Results for 'H. Mady'

927 found
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  1.  7
    al-Ikhlāṣ: ḥaqīqatuhu wa-nawāqiḍuh.ʻAbd Allāh ibn ʻĪsá ibn Mūsá Aḥmadī - 2013 - al-Madīnah: Dār al-Naṣīḥah.
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  2.  5
    Chirāgh-i sulūk: ravish-i sayr va sulūk az nigāh-i maʻṣūmān va ʻārifān-i rabbānī.Ḥusayn Aḥmadī Ḥusaynʹābādī - 1999 - [Qum]: Muʼassasah-i Farhangī-i Intishārātī-i Dār al-Irshād.
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  3.  6
    al-Ṣuḥbah wa-al-mujālasah fī al-tarbiyah al-Islāmīyah.ʻAbd al-Raḥmān ibn Rajāʼ Allāh Aḥmadī - 2016 - [al-Madīnah]: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm.
    Islamic religious educations; Islamic ethics; conduct of life.
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  4.  12
    Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī al-Dīn Abū ʻAbd Allāh Muḥammad ibn Sulaymān ibn Saʻd al-Kāfījī al-Ḥanafī al-mutawaffá (879H).Muḥammad ibn ʻAlī Aḥmadī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Abū Majd Ibrāhīm Yaḥyá Tītī & Muḥammad ibn Sulaymān Kāfiyajī.
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  5.  4
    Qalamrawʹhā-yi hastī az nigāh-i faylasūfān-i taḥlīlī: The realms of existence from the viewpoint of analytical philosophers.Muḥammad Amīn Aḥmadī - 2020 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Muḥammad Ismāʻīl Anṣārī.
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  6.  22
    Ultrasonic and FT-IR studies on Bi2O3–Er2O3–PbO glasses.M. S. Gaafar, S. Y. Marzouk & H. Mady - 2009 - Philosophical Magazine 89 (26):2213-2224.
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  7.  7
    Sikūlārīsm-i islāmī: naqdī bar dīdgāh-i rawshanfikrān-i Musalmān.Manṣūr Mīr Aḥmadī - 2008 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī.
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  8.  24
    Mā arwaʻak fī al-madīnah al-jāhilah: manshūrāt.ʻAzīz Ḥaddādī - 2023 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
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  9.  8
    al-Madīnah wa-al-akhlāq fī khiṭāb al-Fārābī: min ajli istikmāl itīqā maḥdhūfah fī al-falsafah al-ʻArabīyah al-Islāmīyah.ʻAbd Allāh Mūsá - 2013 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
  10.  4
    Darʹāmadī bar muʼallifahʹhā-yi niẓām-i akhlāqī-i Qurʼān =.Ḥusaynī Rāmandī & Sayyid ʻAlī Akbar - 2020 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Vaḥīd Ḥāmid.
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  11.  13
    Mā arwaʻik fī al-madīnah al-jāhilah: fīlūsūfīyā.ʻAzīz Ḥaddādī - 2012 - Fās: Manshūrāt Mā Baʻd al-Ḥadāthah.
    Philosophy; criticism and interpretation.
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  12.  10
    Aṭyāf al-Fārābī fī al-Madīnah al-fāḍilah: dirāsah min manẓūr mukhtalif.Ḥasan Majīd ʻUbaydī - 2022 - Dimashq: Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  13. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  14. Darāmadī bar falsafah-ʼi Aflūṭīn.Naṣr Allāh Pūrjavādī - 1979 - Tihrān: Anjuman-i Falsafah-ʼi Īrān.
     
