailed replies to his recent criticisms of meaning holism. The argument is that the need for empirical evidence requires a holistic approach to meaning. Thus, semantic realism requires semantic holism. -/- .
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  11. Yalḳuṭ meshalim mi-perozdor li-ṭeraḳlin: pirḳe emunah u-maḥshavah, meyusadim ʻal divre ḥakhamenu, zal...Ḥayim Ayziḳ Ṭiḳotsḳi (ed.) - 1992 - Yerushalayim: Le-haśig, Ḥ. Ṭiḳotsḳi.
     
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  12. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  13. al-Falsafah: āfāquhā wa-dawruhā fī bināʼ al-insān wa-al-ḥaḍārah.Ḥusām Muḥyī al-Dīn Ālūsī - 2010 - Baghdād: Bayt al-Ḥikmah.
    Philosophy; philosophical theology; philosophical anthropology; history.
     
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  14. Bidāyat al-maʻrifah: manhajīyah ḥadīthah fī ʻilm al-kalām.Ḥasan Muḥammad Makkī ʻĀmilī - 1992 - Bayrūt: al-Dār al-Islāmīyah.
     
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  15. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  16. ʻIlm al-manṭiq al-ḥadīth.ʻAbd al-Rāziq & Muḥammad Ḥasanayn - 1928 - al-Qāhirah: Maṭbaʻat Dār al-Kutub al-Miṣrīyah.
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  17. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn - 2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
     
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  18.  30
    The Three Near-Death Experiences of P.M.H. Atwater.P. M. H. Atwater - 2020 - Narrative Inquiry in Bioethics 10 (1):E13-E15.
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  19. Shekhinah benehem.Nisim Ḥadad - 2013 - Ḳiryat sefer - Modiʻin ʻIlit: [Nisim Ḥadad].
    ḥeleḳ 1. Hadrakhah le-shalom bayit : sefer hadrakhah meforaṭ be-ʻinyene shidukhim ṿe-shelom bayit be-niśuʼin ʻa. p. maʼamre Ḥazal -- ḥeleḳ 2. Hadrakhah le-ṭaharat ha-bayit : ʻiḳre ha-halakhot ha-ḥiyuniyot : ʻa. p. pisḳe maran ha-Shu. ʻa. ṿeha-Rema uve-tsiruf hakhraʻot aḥarone zemanenu.
     
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  20. Sunnat-i rawshanʹandīshī dar Islām va Gharb: nigāh-i taṭbīqī bih mabānī-i falsafah-ʼi rawshanʹandīshī va falsafah-ʼi mushāʼ-i Islāmī.Ḥasan Akhlāq - 2009 - Tihrān: Amīr Kabīr. Edited by Yaḥyá Yas̲ribī.
     
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  21.  17
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  22.  11
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  23.  29
    XI.—Composition and Criticism.H. S. Eveling - 1959 - Proceedings of the Aristotelian Society 59 (1):213-232.
    H. S. Eveling; XI.—Composition and Criticism, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 213–232, https://doi.org/10.1093/a.
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  24.  69
    The human web: A Bird's-eyeview of world history by J. R. McNeill and William H. McNeill.Jerry H. Bentley - 2005 - History and Theory 44 (1):102–112.
  25. (1 other version)Substance and Form in History a Collection of Essays in Philosophy of History /Edited by L. Pompa and W.H. Dray. --. --.Leon Pompa, William H. Dray & William Henry Walsh - 1981 - University Press, C1981.
     
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  26.  4
    Islāmī naẓriyah-yi ak̲h̲lāq.Aṣg̲h̲ar Iʻjāz Qāʼimī - 2008 - Dihlī: Ejūkeshnal Pablishing HāʼŪs.
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  27.  4
    al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
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  28. Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost.H. A. - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):235-262.
    It has been argued that if an animal is psychologically like us, there may be more scientific reason to experiment upon it, but less moral justification to do so. Some scientists deny the existence of this dilemma, claiming that although there are scientifically valuable similarities between humans and animals that make experimentation worthwhile, humans are at the same time unique and fundamentally different. This latter response is, ironically, typical of pre-Darwinian beliefs in the relationship between human and non-human animals. Another (...)
     