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  15. al-Madīnah al-fāḍilah lil-Fārābī.ʻAlī ʻAbd al-Wāḥid Wāfī - 1973 - al-Qāhirah,: Dār ʻĀlam al-Kutub lil-Ṭabʻ wa-al-nashr. Edited by Fārābī.
  16.  9
    Darʹāmadī bar maʻrifatʹshināsī-i bāstānʹshināsī.Mullā Ṣāliḥī & Ḥikmat Allāh - 2003 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  17.  5
    al-Madīnah wa-al-millah bayna al-faylasūf wa-al-faqīh: al-Fārābī wa-Ibn ʻĀshūr.Zuhayr Midnīnī - 2019 - Ṣafāqis, Tūnis: Maktabat ʻAlāʼ al-Dīn.
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  18.  9
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters.Daniel Martin Varisco - 2021 - Journal of the American Oriental Society 133 (2).
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters. Cairo: Maṭbaʿat al-ʿĀmma li-Dār al-Kutub wa-l-Wathāʾiq al-Qawmiyya, 2011. Pp. 610.
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  19.  8
    Darʹāmadī bar zīy-i ṭalabagī: hanjārʹshināsī-i jilvahʹhā-yi raftārī-i ḥawzaviyān.Muḥammad ʻĀlamʹzādah Nūrī - 2009 - Qum: Pazhūhishgāh-i ʻUlūm va Farhang-i Islāmī.
    On conduct of life and ethics of Islamic seminarians.
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  20.  9
    Darʹāmadī bih niẓām-i ḥikmat-i Ṣadrāʼī.ʻAbdarRasūl ʻUbūdīyat - 2006 - Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī.
    jild-i 1. [Without special title] -- jild-i 2. Maʻrifatʹshināsī va khudāshināsī -- jild-i 3. Insānʹshināsī.
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  21.  7
    Darʹāmadī bar idrākāt-i iʻtibārī va falsafah-i siyāsī-i ʻAllāmah Ṭabāṭabāyī.Yazdānī Muqaddam & Aḥmad Riz̤ā - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-ʼi Pizhūhī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām.
    Ṭabāṭabāʼī, Muḥammad Ḥusayn -- Criticism and interpretation. ; Islamic philosophy -- Iran -- 20th century. ; Political science -- Philosophy.
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  22. Nahr al-ḥayāh fī maʻrifat al-ṣifāt.Muḥammad ibn Sulaymān al-Kāfījī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  23. A Domino Theory of Disease.H. Fagerberg - forthcoming - Philosophy of Science.
    This paper advances a theory of disease as domino dysfunction. It is often argued that diseases are biological dysfunctions. However, a theory of disease as biological dysfunction is complicated by some plausible cases of dysfunction, which seem clearly non-pathological. I argue that pathological conditions are not just dysfunctions but domino dysfunctions, and that domino dysfunctions can be distinguished on principled biological grounds from non-pathological dysfunctions. I then show how this theory can make sense of the problem cases; they are not (...)
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  24. The Logic of Information Structures.H. Wansing - 1993
     
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  25.  32
    The Context of Self: A Phenomenological Inquiry Using Medicine as a Clue.H. Tristram Engelhardt - 1982 - Philosophy and Phenomenological Research 43 (2):267-271.
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  26.  25
    Holism and Evolution.H. G. Townsend - 1928 - Philosophical Review 37 (1):85.
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  27.  54
    The Recent History of Christian Bioethics Critically Reassessed.H. T. Engelhardt - 2014 - Christian Bioethics 20 (2):146-167.
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  28. Taking property rights seriously: The case of climate change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  29.  12
    Indian logic in the early schools: a study of the Nyāyadarśana in its relation to the early logic of other schools.H. N. Randle - 1930 - New Delhi: Oriental Books Reprint Corp. : distributed by Munshiram Manoharlal Publishers.
    Description: Ancient Indian logic by itself is a very vast subject. The ancient Sanskrit term nyaya which was first used in a different or in a much more general sense, was later specifically applied to the Nyaya school. The physics and physiology and psychology of the Nyaya doctrine are not specifically its own, being from the first indistinguishable from those of its sister Sastra, the Vaisesika. What characterizes it specifically is the development of the nyaya or five-membered method of demonstration (...)
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  30.  17
    Awareness of Jordanian Investigators About the Importance of Ethics Review Committees: A Pilot Study.Abeer M. Rababa’H., Karem H. Alzoubi, Mera Ababneh & Omar F. Khabour - 2020 - Science and Engineering Ethics 26 (2):821-831.
    Protection of study participants is an integral function of the Institutional Review Board. Recently, great efforts were dedicated to enhance investigators’ awareness of ethical principles in conducting human research and to implement reviewing committees’ standards in Jordan to ensure the transparency, versatility, and responsibility in handling human subjects research in the country. The aim of the current study is to evaluate the awareness and attitudes of healthcare investigators in Jordan towards the structure and importance of IRBs. A questionnaire was distributed (...)
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  31. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  32.  35
    Animal versus human minds.H. S. Terrace - 1982 - Behavioral and Brain Sciences 5 (3):391-392.
  33. Meaning and Action.H. S. Thayer - 1979 - Revista Portuguesa de Filosofia 35 (4):441-441.
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  34.  35
    Kant als Naturforscher.H. R. Smart - 1926 - Philosophical Review 35 (1):81-82.
  35.  52
    Temporal, numerical and meta-level dynamics in argumentation networks.H. Barringer, D. M. Gabbay & J. Woods - 2012 - Argument and Computation 3 (2-3):143-202.
    This paper studies general numerical networks with support and attack. Our starting point is argumentation networks with the Caminada labelling of three values 1=in, 0=out and ½=undecided. This is generalised to arbitrary values in [01], which enables us to compare with other numerical networks such as predator?prey ecological networks, flow networks, logical modal networks and more. This new point of view allows us to see the place of argumentation networks in the overall landscape of networks and import and export ideas (...)
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  36.  26
    Remaining True to Our Values – Reflections on Military Ethics in Trying Times.H. R. McMaster - 2010 - Journal of Military Ethics 9 (3):183-194.
    We start this issue of Journal of Military Ethics with a recent address on military ethics given by one of the US ARMY's leading officers.Brigadier General H. R. McMaster graduated from the United...
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  37. The Levellers and the English Revolution.H. N. Brailsford & Christopher Hill - 1963 - Science and Society 27 (3):341-343.
     
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  38.  58
    Is There a Philosophy of Medicine?H. Tristram Engelhardt - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:94 - 108.
  39.  76
    The Einstein shift in Einstein's box experiment.H. -J. Treder - 1975 - Foundations of Physics 5 (1):135-142.
    The question of whether the Einstein shift in clock rates has a bearing on the validity of the fourth Heisenberg uncertainty relation is discussed. It is shown that, even if one would accept all the relevant assumptions and conclusions of Bohr and Rosenfeld, this uncertainty relation could not be saved by an Einstein shift in the case of an electrostatic weighing. This means that the Einstein shift does not play any role in determining the validity of the fourth Heisenberg relation.
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  40. al-Manhajīyāt al-muʻāṣirah lil-mabāḥith al-ʻaqlīyah ʻinda al-Shīʻah al-Imāmīyah: Madrasat al-Najaf unmūdhajan.Fāliḥ Ḥasan Jabbār - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
     
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  41.  5
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  42.  14
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī & Muḥammad Taqī - 2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr. Edited by Iyād Muḥammad ʻAlī Arnāʼūṭī.
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  43. Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  44. John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  45. al-Mafāhīm al-akhlāqīah al-Qurʼānīyah wa-taṭwīr al-dars al-tafsīrī al-muʻāṣir: al-iṣlāḥ al-ijtimāʻī unmūdhajan.Ḥamzah ibn Maḥmūd ibn ʻĪsá ibn Aḥmad Buḥayṣī - 2024 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
     
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  46.  22
    ‘Adequacy’ as a Goal in Social Research Practice: Classical Formulations and Contemporary Issues.H. T. Wilson - 2021 - Human Studies 44 (3):473-489.
    This essay provides evidence to support a promising conceptual and potentially practical set of ideas at once both principled and effective found in the work of Max Weber and Alfred Schutz addressed to the issue of ‘adequacy’ as a goal in social research. Efforts to achieve adequacy beyond the epistemological conditions required by Weber’s demand that evidence meet both causal adequacy and adequacy on the level of meaning were significantly refocused by Schutz’s later concern, responding specifically to Weber, that the (...)
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  47. Līlīt wa-al-ḥarakah al-nisawīyah al-ḥadīthah.Ḥannā ʻAbbūd - 2007 - Dimashq: Wizārat al-Thaqāfah.
     
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  48.  35
    Religions and the truth: philosophical reflections and perspectives.H. M. Vroom - 1989 - Amsterdam: Editions Rodopi.
    In studying the thinkers discussed, we have generally used (translations of) their writings. The very breadth of this study makes one dependent upon ...
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  49.  12
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  50.  7
    Mabānī-i falsafī-i tafsīr-i ḥuqūqī.Ḥasan Jaʻfarīʹtabār - 2004 - Tihrān: Shirkat-i Sihāmī-i Intishār.
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