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  29.  52
    Humanists, Scientists, and the Cultural Surplus.H. Porter Abbott - 2001 - Substance 30 (1/2):203.
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  30.  76
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  31.  15
    Problems of Consciousness.H. A. Abramson - 1953 - Philosophy of Science 20 (3):243-244.
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  32. Abhidharma Buddhism to 150 A.D.Karl H. Potter [ - 1970 - In Karl H. Potter, The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  33. The criticism of the industrial-model as a history of scarcity, an introduction to Illich, Ivan thought.H. Achterhuis - 1991 - Revue Philosophique De Louvain 89 (81):47-62.
     
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  34.  17
    Critical notices.H. B. Acton - 1936 - Mind 45 (179):383-387.
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  35. Dialectical materialism.H. B. Acton - 1967 - In Paul Edwards, The Encyclopedia of philosophy. New York,: Macmillan. pp. 2--389.
     
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  36.  49
    (1 other version)Hegel's Conception of the Study of Human Nature.H. B. Acton - 1970 - Royal Institute of Philosophy Lectures 4:32-47.
    It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a (...)
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  37.  39
    La Liberte.H. B. Acton & Roger Garaudy - 1956 - Philosophical Quarterly 6 (24):281.
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  38.  27
    La philosophie politique de Hegel: Sous forme d’un commentaire des “Fondements de la philosophie du droit”.H. B. Acton, Hjalmar Wennerberg & Eugene Fleischmann - 1966 - Philosophical Quarterly 16 (64):283.
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  39.  65
    (1 other version)Moral Subjectivism: Dr. Ewing's Method.H. B. Acton - 1948 - Analysis 9 (4):57 - 58.
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  40. Sefer Meʼir netivot.Meʼir Ḥadash - 1994 - Bene Beraḳ: R.M.Y.]. Edited by Yeshaʻyahu ben Shimʻon Asher Kohen.
    [1] Ḥeleḳ ha-moʻadim -- [2] Ḥeleḳ parashiyot ha-Torah -- ḥeleḳ 3. Be-ʻinyene midot.
     
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  41.  12
    Fundamentos sapienciales de la ecologia: oikos y téjne en la perspectiva clasica y cristiana.H. Aguer - 1983 - Sapientia 38 (148):139-146.
    Trataremos de acercarnos a la concepción clásico-cristiana de oíkois y téine a partir del planteo actual de la relación, tan problemática, de técnica y medio ambiente. Marcharemos, por tanto, en pos de la noción clásica, no sólo como quien busca en la antigüedad un par de términos epónimos, sino con la aspiración de hallar las formas modélicas que puedan inspirar la solución de una aguda crisis cultural. Esta crisis se caracteriza por la crispada relación establecida, en el mundo moderno, entre (...)
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  42. Wittgenstein and Formalism.H. Ahonen - 2006 - Acta Philosophica Fennica 80:223.
     
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  43. Priciples of juristic methodology.H. Ahrens - 1887 - In William Hastie, Outlines of the science of jurisprudence: an introduction to the systematic study of law. Holmes Beach, Fla: Gaunt.
     
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  44.  6
    Die Schutzflehenden.H. G. Aischylos - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 147-214.
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  45.  8
    Erläuterungen.H. G. Aischylos - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 545-566.
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  46.  15
    Zum text und zur übersetzung.H. G. Aischylos - 2011 - In Tragödien: Griechisch - Deutsch. De Gruyter. pp. 541-541.
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  47. Akhbār al-shuyūkh wa-akhlāquhum.Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad - 2005 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah. Edited by ʻĀmir Ḥasan Ṣabrī.
     
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  48. Varianten des kritischen Rationalismus.H. Albert - 2002 - In Jan M. Böhm, Heiko Holweg & Claudia Hoock, Karl Poppers kritischer Rationalismus heute. Mohr Siebeck. pp. 3--24.
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  49. Sefer Imre binah: nikhlal bo arbaʻah peraḳim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1996 - Yerushalayim: Śiaḥ Yiśraʼel.
    pereḳ 1. ʻOśeh fele -- pereḳ 2. Ḥidud be-divre Torah -- pereḳ 3. Ḥidud be-mile de-ʻalma -- pereḳ 4. Ḳetsat shut śikhliyot ṿe-ʻimahem shene derushim le-midrash Talmud Torah.
     
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  50.  12
    Liber septimus/ siebtes Buch.H. G. Caesar - 2013 - In Der Gallische Krieg / Bellum Gallicum: Lateinisch - Deutsch. De Gruyter. pp. 312-423.
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